Tarawih dinikmati jangan dijadiin beban - Al Ustadz Muhammad bin Alwi Al Haddad

Summary

This transcript explores the practice of Salat Tarawih during Ramadan, reflecting on its history and evolution. The speaker highlights how Tarawih was originally performed individually by the Prophet and his companions, before being formalized as a congregational prayer by Sayyidina Umar, lasting throughout the entire month. The speaker emphasizes that Tarawih should be a relaxed, enjoyable experience, not a burden, and encourages believers to embrace its spiritual value. The discussion also contrasts modern practices with those of the past, urging a balanced approach to the tradition that respects its roots while adapting to contemporary habits.

Takeaways

• 😀 Tarawih prayers are meant to be relaxed and not rushed, contrasting with modern practices that can sometimes make it exhausting.
• 😀 The term 'Tarawih' is derived from 'rawuh,' which means to rest or take a break between prayers.
• 😀 Historically, Tarawih was practiced as a relaxed, intermittent prayer, but in modern times it has become more strenuous for some people.
• 😀 In Makkah and Madinah, Tarawih is traditionally performed after Isha prayer, starting around 8 PM, with a relaxing break before starting.
• 😀 Eating and socializing before Tarawih prayers is common, with a break for rest before the long prayer session begins.
• 😀 There's a difference between Tarawih as traditionally practiced and what some modern versions have become, with the addition of long, uninterrupted prayer sessions.
• 😀 The practice of performing Tarawih in congregation for an entire month was initiated by Caliph Umar, who formalized it in his time.
• 😀 Initially, Tarawih was performed by the Prophet Muhammad alone, and during the time of Abu Bakr, it continued to be a personal act of worship.
• 😀 The practice of performing Tarawih prayers in a full congregation for an entire month was seen as a positive development, even if it is a later innovation (Bid'ah).
• 😀 Tarawih should not feel like a burden; it is encouraged to enjoy the prayers and not force oneself, with the flexibility to pray at different times of the night, such as after a break or even later into the night.

Q & A

What does the term 'tarawih' mean in the context of prayer?

The term 'tarawih' is derived from the Arabic word 'rawuh,' which refers to rest or relaxation. It refers to a set of prayers performed after the Isha prayer during Ramadan, often considered more relaxed and less strenuous than other prayers.

How does the speaker describe the modern practice of tarawih compared to earlier traditions?

The speaker points out that modern practices of tarawih often lead to exhaustion and are far from the original relaxed form intended for the prayer. They mention that some people perform 8 rak'ahs followed by two salams, which they argue is not the original form of tarawih.

What was the practice of tarawih during the time of the Prophet Muhammad?

During the time of the Prophet Muhammad, tarawih was performed individually by the Prophet and the companions, with only a few occasions where it was done collectively. It was not practiced as a full congregation for the entire month of Ramadan.

How did Caliph Umar ibn al-Khattab innovate the practice of tarawih?

Caliph Umar ibn al-Khattab is credited with organizing the tarawih prayer into a full congregation for the entire month of Ramadan, which had previously been practiced individually or in smaller groups. He also appointed Ubayy ibn Ka'b as the imam to lead the prayer.

Why does the speaker emphasize the importance of not making tarawih a burden?

The speaker emphasizes that tarawih should not be seen as a burden but as a joyful and beneficial practice. The goal is to make the prayer an enjoyable and spiritually fulfilling experience, rather than something that causes exhaustion or reluctance.

What does the speaker mean by 'sebaik-baik bid'ah' in relation to tarawih?

The phrase 'sebaik-baik bid'ah' means 'the best innovation.' The speaker refers to the organized collective practice of tarawih as an innovation introduced by Umar ibn al-Khattab, which was considered beneficial and praised by the speaker.

How did people during the time of Umar ibn al-Khattab perform tarawih differently from today?

During Umar's time, people performed tarawih in a full congregation for the entire month, which was a new practice. The speaker contrasts this with the modern practice of tarawih, where many people perform it only intermittently and often consider it a burdensome task.

What role did Ubayy ibn Ka'b play in the tarawih prayers during Umar ibn al-Khattab's time?

Ubayy ibn Ka'b was appointed by Umar ibn al-Khattab as the imam to lead the tarawih prayers during Ramadan. He was recognized for his knowledge and ability in Qur'anic recitation, which earned him the role of imam for this important congregational prayer.

What does the speaker suggest about the modern experience of tarawih in terms of timing and convenience?

The speaker suggests that modern people can perform tarawih at their own convenience, whether at the mosque or later at night, without feeling pressured. The key is to enjoy the prayer and not treat it as a burden.

What is the speaker's view on the practice of tarawih being linked to specific food consumption, like eating kolak or bubur kacang ijo?

The speaker points out that people often eat heavy foods like kolak or bubur kacang ijo before performing tarawih, which may cause discomfort. They suggest that it’s better to allow some time to pass after eating before beginning the prayer to avoid physical discomfort.