AI, Man & God | Prof. John Lennox

John Anderson
4 Aug 202253:26

Summary

TLDR在这段视频中,讨论了人工智能(AI)的发展及其对社会和个人身份的深远影响。强调了AI技术的快速进步,特别是面部识别和数据收集能力,以及这些技术在中国等国家的监控和控制中的应用。同时,提出了关于科学与信仰、人类身份和道德责任的哲学问题,指出科学不能提供所有生活问题的答案,特别是关于生命的意义和道德指南。此外,探讨了人工智能的潜在危险,包括自主武器和道德决策的挑战。最后,讨论了超越人类(transhumanism)的概念,即通过技术增强人类能力,以及这与基督教信仰中关于人类不朽和超越性的观点之间的关系。

Takeaways

  • 😨 **面部识别技术**:中国等地区使用闭路电视进行面部识别,甚至能从背后识别人,引发隐私和监控的担忧。
  • 🧐 **科学与信仰**:即使在世俗化的社会中,信任和信仰依然是重要的概念,科学不应被视为唯一的真理来源。
  • 📚 **科学与哲学**:科学擅长分析事物的工作原理,而宗教和哲学则提供更深层次的人生意义和道德指导。
  • 🚀 **科技进步**:科技,尤其是人工智能的发展,为人类带来了巨大的潜力和便利,但同时也引发了一系列伦理和道德问题。
  • 🤖 **人工智能的分类**:分为窄AI(专注于特定任务的智能系统)和AGI(通用人工智能,能执行人类智能的广泛任务)。
  • 🛡️ **隐私与安全**:随着技术的发展,隐私和安全之间的平衡成为一个重要议题,需要在享受科技便利和保护个人自由之间找到平衡点。
  • 🌐 **全球监控**:全球范围内的监控技术正在增加,这在一定程度上反映了对安全的追求,但也可能导致个人自由的丧失。
  • 📉 **道德责任**:在自主武器和自动驾驶汽车等技术中,如何编程道德决策成为一个重要问题。
  • ⛓️ **技术依赖**:人类对技术的依赖可能导致道德和伦理的退化,我们需要保持对科技的批判性思考。
  • 🧬 **超人类主义**:超人类主义追求通过技术手段改善或增强人类身体和心理能力,但这涉及到深层次的身份、道德和存在意义问题。
  • ✝️ **基督教观点**:基督教信仰提供了对生命、死亡和超越现实的不同视角,这与世俗的超人类主义观点形成对比。

Q & A

  • 面部识别技术在中国的发展到了什么程度?

    -面部识别技术在中国已经发展到可以识别人的背部,通过各种特征进行识别,包括步态等。

  • 教授John Lennox提到的关于科学与信仰的关系是什么?

    -教授John Lennox认为,科学在它的能力范围内是值得信赖的,但科学不能解答所有问题,特别是关于生命意义和道德指南的问题,这些需要哲学、文学和神学来解答。

  • 什么是“scientism”?

    -“Scientism”是指将科学视为唯一通向真理和理性思考的方式,认为所有其他的东西都是虚构的。这是一种对科学的过度信赖,忽视了科学本身的局限性。

  • 在讨论人工智能时,教授John Lennox提到了哪些可能的危险?

    -教授John Lennox提到了人工智能可能带来的危险,包括自主武器的发展、隐私侵犯、道德决策的复杂性,以及人工智能可能导致的对人权的威胁。

  • 什么是“窄AI”和“通用AI”?

    -“窄AI”是指在特定领域内具有高度专业化智能的系统,而“通用AI”则是指能够执行任何人类智能活动的系统,具有更广泛的应用和能力。

  • 为什么人们对于人工智能和科技的依赖可能导致道德和哲学上的困境?

    -因为科技和人工智能的发展速度远远超过了我们的伦理和哲学思考,这可能导致我们在没有充分考虑道德和哲学后果的情况下,盲目追求技术进步。

  • 教授John Lennox如何描述他对英国当前文化态度的看法?

    -教授John Lennox认为英国似乎在自我批评,对自己的文化根源进行否定。他认为英国在历史上对世界产生了难以置信的积极影响,但目前英国人的信仰和价值观似乎正在经历变化。

  • 在讨论人工智能的未来时,教授John Lennox提到了哪些关键的伦理问题?

    -教授John Lennox提到了关于自主武器的伦理问题、如何为自动驾驶汽车编写伦理程序、以及人工智能发展可能导致的对人权的威胁等关键伦理问题。

  • 什么是“transhumanism”?

    -“Transhumanism”是超越人类主义,指的是通过生物工程、药物和其他技术手段增强现有人类,甚至可能通过技术将人类转变为半机械化的生物,以此来超越人类的生物学限制。

  • 教授John Lennox如何看待人类对不朽的渴望?

    -教授John Lennox认为人类对不朽的渴望是内在的,这种渴望是硬编码在我们的本性中的。他认为基督教信仰提供了对这种渴望的深刻答案,即通过耶稣基督的复活,人类可以获得永生。

  • 教授John Lennox在讨论中提到了哪些历史人物对科学和信仰的看法?

    -教授John Lennox提到了艾萨克·牛顿、查尔斯·达尔文、斯蒂芬·霍金、阿尔伯特·爱因斯坦以及C.S. 刘易斯等历史人物,他们对科学和信仰的关系有着不同的见解和贡献。

Outlines

00:00

😀 人脸识别技术的担忧

本段讨论了人脸识别技术,特别是中国如何通过闭路电视进行面部识别,甚至能够通过人的步态等特征从背后识别个人。同时提到了与牛津大学数学教授John Lennox的对话,讨论了科学与信仰的关系,以及科学主义在现代社会中的影响。

05:01

🧐 科学与道德的界限

这一段深入探讨了科学的角色和局限性。强调了科学在技术发展中的作用,同时指出科学不能提供道德指导,也不能回答关于人生意义和目的的深层次问题。提到了英国社会世俗化的趋势,以及对科学过度信任可能导致的道德真空。

10:01

🤖 人工智能的定义与影响

讨论了人工智能(AI)的概念,包括窄AI和宽AI的区别。窄AI指的是在特定领域内模拟人类智能的系统,而宽AI则指的是能够执行任何人类智能任务的系统。同时,提到了AI在医疗、商业等领域的应用,以及它对隐私和监控资本主义的影响。

