BGBC 033124 SS final

Brown Grove Baptist Church-Ashland Virginia
26 Mar 202448:09

Summary

TLDRThe transcript discusses a religious service focused on the story of Jesus' crucifixion, as told in the Gospel of Luke. It emphasizes the themes of forgiveness, salvation, and the divine nature of Jesus. The speaker explores the reactions of various individuals present at the crucifixion, highlighting the transformation of one of the criminals crucified alongside Jesus who asks for forgiveness and receives the promise of paradise. The service also touches on the prophecy fulfillment and the significance of the darkness that enveloped the Earth during Jesus' death, indicating God's abandonment of sin represented by Jesus on the cross.

Takeaways

  • 🙏 The sermon discusses the crucifixion of Jesus Christ, emphasizing the significance of this event in the context of Holy Week.
  • 🌿 Palm Sunday marks the entry of Jesus into Jerusalem, an event that leads up to the week of his crucifixion, known as Holy Week.
  • ✝️ The concept of the Trinity is introduced as a central theme, discussing the unity of the Father, the Son, and the Holy Spirit as one Godhead.
  • 🕊️ Jesus' power over death is highlighted through the lessons of raising Jairus' daughter, the bleeding woman, and Lazarus.
  • 📖 The importance of faith in understanding the mysteries of God, such as the Trinity, is emphasized, acknowledging the limitations of human comprehension.
  • 😇 Jesus' divinity and authority are reaffirmed through his teachings and miracles, as well as his ability to forgive sins.
  • 🚶 The narrative of Jesus' crucifixion includes details about the two criminals crucified alongside him, one impenitent and one who asks for forgiveness.
  • 💔 The call for forgiveness is a central message, with Jesus asking the Father to forgive those who crucified him, as they do not understand the consequences of their actions.
  • 📜 The scriptural account from Luke 23 is used as the basis for the discussion, with additional context provided to enrich the understanding of the events.
  • 🌅 The anticipation of Resurrection Sunday and the distinction between the religious observance and the cultural celebrations associated with Easter is mentioned.
  • 🌍 The relevance of the crucifixion and Jesus' teachings to contemporary issues and societal behavior is briefly explored, drawing parallels to current events.

Q & A

  • What is the significance of Palm Sunday in the Christian faith?

    -Palm Sunday marks the entry of Jesus into Jerusalem, an event that initiates the week leading up to Easter. It is celebrated as the beginning of Holy Week and symbolizes Jesus being hailed as the King of Jews, with people laying down palm branches in his path.

  • How does the concept of the Trinity relate to the teachings discussed in the transcript?

    -The concept of the Trinity is central to the teachings discussed, as it refers to the belief in one God existing in three persons: the Father, the Son (Jesus), and the Holy Spirit. The transcript explores the unity and distinct roles of these three persons in the Christian faith, emphasizing the divine nature of Jesus and his power over death.

  • What is the significance of the crucifixion in the Christian faith?

    -The crucifixion of Jesus is a pivotal event in Christianity. It represents the sacrificial death of Jesus on the cross, through which he offered himself as a sacrifice for the sins of humanity. This event is central to the Christian belief in redemption and salvation through Jesus Christ.

  • What was the reaction of the people to Jesus' entry into Jerusalem on Palm Sunday?

    -The people reacted with great excitement and celebration, laying down their coats and palm branches as a sign of honor and recognition of Jesus as the King of Jews. However, the transcript also highlights the temporary nature of this praise, as the same people later called for his crucifixion.

  • How did Jesus demonstrate his power over death?

    -Jesus demonstrated his power over death through various miracles, including raising the daughter of Jairus, the woman with the issue of blood, and Lazarus from the dead. These acts showed that Jesus had authority over life and death, signifying his divine nature.

  • What was the charge against Jesus during his trial?

    -The primary charge against Jesus during his trial was claiming to be the Son of God, which was seen as blasphemy by the religious leaders of the time. They accused him of claiming divinity, which they believed was reserved only for God.

  • What was the significance of the two criminals crucified alongside Jesus?

    -The two criminals crucified alongside Jesus represented the contrast between those who reject and those who accept Jesus' message of salvation. One criminal mocked Jesus, while the other recognized Jesus' innocence and asked for mercy, leading to Jesus' promise of paradise for the repentant thief.

  • What was the significance of the darkness that occurred from the sixth to the ninth hour during the crucifixion?

    -The darkness that occurred during the crucifixion symbolizes God's turning away from Jesus, who bore the sins of the world. This event marked the moment when Jesus cried out, 'My God, my God, why have you forsaken me?', indicating the depth of his sacrificial role.

  • What is the difference between Resurrection Sunday and Easter according to the transcript?

    -Resurrection Sunday refers to the Christian celebration of Jesus' resurrection from the dead, while Easter is a more secular celebration that often includes traditions like egg hunts. The transcript emphasizes the importance of understanding the religious significance of Resurrection Sunday, which is the core of the Christian belief in Jesus' victory over death.

  • How did the centurion react to Jesus' death?

    -The centurion, a Roman soldier, glorified God upon witnessing Jesus' death, recognizing Jesus as a righteous man. This reaction signifies the profound impact of Jesus' life and death, even on those who were not his followers.

  • What was the significance of the veil of the temple being torn in two during Jesus' crucifixion?

    -The tearing of the veil of the temple symbolized the end of the separation between God and humanity. With Jesus' sacrifice, the way to God was now open to all, and the need for a physical veil and a priestly mediator was removed, signifying a new era of direct access to God for believers.

