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Summary
TLDRThis sermon highlights the Islamic belief that Allah guarantees sustenance for every living being, with no one’s provision being interchangeable. The speaker emphasizes that work is not about doubting Allah’s provision but about obeying His command to strive for sustenance. The sermon stresses trust in Allah’s fairness and justice in providing for all, urging believers to avoid unethical means of earning and instead focus on halal income. The message encourages gratitude, the importance of charity, and reliance on Allah’s provision, teaching that true peace comes from trusting in His will and guidance.
Takeaways
- 😀 Allah guarantees sustenance (rizki) for all living beings, and each person's provision is predestined and written in the Lawhul Mahfuz (The Preserved Tablet).
- 😀 Belief in Allah's rububiyyah means trusting that Allah is the ultimate controller and provider of everything in the universe.
- 😀 We should work not out of doubt in Allah’s provision, but as an act of worship and to fulfill Allah's command in seeking lawful sustenance.
- 😀 Working ethically and seeking halal (permissible) income is crucial as it teaches us to appreciate the blessings of Allah.
- 😀 Jealousy towards others' provisions reflects a lack of trust in Allah's fairness and divine arrangement of sustenance.
- 😀 Confidence in the certainty of Allah's provisions brings peace and calmness, and eliminates unnecessary anxiety over sustenance.
- 😀 Those who seek unlawful (haram) means of income, such as fraud or corruption, do so because they doubt the sufficiency of Allah's ordained provision.
- 😀 Belief in Allah as the best provider ensures that one remains committed to seeking lawful earnings, without resorting to shortcuts or unethical practices.
- 😀 The notion that halal income is hard to come by is a deceptive whisper from Satan, aimed at causing despair and leading people to haram ways.
- 😀 Allah has promised that charity (sadaqah) does not diminish wealth but actually brings more blessings and rewards.
- 😀 Those who hoard their wealth out of fear of poverty demonstrate a lack of trust in Allah's promises of provision and care.
Q & A
What does the speaker emphasize about the concept of rizki (provision)?
-The speaker emphasizes that Allah guarantees rizki for all living beings, and it is already determined and written in the 'Lauh al-Mahfuzh.' Rizki will not be exchanged or taken away unjustly by Allah.
What is the meaning of 'rububiyah' in the context of this speech?
-Rububiyah refers to the concept that Allah is the Creator, Sustainer, and Organizer of all things in the universe. Everything in existence, including life and provision, is under Allah's control and guidance.
Why does the speaker stress the importance of working for rizki?
-The speaker clarifies that working is not a sign of doubting Allah's provision but is a form of worship. Allah instructs people to make efforts (ikhtiar) to obtain their provision while acknowledging that the ultimate outcome is in Allah's hands.
What should be the attitude toward others' wealth, according to the speaker?
-The speaker advises against feeling envious of others' wealth. The wealth of others is part of Allah's plan, and each person’s rizki is already determined. Jealousy or pride in one’s wealth is a sign of doubting Allah's justice.
How does believing in Allah's justice affect one’s peace of mind?
-Belief in Allah's justice brings inner peace (tumakninah) because individuals trust that their rizki is already set by Allah. They do not need to worry excessively or take unethical steps to obtain wealth.
Why do some people engage in unethical actions like fraud or corruption, according to the speaker?
-The speaker attributes unethical behaviors like fraud and corruption to a lack of trust in Allah's provision. People who are uncertain about Allah's rizki might resort to these actions out of fear that they will not receive what is rightfully theirs.
What does the speaker say about people who believe halal earnings are difficult to obtain?
-The speaker refutes the notion that halal earnings are hard to come by, instead asserting that halal rizki is easy and guaranteed by Allah. It is the haram earnings that are uncertain and difficult to sustain.
What does the speaker mean by 'kikir' (stinginess) in the context of zakat and charity?
-The speaker describes 'kikir' as the reluctance to give charity or zakat due to a fear of losing one's wealth. Such behavior indicates a lack of trust in Allah's provision and disregard for the guaranteed reward for charity.
How does the speaker relate gratitude (syukur) to wealth and provision?
-The speaker highlights that showing gratitude to Allah, especially through acts like charity, increases blessings in one's life. Allah promises to multiply blessings for those who are thankful and generous.
What message does the speaker convey about never giving up on seeking halal rizki?
-The speaker encourages perseverance and continuous effort in seeking halal rizki, reinforcing that Allah has guaranteed provision for everyone, and one should never lose hope or stop striving to earn a lawful living.
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