躺平思潮已存在上千年!?莊子是中國最早躺平大師?公民不服從的梭羅,躺平了兩年?嬉皮始祖伊比鳩魯,治療人的物慾?無所事事更能反抗資本主義?/ 書來面對EP39 《如何無所事事》Jenny Odell

超級歪 SuperY
3 Dec 202327:55

Summary

TLDR本视频深入探讨了躺平哲学,通过斯坦福大学艺术家Jenny Odell的作品《如何“无所事事”》引出躺平的哲学思想。视频分为两部分,前半部分讨论了躺平的理念,如何摆脱资本主义的注意力经济,后半部分则教授如何将注意力从经济转向与社区的生态共存和地方联系。通过引用多位哲学家和艺术家的观点,视频强调了抵抗资本主义、重视无用之事、维护本地生态和社区联系的重要性,并提出了通过躺平来实现社会真正进步的可能性。

Takeaways

  • 📚 《如何“什么都不做”》一书由斯坦福大学艺术家珍妮·奥德尔撰写,探索逃离资本主义注意力经济的哲学。
  • 🛌 躺平哲学教导我们如何抵抗成为生产力主体的压力,通过享受自己的时间而不是过度工作和追求自我提升。
  • 🌿 第二部分书籍聚焦于如何将注意力从经济转移到生态共存和与社区的地方连接,实现抵抗资本主义的哲学。
  • 🏭 揭示了从19世纪末美国劳工运动争取的8小时工作制到现代资本主义如何变革人的主观性和商业化个体生活。
  • 💡 强调了生活不应仅为赚钱而生存,而应体验生活本身,批判了资本主义下的价值最大化观念。
  • 🌳 通过庄子的哲学,展示了“无用”的价值,即通过看似无用实则避免被资本主义利用的生存方式。
  • 👩‍🎨 米尔勒·拉德曼·乌克尔斯的“维护艺术”试图使资本主义忽略的护理工作变得可见,强调非人类护理的重要性。
  • 📱 讨论了资本主义注意力经济如何通过社交媒体等手段占据我们的注意力,以及如何通过选择性参与来抵抗这一现象。
  • 🌍 介绍了以古希腊哲学家伊壁鸠鲁和1960年代嬉皮士运动为代表的躺平实践,以及它们如何反映对抗资本主义和物质欲望的哲学。
  • 🌱 生物区域主义和关注地方生态是对抗资本主义和注意力经济的方式,强调了与自然和地方社区的连接和互依关系。

Q & A

  • 《如何“无所事事”》这本书的作者是谁?

    -《如何“无所事事”》这本书的作者是斯坦福大学的艺术家Jenny Odell。

  • 书中提到的“躺平哲学”是如何帮助我们逃离资本主义的注意力经济的?

    -躺平哲学教导我们将注意力从经济利益转移到与社区的生态共存和本地联系上,通过实现对资本主义的抵抗哲学,从而逃离资本主义的注意力经济。

  • 为什么说八小时工作制的初衷被资本主义所侵蚀?

    -八小时工作制的初衷是给予工人自由时间来享受生活,但自20世纪80年代以来,资本主义开始转变人的主体性,将生活视为品牌竞争,导致工作时间和休息时间的界限模糊,八小时之外的时间也被资本主义所殖民。

  • 庄子的哲学在当今社会有何特别的意义?

    -庄子的哲学尤其在当今资本主义社会中具有相关性,它教导我们认识到'有用'其实是一个非常狭隘的概念,而追求财富使人变得更有用,更容易被公司剥削,相反,变得无用和浪费反而能减少资本主义对你的利用。

  • Epicurus的哲学对于理解躺平哲学有何帮助?

    -Epicurus的哲学认为,通过过一种自给自足的乡村生活,可以更清晰地看到自己的欲望,从而认识到许多物质欲望是由广告创造的,并非我们真正想要的产品,从而实现内心的平静和满足。

  • Diogenes的行动艺术如何影响我们对躺平的理解?

    -Diogenes通过行动艺术来证明城市人的忙碌并不值得,他故意留在社会中,用行动来证明对世俗公共认为值得忙碌的事情其实只是在假装忙碌,从而唤醒世界。

  • 如何通过日常生活中的小事实践躺平哲学?

    -我们可以通过做一些资本主义认为不生产性的事情来实践躺平哲学,比如做家务、和宠物玩耍,以及在老板要求加班时选择拒绝,从而保持自己的自由意志。

  • 为什么说抵抗注意力经济是我们每个人都能做的事情?

    -因为注意力是我们唯一可以支配的资源,当我们关闭注意力时,资本主义就无法利用我们。我们可以选择如何参与社交媒体,拒绝资本主义希望我们参与的方式,保留说“不”的权利。

  • Bioregionalism(生物区域主义)是如何帮助我们抵抗注意力经济的?

    -Bioregionalism教导我们关注本地生态,重建人与自然的联系,修复被资本主义破坏的生态环境,通过关注本地生态区域来抵抗资本主义的注意力经济。

  • Hannah Olam的哲学如何帮助我们理解躺平哲学?

    -Hannah Olam的哲学教导我们通过在现实空间中出现并参与讨论和行动,来抵抗资本主义的生产力神话,从而带来社会的真正进步。

  • Masanobu Fukuoka的自然农法如何体现躺平哲学?

