PENJELASAN TENTANG WANITA YANG SUDAH TUA TIDAK WAJIB MEMAKAI JILBAB

Summary

In this video, a religious scholar addresses a question regarding the hijab for older women, particularly those aged 50 and above. The question centers around whether older women, having lost the desire to marry, are still required to wear the hijab. The scholar explains that, according to Surah An-Nur (60), older women who are past childbearing age and no longer seek marriage are allowed to remove their jilbab, provided they do so modestly. However, the scholar emphasizes that wearing the hijab is still recommended for older women as an act of modesty and adherence to Islamic teachings, despite not being obligatory based solely on age.

Takeaways

• 😀 The question is about the obligation of wearing a hijab for women over 50 or 60 who have not been wearing one, instead opting for a wrapped headscarf.
• 😀 The speaker refers to a Quranic verse in Surah An-Nur (60) to address the situation of older women who are no longer menstruating or desiring marriage.
• 😀 The verse permits older women to remove their outer garments (including the hijab), but only if they do so modestly and without showing adornments.
• 😀 Age alone does not exempt women from wearing the hijab. If a woman is still attractive and could potentially marry, the hijab remains obligatory.
• 😀 The speaker emphasizes that the decision to wear a hijab is not based on age, but rather on individual circumstances like attractiveness and marital potential.
• 😀 Women who are older but still able to attract men or who maintain their appearance are encouraged to continue wearing the hijab.
• 😀 The Islamic perspective on hijab is clear and unchanging, regardless of time or human-made rules.
• 😀 There is no specific age (like 50 or 60) that defines when a woman should stop wearing the hijab; the decision depends on the woman's condition and intentions.
• 😀 Older women who are no longer desired for marriage by men or who are physically unable to attract marriageable suitors have some flexibility with their dress code.
• 😀 Ultimately, the speaker stresses that wearing the hijab is an act of modesty and should be maintained as long as there is any potential for marriage or attraction.

Q & A

What is the main topic discussed in the transcript?

The main topic of the transcript discusses whether elderly women, particularly those aged 50 and above, are exempt from wearing the hijab according to Islamic teachings.

What is the significance of Surah An-Nur, verse 60, in this context?

Surah An-Nur, verse 60, is significant because it mentions that elderly women who are no longer menstruating and have no desire to remarry may remove their hijab but must still dress modestly, indicating an exemption from the hijab requirement under certain conditions.

Does the age of 50 or 60 automatically exempt women from wearing the hijab?

No, age alone does not exempt women from wearing the hijab. The exemption applies to women who are no longer interested in marriage and are past childbearing age, as mentioned in the Quran. However, the decision still depends on individual circumstances.

What does the speaker say about the relationship between age and the hijab requirement?

The speaker clarifies that the hijab is not exempted simply due to age. Some women over 50 may still appear youthful and attract marriage proposals, thus maintaining the requirement for modesty and hijab.

What is the general advice given to elderly women regarding the hijab?

Elderly women are encouraged to wear the hijab, but if they are no longer desired for marriage and have no such aspirations, they are permitted to remove it, provided they dress modestly.

How does the speaker emphasize the importance of modesty?

The speaker emphasizes that even if elderly women are not required to wear the hijab, they must still dress modestly, meaning their clothes should cover their aurat appropriately.

Is there any specific age when the hijab is no longer required for women?

There is no specific age mentioned for when the hijab is no longer required. The exemption is based on the woman’s physical condition and personal circumstances, not merely her age.

What does the speaker mean by 'not desired for marriage'?

The phrase 'not desired for marriage' refers to women who are no longer perceived as potential spouses by men, either due to age or lack of interest in remarrying, as a result of no longer experiencing menstruation or being past their childbearing years.

Can elderly women still wear the hijab if they choose to?

Yes, elderly women can still wear the hijab if they choose to, and it is considered better for them to do so, as wearing the hijab is a sign of piety and modesty.

What is the core principle that the speaker highlights regarding Islamic laws and human-made rules?

The speaker highlights that Islamic laws, such as those in the Quran, are permanent and unchanging, as opposed to human-made laws which are temporary and subject to change. This emphasizes the eternal and divine nature of Islamic teachings, particularly regarding modesty and the hijab.