FAQ EKONOMI SYARIAH #2: Perbedaan Ekonomi Konvensional & Syariah

Summary

This video explores the relationship between conventional economics and Islamic economics, highlighting the principles of Maqashid Al-Syari'ah, which aim to promote the welfare of society. The speaker explains that while conventional economics is not inherently un-Islamic, it must adhere to core Islamic values such as fairness, protection of life, intellect, lineage, wealth, and faith. By aligning with these principles, conventional practices can be considered in line with Islamic economic teachings. The video also reflects on the historical roots of Islamic economics, demonstrating that many practices in everyday life already align with these values.

Takeaways

• 😀 The main goal of Islamic economics is to promote 'Falah'—human welfare, prosperity, and well-being, which encompasses more than just victory but also prosperity and safety.
• 😀 Islamic economics is guided by Maqashid Al-Syari'ah, which are the objectives of Shariah aimed at protecting essential aspects of human life, including life, intellect, lineage, wealth, and faith.
• 😀 Conventional economics is not inherently against Islamic principles, as long as it adheres to core Shariah requirements such as avoiding riba (interest), gharar (uncertainty), and zulm (oppression).
• 😀 The objectives of Shariah in Islamic economics aim to safeguard five key areas: life (jiwa), intellect (akal), lineage (keturunan), wealth (harta), and faith (iman).
• 😀 Economic transactions in Islam must avoid harming any of these five areas. For example, pornography is considered harmful to intellect, and environmental damage is harmful to future generations' well-being.
• 😀 Islamic economics opposes any form of violence or harm to individuals, such as child abuse or any threats to personal safety, which are considered violations of Shariah.
• 😀 Practices like theft or robbery that harm wealth are against Islamic economic principles, as they contradict the objective of protecting wealth.
• 😀 Economic transactions must be transparent and just, ensuring that neither party is wronged, which aligns with the principle of zulm (oppression).
• 😀 The concept of Maqashid Al-Syari'ah was present even during the time of Prophet Muhammad, who was a merchant, highlighting that Islamic economic principles are rooted in the early history of Islam.
• 😀 When conventional economic practices follow Islamic principles, such as mutual profit-sharing agreements without interest, they can be considered in line with Islamic economics, even if they appear similar to conventional practices.

Q & A

What is the main goal of Maqashid Al-Syari'ah in Islamic economics?

The main goal of Maqashid Al-Syari'ah is to achieve the welfare (falah) of the community, encompassing prosperity, security, well-being, and ultimately victory, in line with Islamic principles.

What are the five key factors that must be preserved according to Maqashid Al-Syari'ah?

The five key factors are: protection of life (jiwa), intellect (akal), lineage (keturunan), wealth (harta), and faith (iman). These are essential for achieving the broader goals of Islamic economics.

How does Islamic economics address the protection of intellect (akal)?

Islamic economics ensures the protection of intellect by prohibiting activities that harm mental faculties, such as pornography or substances that degrade cognitive abilities.

What does the protection of lineage (keturunan) mean in the context of Islamic economics?

The protection of lineage in Islamic economics involves safeguarding future generations, preventing practices like child abuse or environmental harm that could jeopardize the well-being of future generations.

How does Islamic economics view the protection of life (jiwa)?

Islamic economics emphasizes the protection of life by ensuring safety and security for individuals, prohibiting violence or any form of harm that threatens human life.

What is the importance of protecting wealth (harta) in Islamic economics?

The protection of wealth ensures fairness in economic transactions, prohibiting theft, robbery, or exploitation that could harm individuals or communities.

Why is the protection of faith (iman) crucial in Islamic economics?

The protection of faith ensures that individuals can practice their religion freely and are not subjected to oppression or restrictions that hinder their ability to worship.

Is there a significant difference between conventional economics and Islamic economics?

There is no absolute difference if conventional economics adheres to Islamic principles such as avoiding usury (riba), exploitation, and uncertainty (gharar). Islamic economics is more concerned with ethical practices that benefit society.

How did Islamic economics originate historically?

Islamic economics originated during the time of the Prophet Muhammad (SAW), who was a merchant. The principles of Islamic economics have been practiced since then, although they were not formally theorized until modern times.

Can conventional economic practices be considered Islamic economics?

Yes, conventional economic practices can be considered Islamic if they align with the principles of Islamic economics, such as avoiding riba, gharar, and zulm, and ensuring fairness in transactions.