Outlines

00:00

🙏 Morning Prayer and Introduction to Palm Sunday

The paragraph begins with a warm morning greeting and an invitation to prayer. It emphasizes the importance of seeking wisdom and understanding from God for the lessons ahead. The speaker acknowledges the significance of Palm Sunday, which marks the entry of Jesus into Jerusalem, an event that initiates Holy Week. The discussion then transitions into the study of the concept of Jesus being God and the intricacies of the Trinity, highlighting the power Jesus holds over death and the forgiveness of sin.

05:01

🌳 The Resurrection of the Daughter of Jairus and the Bleeding Woman

This section delves into the biblical accounts of Jesus raising the daughter of Jairus from the dead and healing the woman with a hemorrhage. It underscores the demonstration of Jesus' divine power and authority over life and death. The narrative also touches on the importance of faith and the miraculous nature of these events, illustrating Jesus' compassion and his role as a savior.

10:02

📖 Biblical Lessons on Jesus' Power Over Death

The paragraph discusses the lessons learned from the stories of Jesus' power over death, including the resurrection of Jairus' daughter and the healing of the bleeding woman. It reflects on the concept of Jesus' deity and the significance of these miracles in confirming his divine nature. The discussion also highlights the anticipation of Holy Week and the importance of understanding the crucifixion and resurrection of Jesus within the context of Christian belief.

15:02

✝️ The Crucifixion of Jesus: Betrayal, Trial, and Execution

This segment provides a detailed account of the events leading up to the crucifixion of Jesus, including his betrayal by Judas, his trials before various religious and political leaders, and his eventual execution. It discusses the roles of key figures such as Pontius Pilate and Herod, as well as the reactions of the crowd and Jesus' disciples. The paragraph emphasizes the fulfillment of prophecy and the significance of Jesus' sacrifice for the sins of humanity.

20:04

🗣️ Jesus' Prayer for Forgiveness and the Mockery by the Crowd

The paragraph focuses on Jesus' prayer for forgiveness on the cross and the mockery he endured from the crowd, soldiers, and religious leaders. It highlights Jesus' compassion and his role as the savior, even in the face of extreme suffering and rejection. The discussion also touches on the prophecy of Jesus being numbered with the transgressors and the interaction between Jesus and the two criminals crucified alongside him.

25:08

🕊️ The Penitent Thief and the Salvation Promised by Jesus

This section tells the story of one of the criminals crucified with Jesus who recognizes Jesus as the savior and asks for salvation. It contrasts this with the other criminal who mocked Jesus. The narrative emphasizes the power of repentance and faith, as Jesus promises the penitent thief that he will be with him in paradise, illustrating the transformative power of Jesus' message and the hope of salvation for those who believe.

30:09

🌑 Darkness at Noon and the Veil of the Temple Ripped

The paragraph describes the miraculous events that occurred during Jesus' crucifixion, including the darkness that covered the land from noon to 3 PM and the tearing of the veil in the temple. These events symbolize God's rejection of sin and the reestablishment of the relationship between God and humanity through Jesus' sacrifice. The discussion also includes the reactions of the Roman centurion and the people present, who recognized Jesus as a righteous man.

35:11

🌈 Closing Thoughts and Anticipation of Resurrection Sunday

The final paragraph concludes the discussion on the crucifixion and looks forward to Resurrection Sunday, which will be explored in the following week's lesson. It emphasizes the importance of understanding the distinction between Resurrection Sunday and Easter, and the significance of these events in the Christian faith. The paragraph ends with a call to reflect on the lessons learned and the anticipation of further exploration of the resurrection in the upcoming study.

Mindmap

Keywords

💡Palm Sunday

Palm Sunday is a Christian feast that commemorates Jesus' triumphal entry into Jerusalem, as mentioned in the video. It is a significant event that marks the beginning of Holy Week, leading up to Easter. In the narrative, the crowd laid out palm branches and their garments as a sign of honor and recognition of Jesus as the King of Kings.

💡Crucifixion

Crucifixion was a form of capital punishment used by the Romans, where the person was nailed or tied to a cross and left to die slowly. In the context of the video, it refers to the execution of Jesus Christ, which is the central event of Christian theology, symbolizing the sacrifice for the sins of humanity.

💡Prophecy

In the context of the video, prophecy refers to the foretelling of events by God through chosen individuals in the Old Testament. These prophecies are believed to be fulfilled in the life, death, and resurrection of Jesus Christ, as per the New Testament.

💡Forgiveness

Forgiveness is the act of pardoning someone for their wrongdoings, as demonstrated by Jesus on the cross when he asked God to forgive those who were crucifying him. It is a central theme in Christianity, emphasizing compassion and the transformative power of love.

💡Trinity

The Trinity is a theological concept in Christianity that describes God as being three-in-one, consisting of God the Father, God the Son (Jesus Christ), and God the Holy Spirit. This concept is fundamental to understanding the nature of God and the Christian belief in one God in three persons.

💡Holy Week

Holy Week is the week leading up to Easter in the Christian calendar, beginning with Palm Sunday and ending with Good Friday, the day of Jesus' crucifixion. It is a time of special significance for Christians, marking the final days of Jesus' life on earth and his sacrificial death.

💡Salvation

Salvation in Christianity refers to the deliverance from sin and its consequences through the redemptive act of Jesus Christ. It involves the forgiveness of sins and the promise of eternal life for those who accept Jesus as their savior.

💡Atonement

Atonement refers to the reconciliation between God and humanity achieved through the sacrificial death of Jesus Christ on the cross. It is the process by which Jesus took on the punishment for human sin, thereby providing a way for people to be reconciled with God.

