Basagan ng Trip: Is Islam violent?
Summary
TLDRIn this discussion, Dr. Jayeel Cornelio, a sociologist at Ateneo de Manila University, explores the relationship between religion and violence. He emphasizes that religion can be used to justify both peace and violence, depending on interpretation. The conversation touches on how religious texts, like Islam's concept of jihad, are often misunderstood. The role of marginalization, poverty, and identity crises in radicalization is discussed, especially in the context of Muslim communities in the Philippines. The dialogue also highlights the importance of interfaith understanding to address Islamophobia and promote peaceful coexistence.
Takeaways
- π Religion can be a tool for both violence and peace, acting as a neutral force that can be influenced by societal factors.
- π The term 'jihad' is often misunderstood; it primarily refers to an individual's internal struggle for self-improvement, not violent actions.
- π Religion is not inherently violent; it's the social, economic, and political contexts that can lead to violent interpretations.
- π₯ The panelists emphasize that it's crucial to understand the root causes of violence, such as poverty, marginalization, and identity crises, rather than attributing it solely to religious texts.
- π± The concept of 'peace' is central to many religions, including Islam, which means 'submission' and is associated with peace.
- π Global phenomena like Islamophobia can influence local attitudes and contribute to the stigmatization of certain religious groups.
- πΆ The experience of violence, especially among children, can be a pathway to radicalization.
- π Interfaith and intrafaith dialogues are important for fostering understanding and countering stereotypes within and between religious communities.
- π« Fundamentalism, a narrow and literalist interpretation of religion, does not necessarily equate to radicalization but can be a risk factor if not addressed.
- π The importance of social interventions in Muslim communities is highlighted, particularly in addressing poverty and education.
Q & A
What is the main topic of discussion in the transcript?
-The main topic of discussion is the relationship between religion, specifically Islam, and violence, as well as the role of interfaith dialogue in promoting understanding and peace.
Who are the speakers in the transcript?
-The speakers include Dr. Gel Cornejo, a sociologist from Ateneo de Manila University, and other panelists who are experts in their respective fields, discussing the nuanced relationship between religion and violence.
What does Dr. Gel Cornejo believe about the role of religion in violence?
-Dr. Gel Cornejo believes that religion can be as useful to violence as it is to peace, and that it can go both ways. He emphasizes that religion itself is not necessarily the cause of violence but can be used to justify it.
What is the meaning of 'jihad' according to the transcript?
-The transcript explains that 'jihad' is commonly misunderstood. It is often associated with violence, but the true meaning is the internal struggle of a person to become a better human being.
How does the transcript suggest that religion can be used for peace?
-The transcript suggests that religious texts and teachings can promote peace, as exemplified by terms like 'Islam' which means peace, and figures like Jesus Christ, who is referred to as the Prince of Peace.
What are the factors that can lead to radicalization according to the speakers?
-The factors that can lead to radicalization include experiences of violence, identity crisis, marginalization, and poverty. These factors can be exploited to justify extremist views and actions.
What is the role of interfaith dialogue in addressing religious violence?
-Interfaith dialogue plays a crucial role in fostering understanding and peace among different religious communities. It helps in breaking stereotypes and promoting a more nuanced view of religious teachings.
What does the term 'fundamentalism' mean in the context of the transcript?
-In the context of the transcript, 'fundamentalism' refers to a narrow and literalist understanding of religion, where there is only one way to interpret religious texts, and any other interpretation is considered heretical.
How does the transcript address the issue of Islamophobia?
-The transcript addresses Islamophobia by highlighting the need for a better understanding of Islam and the importance of not generalizing or blaming an entire religion for the actions of a few extremists.
What are the social interventions suggested in the transcript to counter religious extremism?
-The transcript suggests social interventions such as education, poverty alleviation, and promoting dialogue within and between religious communities as ways to counter religious extremism.
Why is it important to understand the context of religious violence according to the transcript?
-Understanding the context of religious violence is important because it helps to identify the root causes and address them effectively, rather than simply blaming religion itself for the violence.
Outlines
π Understanding Religion's Role in Violence and Peace
The speaker, a sociologist, discusses the dual nature of religion as both a potential cause of violence and a promoter of peace. He emphasizes that religion itself is neutral and can be interpreted in various ways, leading to either violent or peaceful outcomes. The conversation touches on the concept of 'jihad', explaining it as an internal struggle for self-improvement rather than a call for violence. The speaker also addresses the role of social media, the influence of religious texts, and the importance of understanding the context in which religious teachings are applied. He concludes by highlighting the need for interfaith dialogue to foster a better understanding of different religious perspectives and to counteract the potential for radicalization.