15:02

🛡️ 中国的AI监控与社会信用系统

本段描述了中国如何使用AI技术进行大规模监控,包括面部识别和社交媒体监控,以及社会信用系统的实施。探讨了这种系统对个人自由和人权的潜在威胁,以及人们对这种系统的不同反应。

20:02

📉 西方世界的监控与道德挑战

讨论了西方国家虽然尚未将所有监控技术统一管理,但监控和数据收集正在增加。强调了这种趋势对个人自由和隐私的威胁,以及人们对此的认识和反应。

25:03

🚀 人工智能的未来发展

本段探讨了AI技术快速发展带来的挑战,包括自主武器和无人机的使用,以及如何为自动驾驶汽车编写道德程序。同时,提出了对AI未来发展的担忧,包括对人类控制能力的担忧。

30:03

🧬 人工智能与人类增强

讨论了人工智能与人类增强(transhumanism)的概念,包括通过生物工程和药物增强人类能力,以及将技术植入人体以创造半机械化生物。探讨了这些技术对人类身份和社会的影响。

35:05

🏛️ 基督教视角下的人类未来

从基督教的角度讨论了人类对不朽的渴望,以及人类通过技术手段寻求成为神的尝试。强调了基督教信仰中耶稣基督复活的意义,以及它如何为人类提供了超越物质世界的未来希望。

40:05

🤔 信仰与科学的对话

本段讨论了信仰在科学和宗教中的作用,以及如何正确理解信仰。强调了基于证据的信仰对于科学和基督教信仰的重要性,并呼吁人们在面对AI和人类未来的问题时进行深思熟虑。

45:07

🌟 基督教信息与人类未来

最后一段总结了基督教信仰如何为人类未来提供了答案,包括永生的承诺和身体复活的希望。同时,对比了人类通过技术成为神的尝试与基督教上帝成为人的教义,并鼓励人们面对道德现实,做出明智的决策。

Mindmap

Keywords

💡面部识别

面部识别是一种通过分析个人的面部特征来识别或验证个人身份的技术。在视频中,它被提及为一种监控手段,尤其在中国,不仅用于面部识别,还能通过步态等其他生物特征来识别个人,即使他们背对摄像头。这体现了技术在提高安全性的同时,也引发了隐私和监控的担忧。

💡科学主义

科学主义是一种将科学视为唯一真理和理性思考方式的观点。视频中提到,这种观点认为所有非科学的事物都是不真实的,但这种看法在逻辑上是自相矛盾的,因为科学本身并不能证明科学是通向真理的唯一途径。科学主义忽略了哲学和神学在探索生命意义和道德问题上的重要性。

💡人工智能(AI)

人工智能是指由人制造出来的系统所表现出来的智能。视频中讨论了AI的两种形式:窄AI和广义AI(AGI)。窄AI是专门针对特定任务设计的智能系统,而AGI则是指能够执行任何人类智能活动的智能系统。AI的发展引发了对未来人类社会、伦理和身份认同的深刻思考。

💡监控资本主义

监控资本主义是一种经济系统,其中企业通过收集和分析个人数据来驱动利润。在视频中,它被提及为一种现象,即全球公司在未经个人许可的情况下使用和出售个人数据,引发了隐私和伦理问题。

💡社会信用系统

社会信用系统是一种评估个人社会行为并给予相应奖励或惩罚的系统。视频中提到中国正在实施这样的系统,通过积分来评价个人的行为,如按时支付债务、环保行为等,分数高的个人可以获得更多的机会和便利,而分数低的则可能面临限制和惩罚。

💡道德困境

道德困境是指在道德选择上遇到的困难决策,通常涉及权衡不同道德原则或价值。视频中提到了自动驾驶汽车在不可避免的事故中所面临的道德困境,以及历史上的电车难题,这些都是需要人类深思的伦理问题。

💡超人类主义

超人类主义是一种思想,认为通过科技和生物工程可以超越人类的生物学限制,创造出更高级的生命形式。视频中讨论了这一概念,指出人们对于永生和幸福的追求可能导致人类通过技术手段重塑自己,但这种追求忽视了人类固有的道德和精神需求。

💡身份认同

身份认同是指个人对自己是谁以及自己在社会中位置的认识。视频中提到,在超人类主义的背景下,人们对自己的身份认同可能会发生改变,因为他们可能会通过技术手段增强或改变自己的生物学特征。

💡永生

永生是指生命无限延续的状态,不经历死亡。视频中提到,人类对永生的追求是深刻的,这种追求可能通过技术手段实现,但基督教信仰提供了一种不同的视角,即通过信仰和耶稣基督的复活,人们可以获得永生。

💡信仰

信仰通常指对某种信念或宗教教义的信任和依赖。在视频中,讨论了信仰的多重含义,包括科学中的假定信念和宗教信仰。强调了信仰不应被视为盲目的,而应基于证据和理性的考量。

💡技术发展

技术发展是指科技知识和应用的持续进步。视频中提到,技术的快速发展可能会超过我们的伦理和法律框架,导致对人类未来的影响难以预测。技术发展带来了便利,但也引发了对隐私、安全和人类本质的担忧。

Highlights

面部识别技术的发展,特别是在中国,已经能够通过各种方式,包括从背后识别个人。

John Lennox教授在牛津大学与主持人讨论了科学与信仰的关系。

Lennox教授批评了科学主义,即科学被视为通向真理的唯一途径。

讨论了科学在现代社会中的地位,以及它如何影响道德和伦理。

提出了对科学和技术发展的担忧,包括人工智能和虚拟现实等。

Lennox教授强调了文学、哲学和神学在回答生命重大问题中的重要性。

讨论了英国社会世俗化的原因,包括牛顿的宇宙观、启蒙运动和达尔文的进化论。

指出了人们对科学成果的盲目信任可能导致的道德真空。

分析了人工智能的当前状态,包括狭窄AI和通用AI(AGI)的区别。

探讨了人工智能在医学中的应用,如X射线解读和药物开发。

讨论了智能手机作为追踪器的隐私问题和监视资本主义。

对中国使用AI进行大规模监视和控制的情况进行批评。

讨论了社会信用系统及其对个人自由和权利的潜在威胁。

Lennox教授分享了他对人工智能未来发展的看法,包括对人类身份和道德责任的挑战。

探讨了人工智能在军事领域的应用,包括自主武器和无人机的伦理问题。

讨论了转人类主义的概念,即通过技术增强人类能力,以及它对人类未来的潜在影响。

Lennox教授从基督教的角度对转人类主义和人工智能的道德挑战提出了批评。

强调了个人和社会需要对科学和技术的发展做出明智的伦理决策。

Transcripts

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this is perhaps one of the scariest