    -Masanobu Fukuoka的自然农法通过不使用化肥和灌溉,直接在秋天播种并使用三叶草代替传统肥料,不追求资本主义农业的生产力,反而能带来更繁盛的果园,体现了躺平哲学中通过“无所事事”来实现更大的进步。

Outlines

00:00

📚 躺平哲学的起源与意义

本段介绍了躺平哲学的起源和意义,强调了抵抗资本主义生产力主体的重要性。通过斯坦福大学艺术家Jenny Odell的书籍《如何“无所事事”》,探讨了如何逃离资本主义的注意力经济,并将注意力转向与社区的生态共存和本地联系。同时,回顾了19世纪末美国劳工运动争取八小时工作制的历史,以及自1980年代以来资本主义如何开始转变人的主体性,商业化自我,并推广每个人都可以是企业家的观念。此外,还提到了意大利哲学家Franco Berardi对资本主义如何通过社交媒体和个人品牌建设侵入个人自由时间的批评,以及如何通过学习庄子哲学来抵抗资本主义。

05:02

🤔 拒绝资本主义的参与方式

这一部分讨论了如何在资本主义体系下选择参与的方式。提到了Facebook工程师Justin Rosenstein和Twitter工程师设计的滑动更新功能,以及如何通过拒绝资本主义希望我们参与的方式来保持自由意志。强调了睡眠作为对抗资本主义的最后防线,以及哲学家Deleuze关于在自由言论社会中保持沉默的权利。此外,还探讨了中世纪天主教传统中的“世界蔑视”概念,以及如何通过精神层面上的拒绝来对抗当今的注意力经济。

10:03

🌿 生态共存与逃离资本主义

本段内容深入探讨了逃离资本主义和实现生态共存的途径。通过介绍古代希腊哲学家伊壁鸠鲁的生活哲学和逃离物质欲望的行为,展示了一种自给自足的生活方式。同时,讨论了美国1960年代嬉皮士运动的兴起,以及年轻人如何通过集体公社的形式来实践理想生活。但同时指出,仅仅逃离资本主义并不能建立乌托邦,而是应该在休息一段时间后更清晰地理解世界,并带着变化回归社会。

15:04

🎭 艺术与行动:拒绝生产力的实践

这一部分通过艺术家Pilvi Takala的行为艺术作品,探讨了故意表现出无所事事的行为如何威胁到工作秩序,并反映出我们如何将工作秩序内化为自身的一部分。同时,介绍了古代希腊犬儒学派哲学家第欧根尼的哲学和行动,以及他如何通过行动艺术来唤醒世界。此外,还提到了台湾表演艺术家谢德庆的作品,以及如何通过在场的拒绝来实现生活的艺术化。

20:05

🌲 生态关注与社会变革

本段内容强调了将注意力转向本地生态的重要性,并介绍了生态学家Robin Wall Kimmerer的观点,以及北美原住民与自然共存的传统。通过讨论资本主义如何导致全球变暖和生态变化,以及台湾鲁凯人如何看待紫色斑点蝴蝶的减少,探讨了生物区域主义的概念。此外,还提到了如何通过关注本地社区和生态来抵抗资本主义的商业逻辑,并举例说明了如何通过集体行动保护公共空间。

25:05

🌾 躺平哲学的实践与社会进步

最后一部分总结了躺平哲学的实践意义,并提出了通过躺平可以比资本主义更有进步的观点。介绍了日本农业家福冈正信发明的自然农法,以及美国加州伯克利地方政府和当地居民如何共同保护一个原住民遗址不受商业化。强调了社会真正的进步不在于生产力的提高,而在于保护那些看似无用但实际上对社会发展至关重要的事物。

Mindmap

Keywords

💡躺平

躺平是指选择不积极参与资本主义生产关系的一种生活态度和哲学。在视频中,躺平与逃避资本主义的注意力经济、追求个人内心的平静和满足联系在一起。例如,通过学习庄子的哲学,认识到'无用'反而是最大的'有用',从而抵抗资本主义对个人生产力的过度追求。

💡注意力经济

注意力经济是指资本主义社会中,通过吸引和消耗人们的注意力来获取经济利益的现象。视频中提到,社交媒体和互联网名人通过抢夺人们的注意力来获得商业机会,而人们应该学会抵抗这种经济模式,将注意力转移到更有价值的事情上。

💡生态共生

生态共生是指人类与自然环境和其他生物之间相互依存、和谐共存的关系。在视频中,生态共生与躺平哲学紧密相关,提倡人们应该关注本地生态,与自然和社区建立联系,从而实现对资本主义生产方式的抵抗和超越。

💡庄子

庄子是中国古代的一位哲学家,其思想强调自然无为、超越功利的追求。视频中提到庄子的哲学,用以说明在资本主义社会中追求'无用'的价值,可以帮助人们摆脱过度生产和消费的困境,实现内心的自由和宁静。

💡自我优化

自我优化是指个体不断地提升自己的能力、效率和价值,以适应社会和经济的要求。视频中批判了资本主义鼓励个体进行自我优化的观念,认为这种过度追求效率和生产力的生活方式会导致人们忽视生活的本质和个人福祉。

💡生物区域主义

生物区域主义是一种生态和地理的概念,主张人们应该关注并保护本地的生态环境和生物多样性。在视频中,生物区域主义与躺平哲学相结合,鼓励人们将注意力从全球化的资本主义转移到本地的自然环境和社区,从而实现对资本主义生产方式的抵抗。

