Lidah Bisa Membuatmu Masuk ke Surga, tapi Juga Neraka | Syekh Ali Jaber | religiOne

Summary

The speaker emphasizes the importance of controlling one's speech to avoid harming others and oneself. They highlight how careless words can lead to serious consequences, such as damaging relationships or even spiritual downfall. The speaker encourages practicing silence when in doubt and engaging in meaningful actions like prayer and remembrance of God (zikr). They also stress the responsibility of covering others' faults and avoiding the spread of harmful rumors. Ultimately, the message promotes humility, self-restraint, and the pursuit of good deeds to gain divine favor.

Takeaways

• 🙏 Following good deeds with humility is important; careless speech can invalidate our righteous actions.
• 🗣️ Avoid unnecessary speech and practice restraint, as it is often better to remain silent than speak carelessly.
• ⚖️ One harmful word can lead to severe consequences in the hereafter, potentially leading to punishment in Hell.
• 📜 Always verify information before spreading it to avoid perpetuating falsehoods and causing harm.
• 👂 Speaking ill of others, especially religious scholars, can bring divine consequences. We must protect their honor.
• 🛑 Avoid gossip and slander, especially about righteous people, as it destroys personal integrity and brings divine disfavor.
• ⚠️ Be cautious of sharing harmful or false content online, as it can lead to ongoing sin (dosa jariyah) even after one's death.
• 🌙 If you engage in personal acts of worship, like night prayers, do so humbly without seeking praise or recognition.
• 🤔 Think before you speak: if it is good, proceed; if harmful, remain silent.
• 📿 Regularly engage in beneficial speech, such as remembering God (zikr), which is simple yet carries immense reward.

Q & A

What is the main theme of the speaker's message?

The main theme of the message is the importance of controlling one's speech, avoiding harmful talk, and using the tongue for good deeds like remembrance of Allah (dhikr). The speaker emphasizes how speech can either lead to good deeds or destruction, including causing harm to others and to oneself.

What does the speaker say about speaking or remaining silent?

The speaker advises that if one has nothing good to say, it is better to remain silent. This teaching is rooted in a Hadith of Prophet Muhammad (SAW), where he says, 'If you believe in Allah and the Last Day, say something good or remain silent.'

Why does the speaker warn about gossiping or spreading false information?

The speaker warns that gossiping, spreading false information, or sharing unverified news can lead to 'dosa jariyah' (continuous sin). This is because once the harmful content spreads, it keeps causing harm, even after one's death, similar to how 'amal jariyah' (continuous good deeds) benefit even after death.

What example does the speaker give about the potential consequences of one’s words?

The speaker gives the example of how one careless statement could lead a person into hell, showing the gravity of irresponsible speech. Even a single harmful word or insult can have severe spiritual consequences.

What is the significance of the speaker’s reference to '70 years' of punishment?

The '70 years' of punishment refers to a narration in Islamic teachings, where a person can face severe consequences in the Hereafter for speaking words that displease Allah, even if they seem insignificant at the time.

How does the speaker differentiate between speaking for justice and harmful speech?

The speaker clarifies that while harmful speech is condemned, there are exceptions where speaking out is necessary, such as when seeking justice in court or defending oneself against an oppressor. In these cases, one can speak about the wrongs done, but should avoid excessive or vengeful speech.

Why does the speaker emphasize dhikr (remembrance of Allah)?

The speaker emphasizes dhikr as one of the easiest and most rewarding acts of worship. It is an act that requires minimal effort—just the movement of the tongue—but it brings immense rewards in the sight of Allah. Dhikr helps purify the heart and keeps it occupied with good rather than harmful speech.

What is the speaker’s advice on how to deal with the mistakes of scholars (ulama)?

The speaker advises that if scholars (ulama) make mistakes, it is important not to expose or spread their faults. Instead, one should either defend them or, at the very least, not publicize their errors, as ulama are considered the inheritors of the Prophets and deserve respect.

What lesson does the speaker draw from Surat Al-Hujurat (Chapter 49 of the Qur'an)?

The speaker draws from Surat Al-Hujurat, highlighting the importance of 'tabayyun,' or verifying information before spreading it. This is particularly relevant when receiving news that could lead to misunderstanding or conflict, emphasizing the need for careful consideration before passing on information.

How does the speaker relate the act of doing good deeds in secret with maintaining humility?

The speaker encourages doing good deeds in secret and not boasting about them. This is to avoid pride and to ensure that one's deeds are purely for Allah's sake. The speaker contrasts this with how people would never boast about their sins, drawing a parallel between keeping sins and good deeds private.