💡Resurrection

Resurrection in Christian belief refers to the event on the third day after Jesus' crucifixion, when he rose from the dead. This act is seen as a victory over death and a promise of eternal life for believers.

💡Good Friday

Good Friday is the Christian observance of the crucifixion of Jesus Christ and his death at Calvary. It is a day of mourning and reflection on the sacrifice Jesus made for humanity's sins.

Highlights

The speaker begins by addressing the audience and expressing gratitude for their presence, setting a positive and reflective tone for the discussion.

A call to prayer is made, asking for wisdom and understanding for the lesson ahead, emphasizing the importance of humility and faith.

The significance of Palm Sunday is discussed, providing context for the week's religious observances and the upcoming discussion on Jesus' divinity.

The concept of the Trinity is introduced as a central theme of the lessons, highlighting the complex nature of the Godhead and the unity of Father, Son, and Holy Spirit.

The lesson emphasizes the power of Jesus over death, as demonstrated through the forgiveness of sin, and the promise of abundant life.

The story of Jesus raising Jairus' daughter is recounted, illustrating Jesus' power over life and death, and the ridicule he faced from those who did not believe.

The raising of Lazarus is discussed, showing Jesus' authority over death and the resulting faith of those who witnessed the miracle.

The speaker transitions to the topic of the crucifixion, providing a historical and theological context for understanding this pivotal event in Christian belief.

The location of the crucifixion, Calvary, is explained, highlighting the public nature of the execution and its significance in deterrence and spectacle.

The crucifixion method is described, detailing the suffering and humiliation Jesus endured, and the Roman practice of executing criminals.

Jesus' prayer for forgiveness on behalf of his executioners is mentioned, demonstrating his compassion and the essence of his mission to save.

The division of Jesus' garments by the soldiers and the casting of lots for his clothing is discussed, tying into biblical prophecy and the mockery Jesus faced.

The reactions of the rulers and the people are described, showing their disbelief and the challenge Jesus' claims to divinity posed to their authority.

The interaction between Jesus and the two criminals crucified alongside him is recounted, highlighting the contrast between the repentant thief and the unrepentant one.

Jesus' final words before his death are shared, emphasizing his voluntary sacrifice and the declaration of his righteousness by the Centurion.

The darkness that fell upon the Earth during Jesus' crucifixion is interpreted as a sign of God's rejection of sin, represented by Jesus on the cross.

The tearing of the temple veil is explained as a symbol of the new access to God provided by Jesus, removing the need for a priestly mediator.

The speaker concludes by connecting the events of the crucifixion to the upcoming discussion on Resurrection Sunday, emphasizing the continuity of the lessons.

Transcripts

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well to all the saints of God good

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morning everyone and once again it's

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glad to see the folks out this morning

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and as is the time now of 9:00 it's time

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for us once again to go to our father in

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prayer and may we all as we go to him in

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prayer ask the father to truly bestow

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upon each and every one of us some

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wisdom that we all might understand this

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lesson that is before us this day so

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with those words being said we ask that

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we may rise to our feet as we have

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prayer together as one so shall we pray

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father is once again at this hour that

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we all come to you with Humble Hearts we

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come as always giving your name all the

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praise the glory and the honor for just

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being the awesome God that you are we

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thank you dear Lord once again for

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giving us yet another golden opportunity

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where we've had the the benefit of

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setting foot inside these walls that we

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as one family in Christ can go over what

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thus sayith your word we ask blessings

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upon dear Lord all those that are here

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and those that still May yet be on their

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way for it's in Jesus name truly that we

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give this prayer amen amen

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amen well once again good morning to

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each and every one of you and I know you

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all are well prepared for today's lesson

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and just to start off correctly I did

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study the right lesson this week so I'm

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on the right page this week thank you

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Sandra with that being said also anyone

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knows what Sunday this

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is Palm Sunday Sometimes some things

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slip by but today is Palm Sunday do we

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all know what Palm Sunday is about

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oh we just called it Palm Sunday anybody

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know what is what is what is Palm

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Sunday yep that's that that's that's it

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that's part of it anything else we can

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add to

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it riding into

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Jerusalem that's what's called Palm

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Sunday this is the week leading up

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what's called Holy Week in which Christ

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came into Jerusalem and they were hail

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him as being that of the king and they

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gave him as we would called today the

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red carpet treatment by laying out their

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coats and their cloaks and they also

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laid out Palm leaves as he roded into

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Jerusalem and they Ked him as being that

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of the king and all this leads into this

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week which we call that of Palm Sunday

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but today folks we are in the fourth

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lesson of unit number one this is the

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fourth lesson of a series of lesson that

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have dealt with the overall concept of

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that of Jesus Is God and God is Jesus as

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we know we have been studying the uh

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isdom of that of being that of the

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Trinity And discussing the godhead of

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the Father the Son and that of the Holy

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Spirit and that of being in unity as

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that of one and as we know in dealing

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with this thing called the Trinity that

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for non-believers it's very baffling for

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believers it can be confusing but no

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matter how you look at it in the end we

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can only accept it on faith that it is

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what it is because of our finite

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thinking some things of God we can't

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even begin to fully understand but God

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says the day shall come when these

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things truly shall be revealed unto you

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now we have been dealing with Jesus Is

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God and dealing with that the order of

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the Trinity it also dealing with how

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this is confirmed and in unit one it

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deals with confirmed by power over that

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of death now we De Jesus power over

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death it was confirmed in lesson one

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dealt with Jesus deity and Jesus deity

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is that of his position his power his

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authority his divin his Oneness in all

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of itself and this lesson shows that

