Episode 8: Faith-based Aid (Mozambique) -- Beyond Good Intentions Series

BeyondGoodIntentions
4 Jun 200905:30

Summary

TLDRThe script explores the role of faith in international aid through the lens of American missionaries in Mozambique. It follows Brenda Lang's journey, who after a divine calling, established an orphanage and other programs, emphasizing self-sufficiency and cultural preservation. The video delves into the challenges and the dual role of missionaries in providing both spiritual and physical aid, questioning the ethics of tying aid to religious conversion. It invites viewers to consider the effectiveness of this approach and the balance between religious mission and humanitarian assistance.

Takeaways

  • 🌏 The script discusses the role of faith in international aid, particularly focusing on the work of American missionaries in Mozambique.
  • 🤝 The missionaries' approach to aid is deeply rooted in their religious beliefs, as they aim to help others as instructed by the Bible.
  • 🏥 Brenda Lang, a missionary with a background in neonatal ICU nursing, has been working in rural Mozambique since 1991, building orphanages and providing essential services.
  • 🏘️ Brenda's organization, 'Orphans Unlimited,' operates in a remote village, offering a feeding program, an orphanage, preschool, and foster care.
  • 🐍 The life of a missionary is fraught with danger, as illustrated by Brenda's experiences with poisonous snakes and near-death encounters.
  • 🧩 The script highlights the diversity of skills and backgrounds among missionaries, with some lacking expertise but driven by their faith to serve.
  • 💉 Missionaries often provide medical care, as seen in the case of a baby with a severe respiratory infection being treated by Brenda.
  • 🤔 The script raises questions about the balance between spiritual and physical aid, and whether it's appropriate for aid to be linked to religious conversion.
  • 🕊️ Brenda's approach to sharing her faith is gentle and patient, respecting the local workers' beliefs while showing them love and care.
  • 🕌 Another missionary's approach contrasts with Brenda's, as he negotiates with a village chief for the right to evangelize in exchange for providing a well.
  • 🔄 The script suggests that the long-term commitment of missionaries, their immersion in local communities, and language learning may be beneficial for effective aid work.
  • 💬 The narrator invites viewers to join the dialogue and share their thoughts on the effectiveness of missionaries in international aid and the intertwining of religion and aid.

Q & A

  • What is the historical context of aid in Africa mentioned in the script?

    -The script mentions that for centuries, the only aid that reached Africa was in the form of foreign missionaries, indicating that aid was historically linked to religious activities.

  • What role does faith play in aid work today according to the script?

    -The script explores the role of faith in aid work today by examining the experiences of American missionaries in Mozambique, who are providing aid in the name of Christianity.

  • What is the specific calling Brenda Lang received from God according to the script?

    -Brenda Lang was called by God to be a missionary in rural Mozambique, with specific instructions to work in an orphanage, build orphanages using local materials, and make them as self-sufficient as possible.

  • What is the name of the organization Brenda started in Mozambique?

    -Brenda started an organization called 'Orphans Unlimited' in the remote village of Balama, Mozambique.

  • What programs does Orphans Unlimited run according to the script?

    -Orphans Unlimited runs a feeding program, an orphanage, a preschool, and a foster care program in the village of Balama.

  • What challenges does Brenda face as a missionary in a remote region?

    -Brenda faces challenges such as the remoteness of the region, the need for a certain kind of personality to handle the pioneering experience, and life-threatening incidents like encounters with poisonous snakes.

  • What is Brenda's background that seems to serve her well in her missionary work?

    -Brenda's background as a neonatal ICU nurse and a Texas rancher provides her with relevant skills and experience for her work in a remote environment.

  • What is the difference between Brenda's and Brad's approach to combining aid and religion?

    -While Brenda focuses on providing for the needs of orphans and sharing her Christian faith without pressuring conversion, Brad explicitly links aid, such as providing a well, to evangelistic outreach and conversion from Islam to Christianity.

  • What is the main concern raised about the dynamic between taking care of people's spiritual and physical needs?

    -The script raises concerns about the slippery slope of combining spiritual and physical aid, as it can blur the lines between genuine humanitarian assistance and religious proselytization.