💡埃皮克提图

埃皮克提图是古希腊哲学家,主张通过自我满足和简化欲望来实现内心的平静和幸福。视频中提到埃皮克提图的哲学,用以说明通过减少物质欲望和追求简单的乡村生活,人们可以摆脱资本主义生产关系的束缚,找到真正的幸福。

💡迪奥根尼

迪奥根尼是古希腊的犬儒学派哲学家,以其对传统价值观和社会习俗的挑战而著名。视频中通过迪奥根尼的故事,展示了一种通过拒绝社会规范和资本主义价值观来实现个人自由和批判现状的生活态度。

💡在地化

在地化是指将注意力和行动集中在本地社区和生态环境上,以促进社区的可持续发展和生态保护。视频中提到在地化的概念,鼓励人们通过参与本地社区活动和关注本地生态,来抵抗资本主义的全球化和商业化趋势。

💡无为

无为是道家哲学中的一个核心概念,主张顺应自然、不强求、不过度干预。在视频中,无为与躺平哲学相联系,提倡人们通过减少对生产力的追求和对自然资源的过度开发,来实现与自然和谐共存的生活方式。

💡内省

内省是指个体对自身思想、情感和行为的反思和审视。视频中提到,通过内省,人们可以更清晰地认识到资本主义生产关系对个人生活的深刻影响,从而选择一种更加符合个人价值观和生活理念的生活方式。

Highlights

年轻人选择躺平的哲学思考

《如何“无所事事”》一书的介绍

逃离资本主义注意力经济的方法

从经济转向生态共存和社区联系

八小时工作制的历史和意义

资本主义如何转变人的主体性

真正的企业家精神是控制内心自我

工作与生活的界限模糊化

生活应被优化,而非作为赚钱工具

庄子哲学在现代社会的相关性

无用之用,对抗资本主义的哲学

重要生活事物在资本主义下无用价值

Mierle Laderman Ukeles的“维护艺术”

抵抗资本主义注意力经济的必要性

社交媒体如何窃取我们的注意力

Deleuze哲学:在社会中说“无”的权利

中世纪天主教传统中的Contemptus Mundi

彻底躺平:逃避资本主义的生活方式

Epicurus哲学:逃离物质欲望

Hippie运动与对资本主义的抵抗

逃离资本主义并非不可能,但需精神层面的抗争

艺术家Pilvi Takala的行为艺术:无生产力的员工

Diogenes哲学:对世俗价值的蔑视

Hsieh Teh-ching的行为艺术:一年无艺术生活

Thoreau的公民不服从与社会变革

抵抗注意力经济:关注本地生态

Hannah Olam哲学:展示空间的重要性

Fukuoka的自然农业法:无为而治

抵抗资本主义:保护非生产性事物

Transcripts

play00:04

Last time I made a video explaining why young people choose to lie down

play00:08

The audience reacted enthusiastically

play00:09

The book I’m going to face today is “How to “Do Nothing””

play00:13

Let me teach you how to lie down flat

play00:15

The author of this book is Stanford University artist Jenny Odell

play00:20

The first half of the book

play00:21

I need to first tell you the philosophy of lying flat

play00:23

How to escape the capitalist attention economy

play00:26

The second half will teach you how to turn your attention away from economics

play00:30

Shift to ecological coexistence and local connections with communities

play00:34

Realizing the philosophy of resistance to capitalism

play00:40

Our current legal working hours are eight hours

play00:42

It was won by the American labor movement at the end of the 19th century.

play00:45

The sports theme song at that time was sung

play00:48

"Eight hours of work, eight hours of rest, and eight hours of yourself."

play00:51

You have eight hours to yourself to bask in the sun and smell the flowers

play00:55

do something useless

play00:58

Instead of using it for self-improvement, working overtime, and making extra money

play01:00

This was the original intention of workers to fight for free time

play01:04

But Italian philosopher Franco Berardi pointed out

play01:07

Since the 1980s

play01:09

Capitalism begins to transform human subjectivity

play01:11

Commercialize one’s self

play01:13

Promote a new idea

play01:15

Everyone can be an entrepreneur

play01:17

Everyone should treat their lives as a brand competition

play01:21

Real entrepreneurs can get back up no matter how many times they fail

play01:27

No matter what happens, make them stronger, do better, be smarter and happier

play01:32

Therefore, true entrepreneurial spirit must first control one's inner self, not the external reality.

play01:36

Labor no longer works 8 hours a day

play01:39

During off-duty hours, you have to freely take on cases, deliver orders, manage social media, and build your personal brand.

play01:45

The original 8 hours after get off work

play01:47

It should allow workers not to work

play01:49

Now these 8 hours have been colonized by capitalism

play01:52

Everyone thinks of themselves as running their own businesses like capitalists

play01:56

But life should be optimized

play01:58

The concept of value maximization itself has problems

play02:01

This is tantamount to treating life as a tool for making money

play02:04

Forgot that life experience itself is the purpose

play02:07

People make money to experience life

play02:09

But many people live just to make money

play02:11

The author said

play02:12

We should resist becoming productive subjects

play02:15

Study Zhuangzi’s Philosophy

play02:17

"Zhuangzi." It is recorded in "The Human World":

play02:19

A carpenter visited a large oak tree

play02:21

The carpenter said the tree was big and useless

play02:24

Not suitable for use as wood

play02:26

If you use it to make a boat, the boat will sink; if you use it to make a coffin, the coffin will rot.