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aspects of it what we're talking about

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here is facial recognition by closed

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circuit television

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well it starts with facial recognition

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but we've now got to the stage where in

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China in particular they can recognize

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you from the back by your gate by all

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kinds of things

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[Music]

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it's an extraordinary privilege for me

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to be in Oxford and able to talk

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personally to professor John Lennox

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emitter artist professor of mathematics

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at the University of Oxford

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for years a professor of mathematics at

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the University of Wales in Cardiff he's

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elected extensively all over the world

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he's written widely interestingly he's

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spent a lot of time in Russia and

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Ukraine after the collapse of Communism

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and it's deeply grieved to see what is

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happening there and the idea that young

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men on both sides that he and others

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have taught and mentored may now be

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fighting one another into the dust and

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these dangerous times in which we live

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but amongst these many writings he's

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given us gifted us

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a very useful book he tells me he's

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already updating it on artificial

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intelligence and the future of humanity

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called 2084 which says a lot in the

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sense that we all know about 1984. I

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think you're telling us that there are

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some troubling things coming up John

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thank you so much for your time that's

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my pleasure to be with you

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can we begin over the past two years

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during the covert pandemic but also with

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climate change

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we hear this phrase a lot in Australia

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and it seems internationally

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trust the science

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strikes me that in our allegedly secular

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age trust and faith are still seen as

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pretty important we haven't walked away

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from them

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do you think those who are accused of

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not trusting the science are frequently

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seen as somehow rationally and even the

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morally deficient in an age of Crisis is

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science becoming a new savior in

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inverted commas

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well trusting The Sciences is fine if

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it's kept to the things at which science

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is competent

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but

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unfortunately over the past few years

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there has developed a trust in science

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that we now call scientism

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where science is regarded essentially as

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the only way to truth the only option

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for a rational thinking person and

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everything else is fairy stories and all

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the rest of it and I take a great

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exception to that because it's plainly

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false it's false logically because the

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very statement science is the only way

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to truth is not a statement of Science

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and so if it's true it's false so it's

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logically incoherent to start with but

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going a little bit more into it

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it has had huge influence because of

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people like the late Stephen Hawking for

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example who wrote

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in one of his books he he said that

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philosophy is dead

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and it seems now as if scientists are

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holding the torch of truth and that's

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that's scientism the irony of it is of

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course that he wrote it in the book

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where it's all about philosophy of

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science and it's pretty clear that

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Hawking brilliant as he was as a

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mathematical physicist

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really is a classic Exemplar of what

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Albert Einstein once said the scientist

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is a poor philosopher

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and

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my response to it is very much would be

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coached in the kind of attitude that sir

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Peter meadowward his Nobel Prize winner

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in Oxford here once wrote he said it's

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so very easy to see

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that science meaning the Natural

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Sciences are limited in that they cannot

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answer

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the simple questions of a child where do

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I come from where am I going to and what

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is the meaning of life

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and it seems to me immensely important

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that we recover that and what metaphor

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went on to say is we need literature we

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need philosophy and we need theology as

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well in my view in order to answer the

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bigger questions

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now the late

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Lord sacks a brilliant philosopher he

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was the chief Rabbi of the UK and the

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Commonwealth and so on and one of the

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guests on the series and one of the

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guests on this series where I'm

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delighted here he once wrote a very

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pithy statement that I found very

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helpful he said you know science takes

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things apart

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to understand how they work and I

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suppose to understand what they're made

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of religion puts them together to see

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what they mean and I think that

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encapsulates the danger in which we're

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standing science has spawned technology

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we've become addicted to technology

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particularly the more advanced forms of

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it like AI in my book like virtual

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reality the metaverse all this kind of

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stuff we've come addicted to it but

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we've lost a sense of real meaning and

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in particular we've lost our moral con

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Compass Einstein again to quote him made

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the point long ago he said

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you can speak of the ethical foundations

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of science but you cannot speak of the

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scientific foundations of ethics

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science doesn't tell you what you ought

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to do it will tell you of course if you

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put strict name in your granny's tea it

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will give her a very hard time in fact

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it's killer but I can't tell you whether

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you ought to do it or not to get your

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hands on her property and so we're left

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in a scientistic moral vacuum and

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therefore I feel very strongly that as a

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scientist of sorts I need to challenge

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this science is marvelous but it's

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limited to the questions that can handle

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and let's realize it does not deal with

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the most important questions of life and

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they're the question of who am I what

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can life and does life mean and where do

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we get a moral compass

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before we come to artificial

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intelligence then I'd just like to

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explore what you've been talking about a

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little bit with reference to Britain I

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love history I've always massively

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admired Britain and and I know Britain

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seems to be under self-flagellation on

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just about every issue you can think of

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at the moment the decrying of its own

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cultural Roots but to my way of thinking

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I think in many ways Britain's been a

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force for unbelievable good in the world

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I really do I mean as an Australian I

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would not live in a free country if it

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hadn't been for the prime minister of

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this country standing up when no one

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else did in 1939 just one minor example

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but I come here now and I wonder just

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what the British people believe in

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so massively shaped by by Christian

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faith

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arguments sometimes very ugly over a

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long period of time but nonetheless

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profoundly shaped the times reported

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just a couple of years ago that we've

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reached the point where 27 of britons

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believe in God with an additional 16

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believing in a higher power among the

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British as a whole 41 say they believe

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there is neither a God or a higher power

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interestingly those in the UK young

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people the number who said they believe

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in God Rose a little

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um

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and uh nonetheless what you've got here

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is one of the most secular societies on

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Earth which not so very long ago was one

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of the more Christian

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what's responsible is it tied to a sort

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of false faith in science amongst other

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things or is it just it's too hard or is

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it that um the wars have seen people

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convinced that you saw two Christian

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nations fighting people praying to the

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same God for victory how did it

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morph so badly to a state of unbelief do

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you think the country that you've lived

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in your life I find this a complex and

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difficult issue because I see different

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strands in it

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if you pick up on the science side you