  • What is the script's exploration of the effectiveness of missionaries as a model for helping abroad?

    -The script investigates whether missionaries provide an effective model for international aid by examining their immersion in communities, language learning, long-term commitment, and the potential issues with linking aid to religious conversion.

  • What is the script's call to action for the audience?

    -The script invites the audience to join the dialogue at 'beyond good intentions' to share their thoughts on the role of religion in aid work and the effectiveness of missionaries' approach to helping abroad.

Outlines

00:00

🌏 Missionaries and International Aid in Mozambique

This paragraph explores the role of faith in aid work, particularly in Mozambique, where American missionaries are striving to assist local communities through Christianity. The narrative follows Brenda Lang, who was divinely called to be a missionary in 1991 and has since established 'Orphans Unlimited' in the village of Balama. The program includes a feeding program, an orphanage, a preschool, and a foster care system, all aimed at maintaining the children's cultural identity and self-sufficiency. The paragraph also touches on the challenges faced by missionaries, including the remoteness of their work and the personal risks involved, as well as the importance of combining spiritual guidance with tangible assistance such as medical care and education.

05:10

🤔 The Ethics of Faith-Based Aid and Microlending

The second paragraph delves into the ethical considerations of intertwining religious beliefs with aid work, questioning whether there is an issue with such a close connection. It discusses the contrasting approaches of different missionaries, some of whom focus on spiritual salvation while others emphasize the necessity of addressing physical needs as a demonstration of God's love. The paragraph also introduces the concept of microlending as a form of aid and hints at the upcoming exploration of its realities in the southern part of Mozambique. The narrative invites viewers to join the dialogue on the effectiveness of faith-based aid models and to share their thoughts on the matter.

Mindmap

Keywords

💡Missionaries

Missionaries are individuals who are sent, usually by a religious organization, to promote their faith and provide aid in foreign regions. In the video, they play a central role in international aid, often working in remote areas where other forms of assistance may not reach. The script mentions American missionaries in Mozambique, emphasizing their dedication to helping local communities in the name of Christianity.

💡Faith

Faith, in this context, refers to religious belief or trust in a higher power. It is a driving force for the missionaries featured in the video, motivating their work in providing aid and sharing their religious beliefs with others. The script discusses how faith plays a role in aid work today and how it has historically been linked to missionary efforts.

💡International Aid

International aid encompasses the activities and resources provided by developed countries or international organizations to assist developing countries in various sectors such as health, education, and infrastructure. The video explores the effectiveness of this aid, particularly when it is provided by missionaries who are deeply embedded in the communities they serve.

💡Remote Regions

Remote regions are areas that are far from urban centers and often lack access to basic services and infrastructure. The script mentions Mozambique as a remote region where missionaries are working to help local communities, highlighting the challenges and the pioneering spirit required to operate in such areas.

💡Orphanages

Orphanages are institutions that house and care for children who have lost their parents or have been abandoned. In the video, Brenda Lang's work in establishing and running an orphanage in Mozambique is highlighted as an example of faith-based aid work that focuses on keeping children in their cultural context and making the institution self-sufficient.

💡Self-sufficiency

Self-sufficiency refers to the ability of an institution or community to sustain itself without external assistance. Brenda's mission in Mozambique includes building orphanages that are self-sufficient, using local materials and keeping the children in their cultural environment, which is a key aspect of her aid work.

💡Pioneering Experience

The term 'pioneering experience' describes the challenges and rewards of being the first to explore or develop a new area or concept. In the script, Brenda describes her life as a missionary in remote Mozambique, where she has faced numerous dangers and has had to be innovative and resourceful in her work.

💡Medical Assistance

Medical assistance involves providing healthcare services to those in need. The script describes Brenda's background as a neonatal ICU nurse, which she applies in her aid work by treating children with severe respiratory infections, showcasing the practical application of medical expertise in missionary work.

💡Evangelistic Outreach

Evangelistic outreach is the practice of spreading one's religious beliefs to others, often with the goal of conversion. In the video, Brad's approach to aid work in a Muslim village includes an evangelistic outreach as part of the agreement for providing a well and other resources, illustrating the controversial link between aid and religious conversion.

