Netanyahu Makes Peterson Go QUIET with PROOF that Israel Belongs To The Jewish People

Summary

In this powerful discussion, Israeli Prime Minister Benjamin Netanyahu addresses the moral and political justifications for Israel's existence, emphasizing the Jewish people's ancient and continuous connection to the land. He refutes claims of Palestinian primacy, tracing the history of Jewish presence in Israel for over 3,500 years. Netanyahu critiques the narrative of Palestinian displacement and occupation, countering it with historical evidence and the notion that Jews are the true natives, reclaiming a barren land. He also highlights the religious and cultural significance of Jerusalem and Israel for the Jewish people, asserting the right to a Jewish state.

Takeaways

• 😀 Netanyahu argues that Israel’s legitimacy is still constantly challenged, especially after the October 7th massacres.
• 😀 He stresses that Israel’s historical connection to the land spans over 3,500 years, dating back to ancient times with King David and the Bible.
• 😀 Netanyahu highlights that the Jewish people never gave up the dream of returning to their homeland, despite suffering and exile.
• 😀 He asserts that the real loss of the Jewish homeland occurred during the Arab conquest in the 7th century, when Jews were displaced by Arab military colonies.
• 😀 The Jewish return to Israel in the 19th century revitalized the land, which was largely barren, and attracted Arab immigration due to the improved standard of living.
• 😀 Netanyahu challenges the claim that Palestinians were the original inhabitants of the land, stating that Palestinians did not exist as a distinct people until the mid-20th century.
• 😀 He refutes the narrative that Palestine was a lush and thriving land before Jewish immigration, citing 19th-century travelers like Mark Twain who described it as barren.
• 😀 Netanyahu emphasizes that Palestinians, as a modern political entity, only emerged after the 1967 Six-Day War, when Arab countries sought to create a narrative to delegitimize Israel.
• 😀 He underscores Israel’s right to exist is not based on political agreements but on a biblical promise to the Jewish people by God, with roots in the ancient Jewish connection to the land.
• 😀 Netanyahu concludes by urging Jews to recognize the righteousness of Israel’s claim to the land and encourages support for the Jewish state, drawing parallels with the Hanukkah celebration of Jewish victories over invaders.

Q & A

What is the primary argument made by Netanyahu regarding Israel's legitimacy?

Netanyahu argues that Israel’s legitimacy is rooted in the Jewish people’s ancient connection to the land of Israel, which dates back over 3,500 years, and their continuous presence there, despite conquests. He also emphasizes the biblical and historical basis for the Jewish people’s right to the land.

How does Netanyahu address the claim that Palestinians were the original inhabitants of the land?

Netanyahu dismisses the claim that Palestinians were the original inhabitants of the land by asserting that Jews have lived there for thousands of years. He argues that the Palestinians only began identifying as such after 1967 and that prior to Jewish return in the 19th century, the land was largely barren and underdeveloped.

What role does the Arab conquest of the 7th century play in Netanyahu’s argument?

The Arab conquest of the 7th century is central to Netanyahu's argument because it marks the point at which the Jewish people lost control of their homeland. He argues that it was under Arab rule that Jews became a minority in their own land and that the Arabs colonized the land, displacing the Jews.

What does Netanyahu say about the development of the land in the 19th century?

Netanyahu explains that during the 19th century, Jews began returning to the land and transforming it from a barren wasteland into a thriving region. He argues that the Jewish return attracted Arab immigrants who, over time, began to identify as Palestinians.

What is Netanyahu’s view on the so-called 'Palestinian narrative'?

Netanyahu believes the Palestinian narrative, which claims that Palestinians have been living on the land for centuries, is a fabrication. He argues that historical accounts, such as those from Mark Twain and Arthur Penrhyn Stanley, reveal that the land was underdeveloped and sparsely populated before the Jewish return.

How does Netanyahu respond to the argument that Jews are colonizers in the land?

Netanyahu rejects the claim that Jews are colonizers, asserting that it was the Arabs who colonized the land during their conquest in the 7th century. He emphasizes that Jews have a continuous historical and religious connection to the land, unlike the Arabs, who displaced the original Jewish inhabitants.

What theological justification does Netanyahu provide for Israel’s right to exist?

Netanyahu provides a theological justification based on the biblical promise made by God to the Jewish patriarchs—Abraham, Isaac, and Jacob. He argues that the Jewish people’s claim to the land is not merely political but divinely ordained, as expressed in Jewish prayers and customs.

What historical event does Netanyahu reference to challenge the idea that the Palestinian identity predates 1967?

Netanyahu points to the fact that from 1948 until 1967, Gaza, the West Bank, and the Golan Heights were controlled by Egypt, Jordan, and Syria, respectively, with no independent Palestinian state. He argues that the Palestinian identity was retroactively created after the Arab defeat in the 1967 Six-Day War.

What evidence does Netanyahu present to disprove the claim that Palestine was a 'verdant land' before Jewish immigration?

Netanyahu cites historical accounts from travelers like Mark Twain and Arthur Penrhyn Stanley, who described the land as barren and underdeveloped before Jewish immigration. These accounts contrast with the narrative that Palestine was a flourishing land that was subsequently taken over by Jewish settlers.

How does Netanyahu describe the Palestinian claim to the land in the context of colonialism?

Netanyahu argues that the Palestinian claim of being displaced by Jewish colonialism is a 'complete perversion of history.' He claims that the true colonizers were the Arabs who conquered the land in the 7th century, and that the Jews’ return is a reclamation of their ancestral homeland, not an act of colonialism.