Bhishma Pitamah's 5 Types of Friends From Mahabharat - The Hidden Meaning | Anvikshiki

Summary

The speaker draws a compelling comparison between friendship and lessons from the Mahabharata, particularly focusing on Yudhishthira's struggles post-war. They explain different categories of friends, including those united by common goals or family ties. Yudhishthira's guilt intensifies after witnessing immense loss, making the knowledge from various sources, including Krishna and Bhishma, even more crucial. The speaker emphasizes the importance of loyalty, truthfulness, and guidance in friendship, cautioning against blind trust. They also contrast true friendship with relationships based on convenience or fear, using examples like Duryodhana and Karna to illustrate poor guidance and negative influence.

Takeaways

• 🧠 Yudhishthira's dilemma was deeper because, unlike Arjuna, the destruction had already happened, and he was burdened with guilt.
• 📜 The comparison between friends from the Bhagavad Gita and Mahabharata showcases different types of friendships and alliances.
• 🏹 Krishna’s guidance to Yudhishthira included learning from various sources like Bhishma, Ved Vyasa, and others, emphasizing the importance of diverse knowledge.
• 👑 Yudhishthira seeks knowledge from Bhishma, not just about personal ethics but about how to govern a kingdom effectively.
• 🤝 Friendships are categorized into five types: 'Sah Arth' (common cause), 'Bhajmana' (family connections), 'Sahaj' (friends from circumstances like school), convenience-based friendships, and 'Dharmarth' (those aligned with righteousness).
• 🏡 Family friendships (Bhajmana) are suggested to be kept close due to familiarity and loyalty.
• 🎯 Friendships with a common cause (Sah Arth) are also valuable, especially when aligned with a shared goal.
• 🔍 Leaders, like kings, must always assess the loyalty of their allies, even family members, through constant vigilance and spy networks.
• 🗣️ True friendships are based on honesty, where both parties can give and take feedback without fear.
• ⚔️ The flawed friendship of Duryodhana and Karna is used as an example of convenience-based friendships that lead to negative outcomes due to flattery and lack of guidance.

Q & A

What is the central theme of the script?

The central theme is about understanding different types of friendships and allies, as well as the complexities of Yudhishthira's situation after the Mahabharata war, comparing it to Arjuna's dilemma in the Bhagavad Gita.

How does the script compare Yudhishthira's dilemma to Arjuna's dilemma?

Yudhishthira’s dilemma is described as more difficult because, unlike Arjuna, who faced his moral conflict before the destruction of the war, Yudhishthira is dealing with the aftermath of the war, where countless lives have been lost, including his own children.

What role does Krishna play in guiding Yudhishthira according to the script?

Krishna wants Yudhishthira to seek wisdom from Bhishma Pitamah regarding the duties of a king and how to rule effectively, especially after such a destructive war.

What are the different types of friendships mentioned in the script?

The script categorizes friendships into several types: 'Saha Artha' (friends with a common cause), 'Bhaj Mana' (family friends), 'Sahaj' (friends from shared experiences like school or society), convenience-based friendships, and 'Dharma Artha' (friends aligned with righteousness).

Why does the script emphasize testing the loyalty of friends?

It stresses that a king, or any individual in a leadership position, should not blindly trust anyone. Instead, they should continually assess the loyalty of their allies, friends, and even family, using tools like a spy network to ensure loyalty to the kingdom.

According to the script, which types of friends should be kept close?

Friends who come from family connections (Bhaj Mana) due to their familiarity and loyalty, and friends with a common cause (Saha Artha) who align with a shared goal, should be kept close.

What qualities make a good friend according to Vidura, as referenced in the script?

Vidura mentions that a good friend is someone with whom you can be truthful and honest, who can give and receive feedback, and who will stand by you in times of need, like a father figure.

Why does the script criticize friendships based on fear or obligation?

Friendships formed out of fear or a sense of obligation, where one feels indebted or scared to leave, are not considered true friendships according to the script.

How is the friendship between Duryodhana and Karna portrayed in the script?

The friendship between Duryodhana and Karna is described as a negative example. Though Karna remained loyal to Duryodhana, he encouraged Duryodhana’s destructive behavior and did not guide him towards the right path, increasing his arrogance.