π Addressing Radicalization and Islamophobia
This paragraph delves into the factors that contribute to radicalization, such as identity crisis, marginalization, and experiences of violence. The speaker clarifies misconceptions about fundamentalism and its potential to lead to extremism if not addressed properly. The conversation also addresses the issue of Islamophobia and its impact on Muslim communities, particularly in the context of the Philippines. The speaker suggests that the responsibility to counteract these issues lies with the majority population, who should reflect on their biases and the systemic issues that contribute to violence and marginalization. The importance of education and interfaith dialogue is reiterated as a means to combat misunderstandings and promote peace.
π€ Fostering Interfaith Dialogue and Social Interventions
The final paragraph focuses on the importance of interfaith dialogue within and between religious communities. It discusses the need for social interventions to address the issues faced by Muslim communities, such as poverty and low literacy rates. The speaker calls for self-reflection among the majority population to understand and challenge their biases. The conversation also touches on the global discourse of Islamophobia and its influence on local perceptions. The speaker concludes by emphasizing the need for a nuanced understanding of the causes of violence and the role of religion in society, advocating for a more compassionate and informed approach to these complex issues.
Mindmap
Keywords
π‘Islam
π‘Violence
π‘Peace
π‘Religion
π‘Jihad
π‘Fundamentalism
π‘Radicalization
π‘Marginalization
π‘Interfaith Dialogue
π‘Islamophobia
π‘Religious Texts
Highlights
Dr. Gel Cornejo discusses the relationship between religion and violence, emphasizing that religion can be used for both violent and nonviolent purposes.
Religion is described as neutral, capable of inciting violence or promoting peace.
The concept of 'jihad' is explained, highlighting its internal struggle for self-improvement and defense of community integrity.
Dr. Cornejo clarifies misconceptions about Islam, stating it is a religion of peace.
The importance of understanding religious texts in their proper context to prevent misuse for violence is emphasized.
The role of social media in spreading misconceptions about religion and violence is discussed.
Dr. Cornejo explains how religion can be used to justify violence, particularly in the context of marginalized communities.
The idea that religion itself is not the cause of violence, but rather how it is expressed and interpreted, is explored.
The impact of poverty, marginalization, and violence on radicalization is discussed.
Fundamentalism is defined as a narrow and literalist understanding of religion, which can lead to extremist views if not addressed.
The importance of interfaith and intrafaith dialogue in promoting understanding and preventing violence is highlighted.
Dr. Cornejo addresses the issue of Islamophobia and its influence on global discourse and local perceptions.
The minority status of Muslims in the Philippines and its implications for societal views and potential for radicalization are discussed.
The role of education and social interventions in preventing radicalization and violence among Muslim communities is emphasized.
Dr. Cornejo calls for self-reflection among the majority population to address biases and the root causes of violence.
The conversation concludes with a call for understanding and addressing the systemic issues that contribute to violence, rather than blaming religion.
Transcripts
welcome to another edition of the second
and tip-off cylinder Claudia I teach
history at the LaSalle University and
today is our first opportunity para
macaron and gasp Agabus ignant trip
Samuel Alito on tactical colleagues at
the Manila the Director of Development
Studies program at Ateneo de Manila
University and one of the finest coming
y'all sociologists in the Philippine Sea
dr. gel Cornell yo pops welcome to the
Tacoma
ah nah take a bus go waa waa ha ha ha so
a longer cinetic was happen today but we
stoppin attaining Islam in violence and
relationship in our religion and
violence not by China your cortex Torito
I might never say it's ocean animal
abuse happen and Islam at you Canyon 15
cinematic violent tendencies from airing
item violently Lindsay's that is a man
America merawi impossible of course now
multi faction so much Matano Peeta
outright Petrov
number one it's religion violence and
number two is nonviolent okay very
important questions Tom Italian past the
hill but I mean something it's a social
media CVCC slum no Atlanta nominal Aaron
a Muslim not a modern a team operating
Sumida know that his Candela elusive
Samara we photo Havana Mohammed slim
under a mandatory Islam on the hill
Anita let me state it at the onset that
religion in my view as a sociologist is
as useful to violence as it is to peace
in a neutral manner why why is it
neutral why can it go both ways so
similar why why why would it be using
more violence