Outlines

00:00

🙏 The Importance of Speech in Islam

This paragraph discusses the profound impact of one's speech and the importance of guarding one's tongue in Islam. It emphasizes that careless speech can nullify good deeds, and even small acts of verbal misconduct can lead to severe consequences, like exposing someone's flaws or harming others emotionally. The speaker invokes blessings and wisdom from the Prophet Muhammad, and highlights the difficulty of controlling the tongue, referencing a hadith that encourages either speaking good or remaining silent. The focus is on the danger of idle talk and the virtue of silence.

05:04

⚠️ The Dangers of Spreading False Information

Here, the speaker warns against the dangers of spreading unverified information or rumors, often facilitated through modern technology like social media. Sharing falsehoods is equated to committing sins, specifically referred to as 'dosa jariyah' (ongoing sins). The paragraph emphasizes that when one spreads false or harmful content, the sin continues accumulating as long as the content exists. The speaker urges listeners to be cautious about what they share, especially when it comes to potentially harmful or slanderous material.

10:07

💬 Speaking Wisely and the Power of Dhikr

This final paragraph elaborates on the wisdom of speaking thoughtfully and the power of Dhikr (remembrance of Allah). It contrasts the dangers of careless speech with the ease and reward of engaging in Dhikr, which is portrayed as a simple yet highly valuable act of worship. The speaker underscores that even when one is not in a state of ritual purity, they can still engage in Dhikr, making it an accessible form of worship at any time. The example of two phrases—'Subhanallah wa bihamdihi' and 'Subhanallah al-Azim'—is given to show how such simple words carry immense weight and reward.

Keywords

💡Lidah (Tongue)

In the video, 'lidah' refers to the tongue as a metaphor for speech and communication. The speaker warns about the dangers of uncontrolled speech, such as gossip, slander, and the spread of falsehoods. The tongue is depicted as a tool that can either spread goodness or cause harm, and it can even lead to the loss of good deeds if not used responsibly.

💡Istiqomah

Istiqomah means being steadfast and consistent in one's actions and faith. The video encourages viewers to maintain their faith and good deeds as they age, suggesting that spiritual growth and consistent behavior are critical in preparing for the afterlife. The speaker ties this to an increase in good deeds as one grows older.

💡Ma'ruf and Munkar

Ma'ruf refers to good, righteous deeds, while Munkar refers to evil or sinful actions. The video emphasizes the importance of recognizing the difference between Ma'ruf and Munkar, suggesting that failure to control one's tongue can cloud this distinction. The speaker stresses the value of promoting good (Ma'ruf) and forbidding evil (Munkar) as central aspects of Islamic ethics.

💡Fitnah (Slander or False Information)

Fitnah in the context of the video refers to the danger of spreading false information, especially without verifying its truth. The speaker advises caution when sharing news or gossip, warning that spreading falsehoods can lead to ongoing sins. This concept is linked to 'dosa jariyah' (ongoing sin) and the moral responsibility of individuals to ensure they do not spread misinformation.

💡Tabayyun (Verification)

Tabayyun is the principle of verifying information before accepting or sharing it. The speaker stresses the importance of this concept, particularly when faced with potentially false or slanderous news. It is a call to avoid acting on hearsay and to seek clarity before taking any action, as acting without proper verification can lead to serious consequences.

💡Dosa Jariyah (Ongoing Sin)

Dosa Jariyah refers to sins that continue to accumulate even after the person has committed the initial act. In the video, the speaker explains how spreading false or harmful content, such as videos or gossip, can lead to ongoing sin, as others may continue to view or share it. This highlights the long-lasting impact of certain negative actions.

💡Zikir (Remembrance of God)

Zikir refers to the act of remembering and glorifying God through words and phrases, such as 'Subhanallah' (Glory be to God). The speaker emphasizes the importance of keeping the tongue busy with zikir, suggesting it is a way to prevent the tongue from engaging in harmful speech. Zikir is described as a simple yet powerful act with immense spiritual rewards.

💡70 Years in Hell

This phrase is used as a warning about the consequences of harmful speech. The speaker explains that even a single word spoken carelessly can result in punishment, with the metaphor of being thrown into Hell for 70 years. This highlights the severity of using the tongue for evil, such as gossip or slander.

💡Amal Saleh (Good Deeds)

Amal Saleh refers to righteous or good deeds performed in accordance with Islamic teachings. The speaker advises viewers to perform good deeds sincerely and avoid boasting about them, as publicizing one's good actions can diminish their spiritual value. The focus is on sincerity and humility in practicing good deeds.