💡Cultural Assimilation

Cultural assimilation is the process of a person or group adopting the cultural traits of another group. The script mentions that God approaches people who can assimilate foreign languages and cultures, which is crucial for missionaries who need to integrate into the communities they serve.

💡Microlending

Microlending refers to the provision of small loans to individuals or businesses who lack collateral or a credit history. The script mentions that the narrator will investigate the realities of microlending in the southern end of Mozambique, suggesting it as another form of aid that the video will explore.

Highlights

For centuries, foreign missionaries have been the primary aid providers to Africa, intertwining aid with religion.

The role of faith in aid work today is being investigated in a remote region of Mozambique with American missionaries.

Missionaries believe in doing what needs to be done to help others, following the biblical principle of sharing resources.

Brenda Lang, called by God in 1991, has been building orphanages and running various programs in rural Mozambique.

Orphans Unlimited, founded by Brenda Lang, operates a feeding program, orphanage, preschool, and foster care in Balama.

Missionary work often involves significant risks, including threats from poisonous snakes, which Brenda has faced multiple times.

Brenda's background as a neonatal ICU nurse and a Texas rancher has proven useful in her missionary work in Mozambique.

Missionaries may not always have relevant expertise, but their willingness to help is seen as a key qualification.

There is a debate about the balance between addressing spiritual and physical needs in missionary work.

Brenda focuses on providing for the needs of orphans while also sharing her Christian faith with the local community.

Brenda's approach involves requiring respect for God without pressuring workers to convert to Christianity.

Brad's method includes offering essential resources, like water wells, in exchange for opportunities to evangelize.

The integration of aid and religious conversion can be controversial, raising ethical questions.

Missionaries' deep immersion in local communities, language learning, and long-term presence may contribute to their effectiveness.

The transcript invites readers to join the dialogue about the effectiveness and ethical implications of missionary aid work.

Transcripts

play00:01

for centuries the only aid that reached

play00:04

Africa was in the form of foreign

play00:05

missionaries aid in religion were

play00:07

undeniably linked but what role does

play00:10

faith played aid work today I'm heading

play00:13

to a remote region of Mozambique to meet

play00:15

with American missionaries who are

play00:16

trying to help local communities in the

play00:18

name of Christianity come around the

play00:23

world with me on an epic journey as we

play00:25

investigate what really works in

play00:27

international aid

play00:31

it's time to go beyond good intentions

play00:35

a missionary comes in and does what

play00:40

needs to be done to save the people

play00:43

because the Bible says if you have two

play00:44

cloaks and you see your brother without

play00:46

any you should give one of them doing so

play00:50

we come in and we do what we can with

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the medicines we have with the food we

play00:54

have with the clothing with blankets we

play00:56

do what we can with what we have sharing

play00:59

it with our brothers and sisters in the

play01:00

Lord in 1991 Brenda Lang was called by

play01:06

God to be a missionary in rural

play01:07

Mozambique the specific calling he gave

play01:11

me several things to do he says you will

play01:13

go there and your work in the orphanage

play01:15

you will build orphanages the African

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Way keeping the kids in their culture

play01:19

using local materials and make it as

play01:21

self-sufficient as possible and I've

play01:24

been doing that ever since Brenda

play01:26

started an organization called orphans

play01:27

unlimited here in the remote village of

play01:29

balama she runs a feeding program an

play01:31

orphanage a preschool and a foster care

play01:34

program but I'm discovering that life as

play01:36

a missionary is not always easy we only

play01:39

go where nobody else wants to go so we

play01:41

only work very very remote and you have

play01:44

to be a certain kind of personality to

play01:46

handle the pioneering experience I've

play01:48

almost been killed at least 15 times in

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the last 17 years most of it by

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poisonous snakes I've had black mamba