play02:30

It's a completely worthless tree

play02:31

As a result, the oak tree told the carpenter in a dream

play02:35

Do you want to compare me with those valuable trees?

play02:38

The final fate of those trees is to be chopped down.

play02:40

It’s just because I’m not good enough and no one can cut me down

play02:43

On the contrary, you can survive

play02:45

My uselessness is my greatest use

play02:47

If I use it, can it still grow such a big tree?

play02:50

Zhuangzi’s philosophy is particularly relevant in today’s capitalist society

play02:54

The more one pursues wealth, the more useful he becomes

play02:57

The better to be exploited by the company

play02:58

The result is overtime, overwork, and doing it to death

play03:09

On the contrary, the more useless and wasteful it becomes

play03:11

The more capitalism takes advantage of you, the more it can do nothing

play03:13

The best thing in the world is seeing the smiling faces of our guests

play03:16

I don't care

play03:18

nothing to do

play03:19

On the contrary, you can survive

play03:21

Zhuangzi's philosophy allows us to see that "useful" is actually a very narrow concept.

play03:25

Precisely because capitalism pursues usefulness

play03:27

Leading to endless overconsumption and today’s ecological crisis

play03:31

In comparison

play03:32

Many important things in life

play03:34

It has no use value for capitalism

play03:37

such as household chores such as taking care of the family

play03:39

Seen as unproductive by capitalism

play03:41

You do housework and take care of your significant other

play03:43

The boss won't pay you either

play03:45

But the entire human species can continue to reproduce

play03:47

In fact, it depends on the care of caregivers

play03:50

Capitalism that blindly pursues productivity

play03:52

Let us neglect those who take care of us

play03:55

So artist Mierle Laderman Ukeles has done a lot of "maintenance art"

play03:59

Trying to make visible the care work that capitalism ignores

play04:03

This kind of care is not limited to people

play04:05

Can also be extended to non-humans

play04:07

Like your dog, cat, or pet

play04:10

They provide you with physical and mental comfort after get off work

play04:13

These things are regarded by capitalism as unproductive and unprofitable

play04:17

But they are actually very important to our physical and mental adjustment

play04:20

So doing nothing is not really doing nothing.

play04:23

Instead, do things that capitalism deems unproductive

play04:27

Like doing housework, playing with pets

play04:29

If your boss asks you to work overtime

play04:31

We will immediately become a waste

play04:38

In addition to resisting becoming a productive subject

play04:40

We must also resist the capitalist attention economy

play04:43

Every time there is a new message on social media

play04:46

Many opinion leaders and internet celebrities will speak on Facebook IG

play04:49

Everyone is trying to steal your attention

play04:51

Because traffic is business opportunity

play04:53

These are the capitalist attention economies

play04:56

To generate more profits in exchange for your reach

play04:59

Rather than really caring about social connections

play05:02

So even Bill Gates strictly regulates the time when children can use mobile phones.

play05:06

Facebook engineer Justin Rosenstein prevents children from downloading apps at will

play05:12

Twitter engineers even designed a sliding update after

play05:15

Saying that your design is not good

play05:17

But that doesn’t mean you shouldn’t participate in social media

play05:20

But we can choose how to participate

play05:22

It’s okay to reject the ways capitalism wants us to engage

play05:26

Capitalism can exploit your wages and housing prices

play05:28

But I can't take away your free will

play05:31

I can't force you to watch it

play05:33

So attention is the only resource we have at our disposal

play05:36

When we turn off our attention, capitalism takes advantage of us

play05:40

So art critic Jonathan Crary said

play05:43

Sleep is humanity’s last line of defense against capitalism

play05:47

This is why capital companies design various addictive games and streaming video platforms

play05:52

Let you stay up late playing games and watching TV shows

play05:54

Because as soon as you fall asleep, there is less flow and less contact

play05:58

Companies can place ads, but users can also divert their attention to resist

play06:02

every time an ad appears

play06:04

Just divert your attention

play06:05

Don't look, don't listen

play06:07

The philosopher Deleuze believes that

play06:09

People in contemporary society have the right to say nothing

play06:12

Today's society is different from the period of authoritarian rule

play06:15

People are not prohibited from expressing their thoughts

play06:17

Just the opposite

play06:19

In a society with free speech, people make too many rubbish comments

play06:23

Capitalism encourages everyone to speak out

play06:25

Post more on Facebook and IG

play06:28

Only in this way can we earn traffic

play06:29

In an age where people are scrambling to express their opinions

play06:32

Not publishing anything can give people a breather

play06:36

A temporary withdrawal from capitalism

play06:38

When capitalism wants to earn our traffic

play06:40

Let's show our right to say nothing

play06:44

There is a concept in the medieval Catholic tradition

play06:46

It’s called Contemptus Mundi

play06:48

It is to reject this world spiritually

play06:51

Think that the pleasures in this world are short-lived and false

play06:54

Not as good as the eternal God

play06:57

This concept can also be used to combat today’s attention economy

play07:01

Although we have physical limitations

play07:02

It's hard to escape capitalism

play07:04

But we can still say no to capitalism on a spiritual level

play07:07

When social media steals our attention

play07:10

Make you think there is something new every day

play07:12

New controversies, new YouTube videos

play07:14

The discussions we see on Facebook are not reality

play07:17

But the reality created by capitalism

play07:19

At this time we can revive the medieval "renunciation of the world"

play07:23

reject this false reality

play07:25

Don’t read, don’t like, don’t share

play07:27

retain the right to say nothing

play07:36

In addition to resisting the attention economy

play07:38

There is also a more thorough way of lying flat

play07:40

It’s about escaping capitalism.