What is the significance of the 'Shanti Parva' mentioned in the script?

The 'Shanti Parva' from the Mahabharata, referenced in the script, deals with the aftermath of the war and provides teachings on leadership, the responsibilities of a king, and how to govern after experiencing great loss.

Outlines

00:00

🤔 The Dilemma of Yudhishthir and Krishna's Teachings

The first paragraph discusses the unique challenge faced by Yudhishthir in comparison to Arjun’s situation during his conversation with Krishna in the Bhagavad Gita. While Arjun struggled with the decision to follow his warrior duty or family ties before destruction, Yudhishthir faced immense guilt post-war, having witnessed the death of family and friends. Despite receiving wisdom from Krishna, Ved Vyas, Draupadi, and others, Yudhishthir remains deeply trapped in his guilt. The conversation shifts to the wisdom Yudhishthir seeks from Bhishma regarding the duties of a king, including how to rule and the importance of wisdom for leadership. The Mahabharata’s 'Shanti Parva' is referenced in this context, which categorizes different types of friendships, such as those formed through common goals (sah artha), family connections (bhajmana), and convenience. These distinctions help Yudhishthir navigate who to trust as a king, emphasizing that not all friendships can be relied upon.

05:00

🔍 Vidur's Wisdom on Friendship and Loyalty

The second paragraph focuses on the wisdom of Vidur, who provides insights into evaluating loyalty and friendship. A true friend, according to Vidur, is someone who is honest, offers constructive feedback, and supports you like a father during times of need. Vidur warns against false friends, such as those motivated by fear, obligation, or convenience. He draws a contrast between the friendship of Duryodhan and Karna, where Karna's blind support of Duryodhan’s arrogance and immoral path leads to Duryodhan's downfall. Vidur explains that true friendship is grounded in honesty and righteousness, not convenience or mutual enmity. The narrative underlines the need for leaders to continually assess the loyalty of their allies, even those closest to them, ensuring they are working towards the greater good.

Keywords

💡Yudhishthira

Yudhishthira is one of the central figures in the Mahabharata and the eldest of the Pandavas. In the context of the script, he represents the struggle of a righteous king dealing with immense guilt and sorrow after the devastating war. His dilemma is portrayed as more intense than that of Arjuna because he not only has to navigate his personal feelings but also guide the kingdom's future. The script discusses his journey to gain knowledge from various sources, including Bhishma and Vedavyasa, to deal with his 'Raj Dharma' (duties as a king).

💡Arjuna and Krishna's Dialogue

The dialogue between Arjuna and Krishna in the Bhagavad Gita is a philosophical discourse that occurs before the Kurukshetra war. Arjuna faces a moral crisis, and Krishna guides him on his duties as a warrior. The script contrasts Arjuna's dilemma with Yudhishthira's, noting that when Arjuna was in turmoil, destruction had not yet occurred. This distinction emphasizes the heavier burden Yudhishthira carries, as he must deal with the consequences of the war and the moral complexities of his role as king.

💡Guilt and Remorse

Yudhishthira's guilt and remorse are central to his character's post-war depiction. Unlike Arjuna, Yudhishthira must face the aftermath, including the loss of family and the suffering of the kingdom. The script discusses how, despite guidance from multiple sources, he struggles to overcome his guilt, making his journey of self-forgiveness a major theme. This reflects the broader theme of internal conflict and the weight of responsibility that leaders must bear.

💡Raj Dharma

Raj Dharma refers to the ethical and moral duties of a king. In the script, Yudhishthira seeks knowledge from Bhishma on Raj Dharma, highlighting its importance in ruling a kingdom. It extends beyond personal ethics to encompass the responsibility of governing justly and wisely, especially in the wake of great loss. This concept is crucial as it shapes Yudhishthira's actions and decisions as he tries to rebuild a war-torn society.

💡Types of Friends

The script categorizes friends into different types based on their relationships and loyalties. It refers to classifications like 'Saharth' (common cause), 'Bhajamana' (family-based), and 'Convenience-based friendships.' These distinctions are used to emphasize the complexity of alliances, particularly from a king's perspective, who must discern which friendships are trustworthy. This concept is central to understanding how Yudhishthira should navigate his relationships as a ruler.