💡Pewaris Nabi (Inheritors of the Prophets)

The term 'Pewaris Nabi' refers to religious scholars, or ulama, who are seen as inheritors of the Prophets' mission of guiding the community. The video highlights the importance of respecting ulama, cautioning against speaking ill of them, even if they make mistakes. The speaker advises that one should defend or, at the very least, cover the faults of ulama to avoid dishonoring them.

Highlights

The importance of guarding one's speech, as the tongue can either lead to good or cause great harm, affecting one's soul and even leading to hell.

Rasulullah's teaching: If one believes in Allah and the Last Day, they should either speak good or remain silent.

Speech can cause lasting harm, including damaging reputations and revealing one's sins, even inside one's own home.

Be cautious of sharing unverified news and gossip, as spreading false information can result in 'dosa jariyah' (continual sin).

Allah dislikes when someone speaks ill of others unless they are defending themselves against injustice or oppression.

Ulama (scholars) are the inheritors of the prophets; criticizing or damaging their reputation is especially harmful.

Hiding the faults of others can result in Allah covering one's own faults; those who expose others may have their own secrets revealed.

Rasulullah taught that the tongue can lead someone to hell for 70 years just by uttering a single harmful word.

It's better to be wronged and remain silent than to retaliate with harmful speech, as holding one's tongue is an act of piety.

If one has performed a good deed in secret, it's best not to boast about it, as doing so can nullify the spiritual reward.

When sharing good deeds, it’s permissible if others know without you revealing it, but speaking about it diminishes its value.

Before speaking, always think about whether your words will bring good or harm; silence is often the better choice.

Zikr (remembrance of Allah) is a light deed for the tongue but carries heavy rewards, such as reciting 'Subhanallah wa bihamdihi' and 'Subhanallahil azim'.

The speaker warns of the dangers of false information spread on social media, advising to refrain from forwarding or sharing such content.

Even when engaging in conversations with others, especially about sensitive matters like religious figures, it is crucial to speak with caution and avoid slander.