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Jesus had power over death in that the

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sin curse by Christ can be forgiven

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because we know the word says When sin

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has conceived is bringing forth but one

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thing and that is death but Christ has

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the power to forgive sin and therefore

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we have access to life and life more

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abundantly so therefore he has power

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what we would say over that of death

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then we moved into our second lesson of

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the series of dealt with Jar's daughter

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and the bleeding woman in dealing with

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Jar's daughter you remember Jesus now

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was going to this rule of the

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synagogue's home and as he arrived there

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the people were there they were mourning

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the loss of this young girl and Jesus

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goes into the house and when he goes in

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he takes with him Peter James and John

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and as he is there and sees the family

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and all crying he said the maid is not

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dead he said she only sleeps you

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remember what happened after this what

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what did the people say or what did the

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people do rather it says they laughed

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him to scorn other words they so muchat

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ridiculed him like what is this man here

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talking about and then it says at Christ

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put them all out then the only ones was

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left was Peter James and John and the

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parents and he told them all they have

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to do is just believe it said he put

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forth his hand he says to the maid arise

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and the word said that the spirit

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entered again

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into her body and she rose up the

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significance of saying that the spirit

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rose again into her body was showing

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that she had actually died because as we

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said

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before death only comes about when the

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spirit now has left the body we have

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heard it many times when people said

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that so and so died on the table so and

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so died three times and they brought

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them back in reality they never

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died there were some we use the term

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maybe clinically dead but the spirit has

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not left the body

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but doctors do have the opportunity in

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the time to revive you or resuscitate

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you because if you think about it if the

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spirit now has left the body and that

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doctor has brought that person back to

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life now that doctor has what's called

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deity has power has Authority and is as

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God that you can actually bring life

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back into that which is dead but no man

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has that power only God only Jesus has

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that Authority but here you'll find that

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Jesus now raises this girl up and he

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tells them to do what anybody

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remember after he raised what was his

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next words to

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them he said feeder but then what else

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after that you're right I missed that

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part feeder but what after that

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what tell don't tell anybody and the

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purpose for them don't tell anybody

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because you didn't need to tell them

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because at this point she was now what

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we would call a living testimony they

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would see for themselves that Jesus

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truly is God

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we move beyond that lesson to go to the

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next one we have last week was that of

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raising of Lazarus we know that story

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very well word had been sent now to

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Jesus that Lazarus and whom he loved

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because he loved Mary Martha and Lazarus

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all them were siblings but they said

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that Lazarus was dying and they wanted

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Jesus to come and as we know Jesus

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delayed his coming until 4 days later

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and when he arrived on this fourth day

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as we know Martha came to see him and

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said said if you had been here my

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brother would not have died we know we

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moved by her Mary then came and said if

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you had been here my brother would not

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have died and you remember even his

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disciples uh themselves were wondering

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about this thing and Jesus told them

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that he glad for their sakes he wasn't

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there that the Son of God May yet now be

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glorified that they can see that he

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truly is God and has power of that of

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over death and as we know when he

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arrived Jesus said where they laid him

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and when Jesus goes to the tomb he said

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roll away the stone they said wait a

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minute he's been in there 4 days already

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the significance of that as we talked

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about last week was that Jesus

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intentionally delayed his coming for 4

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days and I believe because of the custom

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they had during their time is that when

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someone would die in the nation of

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Israel they had this belief that the

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spirit would hover or stay near the body

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for 3 days and had the opportunity to

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return but Jesus waited 4 days before he

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came because we know that it was only

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some 15 furlongs away and you'll find

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when you look at a map Bethany from

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Jerusalem is only two miles it takes

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nobody four days to travel two miles so

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Jesus intentionally waited till that

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time and then Jesus cries with a loud's

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voice Lazarus come forth and the next

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thing we see is that of Lazar walking

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out of the Tomb showing once again that

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he had power over that of death

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and that leads us to the lesson we have

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today of the crucifixion of that of

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Jesus and it's funny too how sometimes

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things can line up in the right way what

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I mean by that is we had a series of

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lessons we have today and last week's

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sermon that lead up to these things that

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we're talking about today and that of

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next week if you remember last week when

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pastor preached let's see how Keen we

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are on this what was the pastor's titled

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his message last

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week oh he's not here go y'all can talk

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nobody remember the title of the message

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last

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week let's try another one you remember

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what book he came out

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of last week's

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sermon I hear John I hear

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Matthew oh somebody must got notes over

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there there we go Rend Jackson told us

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about those notes right take notes not

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naps but you find his message last week

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was that of accepting God's will which

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came out of the Gospel according to

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Matthew and what that lesson dealt with

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you remember I'm sorry sermon dealt

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with we're leading up to what's called

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Holy Week the Passover had taken place

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Jesus now had taken the Passover with

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his disciples and he said to them one of

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you shall betray me and they begin to

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ask one another is it I is it I is it I

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and Jesus say is the one that I give to

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supp with me that is the one and then he

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said he passes up to Judas and you'll

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find that when you combine all the

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gospels together um to get the

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understanding of his story he then tells

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Judas what thou doest doest thou quickly

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because Jesus know he had already sold

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him out Judas now leaves and they think

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he leading to take care of some business

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then at that point Christ takes the

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disciples with him outside to what's

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called The Garden of city and as he gets

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there he tells his disciples to wait

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here but he tells once again his inner

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circle Peter James and and John come on

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a little further with me they go further

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and Jesus said now you three wait and be

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on watch because he know the betrayals

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are coming and Jesus goes to praise to

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his father and Jesus desire was this

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that this cup would pass away from me

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but then he gave these words which