play07:42

A 28-year-old mainland internet celebrity was laid off due to the epidemic

play07:46

After returning to his hometown in Liaoning, he relied on unemployment benefits to live frugally in the countryside.

play07:51

I have no ambitions in life, I just want to be a happy layman

play07:55

The ancient Greek philosopher Epicurus can be said to be the earliest ancestor of lying down

play07:59

He found that urbanites just want to satisfy their empty desires

play08:02

But never satisfied with what they have

play08:05

So in order to make more money

play08:06

You have to work all the time

play08:08

As a result, it keeps going in circles

play08:10

Don’t know the source of happiness

play08:12

So Epicurus left the city and the public

play08:15

Buy a vegetable garden in the countryside on the outskirts of Athens

play08:19

Build your own school locally

play08:21

Trying to use school education to transform people's desires

play08:24

Epicurus believed

play08:25

Live a self-sufficient life in the countryside

play08:28

On the contrary, it allows you to see your desires clearly

play08:30

You will find that many material desires are created by advertising.

play08:34

Not that you really want those products

play08:36

The happiness that people really want is called Ataraxia

play08:40

What is Ataraxia?

play08:41

That is, the soul is free from worldly concerns

play08:44

Get inner peace

play08:45

The human soul needs more than material satisfaction

play08:48

But friendship

play08:50

because of the importance of friendship

play08:51

Therefore, the Epicurean Academy was the only school at that time that admitted non-Greeks, slaves, and women.

play08:59

Invite everyone to come and lie down together

play09:00

Enjoy the happiness of not making money

play09:02

Look at it from the current perspective

play09:04

Epicurus’ schools were like “addiction treatment centers”

play09:07

Human beings are addicted to money and material desires

play09:09

need to be treated

play09:10

So lying down is not just passive resistance.

play09:13

It’s more of a philosophy to treat one’s own desires

play09:16

Epicurus’s act of escaping from material desires

play09:18

The hippie movement became popular again in the United States in the 1960s

play09:22

At that time, young people in the United States were dissatisfied with the government's initiation of the Vietnam War and the apartheid system.

play09:26

Believe that the older generation and those in power are the source of social chaos

play09:30

In addition, the Age of Aquarius movement was popular in society at that time.

play09:33

I think it started in the 1960s

play09:35

Human civilization has entered Aquarius

play09:37

Symbolizing the shift from the material level to the spiritual and environmental level

play09:45

???

play09:46

Therefore, many young people refuse to buy cars or houses.

play09:49

Raise money with friends to buy a piece of land in the countryside

play09:52

Create your own ideal community commune in rural areas

play09:56

More than 1,000 communes appeared in the United States from 1965 to 1970s

play10:00

But let’s not think that we can just escape capitalism

play10:02

can build utopia

play10:04

The vast majority of people in these communes are middle-class white people

play10:08

Many people actually bring their existing problems to the communes

play10:12

For example, men have never washed dishes or cooked before

play10:14

So in the commune, women are responsible for these things

play10:18

Many women flee again after discovering these problems

play10:21

Escape brings the problem outside

play10:23

Therefore, the ancient Greek philosopher Epictetus once criticized Epicurus:

play10:27

Are you encouraging everyone to avoid problems?

play10:30

Neglect of civic responsibilities

play10:31

If everyone does what you do, they will subvert the country and destroy the family

play10:36

So the author thinks that we should lie down

play10:38

It’s not about escaping capitalism and never coming back.

play10:41

It happened to be after taking a break from myself for a while

play10:43

Can have a clearer understanding of how the world works

play10:46

See the world clearly and then return to bring changes

play10:53

In 2008, Deloitte accounting firm hired an employee

play10:57

Colleagues asked her what she was doing

play10:59

She said she didn't do anything, she was just thinking about what to do.

play11:02

What are you waiting for...?

play11:04

No, I'm just thinking about what I should do

play11:07

in the elevator

play11:08

Colleagues asked her where she was going

play11:10

She said I wasn't going anywhere

play11:11

Where are you going?

play11:13

I'm just waiting in the elevator for a moment

play11:15

OK

play11:16

I'm trying this mobile place

play11:20

Sure

play11:21

This person has nothing to do in the company

play11:24

It makes other colleagues very impatient

play11:26

It was revealed later

play11:27

It turns out this is an action art piece by artist Pilvi Takala

play11:31

Deliberately pretending to be an idle employee

play11:34

unproductive

play11:35

See how others react

play11:37

The results are experimentally proven

play11:38

Idleness has the potential to threaten work order

play11:42

When you deliberately interrupt your daily work routine

play11:44

People around you will find it strange

play11:46

This reflects that we have actually internalized the work order into our bones.

play11:51

This social experiment is not an escape from capitalism

play11:54

Instead, actively create a structure of rejection.

play11:56

Refusal to be a productive subject

play12:17

the art of refusal

play12:18

Diogenes, a Cynic who dates back to ancient Greece

play12:23

The philosophy of Diogenes is to despise everything that the world considers worthy of pursuit.

play12:27

Because there are cracks in everything society should abide by

play12:31

For example, he believes that education only makes it easier for young people to find jobs after they leave society.

