Pemahaman Ud''uni Istajib Lakum

Summary

In this script, the speaker explores the deeper meaning of prayer in Javanese culture, emphasizing that prayer is not simply a request but a call born from longing, fear, or need. The Javanese word 'sambat' is discussed as a more accurate term than 'prayer', as it reflects a complaint or plea for help. The speaker also highlights the distinction between the concepts of 'ud'uni' (calling upon) and 'astajib' (response) in understanding divine answers. Ultimately, the discussion delves into the philosophical concepts of Qada and Qadar—God’s plans and provisions for the universe—linking them to answered prayers.

Takeaways

• 😀 Prayer is not just a request but a form of calling upon God, rooted in need, longing, love, fear, and remembrance (dhikr).
• 😀 In Javanese, the word for prayer is 'sambat', which means complaint, highlighting the emotional depth behind calling on God.
• 😀 To pray is to express need, but need does not always equate to a formal request. It can stem from longing, fear, or remembrance of God.
• 😀 Prayer, in the Javanese context, involves 'sambat'—a call or complaint that signifies the need for God.
• 😀 'Ud'uni' (pray to Me) in Islamic texts should not be translated as 'request'; it means to call or complain, aligning with the idea of sambat.
• 😀 The term 'astajib' (I will answer) refers to a response to the call, not necessarily an acceptance of a request. Acceptance and response are different.
• 😀 If 'ud'uni' is misinterpreted as 'pray to Me' in the sense of a request, one might misunderstand the true nature of God's response, as 'astajib' simply means to answer.
• 😀 'Ijabah' refers to the act of answering a prayer, not granting it. The response may not necessarily be the fulfillment of the request.
• 😀 The concept of 'qadar' is God's provision and determination for the universe, which includes all events in time and space.
• 😀 The interplay between 'qadar' (God's provision) and 'qada' (God's decree) suggests that God's plan involves certain events unfolding in time, but prayer can still influence responses within this framework.

Q & A

What is the Javanese word for prayer and what does it mean?

The Javanese word for prayer is 'sambat,' which translates to 'complaint.' This suggests that prayer is seen as an expression of need, longing, or fear rather than just a formal request.

How does 'sambat' differ from traditional concepts of prayer?

'Sambat' differs because it is not simply a request. It is a call made from a place of need, which can stem from longing, love, fear, or remembrance, rather than just asking for something.

What does 'ud'uni astajib lakum' mean, and how does it relate to the concept of prayer?

'Ud'uni astajib lakum' means 'Call upon Me, and I will answer you.' However, the term 'astajib' refers to 'answering' rather than granting or accepting the request. This highlights the difference between receiving a response and having a request fulfilled.

Why is 'sambat' considered more accurate than 'doa' (prayer) in the translation of 'ud'uni'?

'Sambat' is considered more accurate because it emphasizes a 'complaint' or 'calling' from a place of need rather than just a formal prayer or request. Translating 'ud'uni' as 'pray to Me' could lead to a misunderstanding of the term 'astajib,' which doesn't mean granting, but simply responding.

What does 'Ijabah' mean, and how does it differ from 'kabul'?

'Ijabah' means 'response' or 'answer.' It differs from 'kabul,' which means 'acceptance.' Ijabah does not imply that the request is granted, only that it has been responded to.

What is the difference between 'qada' and 'qadar'?

'Qada' refers to God's will and the events that occur in the universe, while 'qadar' is the specific determination of these events, such as when and where something happens.

Can prayer change qada or qadar?

The speaker suggests that it is impossible for prayer to change qada or qadar because they are preordained by God. However, the idea of prayer influencing events is still open to interpretation.

How does the concept of 'sambat' connect to the broader idea of need in spiritual practice?

'Sambat' connects to the broader idea of spiritual practice by emphasizing that prayer or calling upon God stems from an internal need, whether it is due to longing, fear, or love. It is an expression of the soul's yearning for connection with the divine.

What role does fear play in the concept of 'sambat'?

Fear is one of the emotional states that can trigger 'sambat.' It highlights that prayer, or calling upon God, isn't only for positive desires but also comes from a place of vulnerability, such as fear or anxiety.

What does 'calling' or 'sambat' mean in the context of this script?

In the context of the script, 'calling' or 'sambat' refers to invoking God's name as an expression of need, longing, or remembrance. It isn't just about asking for something but about acknowledging a deep connection to the divine.