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brought forth the pastor sermon but not

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my will thine will be done other words

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accepting the father's will as we know

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as he s goes forward that that's when

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Judas comes now with the authority you

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could say and they came as if they was

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coming for a

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criminal and Judas had told them the one

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that I kiss that's the one you apprehend

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and when he came to Jesus and kissed him

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on his cheek Jesus said Judas thou

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betray us me with a kiss probably quot

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Judas off God that Jesus already knew

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that he was the betrayer just for 30

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pieces of

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silver then they apprehend Jesus and as

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we know they Carri him to the uh they

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actually the official priest at that

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time was ananas um they installed a I

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guess you call a

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puppet high priest but we'll cover that

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in later times but they C him first to

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ananas who was tried before him then

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they car him before caias who was tried

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before him then they took him to ponus

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Pilot who ponus pilot didn't believe

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anything they were saying but then ponus

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realized that wait a minute he's of

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Galilee uh he doesn't come to me take

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him back to Herod they took him to Herod

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Herod was looking forward to see seeing

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Jesus cuz he've heard many things about

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him Herod sees nothing wrong here Herod

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sends him back to ponus palet ponus

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palot says on three separate occasions I

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find no fault in this man but they kept

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saying this crucify him crucify him

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ponti pil said there is one that we

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always let a prisoner go during your

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your Feast so this man named barabus

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would let him go they said no we want

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barabus I mean Jesus to stay prisoner

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let barabus go but wanted to be

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crucified this is when Pontius pilot

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then had them bring to him a basin and

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the saying is used even to this day he

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put his hands and wash them in the Basin

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and he said my hands are washed of us

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his blood shall not be on my hands and

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the people said The more well let it be

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on our hands and on our children's hands

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and pilot says then you take him and we

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know they take Christ they do all the

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horrible things to them they beat him

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and

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whatnot and after they beat him they

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then um have him to carry his own cross

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and as he's carrying the cross by being

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beaten in the manner which he was he

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couldn't really Carry the Cross because

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he was fully God but also fully what

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fully man that's when they had the

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assignment of serini to carry the cross

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the rest of the way but as they get

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there this is what brings to our lesson

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we are today which also leads into next

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week which is Holy Week leading up to

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Resurrection Sunday which we'll discuss

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that that next week but that leads to

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our lesson today the crucifixion of

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Jesus if you're using the Bible we're

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coming out of Luke the 23rd chapter

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starting at verse

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33 now as you can see 32 verses are

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missing

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correct there's no need to be going back

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over any of that because I've already

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gave you pretty much the summary leading

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into where we are going at this

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particular point of the lesson so now

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we're dealing with Jesus and that of his

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crucifixion it starts off by saying and

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when they were come to the place which

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is called Calvary There They Crucified

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him and the manactors one on the right

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hand and the other on the left it starts

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all by saying and when they came anybody

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know who the they are CU see this all

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about a setting that you're put in place

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who are

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they small word but important

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word the

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Pharisees

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non-believers accusers

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you name it put it way you name it

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everybody was there that's the day you

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know in today's world we always joke

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about this ministry we have it's called

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they I have never figured out Anthony

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who is the president of they but that

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Ministry is in every Church they did

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this they said that they're doing this

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they're doing that the list goes on on

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even here you see they are there again

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it says they they are multiple people

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remember Jesus was considered I used the

play14:56

term a mega preacher if everybody knew

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who he was Herod when they brought him

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to him as a criminal Herod looked at him

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as a superstar Herod said I've been

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dying to see this man to hear him talk

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about some things wherever Jesus went

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remember last week it said a crowd

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thronged they pressed against him

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everywhere he went and just let's be hon

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us a few days ago he's come riding into

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Jerusalem they're throwing at the Palm

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leaves everybody calling him the king

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and guess what just that quick what do

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we have going on now they want to

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crucify him so everybody's there to see

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this to them the entertainment the

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spectacle they going on but also keep in

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mind you do have Believers there people

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who there truly following him so you had

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Believers you had non-believers you had

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the Jewish Authority you had multitude

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of folks that were there Roman soldiers

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and so he said when they had come to the

play15:46

place which is called

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Calvary yah had anybody debate you about

play15:52

things in the Bible where they try to

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find some kind of I guess you say fault

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with the Bible and they want to

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contradict this or contradict that you

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know I've seen things such as this they

play16:01

said well I got a problem with the Bible

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here here it says they went to the place

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and what place is this

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Calvary well why some of them said no

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it's called Mount Calvary then some said

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no it's called gol gotha I always son to

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go immediately pass all that I said but

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did it say he rose up all of them say

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that but they try to find the small

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things but here's where the setting that

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we have today comes in handy at because

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we are here in what Sunday School and we

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all are here what to learn you'll find

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in your

play16:33

studies you have to look at the words

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the writers of the words and which

play16:38

translation you're using when it says he

play16:40

went to

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Calvary Calvary is a Latin word it means

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skull or place of death this is where

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they put forth executions at so people

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could see publicly what was going on

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Mount Calvary is the same thing because

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Calvary set on a a mount they said well

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well does gotha comes from well gotha is

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an Aramaic word that the Hebrews would

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use and it means skull or place of death

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so it basically depends upon who's

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writing the text one of them maybe use

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Latin One is using the Aramaic form but

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Calvary and golgatha both mean the skull

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or a place of death so there is no

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contradiction here but this place that

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they're carrying him at is a place

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that's on the

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highway the significance of being on the

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high highway is that what goes on here

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everybody sees what's happening you know

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it's put on public spectacle like it's

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like certain um things you'll find