💡Bhishma's Wisdom

Bhishma, a key figure in the Mahabharata, imparts knowledge on Raj Dharma and governance to Yudhishthira. His wisdom is sought because of his vast experience and understanding of dharma. In the script, Krishna encourages Yudhishthira to approach Bhishma for guidance on how to rule justly, as Bhishma's insights are seen as vital for a king who wants to ensure the well-being of his people while maintaining ethical conduct.

💡Duryodhana and Karna's Friendship

The friendship between Duryodhana and Karna is highlighted as an example of a 'Convenience-based friendship.' Although Karna is loyal to Duryodhana, his support often leads Duryodhana further down the path of destruction, as he fails to provide constructive guidance. The script contrasts this with true friendship, which involves honesty and moral support, showing how Duryodhana's reliance on Karna ultimately contributes to his downfall.

💡Spy Network

The mention of a spy network refers to the need for a ruler to be vigilant and aware of the loyalties of those around him. The script suggests that Yudhishthira, as a king, must constantly assess the loyalty of his allies, family, and friends to ensure the stability of his kingdom. This reflects the practical wisdom required in governance, where trust must be balanced with cautious evaluation.

💡Widows' Wailing

The script refers to the wailing of widows and mothers mourning the loss of their sons and husbands as a symbol of the immense human cost of the war. This imagery is used to emphasize Yudhishthira's sorrow and the collective suffering that the war has caused, making his guilt more poignant. It illustrates the emotional and ethical burden that leaders face when their decisions lead to widespread devastation.

💡Vidura's Guidance

Vidura, known for his wisdom in the Mahabharata, advises on the qualities of a true friend. He warns against friendships formed out of fear or obligation, stressing that a real friend is someone with whom one can be truthful and honest. The script uses Vidura's guidance to distinguish between genuine and superficial relationships, which is critical for Yudhishthira as he rebuilds alliances post-war.

Highlights

Comparison with Bhagavad Gita on the types of friends and their identification.

The unique difficulty faced by Yudhishthir because the devastation had already occurred, making his dilemma more profound.

Arjun’s dilemma was between following his Kshatriya Dharma or his family duty, while Yudhishthir faced it after witnessing destruction.

Yudhishthir's deep sense of guilt persisted despite advice from Krishna, Ved Vyas, his brothers, Draupadi, and Kunti.

Bhishma imparted knowledge to Yudhishthir, not just on ethical dilemmas, but also on Raj Dharma—how a king should rule.

Discussion on types of friendships, with categories like ‘Saharth’ (common goal friends) and ‘Bhajmana’ (family friends).

Bhajmana friends are to be kept close due to their loyalty and familiarity from family connections.

Saharth friends, who align toward a common goal, are also valuable allies to keep close.

It is important to test friends, even those with whom you shared experiences like schooling, as loyalty may not always follow.

A king should never blindly trust anyone, not even close friends or family, and must assess their loyalty regularly.

Vidur’s advice: a friend driven by fear or indebtedness is not a true friend.

A true friend is one with whom you can be honest and receive honest feedback in return.

The example of Duryodhan and Karna shows how loyalty without honest guidance can lead to greater ruin.

Karna supported Duryodhan out of convenience, having a common enemy in the Pandavas.

True friendship involves guiding each other on the right path, even if it means offering tough feedback, unlike Karna who encouraged Duryodhan’s arrogance.