play12:36

Instead of teaching people how to live a good life

play12:39

So the textbook is not worth reading at all

play12:41

He takes action

play12:43

Go and glue the textbook pages together

play12:46

This philosophy of action was very appreciated by Alexander the Great

play12:50

Came here specially to visit Diogenes

play12:52

Tell him: If you need anything, just tell me

play12:55

Diogenes replied:

play12:57

I need you to get out of the way, you're blocking my sunlight

play13:01

When the Macedonians were about to attack his city-state Corinth

play13:04

Everyone is ready to prepare for war

play13:06

Everyone guessed that Diogenes must have nothing to do again

play13:10

Unexpectedly, Diogenes was busy pushing his pottery instead

play13:13

Others ask him what are you doing?

play13:15

He just said

play13:16

Make yourself look as busy as you guys

play13:18

through this irony

play13:19

Revealing what the secular public considers worthy of busyness

play13:23

In fact, I'm just pretending to be busy.

play13:24

You think you are fighting for the economy

play13:26

Work hard to make money

play13:27

In fact, it’s all just mediocrity

play13:29

So Plato called Diogenes the crazy Socrates.

play13:33

Socrates used dialogue to stimulate people's philosophical thinking

play13:37

But Diogenes used action art to awaken the world

play13:41

Unlike Epicurus, who fled to the countryside and built his own utopia

play13:44

Instead, stay in the city and use your actions to prove that the busyness of urbanites is not worth it.

play13:50

Diogenes deliberately wanted to stay in this society

play13:53

Use action to create a rejection in place

play13:56

Tell you what to do when society asks you to

play13:59

You just don't do this

play14:01

Taiwan-born performance artist Hsieh Teh-ching can be said to be the Taiwanese version of Diogenes

play14:06

His artistic performances are full of rejection on the spot

play14:09

For example, his 1985 work "No Art Piece"

play14:12

Just don’t create anything for a whole year

play14:14

Not looking at works of art

play14:15

Not talking about art

play14:16

Living a life without art for a year

play14:19

Why is this kind of doing nothing an art?

play14:22

Xie Deqing said

play14:23

People always say that to make life full of meaning, you must fill up your time

play14:27

But what if we clear the time?

play14:30

Hsieh Teh-ching's performance art is like a kind of in-situ rejection of Taiwanese society

play14:34

Because children in Taiwan have their schedules filled up by their parents since childhood.

play14:39

As if this is a productive life

play14:41

Only when you grow up can you have a good job

play14:43

Taiwanese people all live this kind of arranged punch-in life.

play14:46

Reject this violent structure

play14:48

Hsieh Deqing lived a life of doing nothing for a year

play14:51

This kind of rejection is an art of living

play14:54

I would say all I'm doing is living

play14:57

Because all art comes from life

play14:58

Live life, live art, that is, spend time

play15:02

Let time pass, that's what I'm doing

play15:04

Rejection on the spot can sometimes even lead to social change

play15:08

Like Thoreau, the founder of American civil disobedience

play15:11

He once went to live in seclusion by Walden Pond and lay in bed for two years.

play15:15

Thoreau said:

play15:16

I stay away from the crowd and live a simple life in a cabin because I want to live cautiously

play15:22

See what things are fundamental to life

play15:25

Eliminate all unnecessary things in life

play15:27

So that when I die, I will realize that I have never lived at all

play15:31

The two years of seclusion experience

play15:33

Allowed Thoreau to look at American society at that time from a distance

play15:37

At that time, Americans were all flocking to praise slavery.

play15:40

Waging war against Mexico

play15:42

But Thoreau wrote "On Civil Disobedience":

play15:45

American soldiers who went to fight in Mexico are no more worthy of respect than a piece of soil

play15:50

He advocated "If the essence of the law is to make you an accomplice to injustice, then I would say, just break the law."

play15:56

If enough people in society choose to exercise moral judgment

play15:59

Instead of continuing to play this unfair game

play16:02

Then this game has a chance to change

play16:04

This theory of civil disobedience became a political philosophy

play16:08

Further influence on later Gandhi, Martin Luther King Jr.

play16:11

And the reason why Thoreau was able to refine this theory

play16:14

It was because of his seclusion experience that he was able to change his perspective

play16:18

Looking at problems from outside the system

play16:20

Of course, not everyone can easily practice "refuse on the spot"

play16:24

If you are already a low-paid person

play16:25

It’s too late to work hard to make money to support the family

play16:27

It's impossible to say I won't go to work tomorrow

play16:29

This is why mass rejection campaigns always happen to students

play16:34

Because students don’t need to support their families yet

play16:36

Can resist state violence and capitalism regardless of the consequences

play16:42

Now let's do an attention experiment

play16:44

Please count the people looking at the white shirts

play16:47

How many times did they pass the ball in total?

play17:13

The answer is 16 times

play17:14

But when you count the times

play17:16

Have you noticed

play17:17

A chimpanzee appears on the screen

play17:20

This experiment was designed by psychologist Daniel Simons

play17:23

Used to prove that people cannot see things outside their attention span

play17:27

You can't see the chimpanzee if you only look at the man in the white shirt

play17:31

Inattentional blindness

play17:32

We often ignore what is right in front of us

play17:35

Capitalism has caused people in contemporary society to suffer from inattentional blindness

play17:39

Just swiping on my phone

play17:40

Not paying attention to things around you

play17:42

Because there are always new messages on our phones to distract us

play17:46

Within a few minutes I wanted to check my phone

play17:49

In fact, William James, the father of psychology, discovered long ago

play17:52

Human attention is inherently

play17:54

Just assume that there must be something new to pay attention to

play17:57

So attention tends to be attached to new things

play18:00

Distraction is normal

play18:01

On the contrary, it requires willpower to concentrate.