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they'll put them on the highway so you

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can see them for example Anthony you

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probably testify to this a lot of holid

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davidon dealerships now when they build

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a Harley Davidson dealership especially

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a new one they try to find a spot near

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the highway that way when everybody

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rides by guess what they can see

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it uh L was traveling back and forth to

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Nashville um for a job hotel called The

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Jewelry if you ever see a Drury Hotel

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guess where it's going to be on the

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highway so everybody can see it Richmond

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built one here couple years ago right

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there in the short PP and they always

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put their hotels where they can be seen

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here you'll find

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Calvary Goa was on a mount where

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everybody could see what was going on

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and here you find said they were come to

play18:27

the place which called calary where they

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did What They Crucified

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him what is

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crucifixion what's the purpose of it

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it's

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killing it's

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execution it's basically I guess you

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could say it's the Roman form of capital

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punishment and capital punishment is

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used for what

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purpose yeah is used supposed to be our

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deterrent to crime

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other words if you do this crime over

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here this is what can happen to you it's

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like with um police officers you shoot a

play19:05

police officer typically automatic

play19:08

capital punishment it's put in place so

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you don't shoot a police officer here

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you'll find that this form of punishment

play19:14

was put in place to deterior Crime some

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said the Romans started crucifixion but

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if you look crucifixion up crucifixion

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was around long before the Romans some

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would said the Phoenicians were the

play19:24

first ones who started this this was a

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small little place um actually west of

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Damascus you will find that Herod

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crucified many peoples they even show it

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as priest in Judah crucified over 80

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people in history so crucifixion was

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nothing new but the Romans had truly

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perfected it in other words they would

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do it in in different ways one way they

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would execute is one we all know about

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is that they would bring you for your

play19:55

crucifixion they would have a cross

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already on the ground

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they would lie you down on the ground

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they would either nail you to that cross

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or they would tie you to the Cross some

play20:06

said the time was worse and I'll explain

play20:08

that in a moment but with Christ they

play20:10

would nail him to the cross and they

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have a little small

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ledge for your feet to stand on but it

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would be closer to your body so you

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couldn't stand straight up you had to be

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bent over like this uh that aides and

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the the you could say the horrific dep

play20:25

that you were put upon then they would

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lift you up on that cross

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and drop it in the ground where

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everybody would see you and you would

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just hang there until you

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died they didn't rush it you would just

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hang there until you would succumb to

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the injuries and so on now when it comes

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to tiing on the cross some said that was

play20:44

even worse because you didn't go through

play20:47

all the pain all the bleeding and so on

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but you're just tied up there you last a

play20:51

lot longer that way so whereas some

play20:54

would say where as merciful here you

play20:55

might have went through all this

play20:56

horrific beating but you're going to die

play20:57

pretty quick

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but they just tie you up there that's a

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slow long death where you just stay

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there later you'll find it says they had

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this um different execution some said

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Peter started they called the uh the

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Petrino yeah patrino Cross or someone

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call it the upside down Cross or the

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inverted cross where when they wanted to

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kill Peter Peter said crucify me upside

play21:25

down because I'm not worthy to die in

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the same that Christ has so they would

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put the cross upside down today that's

play21:33

that's been

play21:35

hijacked usually atheists and

play21:38

anti-christians use that cross and they

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use it as a symbol of that of worshiping

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even Satan himself a lot of the heavy

play21:44

metal rock bands you look at their CD

play21:47

cover or whatever they have a cross on

play21:48

the back upside down signifying they are

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anti-christians or worship Satan and so

play21:54

on from there but there was different

play21:55

forms once again for executions in

play21:58

crucifiction but it was horrific and the

play22:01

Romans had perfected it but also with

play22:04

this crowd of there you see how fickle

play22:05

they

play22:06

are just think about it just a day or

play22:08

two earlier couple of days earlier

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rather really they were hailing this man