Transcripts

उन्होंने एक बहुत अच्छा हाईलाइट किया कि

कैसे टाइप के फ्रेंड्स होने चाहिए हाउ हाउ

टू आइडेंटिफिकेशन

बहुत अच्छी बात कही भगवत गीता से इसका

कंपैरिजन किया है ना पर उसमें मैं आपको एक

फर्क बताती हूं क्यों युधिष्ठिर के लिए ये

और भी कठिन था क्योंकि जब अर्जुन और कृष्ण

का संवाद हो रहा है तभी अब तक विनाश हुआ

नहीं है है ना दे आर स्टिल अलाइव और फिर

अर्जुन को यह धर्म संकट है कि मैं मेरे

क्षत्रिय धर्म का पालन करूं या कुटुंब

धर्म का अभी तो वो विनाश सत्य हो चुका है

स्वयं के बच्चे भी मर गए हैं है ना आप देख

रहे हो कि जो प्रत्येक परिवार आपके राज्य

में है और भारतवर्ष में है उन सबने अपने

भाई बेटे पिताजी को खोया है आप उनकी जो

विधवा है उनका विलाप सुन रहे हो उनकी माओ

का विलाप सुन रहे हो है ना तो जो गलानी जो

है व विषाद है वो और भी अधिक है

इसीलिए युधिष्ठिर को ज्ञान तो मिला केवल

कृष्ण से नहीं वेदव्यास जी से उनके भाइयों

से द्रौपदी से कुंती मा से सब उनको समझा

रहे हैं पर वो फिर भी गिल्ट से निकल नहीं

रहा है तो वो तो था पर वो जो ज्ञान भीष्म

पिता महा से लेने जा रहे हैं वो एक्चुअली

धर्म संकट का केवल नहीं है राज धर्म का कि

एक राजा को शासन कैसे करना चाहिए क्योंकि

अगर वो राजा बनेंगे अभी तो देर विल बी सम

नूंस ट ही नीड्स टू नो जो जिसमें भीष्म

पितामह पारंगत रह चुके हैं बिकॉज ऑफ हि

अनुभव एंड हि ज्ञान तो वो ज्ञान वो लेने

का प्रयत्न करें यह कृष्ण जी की इच्छा है

और युधिष्ठिर भी उसी के लिए जाते हैं तो

आपने जो पूछा कि फ्रेंड्स को कैसे

आइडेंटिफिकेशन

की बात करते हैं यह सारा अप्रोच आपको

शांति पर्व में भी देखने मिलता है महाभारत

में भी देखने मिलता है वो डिफरेंट टाइप्स

ऑ फ्रेंड्स उसको कैटेगरी इज करते हैं ओके

ठीक है एक वो कहते हैं सह अर्थ सहा अर्थ

एक कैटेगरी ऑफ फ्रेंड इज दैट तो अदर

कैटेगरी इज भज मान ठीक है फिर वैसे ही तीन

चार पांच प्रकार के वो कैटेगरी का वर्णन

करते हैं सह अर्थ मतलब क्या कि यू हैव अ

कॉमन

कॉज एक उद्देश्य के कारण एक कोई तो

सिचुएशन के कारण आप एक साथ हो गए ओके है

ना कि एक एक उद्देश्य के कारण आप एक साथ आ

रहे हैं यू हैव अ कॉमन गोल एंड हेंस यू आर

फ्रेंड्स द अदर इज भजमाना भजमाना इज कि आप

फैमिली फ्रेंड्स है ओके आपके पेरेंट्स

फ्रेंड्स थे तो नेचरली यू बिकम फ्रेंड्स

बिकॉज ऑफ दैट फैमिली कनेक्शन थर्ड ही

टॉक्स अबाउट सहज सहज मतलब आप एक साथ स्कूल

में गए एक साथ गुरुकुल में है एक सोसाइटी

में रहते हैं है ना यू मे नॉट हैव अ कॉमन

कॉज यू मे स्टिल बी डिफरेंट बट स्टिल यू

बिकम फ्रेंड्स तो ऐसा कुछ है देन देर इ वन

च आर कन्वीनियंस बेस्ड फ्रेंडशिप्स वैसे

देर इज नो कनेक्शन और एनीथिंग बट आपके

एनिमी एक है ओके तो यू बिकम फ्रेंड्स एंड

ही सेज वन मोर च आर वेरी धर्म धर्मार्थ

फ्रेंड्स समथिंग लाइक दैट जो वो कहते हैं

कि ऐसे जो सही की तरफ जाते हैं वैसे

फ्रेंड्स है कि आपका वो साथ देंगे इफ यू