play18:04

So resist the attention economy

play18:06

We must allow things that we have not noticed before to enter our consciousness.

play18:10

What to do?

play18:11

We can create a structure that focuses attention

play18:15

Imagine when you fall in love

play18:18

You'll feel like the world around you completely disappears

play18:20

Because all your attention is on your lover

play18:23

This is how love creates a structure of attention

play18:26

Many works of art can achieve the same effect

play18:29

For example, artist Scott Polach curated art exhibitions

play18:33

「Applause encouraged」Applause encouraged

play18:34

in this exhibition

play18:35

Participants are prohibited from using mobile phones

play18:37

I could only sit there and watch the sunset for 30 minutes

play18:40

When the sun goes down, please applaud

play18:43

This brief detachment

play18:44

Let your attention be focused on the sunset

play18:46

After it’s over, you’ll see the world from a new perspective

play18:49

Another more famous example

play18:51

It's 4 minutes and 33 seconds of American musician John Cage

play18:55

Nothing is played in this piece of music

play18:57

You can't hear any piano sound for 4 minutes and 33 seconds

play19:00

Only the small sounds from the audience are heard

play19:13

So in fact, every performance is performed by the audience present.

play19:17

Let the audience feel that all the sounds around us can be music

play19:22

What's even more amazing is

play19:23

After leaving the concert hall

play19:25

You will find that the world you hear becomes different

play19:28

Because the performance of 4 minutes and 33 seconds creates a rupture of attention

play19:33

after a moment of silence

play19:34

On the contrary, it will highlight the subtle sounds after amplification

play19:38

Every sound around you becomes crystal clear

play19:42

Your ears finally truly hear the world

play19:45

This is taking advantage of a moment of idleness

play19:48

to create the structure for yourself to focus

play19:55

When we are commuting to and from get off work

play19:57

Most people probably use their mobile phones on the MRT and buses.

play20:00

Focus on the online space

play20:02

And ignore the strangers around you

play20:04

Or every time there is an earthquake in Taiwan

play20:06

The first thing many people do is post on Facebook

play20:09

Originally, the earthquake was supposed to be a natural disaster that brought people back from the Internet to reality.

play20:13

But our attention is controlled by social media

play20:16

In fact, encounters in cyberspace

play20:18

You saw the post on Facebook

play20:20

Or dating software, online communities

play20:23

All set according to your preferences

play20:25

has very clear instrumental value

play20:27

Exclude people you don’t want to see

play20:30

in other words

play20:31

Encounter in cyberspace is a created reality

play20:35

Deliberately use your preferences to attract your attention

play20:38

In the end, we will only come into contact with people who have the same opinions and interests as us

play20:42

But the real philosophy of lying down

play20:45

We must reject the utilitarian orientation of capitalism

play20:48

Make friends without purpose

play20:50

Resisting the attention economy

play20:51

look at the strangers around you

play20:53

Might not help your career

play20:54

Doesn't make you more productive

play20:56

There is no way for you to find love

play20:58

But treat strangers with a Buddhist mentality

play21:01

On the contrary, it will bring more surprises in life

play21:08

Such encounters with strangers are not limited to humans

play21:11

Can also be non-human

play21:12

Because animals and plants can also be our neighbors

play21:16

In fact, before the 18th century, capitalism had not yet expanded to all parts of the world.

play21:20

Many aboriginal languages ​​use anthropomorphic titles to describe mountains, rivers and land.

play21:26

But in the process of capitalist colonization

play21:28

These deep relationships with animals and plants have been belittled as "superstition" and "unscientific"

play21:33

Many Aboriginal languages ​​have been lost

play21:35

Learn the colonizer's language instead

play21:37

That is English

play21:38

In English, it is used to refer to animals and plants

play21:41

Treat animals and plants as lower than humans

play21:43

Ignores hundreds of years of interaction between human ancestors and plants and animals

play21:47

In fact, both parties have evolved together

play21:50

Ecologist Robin Wall Kimmerer points out:

play21:53

The aborigines of North America have collected a plant called cogongrass since ancient times.

play21:57

This collection habit has made cogongrass gradually become dependent on humans.

play22:00

If humans collect too much, it will damage the ecology

play22:03

But if humans don’t collect it, this species will become extinct.

play22:07

Plants and humans need each other's attention to survive

play22:11

So resisting the attention economy is not passively resisting capitalism.

play22:15

Instead, we actively return attention to local ecological areas.

play22:19

Environmental campaigner Peter Berg calls this

play22:22

Bioregionalism Bioregionalism

play22:23

Stop treating humans as the center

play22:26

Animals, plants, mountains and forests can all be our neighbors

play22:28

Start to get to know the local animals, plants, mountains, forests, and rivers

play22:31

and think about how humans and local ecology depend on each other

play22:36

For example, in Taiwan, 500,000 purple-spotted butterflies used to come to Taiwan to spend the winter every year.

play22:40

But capitalism causes global warming

play22:43

As a result, the number of purple-spotted butterflies coming to Taiwan is decreasing.