Transcripts

Hai

kebaikan-kebaikan hambalan amalan Saleh

yang kita lakukan gara-gara lidah bisa

menjadi halus amal kebaikan kiri

barangsiapa yang suka mengikuti airnya

orang akan Allah membuka aibnya walaupun

didalam rumahnya sendiri

hmm assalamualaikum warahmatullah

wabarakatuh Hai sahabat religion

semuanya semoga Usia Bertambah

Istiqomah juga semakin bertambah amal

bertambah maka bertambah pula kesiapan

kita untuk tetap menebar kebaikan

assalamualaikum warahmatullah

wabarakatuh

sebelah hirohmanirohim Assalamualaikum

warahmatullahi wabarakatuh

Hai

Alhamdulillahirobbil alamin Allahumma

sholli ala sayyidina muhammad wa ala ali

sayyidina muhammad

Hai wasallam tasliman katsiran subhanaka

La ilmalana illa Ma allamtana innaka

Antal alimul Hakim para habaib yang saya

cintai Bang Alim Ulama bahwa kiai yang

saya banggakan yang saya muliakan

guru kita bersama yang sudah memberikan

banyak ke ilmu buat kita semua Memang

luar biasa

beratnya dong susah Nia untuk menjaga

lisan kita lebih merasa enak berbicara

daripada memilih diam kita lebih

menghabiskan waktu Nobel daripada diisi

jangan zikir

bahaya lidah dia bukan hanya menjadi

bintu hati bahkan bisa menjadi sebab

Hai terisi hati-hati dan nanti teh hitam

titik hitam demi titik hitam demi titik

hitam sambil lihatin yang menjadi hitam

tidak Layung kirim munkaran walaya akhir

Ma'ruf and tidak akan menetahui Ma'ruf

dan tidak membedakan antara Ma'ruf dan

mungkar sangat bahaya lidah kita makanya

Rasulullah Shallallahu Alaihi Wa Sallam

menggambarkan di Hadits yang Shahih

mangkal

Yaumil akhir falyaqul Khairan Au

liyasmut ada dua pilihan Kalau Anda

beriman kepada Allah dan hari akhirat

berkatalah yang baik atau Diam berarti

menurut saya Apalagi dimasa sekarang

jauh lebih baik memilih diam daripada

berbicara tidak adil kalau momen syu'bah

face sekutu mint saham kalau berbicara

Nitu dinilai seperti nilai perak tapi

jauh lebih hal berdiam karena dillenia

seperti mas karena sangat membahayakan

bukan bisa menyakiti perasaan orang lain

bukan bisa membahayakan hati kita bahkan

bisa membawa kita masuk neraka

Hai berupa kalimat ini aku ulhaq oil

Layur killaha balanced Min sakhotika

ilah tahu ihifi nadi Sabrina fardiva

bisa saja seorang berbicara tapi dia

tidak menilai dan memperhatikan

berbicara annya mendapatkan kemurkaan

Allah gara-gara berbicaranya itu dan

masuk ke neraka 70 tahun

hai satu kata bisa membawa kita masuk

neraka Bagaimana kalau kita dari pagi

sampai malam suka menjelekkan orang

menghina orang

gosip orang fitnah orang Abah lagi orang

yang dibicarakan itu adalah ulama

Hai hati-hati

ulama adalah pewaris para nabi

kalau ada ulama yang bersalah kitabun

yak sikap dan kewajiban menutupi

kesalahannya kalau tidak bisa membela

paling tidak menutupi aibnya ini ulama

kalau sudah rusak namun baik Mereka

naudzubillah jangan kita terlipat

merusakkan nama-nama baik mereka Mengapa

kita berusaha menutupi aib orang lain

supaya kita ditutupi aib kita oleh Allah

subhanahuwata'ala

mantap Bah Aura taakhi tetap bawloh wow

ratah walau hijau fade barangsiapa yang

suka mengikuti airnya orang akan Allah

membuka aibnya walaupun didalam rumahnya

sendiri jamaah sekalian yang dimuliakan

Allah subhanahuwata'ala

banyak pesan-pesan Allah di surat level

Hai saya nasihatkan anda semua kalau

nanti pulang buka Alquran surat curved

banyak nasehat-nasehat

moral-moral akhlak-akhlak untuk mendidik

kita kalau kita bisa belajar dan kita

praktik

Allah subhanahu wa ta'ala berfirman

tahun lebih laiyli rojim ya

ayyuhal ladziina aamanuu

ilun

jagung fasir kubina baiyu

fatabayyanu

fatabayyanu

fungsi mukau Mangun bijah alat your

status biru walabi massal tunai

timin

Allah subhanahuwata'ala mengejarkan kita

untuk bertabayyun ketika kita didatangin

berita fitnah

Hai berita yang tidak jelas sumbernya

hati-hati sama dengan Bu Sisi lidah

adalah posisi HP ketika kita menerima

sebuah berita dalam mudah kita sudah

membaca tidak tahu Sumber berita Apakah

benar atau tidak langsung kita copy trus

[Musik]

