Materi 18. Ternyata Nabi pernah menyembuhkan mata orang buta bahkan rusak (Masjid Roudhotul Jannah)

Summary

This lecture focuses on the miraculous events (mukjizat) experienced by the Prophet Muhammad and his companions. It highlights various divine interventions, such as healing of eyesight, as signs of prophethood. The speaker discusses both the Quran as a timeless miracle and other natural occurrences, explaining the difference between miracles, karamah (miracles of saints), maunah (help to the righteous), and irhas (wonders for the youth). The talk emphasizes faith, the power of divine help, and the Quran’s enduring miracle, concluding with a prayer for blessings and divine intervention during Ramadan.

Takeaways

• 😀 The speaker begins with greetings in Arabic, sharing blessings and gratitude for the opportunity to speak.
• 😀 The concept of 'KH Lil' is introduced, referring to extraordinary events that defy logic, specifically miracles (mukjizat) experienced by the prophets.
• 😀 All 124,000 prophets were granted miracles (mukjizat) as signs of their prophethood, which served to strengthen their status and challenge their followers' faith.
• 😀 Prophet Muhammad (Sallallahu Alaihi Wasallam) had two types of miracles: kaiah (the Quran) and kauniah (related to natural events like wind, water, etc.).
• 😀 The Quran is considered the greatest and eternal miracle of Prophet Muhammad, while other miracles include events related to nature and daily life.
• 😀 The speaker highlights four miraculous events involving the eyes of companions, showing how Prophet Muhammad healed and restored their sight.
• 😀 The first miracle: Hubab bin Hudai, who was blinded after stepping on a snake's egg, was healed by Prophet Muhammad's spit, regaining his sight.
• 😀 The second miracle: Abu Daril was healed after being blinded by a spear during the Battle of Uhud, again by Prophet Muhammad's spit.
• 😀 The third miracle: During the Battle of Khaibar, Ali bin Abi Talib was healed of his eye ailment by Prophet Muhammad, allowing him to lead the troops.
• 😀 The fourth miracle: Abu Qotadah’s eyes were severely injured during the Battle of Badr, but Prophet Muhammad healed them, and his sight was restored to the point of indistinguishability between the injured and healthy eye.
• 😀 The speaker explains that miracles like these also happen in the lives of saints (karamah), righteous people (maunah), and even ordinary individuals (irhas).
• 😀 People who live in sin may experience strange occurrences (liane), but these are attributed to supernatural forces like jinn or evil spirits, unlike true miracles.
• 😀 The concept of becoming a wali (saint) is explained, with a humorous note about the 'wali' title given to school teachers or marriage guardians, in contrast to the true sainthood.
• 😀 The speaker concludes by wishing for blessings and miracles for the audience, particularly during the month of Ramadan, and ends with a prayer of forgiveness and peace.

Q & A

What is the concept of 'mukjizat' in Islamic tradition?

In Islamic tradition, 'mukjizat' refers to miraculous events or phenomena that occur outside the normal course of nature, often as signs from Allah confirming the divine mission of a Prophet. These miracles validate the Prophethood and strengthen the faith of the followers.

What are the two types of miracles that Prophet Muhammad (PBUH) experienced?

Prophet Muhammad (PBUH) experienced two types of miracles: 'kaiah,' which refers to spiritual miracles such as the Quran, and 'kauniah,' which includes natural or physical miracles related to the world and phenomena around us.

What is the significance of the Quran as a miracle?

The Quran is considered the greatest and most enduring miracle of Prophet Muhammad (PBUH). It is a divine revelation that remains unchanged and serves as a guide for humanity, containing the words of Allah and carrying profound spiritual and intellectual power.

What are 'kauniah' miracles and can you provide examples?

'Kauniah' miracles refer to those that are connected to natural events or phenomena, such as occurrences involving water, wind, and other elements of nature. Examples from the script include healing incidents where the Prophet (PBUH) used his saliva to restore the sight of his companions.

Can you explain the healing miracle involving Hubaib bin Hudai?

Hubaib bin Hudai was a companion who went blind after being bitten by a snake. Prophet Muhammad (PBUH) healed him by spitting on his eyes, which restored his sight, though his eyes remained white, he regained full vision and could even perform delicate tasks like threading a needle.

What happened to Abu Daril during the Battle of Uhud?

During the Battle of Uhud, Abu Daril's eyes were injured by a spear, causing him to go blind. Prophet Muhammad (PBUH) healed him with his saliva, and Abu Daril regained his sight, even becoming one of the sharpest-eyed individuals in the battlefield thereafter.

What miracle occurred with Ali bin Abi Thalib during the Battle of Khaibar?

During the Battle of Khaibar, Ali bin Abi Thalib was suffering from an eye infection. Prophet Muhammad (PBUH) healed him, allowing Ali to lead the army and perform extraordinary feats, such as lifting a massive door weighing 900 kilograms.

What was the miraculous event involving Abu Qotadah during the Battle of Badr?

During the Battle of Badr, Abu Qotadah was struck by an arrow that caused both his eyes to hang out of their sockets. He was brought to Prophet Muhammad (PBUH), who offered to heal him, but also promised him entry to paradise if he chose not to seek healing. Abu Qotadah chose to be healed, and with the Prophet's saliva, his sight was completely restored.

How did the Prophet Muhammad (PBUH) address Abu Qotadah's desire for both healing and a guarantee of entering paradise?

When Abu Qotadah was brought to the Prophet Muhammad (PBUH) with the choice of having his sight restored or gaining a guarantee of entering paradise, the Prophet smiled and offered him both. Abu Qotadah’s sight was healed with the Prophet's saliva, and he was assured of entering paradise, highlighting the Prophet's mercy and generosity.

What is the difference between miracles experienced by Prophets and those experienced by regular people or wrongdoers?

Miracles experienced by Prophets, known as 'mukjizat,' are divinely granted to confirm their mission. Regular people, especially pious individuals, may experience 'karamah' or 'maunah' as a sign of their devotion. In contrast, wrongdoers who perform miracles often rely on deceptive practices involving jinn, and these are seen as acts of misguidance, not divine favor.