play22:45

As a result, people’s eyeballs cannot be separated from their mobile phones

play22:47

You won’t notice that the surrounding ecology has been changed by capitalism

play22:51

On the contrary, Taiwan's aboriginal Rukai people regard the purple-spotted butterfly as a friend.

play22:55

When friends stop visiting your home this year

play22:58

Let them be alert to the seriousness of the problem

play23:00

This bioregionalism is a revolt against capitalism

play23:04

Because capitalism hopes to cut off the connection between man and nature

play23:08

Let people regard nature as a resource that can be commodified

play23:16

The last step in fighting the attention economy

play23:18

Just focus on localization

play23:20

When we lie down and scroll through Facebook and IG

play23:23

See gossip news, industry matches, celebrity controversies

play23:26

Our brains are actually unable to organize this content into a meaningful whole

play23:31

Because they are not related to each other in the first place

play23:33

Media scholar Danah Boyd calls this a breakdown in context

play23:36

The success of many personal brands and Internet celebrities is to take advantage of the collapse of the context

play23:40

In order to make their posts and videos reach more audiences

play23:43

They often interpret things out of context

play23:46

This way you can please everyone

play23:48

Therefore, social media and self-media do not actually promote discussion.

play23:51

Instead, it causes the veins to disappear

play23:53

Resist the business logic of capitalism’s pursuit of traffic

play23:57

We can re-localize communities

play23:59

The philosopher Hannah Olam pointed out

play24:01

many social changes in history

play24:03

It all happens in the space of appearance (space of appearance)

play24:05

Such as cafes, bars, parks

play24:08

People show up in real space, discuss and act together

play24:12

The arguments from both sides stirred up new sparks

play24:14

Only then will new collective strength be generated

play24:17

But on social media

play24:18

The two sides with different opinions usually become more polarized the more they discuss it.

play24:22

Instead, in the space of the real world

play24:24

Can filter out the villagers who only have one mouth to speak

play24:27

For example, a park is a space for showing up

play24:31

Because the park you see now

play24:33

Each relies on local residents showing up to resist capitalist land development.

play24:37

Only then can it survive

play24:39

For example, Glen Canyon Park in San Francisco

play24:41

There is a trail called Gum Tree Girls

play24:43

It is to commemorate the three women who took the lead in blocking the then government

play24:47

to have the highway go through this canyon park

play24:50

Parks are a successful example of resistance to capitalism

play24:54

So to understand who in the past successfully protected the park we see now

play24:58

It’s a way to connect with the local community

play25:01

Showing up to resist also debunks the productivity myth of capitalism

play25:05

Capitalism believes that productivity is building new things

play25:08

But actually

play25:09

Many new constructions are destroying original ecosystems, communities, and public spaces

play25:14

It’s just that these damages are invisible to capitalism

play25:17

So we should not mistakenly think that lying down means opposing progress.

play25:21

The lie-flat philosophy just proves that doing nothing can make more progress than capitalism

play25:27

For example, the Japanese agriculturist Masanobu Fukuoka

play25:29

He invented a natural farming method that does nothing.

play25:33

He once saw an abandoned field covered with green grass

play25:37

Discover that the land has its own wisdom

play25:39

Therefore, we came up with a farming method that does not require fertilizers or irrigation.

play25:43

Direct sow seeds in the fall and use clover instead of traditional fertilizers

play25:47

Not deliberately pursuing capitalist agricultural productivity

play25:50

On the contrary, it can lead to more prosperous orchards

play25:53

Masanobu Fukuoka wrote this philosophy in the book "The Revolution of a Straw"

play25:58

Shocking the Western Ecological Circle

play25:59

West Berkeley local government in the United States in 2017

play26:03

Want to build a building on the site of a local Aboriginal shell midden

play26:07

He said he wanted to turn this place into a profitable commercial space.

play26:10

Local residents collectively protest

play26:12

Request that the sanctity of this site be preserved

play26:15

cannot be commercialized

play26:16

Instead, they sing, dance and hold ceremonies locally

play26:19

Tribal leader Ruth Orta worked with even landscape architects

play26:23

Transform an underground shell mound into a large-scale memorial site

play26:27

The site has no commercial value

play26:29

But it can let the world witness local culture

play26:32

This is the real progress of a society

play26:37

In today’s video, we systematically introduce the philosophy of lying flat

play26:41

Zhuangzi’s philosophy teaches us to resist the subject of productive forces

play26:44

The more useless I am

play26:46

The more capitalism takes hold of me, there is nothing I can do

play26:47

Deleuzian philosophy teaches us the right to say nothing

play26:51

There is something new on social media that we need to leave a message for

play26:53

we just stay silent

play26:56

Epicurean philosophy teaches us to cure our desires

play26:59

See clearly that the material desires instilled by capitalism cannot make people happy at all

play27:03

The philosophy of Diorgnes and Thoreau teaches us to refuse on the spot

play27:07

When capitalism is rife with injustice

play27:10

We must practice civil disobedience

play27:12

Bioregionalism teaches us to turn our attention to local ecology

play27:16

Rebuilding the connection between people and nature

play27:18

Repair the ecological environment destroyed by capitalism

play27:21

Hanna-Olan's philosophy teaches us the space to show up

play27:25

Show up to resist and protect the unproductive things

play27:29

On the contrary, it can bring real progress to society

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