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go back to Isaac Newton and he give us a

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picture of the universe that was very

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much what's called A Clockwork picture

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the universe running on fixed laws

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that were according to Newton originally

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set in place by God but it was a

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universe that essentially now ran on its

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own and you can see that that in the

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18th century particularly favored what's

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called deism that is there is a God but

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he's hands off he started it running and

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now it runs and it runs very well and

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you can see with that in the collective

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psyche particularly in the academy it

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very rapidly led to questions of is God

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really necessary

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now you add that to what was happening

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in the continent with the Enlightenment

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and the corrupt

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Church professing Christianity utterly

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corrupt and the reaction against that

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which was fueled to the fire really off

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a rising secularism and Atheism

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and then you add to that what was

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happening in the days around the time of

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Charles Darwin where you'd Huxley who

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was an atheist and he resented

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these clergyman who were actually some

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of them very good natural philosophers

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like Wilbur Force actually was a much

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brighter man than many people think as

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Darwin pointed out but Huxley in the UK

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he wanted a church scientific he wanted

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to turn the churches into

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the temples to the goddess Sofia of

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wisdom that that kind of idea so you've

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got all of that and then you add to that

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they

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vitriolic anti-god sentiments that are

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not just atheism but anti-gold failing

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LED for quite a long time by Richard

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Dawkins and other people and that's had

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huge influence on young peoples one of

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the reasons I entered The Fray actually

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because the media then come into this as

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even more complicated because within the

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media the dominant View

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and I think the BBC actually stated this

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at one time that they favored naturalism

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the philosophy that Nature's older is

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and there's no outside there's no

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Transcendence there's no God so you've

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got all of that

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and against it

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you have

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a group of people who are often code

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into

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letting their faith in God become

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private

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this is the tragedy of secularism and

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you get into that the cancer culture the

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culture all this kind of stuff where

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I've got to affirm everything

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everything's equally valid that you

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you've got relativism and post-modernism

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at least and things that people think

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don't matter you never meet a postmodern

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business person who

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goes to a bank manager and says I've got

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five thousand dollars in the bank and

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the bank manager says well actually

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you owe the bank ten thousand oh that's

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only your truth no that doesn't work in

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the business world

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but still you've got this pressure of

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relativism and so you end up as Michael

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Burke put it a few years ago talking

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about faith in God and Britain

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with the first generation that doesn't

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have a shared worldview now there's

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still a Christian influence as even

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atheists recognize but we've gone a long

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way in rejecting God and abandoning God

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and then there's the entertainment

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industry that will fill

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everybody's vacuum with noise and we

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entertain ourselves to death so your

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question is extremely complex and it

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would need a more observant person than

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me to give you a full answer it's it's a

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huge mix of stuff and any individual

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person may be an effect of this in

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completely different ways

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the reason that it's important I think

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to set that up is to we now come to what

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I really wanted to hear your views on

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artificial intelligence because science

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is giving us extraordinary capabilities

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yes but will we Simply Be seduced by it

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in the sense that artificial

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intelligence

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is rapidly creating things that are

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marvelous that we want to enjoy that may

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satiate US

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May Dulles

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while aspects of the emergence of AI

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could be very dangerous but before we

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start to explore that

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for

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Ordinary People in the street like me

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who are not living with us well we I am

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living with this stuff but don't know

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where it might go we need to Define some

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terms what is AI what's I think you call

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it narrow AI of the sort that we're

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quite familiar with limited intelligence

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but highly focused on on on on narrow

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areas what is

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artificial general intelligence and

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where might that go there's a whole

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number of issues then there's some the

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whole issue of um of uh transhumanism

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so can we start with very broadly AI is

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what John how would you explain it to a

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Layman

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we've all heard the term no sure well

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the first thing to realize is that the

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word artificial in the phrase artificial

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intelligence is real

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and that's not due to me it's due to one

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of the pioneers of the subject who was

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happens to be a Christian and the point

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is that I will take a narrow AI system

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first because it's much easier to

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explain and narrow AI system

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is a system involving high powered

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computer a huge database and an

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algorithm that does some picking and

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choosing

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that whose output

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is something that it normally requires

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human intelligence to do

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that is if you look at the output you

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would say normally that it's taken an

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intelligent person to do that so let's

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take an example that is very important

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these days in in medicine and that's

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x-ray

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interpreting x-rays

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so we have a database let's say it has

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one million

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X-rays of lungs that are infected with

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various diseases say related to covet

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19.

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they are then labeled in the database by

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the world's top experts

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then they take an x-ray of your lungs or

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my lungs

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and the algorithm compares the X-ray of

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your lungs with the million very rapidly

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and it produces an output which says

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John Anderson has got that disease now

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at the moment that kind of thing which

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is being ruled out not only in Radiology

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but all over the place will generally

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give you a better result than your local

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hospital will and that's hugely

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important and hugely valuable but the

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point is the machine is not intelligent

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it's only doing what it's programmed to

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do the database is not intelligence the

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intelligence is the intelligence of the

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people that designed the computer know

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about X-rays and know about medicine

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but the output is what you would expect

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from an intelligent doctor so it's in

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that sense artificial it's a system

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narrow in the sense it only deals with

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one thing

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and all kinds endless kinds of of

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systems are being ruled out around the

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world and some of them as you mentioned

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are extremely beneficial

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narrow way has been used in the

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development of vaccines and the spin-off

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from that technology is enormous in drug

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development

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and on and on it goes and I can give you

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dozens of examples and uh there in my

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book so that's that's where we start now

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we are familiar with it and it's worth

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giving a second example of it because

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most of us voluntarily

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are wearing

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first of all a Tracker it's called a

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smartphone it knows where we are it

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could be even recording what we're

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saying

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but what it does do of which we're all

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aware is if we for example buy a book on

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Amazon

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we very soon get little pop-ups that say

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people that bought that book are usually

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interested in this book

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and what's happening there is the AI

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system

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is creating a database of your

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preferences your interests your likes

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your purchases and is using that to

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compare with its vast database of

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available things for sale so that it

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predicts what you might like so this is

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a huge commercial value and

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it leads to something else which most of

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us don't know about and we can come to

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that later but I'll mention it now which

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is called surveillance capitalism

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and there's a book by and the meritar

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professor at MIT called Susanna juboff

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and it's regarded as a very serious book