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under my bed three different times so

play01:56

God has really built my faith and

play01:58

without that I couldn't do what I'm

play02:00

doing here Brenda's background as a

play02:02

neonatal ICU nurse and a Texas rancher

play02:05

seem to serve her well in this

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environment we've got a mother that's

play02:08

got a baby that's got severe respiratory

play02:10

tract infection maybe he's actually

play02:12

retracting in its chest which means just

play02:14

sucking to get air into its lungs

play02:16

and so I'm going to do a nasal lavage

play02:19

which we will rinse out the nose and

play02:22

give it some different kind of

play02:23

antibiotics hopefully we can cleared up

play02:25

but not all missionaries claim to have

play02:27

relevant expertise God approaches people

play02:29

who might be better educated better

play02:31

qualified than better communicators they

play02:33

assimilate foreign languages better

play02:35

certainly than I do and God asked them

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and they say no I'm enjoying my American

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life and I'm not going I'm just the guy

play02:42

that said yes I'm not highly qualified

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I'm certainly not the cream of the crop

play02:45

but I said yes and that qualifies you to

play02:47

be here a dynamic between taking care of

play02:49

people's spiritual and physical needs

play02:51

seems like a slippery slope to me I'm

play02:53

not surprised that I'm uncovering a

play02:55

variety of opinions on the subject I

play02:57

believe in saving souls if you ask me

play02:59

which I would rather feet of stomach or

play03:01

keep a child out of hell I'll try to

play03:03

keep a child out of hell it's not enough

play03:06

to just say God loves you and then walk

play03:08

away when kids are dying of malaria or

play03:11

diarrhea the church needs to be there to

play03:14

show love in concrete ways and that's

play03:16

the way of living out for love while

play03:17

Brenda's primary focus is on providing

play03:19

for the needs of orphans she doesn't

play03:21

pass up opportunities to share her

play03:22

Christian faith we require our workers

play03:24

to come and show respect to God we don't

play03:28

ask them to receive Jesus we don't we

play03:30

asked him to listen to the word we had

play03:32

six carpenters that all come in is

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hardcore Muslims and one of them receive

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Jesus about four months ago he's been

play03:40

coming to church and reading this Bible

play03:42

and listening and the others haven't

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budged so we just keep feeding them the

play03:46

word and being patient with them and

play03:49

loving on them they know that when they

play03:52

are sick I'll take care of them you know

play03:54

so they feel the love of Jesus Brad's

play03:56

approach to combining aidan religion is

play03:58

a bit different than Brenda's today I

play04:01

was out into tongu it's completely

play04:03

Muslim village there's not a Christian

play04:05

there and I went to speak to the chief

play04:08

of the village I told the guy said I

play04:10

will make you a well I'll drill one here

play04:13

and I'll provide the pump it'll cost you

play04:14

nothing I'll shoulder all the

play04:16

responsibility for that I said but in

play04:18

return I want to have an evangelistic

play04:20

outreach I'm going to tell your people

play04:21

about jesus and i'm going to ask them to

play04:23

convert from Islam to Christianity and

play04:25

I'm going to build a church and that

play04:26

what the well is going to cost you he

play04:28

said no problem he said you can have

play04:30

your evangelist gallery you can build

play04:31

your church and bring your pastor but we

play04:33

need water we're dying and we've used

play04:36

that method here quite effectively it

play04:39

felt quite problematic for aid to be so

play04:42

blatantly linked to conversion but then

play04:44

again could these challenges be

play04:45

outweighed by the fact that missionaries

play04:47

tend to immerse themselves in

play04:48

communities learn the language and stay

play04:50

for long periods of time I will be here

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until Jesus tells me to leave but I

play04:55

don't think he's going to you as in 17

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years why when you tell me now

play05:09

so what do you think do missionaries

play05:11

provide an effective model for helping

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abroad is there any problem with having

play05:15

religion and AIDS so closely linked we

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want to hear your thoughts become part

play05:19

of the dialogue at beyond good

play05:21

intentions calm and join me next week as

play05:23

I travel to the southern end of

play05:24

Mozambique to investigate the realities

play05:26

of microlending

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Related Tags
MissionariesFaithAid WorkMozambiqueChristianityCultural ImpactOrphanagesHealthcareCommunity DevelopmentReligious ConversionInternational Aid