okay but communication not even text
summer ami model here whether it's
Christianity even with the same even we
do the same or even Islam Ramona but
again but the things of value James
Gilligan victim but ing bonus a text Oh
oopah a poly wanna go pendulum on arenas
and at monsoon in ago in some lugar
jihad for example a common word of
course a big day in and jihad
complicated un casa para part 2 month
depending opportunity no no Mon open a
box a vanilla jihad is really about the
internal struggle of the person to
become a better human being
Jeremy Graham adenine jihad to defend
the sovereignty the integrity of a
community
invaders better Milan LM not in a guinea
condition she had but uh
Sahu painting some new government a
eunuch is a phenomenon so dominating and
I mean we wanna siphoning power so
that's a basis for using religion as
violent what's a big religious text
religious texts yes so how can really
gentlemen be used for peace ah okay Gaia
Gaia come men but they and violence a
real hero and SMS or text me Bertie and
then Copiah power and summer Maura me
Maha religious text so alumni pin that
Salam for example related affiliate on
Salam say Islam and Salam means peace
Jerusalem daru-salam Alain Vigneault
Manasa Christianity Jesus Christ is
called the Prince of Peace so bikini
number in ammonia Nogami denominator una
latina war on Christianity or Islam a
religion of peace so I know some
nonviolent religiosity Nyanza Philippine
ah excellent question um um monk aji or
answer astronomer I mean most surely
Jesus that religion is not necessarily
the cause of violence not necessarily
but could be a fellow social scientist
here mark Jurgen smile the Sabina
religion is not necessarily the cause of
peace but it may complicate the way the
anger is expressed I see yeah and we dis
adenine okay it should be you know and
waiting to meet a new religion
villain is a language or the metaphor to
explain number one you suffering the
narrowness and a you are a comedy dad so
canary Gannicus and mahira or guy
Linkous it's a marginalized communities
as a be he normally put Aruna extremist
in the teen and mo hindi bhama mundo
million I the popery were on a hindi
bhama Pinilla mundo maior so and what a
terrible solution could be the meeting
and I think Ankara Hassan coupon caper
penguin and I think sorry so when you
are a so canary combatant and 2001 be no
bond money a recessional good question
good clapping economic IO module on mo
got a little movie open an Impala paya
young un para beginning behind entirely
known to inform that ellos sienten that
and good point
in fact the experience of violence part
is in fact one pathway to radicalization
right no
sematic eaten attend Takata mustafapasa
monomer and Mahamaya here
Mugen sameba now let the target any
belong on a child soldiers LM not in yen
so so the experience of violence the
experience of poverty the experience of
marginalization sabayon million is a
religious worldview not in italics and
Mahatma Christian allele and the culprit
behind all the violence that were
experiencing many have a young
radicalization
that's one pathway is of course along
the monastics a bong lugar field on
Benza phenomenon an island and the mahi
grab car or do - Connecticut up on you
feet and I think the best Europe it's
not mana professionals among behind so
that seminar extremists or terrorists
attacks and Canada but an explanation of
mana mana social scientists that do - in
an identity crisis Muraki discrimination
no but a tapas religion we give them the
perspective to understand their
suffering
Adam collapsed under any research
matigan combat on yes last year back so
Melbourne link it on pathway to violence
in Odense a gig in beta
Natomas a recruitment motive yeah there
is not like other theories or extremist
groups if a strategic moved to target is
a tabula rasa and also so clean slate
you can read Lanka easy pal so
particular if anticipate Lama is some
PLO jeollanam-do some copper an element
upon universe' religious static about
the Quran or jihad for example
Hakuna Matata Ramos a cannula possible
pneumo key cylinder unify Nineveh Allah
Allah Allah help in Makeba campano the
toe to toe antes an ordinary on taro
poppin kuma incompatible Selita campano
mandolin and so on and so forth this is
cultural tamahagane Malaga hermano
subpoena interfaith dialogues now but
Carlton upon gonna open in a while an
apology from Malaga unity natal intra
faith exposure - competence example an
alarm and then in the numerator listener
possibly panel imitation you can
understanding of jihad for example so
mahogany my conversations and any area
within our among the members of a
particular religious community so pops
it looks like a tumor problema NATO to
problem non lack of interfaith and
interfaith dialogue it applies to all
religions and all religions or are
susceptible to violence and yet
religions in all of the vehicles are
gonna socket in open areas a context
unum Filipina and is now okay the very
quick explanation for that reality is
the fact that Islam is a minority in
this in this country no so in fact