आर राइट इफ दे थिंक यू आर राइट पर वो किसी

और का साथ देंगे इफ दे थिंक दे आर राइट

नाउ रिबर ही से ल दिस फ्रॉम राजा लीडर

पर्सपेक्टिव ठीक है पर्सपेक्ट एक राजा के

पर्सपेक्टिव से वो कह रहे हैं कि यह पांच

कैटेगरी के अलाइज आपके होते हैं नाउ इन

दिस हु आर द वनस च यू शुड कीप क्लोज तो वो

कहते हैं जो भजमाना है जो आपके फैमिली से

आए हैं द लॉयल्टी एस्पेक्ट देर द

फैमिलियरिटी एस्पेक्ट देर इज मच हायर

क्योंकि आप सामने वाले के गुण अवगुण सब

जानते हैं बाय एंड लार्ज है ना तो दैट इज

वन जो आपको क्लोज रखना चाहिए एंड आपको काम

भी आएंगे आगे बिकॉज ऑफ द रिलेशंस दैट आर

देयर द अदर इज सहारत वेर यू हैव कॉमन कॉज

व्हेन देयर इज वन गोल यू आर ऑल अलाइन

टुवर्ड्स एंड यू आर ऑल टुगेदर इन दैट दोज

आर आल्सो द काइंड ऑफ फ्रेंड्स व्हिच यू

कैन कीप क्लोज फॉर अदर्स यू शुड ऑलवेज

टेस्ट भले आप सेम कॉलेज में गए हो ये हो

दैट डजन मीन कि लॉयल्टी आपके पास आ गई है

है ना यू कैन नेवर से दैट सो फॉर एवरी बडी

एल्स यू हैव टू बी वेरी केयरफुल इवन फॉर द

फर्स्ट

ही सेज राजा को किसी पर भी अंधे जैसा

विश्वास तो करना ही नहीं चाहिए एक लाइन है

उनको प्रत्येक फिर अपना वो पिता पुत्र

दोस्त जो भी हो उन सबका भी लॉयल्टी टेस्ट

कि वोह आपके लिए कितने लॉयल है राज्य के

प्रति कितने लॉयल है यह तो आपको असेस करते

ही रहना चाहिए और उसके लिए फिर वो कहते

हैं कि स्पाई नेटवर्क कैसा हो वगर है ना

तो ये वो बात करते हैं अब इसका मोर अपने

जैसा भाषा में कि कैसे गुण देखो ये विदुर

बताते हैं अच्छा तो विदुर कहते हैं कि ऐसा

जिसका का जिसके साथ आप डर के कारण हो वो

आपका मित्र नहीं हो सकता है ना कि यू आर

सर्विंग दैट पर्सन बिकॉज उसने आपके लिए

कभी कुछ किया हो एंड नाउ यू फील इंटेड टू

हिम एंड यू आर स्केड ऑफ लीविंग हिम इसलिए

आप उनके फ्रेंड हो दैट इज नॉट द राइट

काइंड ऑफ फ्रेंडशिप एक फ्रेंड वो होता है

जिसके साथ आप ट्रुथ फुल रह सकते हो जिस को

आप जो परिस्थिति है वह वैसे बता सकते हो

वो वो फीडबैक ले सकता है आपको भी दे सकता

है और फिर भी एक पिता के प्रमा पिता की

तरह आपकी आवश्यकता में आपके साथ

हो यह एक अच्छा मित्र होता है बट ट्रुथ

फुलनेस ऑनेस्टी इज वेरी इंपोर्टेंट अगर वो

केवल आपको फ्लटर कर रहे हैं आप गलत मार्ग

पर जा रहे हो फिर भी आपको केवल फ्लटर कर

रहा है वो क्या अच्छा मित्र है म हमें

दुर्योधन और कर्ण की बात जरूर

नसली कण दुर्योधन आप देखो ना तो हा कण है

बीन देर वि दुर्योधन थ्रू आउट बट ही बीन द

वन टू एक्चुअली पुश दुर्योधन मोर इन द

डायरेक्शन कि उसका और विनाश हो है ना उसकी

केवल हा में हा मिलाई है वह गलत उसकी गलत

चीजों में उसका साथ दिया है उसका सही

मार्गदर्शन नहीं किया उसके अहंकार को और

बढ़ाया है उसके माचर भाव को और बढ़ाया है

है ना नाउ और क्यों क्योंकि

देर इ कॉमन वो जो है ना कन्वीनियंस वाला

जो मैंने कहा यू हैव कॉमन एनिमी हु इ द

कॉमन एनिमी द पांडव पांडव करण के लिए तो

अर्जुन हो गया एटली