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because the point she's making is global

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corporations are using your data and

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without your permission are selling it

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off to third parties and making a lot of

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money out of it and that raises deep

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privacy issues so now you're straight

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into the ethics

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so that's narrower AI

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okay so let's stay on narrow Ai and

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extend our road a little bit further

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down towards broader use you've just

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talked about us being unaware of in a

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way of how we're being surveilled yes

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and it was right here in Oxford I think

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it may have been you who made the point

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I can't remember uh in a talk that I

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heard

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where the point was made that what's

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happening in China using artificial

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intelligence to surveil people is

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astonishing but in many ways all that

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information has been collected in the

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west as well it's just as not collated

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in this that's correct and this is

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perhaps one of the scariest aspects of

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it what we're talking about here is

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facial recognition by closed circuit

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television

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well it starts with facial recognition

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but we've now got to the stage where in

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China in particular they can recognize

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you from the back by your gate by all

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kinds of things

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and what has happened is and you can see

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the positive benefit

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police want to arrest criminals

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or thugs or rowdies even in a football

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crowd and so using facial recognition

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technology they can pick a person out

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and arrest them or her

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well okay but what it can be used for

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good purposes in that sense in keeping

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Law and Order

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can also become

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particularly in an autocratic State a

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common instrument of control

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and

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here's the huge dilemma which people try

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to solve how much of your privacy

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are you prepared to sacrifice for

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security there's a tension between those

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two things now in China you mentioned

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and you're probably thinking about

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xinjiang where you've got a minority a

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Muslim minority of uyer people

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the surveillance level on them is is

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unbelievable every few hundred meters

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down the street they have to stop they

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have to hand in their smartphones the

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smartphones are loaded with all kinds of

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stuff by the government their houses

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have QR codes outside them as to how

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many people live there and all this kind

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of thing

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and I don't know how many it's way over

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a million I believe

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are being held as a result of what is

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being picked up by artificial

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intelligence systems in re-education

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centers and the suspicion is that the

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the culture is being destroyed and

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eradicated that's the one hand that's in

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one particular Province but

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elsewhere in China we have now the

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social credit system that apparently

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will be ruled out in the entire country

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we're given say you and I were given to

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start with let's say 300 social credit

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points

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and we're being trailed if we

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fail to put our rubbish trash can out at

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night there'll be marks against us if we

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go to summer dubious or mix with someone

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who's political loyalties or suspect

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we'll get more negative points on the

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other hand if we pay our debts on time

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and

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go green so to speak and all this kind

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of thing we will amass more crevice

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points

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and then if we are going negative the

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penalties

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kick in we'll discover we can't get into

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our favorite restaurant

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we'll discover we don't get that

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promotion or don't even get that job we

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apply for or that we can't travel or

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that we can't even have a credit card

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and this is being ruled out and the list

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of penalties and and things that have

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actually been recorded is just very

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serious now what amazed me when I first

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came across this was the fact that many

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people welcomed us they think it's

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wonderful they're both I've got a

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thousand points so many of you got

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and they don't realize that the whole of

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life

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is becoming controlled in the interest

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ostensibly of having a healthy Society

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so

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it is talk about

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1984. now this is not futuristic

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speculation this is already happening

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George Orwell you mentioned him he wrote

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1984. he talked about Big Brother

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watching you and that technology would

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eventually it is doing it this is narrow

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AI this is not futuristic in any way

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it's what's actually happening at the

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moment and you mentioned briefly the

play25:01

fact that all this stuff exists in the

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West

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except

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and the point has been made forcibly

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it's not quite yet under one Central

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Authority and control but it is coming

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we have credit searches we have all

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kinds of stuff that is beginning to

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creep in in the US and

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in the UK and I presume also in

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Australia and also we have even police

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forces here I believe who want the whole

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caboodle in here and want to be able to

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exert a much more serious level of

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control

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and it is frightening because

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what it does for human rights is is well

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so so it occurs to me that you know I

play25:47

love history as I've mentioned

play25:48

authoritarian regimes have collapsed

play25:51

under their own weight typically the

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people who've risen up one way or

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another and there's been an overturning

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we've never had autocratic regimes that

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have had this surveillance capacity

play26:00

there's you know an estimated 400

play26:03

million pro-circuit television sets in

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China that's one for about every three

play26:08

people I mean it's mind-boggling oh it

play26:10

is mind-boggling and even here in the UK

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what I'm told is that you're on a closed

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circuit TV Camera every five minutes

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when you're moving around so it is very

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serious and of course the irony is as I

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hinted at earlier here we are with our

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smartphones that have got all these

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capacities certainly at the Audio Level

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and we're voluntarily wearing them so

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we're voluntarily seeding part of our

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autonomy and our rights really to to

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these machines when we don't really know

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what has been done with all the

play26:50

information so we have a huge problem

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and someone has said we're sleepwalking

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into all of this so that we're captured

play27:00

by it we're imprisoned by it

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and we wake up too late because the

play27:05

central Authority has got so much

play27:08

control

play27:10

that we cannot Escape anymore so let's

play27:13

go back to where I started science is

play27:16

blessing us because they are fantastic a

play27:18

lot of these things you know with

play27:19

incredible technology and capabilities

play27:21

that you've alluded to some of the

play27:23

useful things I mean I I love the way in

play27:26

which I can in my car say Hey Siri call

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my wife yeah they're just fantastic but

play27:33

but

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the my my question about what we now

play27:37

believe

play27:39

goes to the heart of who do we think we

play27:41

are what is our status on what basis

play27:44

will we be alert enough to recognize we

play27:48

need to make tough decisions and then on

play27:50

what basis will we make the ethical

play27:52

decisions around how far this goes

play27:56

I know it's a complicated question but

play27:58

there's another element to it because we

play28:00

haven't even got into General artificial

play28:02

intelligence yet we're still talking as

play28:04

I understand it about narrow artificial

play28:07

intelligence just masses of it yes those

play28:10

surveillance cameras and the people in

play28:12

their desks in Beijing you know

play28:14

collating the information and what have

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you there might be a lot of information