play22:12

as king of the Jews and just like that

play22:16

everybody flipped and went another

play22:18

Direction you don't see where anything

play22:20

is written in scripture with the crowd

play22:21

that said protested it everybody just

play22:24

went along with it but here you'll find

play22:27

that the Savior was put upon the cross

play22:28

where they crucified him now when it

play22:31

comes to crucifixion you know even to

play22:33

this very day there are Jews who would

play22:35

said they had nothing to do with the

play22:37

crucifixion because crucifixion was a

play22:39

Roman form of punishment so it was who

play22:41

who killed Jesus as they said it was the

play22:43

Romans that killed him they that's a

play22:45

Roman

play22:46

punishment do you believe

play22:48

that you had everything to do with it

play22:51

you were the ones who boarded

play22:53

about ponus pilot said three times I

play22:56

find no fault in this man let him go

play22:59

remember Pon P wife even said I had a

play23:00

dream about this man said don't do

play23:03

anything to him but yet the people said

play23:05

crucify him crucify

play23:09

him the Apple doesn't fall for from the

play23:11

tree these same type things go on today

play23:13

where you're involved this crucifixion

play23:15

but you say you're not it's like I would

play23:18

like to use some things about the us a

play23:19

lot of times I give you two it's like um

play23:24

is that World War II when um December

play23:26

the 7th 1947 Pearl was bomb remember

play23:29

that it said that brought the United

play23:31

States into

play23:33

what into war so the bombing of Perl

play23:36

Harbor brought the United States into

play23:38

the

play23:39

war

play23:40

really our allies was fighting Mike

play23:44

we're sending them bombs plane money

play23:48

tanks ammunition but we said we have

play23:51

nothing to do with this

play23:52

war then when we were attacked then we

play23:54

said now y'all cause us to be in

play23:57

it

play23:59

it's kind of like today with the US and

play24:02

Israel we all know what went on with

play24:04

Israel right Hamas made the attack of

play24:06

course Israel and Palestinians don't

play24:08

really get along anyway but it was a

play24:10

militant group that attacked Israel

play24:14

Israel now is attacking what all of

play24:17

Palestine and who the biggest supporter

play24:19

of Palestine I mean of

play24:21

Israel the United States so what do we

play24:24

do we going to send food over there we

play24:27

going to build a bars to feed these

play24:28

folks but at the same time we give them

play24:31

all the equipment all the bombs all the

play24:33

bullets together but we have nothing to

play24:35

do what's going on over there but on the

play24:37

other side we're trying to say we going

play24:38

help feed

play24:40

y'all oh you have a lot to do with it

play24:42

the children of Israel have to

play24:44

understand that they were't instrumental

play24:45

in bringing about Christ's death which

play24:47

was a good thing because in the end

play24:49

guess what it wasn't Christ's will God's

play24:50

will if he hadn't went on that cross

play24:52

what would our Salvation be

play24:54

today but yet they deny having any part

play24:57

to do what what transpired and he says

play25:00

where he were crucified and the malif

play25:02

factors one on the right hand and the

play25:03

other on the left what's a malactor

play25:08

it's criminal one on the left it says

play25:12

and one on the right the sism of that is

play25:15

that scripture has said that he would be

play25:17

numbered with the

play25:19

transgressors Isaiah spoke of these

play25:21

things of how they would crucified he

play25:22

would hang upon a tree which the cross

play25:24

is a tree and he was nailed with the or

play25:27

numbered with the transgress these two

play25:29

criminals that he was between and these

play25:32

are the ones guess what he came to do

play25:33

what save and is interesting note you

play25:36

look at the gospels at one point both

play25:38

individuals spoke out against Christ but

play25:41

the one on the right I like put this way

play25:43

he came to his senses and realize the

play25:45

situation uh in teach they would tell

play25:47

you had two types of criminals up there

play25:49

one was the impenitent thief and one was

play25:53

the penitent Thief impenitent basically

play25:56

means one who is uh you could say non-

play26:00

remorseful one who's not sorry for what

play26:02

it is they have done one who is

play26:05

unforgiving whereas the penitent one is

play26:08

the one who asks for

play26:09

forgiveness and as we know one of them

play26:11

basically told Christ said remember you

play26:13

when you get in your kingdom and Jesus

play26:14

said they you shall be with me in

play26:16

Paradise the other one didn't say

play26:17

anything about you will find in the

play26:20

supplements as Pastor Jackson would say

play26:22

there's no substitute for the Bible but

play26:24

there are supplements in some of the

play26:27

supplements they even tell the names of

play26:29

these two individuals they say the one

play26:31

on the left was name was gastos that was

play26:34

the one that spoke out against Christ

play26:36

continually the one on the right name

play26:40

was dimus he was the one that asked for

play26:43

forgiveness but you won't find these

play26:45

names shall we say in the out Bible we

play26:47

have but they are in the writings that

play26:49

they give their names of who these

play26:50

individuals were but in pertaining to

play26:54

the scriptures he will be numbered with

play26:55

the transgressors and here he's numbered

play26:57

with these criminals on the cross one on

play27:00

the right hand and the other on the left

play27:02

it says then said Jesus father forgive

play27:07

them for they know not what they

play27:09

do Jesus now speaks out he speaks to who

play27:13

the father we have the father and the

play27:16

son here Jesus now talking to his father

play27:18

and he asked to forgive them he said

play27:20

they know not what they do now typically

play27:23

when you don't know what you're doing

play27:24

that's called

play27:26

what it was a nice word for

play27:29

it ignorance because you don't know but

play27:32

here you got to be a little bit harsh

play27:33

with this one they did this Jesus said

play27:36

if KN not what they do I would like to

play27:38

say they did not know what they were

play27:39

doing because of

play27:41

stupidity keep in mind their whole life

play27:43

they're waiting for

play27:45

who their whole life they're looking for

play27:48

who their whole life they're being

play27:49

taught in the synagogue about

play27:52

who Jesus the Savior the whole time when

play27:55

he finally comes what do they do he's

play27:58

standing right before them they know his

play28:01

actions they know all the things he done

play28:03

and they said crucify him you remember

play28:05

even when Jesus we hav chance to cover

play28:07

all this even when Jesus was in trial

play28:10

they asked how do you answer these

play28:11

things Jesus said ask these people what

play28:14

I've done they're my Witnesses they know

play28:16

remember they smacked him in his face

play28:17

for saying that and all they was saying

play28:19

was you want a witness well here's the

play28:21

witnesses right here they can tell you

play28:22

all the things that nothing but good but

play28:24

yet even though it was nothing but good

play28:26

still they wanted him him to be

play28:28

crucified and they wanted to kill him

play28:31

this whole time he stood right before

play28:33

them but Jesus still says forgive them

play28:35

for they know not what they do Jesus at

play28:38

this time is not thinking about his I

play28:40

guess you say his emancipation he's

play28:42

thinking about their

play28:44

salvation so let me turn this thing

play28:46

around to you

play28:47

guys think about the situation how would

play28:51

you handle

play28:52

this you have been arrested

play28:55

falsely you have been beaten almost at a

play28:58

point of an inch of your life people now

play29:01

are all speaking out against you it even

play29:03

talks in script how they spat on him

play29:06

they mocked him they joked him and what

play29:09

does he say forgive

play29:11

them could you do

play29:14

that would you do

play29:17

that I got a answer in the back Naomi

play29:19

says no way in the

play29:22

world Mike says no way any

play29:27

others

play29:28

y'all don't want to talk this

play29:31

morning come on I don't think none of us

play29:35

none of us in you be forgiving let like

play29:37

oh no no no no this is not going to

play29:42

happen we have to get to that point now

play29:45

Christ taught up to that point remember

play29:46

how many times you forgive your

play29:49

brother which means how many

play29:51

times yeah you just keep on going he

play29:54

don't put a limit on he say no matter

play29:55

what you can forgive them and what he on

play29:58

the cross he gives us that exact same

play29:59

example of what has happened he said

play30:01

forgive them but here's the thing Naomi

play30:04

we are work in progress they said we

play30:06

haven't got there yet but we want to be

play30:09

there but we just have not got there yet

play30:12

but it's interesting how Christ these

play30:14

are the ones he came to save you know

play30:16

the ones that are cheering for him the

play30:18

ones who lift him up they're fine CU he

play30:21