Nakano got nanometers in a subunit and
the Philippines is the only Catholic me
yes forgetting the signified percent of
our population are Muslims that was in
Dina Dina realize men whether diversify
nan I think the pool and the Palazzo my
needed about logic etomidate objection
decree so Jesus is Lord again church and
CCF and then Moslems Pappas and even
itinerary like Muslims themselves are in
fact the new underclass co- intended DVD
or manga pirated goods sake cannot gain
in different trade areas sometimes that
sounds on my knee lap so maybe should be
here in the telegram a dissident or no
one and then we make the occupation of
their violent because and then they wear
this huge are not Phyllis and so on and
so forth
so narrow at one level because it's
there because they're minority there at
another level it's also because of the
global and Islamophobia yes data gets
filtered into our everyday discourse
intercept in the penis sterile box
surely indila no Manito
Harappan marentina man saguru Mona Tana
my Amin Amin comfortable in Amman
Admiral Nagala gasolina Keaton version
in Islam yes now Hindi consistent with
you peaceful Islam Allah not in the hot
or LM not in among mainstream at all
Papa so genuine at all not in
fundamentalism no I'm Hena Tinian
may well I don't so concept on and
radicalization what is fundamentalism
it's a very narrow and literalist
understanding of religion
now it's Allah and this is the only way
to interpret the religion and there's no
other way anybody who interprets
otherwise is a heretic and not to keep
an opinion in Vienna Islam not I keep
nothing as a Christian ticket anything
as a Bible no na na na panini wada
so to the fundamentalist if not
necessarily does not necessarily mean
that that you are radicalized
yes your radical ization amount is a
process in which the person becomes
convinced that the violence is a
necessary and justifiable act
pero de give other people related salon
really that getting a conviction
medicalised person I am the way the
truth and the life right you will are
just a few ways so far another thing and
it's an individuals are de Cali small oh
good point no beginning in the bucket
women given potential pathways no
experience of violence or identity
crisis okay yeah Paragon Karan asana
marginalization or or karana same is mo
no mo Segura inoculum Oh Tina Mangueira
boom Ana belΓ©n a majority for examples
of community more so when elegant
formula no social sciences para by
identifying ibn casino telugu morality
calles de perro metric eternity enemy
pattern name a patina patalamon 1802 row
at Indiana confront Matt Lieberman our
members and religious organization
fundamentalism becomes a powerful
language or powerful metaphor a
worldview maybe that's not a better way
to use a worldview to explain number one
the suffering of the person and number
two what the person can do to respond to
that suffering and fundamentalism if not
controlled or if not arrested can lead
to extremist tendencies yeah so final
question sequence by I know nothing
about buying and leveled and
Islamophobia vetoes a Filipina
Laden anime - yelling bodega de an
aluminum eluted kotoha even
interventions again Ellen and I think of
in aterna bond game and I think an email
interface no your conversations between
religions not about color in Canada your
interface conversation within the
religion now back at me but Eva Solano
material here
pero Mahalo green dito begin Athena
nominal social interventions among
effective among Muslim communities
around the country many of them are in
fact affected by poverty we have to
realize no edema on a new node now air
mm for example Muslim region is the
poorest poorest in the country at a
Canela literacy rate is much lower than
the national average and I'm not in
among a high school kids me now only
about 20 percent or so no the man is a
sadistic at it in a knot and
in fact enrolled so so communal you know
calidad or the condition of our young
people there in ear mmm we should not be
surprising Nara so unfortunately the
magnitude went bad and majority
something is wrong with the majority so
not far controversial a statement
something is wrong with the majority we
shouldn't blame Islam instead if you are
a majority Christian Filipino you should
look into yourself and ask why do you
have these particular biases and you
should also ask there are things like
violence in Moraga violence in Mindanao
this is come from the inherent violence
of religion or does it come from the
fact named Aaron paella had a Coulomb a
low pops given a radical mounting on the
bank at Koch arena
Miranshah Cannella no mattiyahu bula
2001 vino Bombonera P Mindanao so hire
an alum Indian attend amano-san he
attempt on do loot Allegheny violence at
Napa Paris Aachen natok of quick fix to
just blame a religion and say sutorius
Hiligaynon kasi Muslim syllable
Illuminati Nampula dual anima problem
enemy Puna
Braniff Lamas dr. jail Cornelio taco bar
exam prep first gets like a bassinet
thank you very much fun honor another
box
Bellamy phenomena thank you
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