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and a lot of capability

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but those cameras can't think of another

play28:22

task uh you know how to go and bring my

play28:24

boss a cup of coffee

play28:27

it's still narrow that's absolutely

play28:29

right and before we've got to general

play28:31

intelligence yes and

play28:34

what we've got to realize several things

play28:36

first of all

play28:38

the the speed of technological

play28:41

development outpaces ethical under a

play28:45

penny by a huge Factor an exponential

play28:49

Factor

play28:50

secondly some people are becoming

play28:54

acutely aware that they need to think

play28:57

about ethics and some of the global

play29:00

players to be fair do think about this

play29:03

because they find the whole development

play29:05

scary

play29:06

is it going to get out of control and

play29:10

someone made a very interesting point uh

play29:14

I think it was a mathematician who works

play29:16

in artificial intelligence and she was

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referring to the Book of Genesis and the

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Bible she said God created something

play29:24

uh got out of control us

play29:27

we are now concerned that our Creations

play29:30

may get out of control and I suppose in

play29:35

particular one major concern is

play29:37

autonomous or self-guiding weapons

play29:41

and and that's a huge ethical field

play29:44

here's a man sitting in a trailer in the

play29:47

Nevada desert and he's controlling a

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drone in the Middle East and it fires a

play29:54

rocket and destroys a group of people

play29:57

and of course he just sees a puff of

play30:00

smoke on his screen and that's it done

play30:02

and there's

play30:03

a huge distance between the operation of

play30:07

that lethal mechanism

play30:10

and we only go up one more from that

play30:13

where these lethal flying bombs so to

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speak control themselves we've got

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swarming drones and we got all kinds of

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stuff who's going to police that

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and of course every country wants them

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because they want them to have a a

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military Advantage so we trying to

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police that and to get International

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agreement which some people are trying

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to do now

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I don't think we must be too negative

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about this and I'm cautious here but we

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did manage at least temporarily who

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knows what's going to happen now to get

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nuclear weapons at least controlled and

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partly banned so some success but

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whether with what's up to Ukraine at the

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moment with Putin and so on

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he could shoot a nuclear tactical weapon

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or it could be controlled autonomously

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make its own decision yeah but and then

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where do we go from there and these

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things are exercising people

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at a much lower level but it's still the

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same how do you write an ethical program

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for self-driving cars

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yeah so that if there's an accident that

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can't be avoided

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[Music]

play31:38

yeah again

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um that you put for ethical students of

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Ethics it was very interesting to see

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how people respond to switch tracks

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dilemma is simply that you have a train

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hurtling down a track and there's a

play31:53

points and it can be directed down the

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left hand to the right hand side down

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the left hand side there's a crowd of

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children stranded in a bus on the track

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on the right hand side there's an old

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man sitting in his cart with a donkey

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and you are holding the lever do you

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direct the train to hit the children or

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the old man that kind of thing but we're

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faced with that all the time and it's

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hugely difficult without going near AGI

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yet yet

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and let's let's come to our AGI yeah

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what is Agi

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and because up until now we're talking

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about intelligence it's not human it

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can't make judgments it can't switch

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tasks it can't multitask it can just be

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built up to do an enormous thing one

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thing even though that might be

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massively intrusive as we've talked

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about with surveillance technology

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correct

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but now we're talking about something

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different altogether General yeah

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general intelligence

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means well there have been several

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things

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the rough idea is to have a system that

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can do everything and more

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that human intelligence can do do you

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have better do it faster and so on a

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kind of superhuman

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intelligence which you could think of

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possibly as at least in its initial

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stages being built up out of a whole lot

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of separate narrow AI systems building

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them up and that will surely be done to

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a large extent but research on AGI and

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of course it's the stuff of Dreams it's

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the stuff of Science Fiction so people

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absolutely love it and interest in it

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moves in two very distinct directions

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there's first of all the attempt to

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build machines to do it that is that are

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based on Silicon computer plastic metal

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all that kind of stuff

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and then there is the idea of taking

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existing human beings and enhancing them

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with bioengineering drugs all that kind

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of thing even incorporating various

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aspects of technology so that you're

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making a cyborg cybernetic organism a

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combination of biology and Technology

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to move into the future so that we move

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beyond the human and this is where the

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idea of transhumanism comes in moving

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beyond the humans and of course the view

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is

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of many people that humans are just the

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stage in the gradual uh evolution of

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biological organisms that have

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developed according to no particular

play34:55

direction through the blind forces of

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nature but now

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we have intelligence so we can take that

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into our own hands and begin to reshape

play35:07

the generations to come and make them

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according to our specification now that

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uses raises huge questions the first one

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is of course has to Identity what are

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these things going to be and who am I in

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that kind of a situation now AGI I

play35:28

mentioned is

play35:30

something that science fiction deals

play35:33

with a lot the reason I take it

play35:36

seriously is it's not only science

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fiction writers that take it seriously

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for example one of our top scientists

play35:46

possibly the top scientist who is our

play35:51

astronomer Royal Lord Martin Reese he

play35:55

takes this very seriously he says in

play35:58

some generations hence

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um

play36:02

we might effectively merge with

play36:05

technology now that idea of humans

play36:07

merging with technology is again very

play36:11

much in science fiction but the fact

play36:14

that some scientists are taking it

play36:17

seriously means in the end that the

play36:21

general public are going to be filled

play36:23

with these ideas speculative of the one

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hand but serious scientists espousing

play36:29

them are the other

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so that we need to be prepared and get

play36:33

people thinking about them which is why

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I wrote my book and

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in particular in that book I engaged not

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one scientists but with the historian

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Yuval noahi yeah there's really a

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historian yes of course you can to quote

play36:52

something that he said yeah so

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beautifully he actually said this

play36:57

because I'm glad you've come to him we

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humans should get used to the idea that

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we're no longer mysterious Souls we're

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now hackable animals everybody knows

play37:07

what being hacked means now and once you

play37:09

can hack something you can usually also

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engineer it let's put that in for a

play37:14

listeners as you go on with your

play37:16

insurance man that's a typical Harare

play37:19

remark and he wrote two major

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best-selling books one called sapiens

play37:24

Homo sapiens human beings and the other

play37:28

hamadeos and it's with that second book

play37:31

that I interact a great deal because

play37:34

it has huge influence around the world

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and what he's talking about in that book

play37:41

is re-engineering human beings and

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producing homode or spelled one small

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day he says think of Greek gods turning

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humans into Gods something way beyond

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their current capacities and so on now

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I'm very interested in that uh

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from a philosophical and from a Biblical

play38:03

perspective because that idea of humans

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becoming Gods is a very old idea

