Pandangan Muhammadiyah Tentang Tahlilan -Ust. Aly Aulia, Lc., M.Hum. | Putusan Tarjih Muhammadiyah

Summary

In this sermon, the speaker discusses the issue of 'tahlilan' (a ritual involving the recitation of 'La ilaha illallah') in the context of Muhammadiyah teachings. He explains that while the recitation of this phrase is encouraged, certain practices tied to rituals after death, such as specific ceremonies on certain days, are not part of Islamic tradition and are discouraged in Muhammadiyah. The speaker emphasizes the importance of adhering to the practices prescribed by the Prophet Muhammad, avoiding innovation in religious rituals, and providing guidance to others in the community about correct religious conduct.

Takeaways

• 😀 Muhammadiyah encourages the recitation of 'La Ilaha Illallah' (There is no god but Allah) as part of remembrance (dhikr), as it is in line with Islamic teachings and is a recommended practice.
• 😀 The term 'tahlilan' is often misunderstood. Muhammadiyah does not oppose reciting 'La Ilaha Illallah' but discourages it when it is linked to specific rituals associated with death, such as commemorations on the 7th, 40th, or 100th day after death.
• 😀 Muhammadiyah opposes ritual practices related to death that were not taught by Prophet Muhammad (PBUH) and were influenced by pre-Islamic traditions, including practices from Hinduism and other cultural beliefs.
• 😀 Rituals tied to specific days after a person's death, like 'tahlilan' on the 7th, 40th, or 100th day, have no basis in the Quran or Hadith and are not part of the Sunnah.
• 😀 The belief that these death rituals provide spiritual benefits or are necessary for the deceased’s soul is not supported by Muhammadiyah, as there is no evidence from the practices of Prophet Muhammad (PBUH).
• 😀 Islamic teachings stress the importance of avoiding cultural innovations (bid'ah) and unnecessary rituals that divert from the authentic teachings of Islam.
• 😀 The central point of Muhammadiyah's stance on 'tahlilan' is to avoid practices that impose unnecessary financial burden or lead to wasteful expenditures (tabdzir), which is considered forbidden in Islam.
• 😀 In the face of community pressure, Muhammadiyah encourages members to maintain their religious principles while remaining respectful and promoting peace and harmony in society.
• 😀 When invited to participate in 'tahlilan' or similar ceremonies, Muhammadiyah members are encouraged to avoid partaking in practices that contradict Islamic teachings while promoting good relations within the community.
• 😀 Even if the food served during a 'tahlilan' is offered by the community or family, consuming it in the context of these rituals may be seen as an act of wastefulness (mubazir), which goes against Islamic principles.
• 😀 The proper Islamic response to death includes prayers, seeking forgiveness for the deceased, and performing the burial rites as prescribed by the Prophet (PBUH), without the need for unnecessary rituals or ceremonies.

Q & A

What is the main issue discussed in the speech?

The main issue discussed is Muhammadiyah's stance on tahlilan, particularly its interpretation and the rituals associated with it. The speaker elaborates on how Muhammadiyah does not forbid the recitation of 'La ilaha illallah' (the phrase of the oneness of Allah) but disapproves of its association with specific death-related ceremonies.

What is the meaning of tahlilan in the context of the speech?

Tahlilan, in the context of the speech, refers to the act of reciting 'La ilaha illallah' as a form of dhikr (remembrance) of Allah. The speaker emphasizes that reciting this phrase is encouraged in Islam, but what is problematic is the ritualistic practice of tahlilan tied to death ceremonies.

How does Muhammadiyah view the practice of tahlilan linked with death rituals?

Muhammadiyah views the practice of tahlilan tied to specific death-related ceremonies, such as those held on the 7th, 40th, or 100th day after a person's death, as non-Islamic. The speaker explains that these rituals do not have a basis in the teachings of the Prophet Muhammad or his companions.

What is the Islamic perspective on innovations in worship as mentioned in the speech?

The Islamic perspective, as mentioned in the speech, is that any innovation in worship that is not prescribed by the Prophet Muhammad or his companions is forbidden. The speaker cites the famous saying of the Prophet: 'Whoever introduces something into this matter of ours (Islam) that is not part of it, will have it rejected.'

Why does Muhammadiyah disapprove of specific death rituals like tahlilan ceremonies?

Muhammadiyah disapproves of these death rituals because they are viewed as innovations (bid'ah) that were not practiced by the Prophet Muhammad or his companions. These rituals also often involve unnecessary financial burdens and the risk of deviating from the true teachings of Islam.

What does the speaker suggest as an alternative for participating in community events when avoiding tahlilan?

The speaker suggests participating in alternative community activities that promote social unity, such as assisting with funerals, performing night patrols (siskamling), and offering sincere advice to families practicing rituals that deviate from Islamic teachings.

What is the recommended approach if one is invited to a tahlilan event?

The recommended approach, according to the speaker, is to politely decline the invitation to a tahlilan event, as it involves practices that are not in line with Islamic teachings. However, the speaker also advises giving gentle advice to the family members who are organizing the event.

Is it permissible to eat food served at tahlilan ceremonies according to Muhammadiyah's viewpoint?

While eating food served at tahlilan ceremonies is not outright forbidden, Muhammadiyah disapproves of such events because they are linked to unnecessary rituals and extravagance (tabdzir). The food, though shared with community members, is seen as part of a practice that lacks Islamic guidance.

What is the role of dhikr, such as reciting 'La ilaha illallah,' in Islam according to the speech?

Dhikr, especially the recitation of 'La ilaha illallah,' is highly encouraged in Islam. It is seen as a way to remember and glorify Allah. The speaker stresses that reciting this phrase is not the problem; rather, the issue lies in using it as part of a ritualistic ceremony tied to specific death anniversaries.

How does the speaker address the issue of community harmony when avoiding tahlilan?

The speaker emphasizes that avoiding tahlilan does not disrupt community harmony. Instead, it is important to maintain good relationships by engaging in other community activities that promote unity and avoid practices that are not part of the Islamic tradition.