Hai Ipas dan dikirim itu yang saya sebut

dosa jariyah

ia biasanya tahu apa

sajakah jadi atau amal jadi ini dosa

Jariyah Apa itu dosa Kalau sudah

terlanjur kita menerima berita yang hoax

berita yang tidak benar atau video yang

tidak benar atau viju isinya maksiat dan

dosa

terlanjur kita sudah lihat udah cukup

Astaghfirullah Wa atubu ilaih jangan

coba-coba kita sebarkan dan kirim kau

lain kalau kita meninggal dunia apa yang

kita sudah kirim itu yang menjadi

terbuka buku hamil kita dan menari rkan

dosa-dosa sepanjang video itu masih

berjalan

naudzubillahimindzalik cukuplah jamaah

sekalian berbuat dosa kita yang kita

harap selalu di diampuni Allah Subhanahu

Wa Ta'ala Makanya jangan coba-coba kita

menyebarkan berita Abah lagi kita

menggunakan lidah kita kalau kita tidak

bisa berbicara by Terhadap teman kita

lebih baik kita diam Allah Subhanahu Wa

Ta'ala mengizinkan kita berbicara dalam

keburukan ketika ada orang yang menggali

Nikita contoh kalau ada orang mangsa

Nikita dan persoalan kita sudah masuk

sebagai kasus sampai ke mahkamah

disidang dipanggil

fasilitas Nia dengan kasusnya terhadap

si orang yang menzalimi ambil harta kita

ambil hak kita atau menzalimi kita pasti

ditanya oleh Hakim Bagaimana posisinya

Apakah saya boleh nggak bicara keburukan

orang tersebut karena diet di dalam

posisimu salimi saya atau saya diam

ketika ditanya oleh Hakim Oh maaf Pak

saya enggak berani ngomong Karena saya

takut dosa terus gimana mau diselesaikan

masalahnya di Mahkamah di depan Hakim

Allah di hal ini mengizinkan hai

layuhibullah ulja habis Suzuki Minal

Khoiri yg lama ngumpulin Allah tidak

suka orang-orang yang berbicara buruk

terhadap orang lain kecuali orang-orang

yang pernah diinstall ini kalau ada

orang mangsanya Nikita orang-orang

menyakiti kita kita berhak membela kita

berhak berbicara pabrik tidak boleh

berlebihan

artinya ketika kita ingin membalas ingin

menyampaikan ingin menolong hajat Hajat

kita kepada hakim atau kepada

orang-orang yang bisa membantu kita

tidak boleh menjadi di musisi dizalimi

menjadi orang yang mengusai Limi makanya

kata ulama lebih baik kita tidur dalam

keadaan dizolimi daripada tidur dalam

keadaan me menyesali my lebih baik

dihina kita dicaci-maki kita difitnah

tapi saya berusaha menjaga lidah

Termasuk amal kebaikan bukan hanya

membawa keburukan

kebaikan-kebaikan hambalan amalan Saleh

yang kita lakukan gara-gara lidah bisa

menjadi halus amal kebaikan kita bisa

sia-sia amal-amal kebaikan kita kalau

Allah sudah menganugrahkan kita beramal

saleh dan tidak ada yang tahu jangan

menjadi kebiasaan suka menceritakan

kebaikanmu saat anda melakukan kebaikan

itu sendiri Contoh

suka tahajud

unlock sejauh suka ketemu

besok pagi kita ketemu teman pastikerja

teman kita melihat Aduh

uh khitanan tuh kenapa Eh saya tadi

malam capek sepanjang malam salat malam

hai kenapa

Hai kalau sudah melakukan kebaikan Abah

lagi Disaat tidak ada yang tahu dosa

kita ucapkan

sebagaimana kita tidak berani

mengungkapkan dosa kita ada enggak yang

biasa bisa ketika malam hari dia berdosa

besok pagi dia ketemu temen aku semalam

Oh berarti enggak

Kenapa malu kan sama kalau Allah sudah

menanu bahkan kita bisa beramal soalnya

sembunyi jangan dibukakan tapi kalau ada

orang tahu kebaikan kita tapi bukan kita

yang cerita itu tidak masalah itu tidak

mengganggu tidak mengurangi pahala kita

walaupun orang Puji kebaikan kita kita

tidak pernah punya keinginan Pian orang

memuji kebaikan kita tapi seandainya

kalau ada yang mampu di kebaikan kita

itu bukan sesuatu yang kita harapkan

tapi ini sebuah anugerah dari Allah

sebagaimana bersabda Rasullah tilka

ajjilu busrol Mukmin Inilah berita

gembira yang Allah anugrahkan dari

lidah-lidah hamba-hambanya yang mampu Ji

orang-orang Saleh faham

jamaah sekalian dimuliakan Allah

subhanahuwata'ala Allahumma larang kita

untuk berbicara

Hai sebelum kita mau pikirkan

bahkan ini nasihat dan wasiat Rasulullah

bahkan itu wasithiyah Syaikh Ali Bin Abi

Thalib radhiallahu'anhu sekitar fimatha

kulit sehingga Highland vakuola Laila

fastfood

berpikirlah sebelum berbicara

kalau itu baik lanjutkan kalau tidak

baik lebih baik diam

sebagaimana bahaya lidah bisa satu

keburukan yang kita ucapkan membawa kita

masuk neraka 70 tahun tapi alhamdulillah

sebaliknya Allah memberikan dengan lidah

yang ringan untuk bisa berzikir amalan

ibadah yang paling ringan tapi disisi

Allah pahalanya paling besar amalan

dzikir hanya tugas lidah gerakan Lidah

Tidak perlu wudhu tidak harus menghadapi

kiblat berdiri Dodo atau berbaring

dimanapun kita reda biarpun ibu-ibu lagi

halangan masih bisa gunakan lidahnya

untuk berdzikir kepada Allah amalan

ringan mudah dibaca mudah diingat mudah

dihafal mudah diucapkan tapi pahalanya

sangat besar contoh sederhana

subhanallah wabihamdihi subhanallah

hiladzim dua kalimat ringan diatas lisan

berat di atas timbangan dicintai Allah

subhanallah wabihamdihi subhanallah

hiladzim makanya kita berusaha dari

badai isi yang buruk dan lidah kita kita

selalu suka sih bukan untuk mengisi

zikir supaya terhindar hati kita dari

hal-hal yang membahayakan iman kita

hai hai

[Musik]