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and it's being revived and in a very big

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way now to make a precise or more

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precise Harari sees that 21st century as

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having two major agendas according to

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him

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the first is to

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as he puts it to solve the technical

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problem of physical death so that people

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may live forever

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they can die but they don't have to

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and he says technical problems are

play38:45

Technical Solutions and that's where we

play38:47

are with physical deaths that's number

play38:49

one the second agenda item

play38:52

is to massively enhance human happiness

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humans want to be happy so we've got to

play39:01

do that how are we going to do that

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re-engineering them from ground up

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genetically every other way drugs

play39:08

etc etc all kinds of different ways

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adding technology implants all kinds of

play39:15

things

play39:16

until

play39:18

we move the humans from the animal stage

play39:21

which he believes happen through no plan

play39:24

or guidance

play39:25

we with our Superior brain power we'll

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turn them into superhumans we'll turn

play39:31

them into little gods

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and of course then comes the massive

play39:36

range of speculation if we do that will

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they eventually take over

play39:41

and so on and so forth so that is

play39:45

transhumanism

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connected with artificial intelligence

play39:52

connected with the idea of the

play39:54

Superhuman and

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people love the idea and you probably

play40:01

know there are people particularly in

play40:03

the USA who've had their brains Frozen

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after death I hope that one day they're

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going to be able to upload their

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contents onto some silicon-based thing

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that will endure forever and that will

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give them some sense of immortality now

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if you notice those two things John

play40:21

solving the problem of physical death

play40:25

re-engineering humans to become little

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gods that has all to do

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with wanting immortality

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and as a Christian I have a great deal

play40:35

to say about that because what's

play40:38

happening I believe in the transhumanist

play40:41

the desire for that is a parody on what

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Christianity actually is all about

play40:46

doesn't it to some extent that reflect

play40:49

that I think the very great majority of

play40:52

us are conscious at deep down

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we don't want to think we'll come to an

play40:57

end oh no we don't I'm an individual who

play41:00

actually has no great aspiration to live

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to an advanced old age well I'm the same

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um frankly

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um

play41:08

not to say I don't enjoy life doesn't

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mean that at all just means I don't

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inspired a great physical old age

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Frailty and what have you

play41:16

um and I have a different perspective on

play41:19

what happens after that but deep down I

play41:21

don't want to think it ends without a

play41:24

physical death and I think that's pretty

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much hotwired into all of us I think

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it's hard to wire it and that's

play41:30

important this business of what's

play41:33

hardwired at the human beings version so

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to speak I think it's vastly important

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many years ago I came across that idea

play41:43

in the moral sense C.S Lewis talking

play41:47

about in his book and it's relevant to

play41:49

what we're talking about the moment the

play41:51

abolition of manners and appendix at the

play41:53

end where he points out that all around

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the world look at every culture

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they may differ but they've got certain

play42:01

moral rules in common it looks as if

play42:05

morality is hardwired I believe it is by

play42:08

a benevolent Creator but now we come we

play42:12

come up to this and

play42:14

we see that there's hard wiring again

play42:19

at this particular level God has set

play42:23

eternity

play42:24

in the human heart now of course that's

play42:27

a theistic perspective but if you take

play42:30

the atheistic take on it then you've got

play42:33

to explain where it comes from and again

play42:35

I found C.S Lewis as always right

play42:39

done the money so to speak he he makes

play42:41

the point and I'm going to paraphrase it

play42:44

slightly it would be very strange to

play42:46

find yourself in a world where you got

play42:49

thirsty and there was no such thing as

play42:50

water

play42:51

I I think that's a very powerful thing

play42:54

that longing and C.S Lewis has written a

play42:57

great deal about it brilliant essay

play42:59

called the weight of Glory that longing

play43:01

for another world

play43:04

implies that these are not his words but

play43:07

they're his sentiments that we were

play43:09

actually made for another world no I

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feel that the transhuman quest is an

play43:17

expression of the fact that we're

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hardwired with a longing for something

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transcendent and it's trying to fulfill

play43:26

it

play43:27

and I have reasons for thinking it will

play43:29

do that but you may want to ask about

play43:31

that later uh

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well I think we're probably coming into

play43:36

land the the thing that I want to do

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explore with you for a moment is that

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uh

play43:42

I

play43:43

think that a lot of people are at the

play43:48

point where they don't it's it requires

play43:50

a lot of energy quite a bit of Anguish

play43:52

to say I'm going to make some tough

play43:54

decisions about what I really believe

play43:55

and it seems to me that this whole area

play43:59

of artificial intelligence and the

play44:00

chance that we may reach the capacity to

play44:03

literally destroy ourselves requires us

play44:05

to think long and hard

play44:08

and to make judgments that will have to

play44:10

be based if you like on faith you can't

play44:12

know exactly what's going to happen so

play44:14

you see if you want to say Well it

play44:16

requires a lot of faith to believe in

play44:19

that thinks through whether I believe in

play44:21

a God I would have thought this whole

play44:23

area presents just as great a challenge

play44:26

who am I how am I going to work this out

play44:28

do I put some ethical framework done or

play44:30

do I just sit in the pot and let the

play44:32

water boil gradually boil until it's too

play44:34

late yes

play44:36

I think this is a very important issue

play44:39

we've come to

play44:41

there's such confusion in the world

play44:44

about what faith is and that's mainly

play44:47

the fault and I would say the fault of

play44:49

people like Dawkins and Hitchens who

play44:51

actually didn't know what they were

play44:53

talking about because

play44:55

they redefined Faith actually as a

play44:58

religious word that means believing

play45:00

where there's no evidence

play45:02

and what they fail to see is that's a

play45:04

definition of blind faith that only a

play45:07

fool would get involved with

play45:09

the word faith from in English from the

play45:13

Latin fee days from which we get

play45:15

Fidelity which conveys the whole idea of

play45:18

trustworthiness and trustworthiness

play45:20

comes from having a backup in terms of

play45:23

evidence

play45:24

a bank manager will only have faith in

play45:27

you if you prove you've got the

play45:28

collateral you have to bring the

play45:30

evidence we'd be foolish to trust people

play45:33

without evidence so evidence-based faith

play45:36

is something everyone understands but

play45:38

they don't realize is that it's

play45:41

essential to science and it's essential

play45:44

to a genuine Christian faith in God I I

play45:49

get leery these days John of using the

play45:52

word faith on its own because people

play45:54

think you're talking about religion

play45:56

sometimes they say to me will you give a

play45:59

talk on faith and science I say do you

play46:03

want me to talk about God oh yes well I

play46:05

says not in your title I could talk

play46:07

about faith in science without even

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mentioning God because scientists

play46:12

have got a basic Credo things they

play46:16

believe they've got to believe that the

play46:18

signs can be done they've got to believe

play46:20

that the universe is rationally

play46:22

intelligible that is their faith and no

play46:25

scientist Could Be Imagined without a

play46:27

design Stone once said so if you want to

play46:29

talk about faith as faith in God please

play46:33

call it faith and God or else we're

play46:34

going to get very confused now coming

play46:37

back to this

play46:38

you are absolutely right this is going

play46:42

to force us whether we like it or not to

play46:45

do some hard thinking and to re-inspect

play46:50

and recalibrate our world view

play46:53

because our attitude to these things

play46:55

depends on our worldview our set of

play46:58

answers to the big questions of Life

play47:00

what is reality

play47:02

who am I what's going to happen after

play47:05

death and all those kind of things

play47:06

they're coming out in this area we're

play47:09

being forced to think about them

play47:11

and as you say we can sit like the toad

play47:14

and the kettle when the water is boiling

play47:16

and pretend that nothing's happening but

play47:19

we can't afford that that isn't a luxury

play47:21

that's suicidal

play47:23

and the trouble is

play47:26

there is a book called the suicide of

play47:28

the west where we're just not thinking

play47:32

enough and I feel and I know you're

play47:36

doing this and I feel called to do it

play47:38

today

play47:39

to put issues out into the public space

play47:42

so that people can really see that they

play47:45

can think about them and they can come

play47:48

to conclusions about them and as you say

play47:51

we're we're really Landing this

play47:53

discussion and it seems to me that

play47:57

focusing on what's going on I read

play48:01

Harare and I read other books like this

play48:03

and I say you know I can understand what

play48:06

you're looking for you're looking for

play48:08

something that's very deep and hardwired

play48:10

in us but and I make people smile

play48:13

sometimes when I meet these people

play48:15

transhumanists and I say guys

play48:19

I respect what you're after but you're

play48:21

too late

play48:23

and they say what too late of course

play48:25

we're not too late I say you actually

play48:27

are too late take your two problems one

play48:30

physical death

play48:32

I said no I believe there's powerful

play48:34

evidence that that was sold 20 centuries

play48:37

ago it was actually solved before that

play48:39

but 20 centuries ago there was a

play48:42

resurrection in Jerusalem we celebrated

play48:45

with Easter we're just after Easter

play48:48

night and as a scientist I believe it

play48:50

for various reasons that we can discuss

play48:53

but the point is that

play48:56

if Jesus Christ

play48:59

broke the death barrier that puts

play49:03

everything in a different light why

play49:05

because it affects you and me how does

play49:08

it affect you and me because if that is

play49:11

the case then we need to recalibrate and

play49:14

take seriously his claim to be God

play49:18

become human I said isn't that

play49:21

interesting what are you trying to do

play49:23

you're trying to turn humans into Gods

play49:25

the Christian message goes in the exact

play49:28

opposite direction it tells us of a God

play49:31

who became human do you notice the

play49:33

difference and of course that actually

play49:35

gets people fascinated I say you are

play49:39

actually taking seriously the idea that

play49:44

humans can turn themselves into Gods by

play49:46

technology and so on why won't you take

play49:49

seriously the idea that there is a God

play49:51

who became human is that any more

play49:53

difficult to do

play49:55

and once you've got that then I think

play49:59

arguably you need to take seriously what

play50:02

Jesus says and what he says is

play50:06

and that is the Christian message he is

play50:10

God become human in order to do what

play50:13

to give us his life

play50:16

if you like to turn us into what you

play50:19

want to be

play50:20

because the amazing thing about this is

play50:23

that the central message of the

play50:27

Christian faith to you and me is the

play50:29

answer to the transhumanist dream one

play50:33

Christ promises

play50:36

eternal life that is life that will

play50:38

never cease and it begins now not in

play50:41

some mystical transhuman uncertain

play50:44

future but right now secondly because he

play50:47

rose from the dead he promises that we

play50:52

will one day be raised from the dead to

play50:55

live with him in another Transcendent

play50:58

realm that's perhaps even more real

play51:00

probably more real is more real than

play51:02

this one

play51:03

and that's going to be the biggest

play51:05

uploading ever

play51:07

you see so your hope for the future of

play51:12

humanity changing human beings into

play51:15

something more desirable living forever

play51:17

and happier all of that is offered but

play51:21

the difference between the two is

play51:23

radical because firstly your idea is

play51:26

using human intelligence to turn humans

play51:30

into gods

play51:32

bypassing the problem of moral evil

play51:35

you're never going to do it no Utopia

play51:38

has ever been built

play51:41

and of course

play51:43

you're not thinking straight because

play51:45

there have been attempts to re-engineer

play51:47

humanity crude of course the Nazi

play51:50

program of eugenics the Soviet attempts

play51:53

to make a new man and what do they lead

play51:55

to

play51:57

rivers of blood 20th century being the

play52:00

bloodiest Century in history mind you

play52:02

what's happening no might make this a

play52:04

very bloody Century but what I'm saying

play52:08

John is that I believe even more

play52:11

strongly than ever that we've got as

play52:13

Christians a brilliant answer

play52:16

and a message to speak into this that

play52:20

crosses all the boxes

play52:22

but it means facing moral reality which

play52:25

is exactly at the heart of the scariness

play52:29

with which some people approach these

play52:30

issues John I think we should land the

play52:33

plane there

play52:35

you couldn't more clearly articulate the

play52:38

reality of the changes before the

play52:40

challenges before us and the need for

play52:42

people to get off the fence and not

play52:44

allow themselves to be satiated

play52:46

by false comfort

play52:48

the world doesn't give a set option

play52:50

anymore in my view if we don't make

play52:52

decisions now individually and

play52:54

corporately we're sunk

play52:56

I don't want to subtract or add to

play53:00

that remarkable overview of what we're

play53:03

facing so I'll land the plane and thank

play53:05

you very much indeed

play53:07

happy Landing

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[Music]

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