said before those that are whole do not

play30:23

a position but I have come for those

play30:25

that are sick so these ones that are

play30:27

spinning at him these are the ones he

play30:29

said I need to

play30:31

save but if it put up to us I think

play30:34

y'all going straight to you know well

play30:36

cuz I don't think you getting saved here

play30:37

today but here you'll find that Jesus

play30:40

still his mindset is about his father's

play30:42

business and that is to bring forth

play30:43

salvation for all that are in need of

play30:45

Salvation and you can see here there he

play30:47

is a world that's truly in need of

play30:49

Salvation we talked earli how things

play30:51

haven't changed much as he hangs upon

play30:54

this

play30:54

cross people were there just watching

play30:57

right we'll see it as the next verse it

play30:59

says and the people stood beholding him

play31:01

just get a hit of myself a little bit

play31:03

they were still there just watching

play31:05

could you watch something like

play31:07

that a person been been beaten to the

play31:09

point you can't recognize him Swit talk

play31:11

about how the hair was pulled out of his

play31:12

beard you you couldn't recognize and

play31:14

everybody sitting there watching could

play31:16

we watch

play31:18

that we might not going watch it but the

play31:20

world

play31:21

can you almost saw it not long ago let

play31:24

me give you an example

play31:26

January

play31:30

six remember they attacked the

play31:33

capital people forget this part they

play31:36

built a Gallow with a noose and their

play31:40

goal their intention was remember all

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the waters were watching I was at home I

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watch this thing live I'm sitting there

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got my little chips and drink going this

play31:48

a movie I can't believe what's going on

play31:50

this fool was breaking through windows I

play31:51

watched it as it unfolded and they their

play31:54

goal was that we going to get Pence and

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we're going to drag them out of here and

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we going to hang him in front the

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world people haven't changed that much

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got some sick folk out

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there world just watched you the things

play32:13

that go on today you know find that

play32:14

things haven't changed but so much but

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Jesus says father forgive them for they

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know not what they do and it says and

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they parted his reignment and cast lots

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this deals also with prophecy this deals

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with the Roman soldiers now Jesus had a

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robe that was sing

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it's just one solid robe they desired to

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have it so now they're gambling for his

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clothes that he has because one of the

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things they did with someone of the

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trufi was they stripped him now we know

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in photos that are artist drawings they

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show Christ in PL with clothes on some

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say you had any clothes on when they

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strip you they stripped you so the whole

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world could see you up there bear but

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here these soldiers wanted his clothes

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and now they're gambling over what it is

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that he has left it says and the people

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stood beholding and the rulers also with

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them deriding him saying he save others

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let him save

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himself the rulers these are your

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leaders of the people the elders in the

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community the people you uphold with the

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greatest of respect even these people

play33:19

are leading by their example by

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basically speaking out against

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Christ if you think about his life can

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you find one bad thing they can say

play33:27

about

play33:30

him can't find any bad thing that he

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ever said their whole reason for

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crucifying for was

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what was that his main crime they they

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brought against

play33:40

him now there was more than one crime

play33:42

but I put the main

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one Bingo remember our theme Jesus Is

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God God is Jesus that was the charge

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that he's saying that he is the Son of

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God of course later you try to see he

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was King and kept people one king and

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that's

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but yet at this point this is the only

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thing they can say against him that he

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calls himself the Son of God in reality

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we all can say that we all are God's

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children but they were looking for

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anything they could just to say crucify

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this man just to kill this man and it

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says as he goes on said he save others

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let him save himself if he be Christ the

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what the chosen of God because they know

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Jesus name of Christ means God anointed

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or the appointed of God they know in the

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Hebrew Aramaic that Messiah means the

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anointed or the appointed of God and

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they say if he be God chosen let him

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save himself but you know what I thought

play34:39

about in that situation suppose he had

play34:41

came off that

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cross what you say

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Alan you you think about it if he had

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came off that cross they said if you be

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the children of God save yourself what

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would they have even said it could you

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think about the situation now oh this is

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God chosen oh this is God's son now

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what's going to happen you have now

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harmed God's

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son what would they have said it makes

play35:11

you wonder they probably would have

play35:12

instantly dropped to their knes asking

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themselves for

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forgiveness it's like those uh those

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movie scenes you've seen before where a

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son or young man get beaten nearly to

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death and then they find out his father

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is somebody somebody that you don't play

play35:29

with somebody that may come back after

play35:31

you so here you'll find that if they say

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if you are the children of God save

play35:35

yourself you save others and when they

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when he use those words how he saved

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others that should give them testimony

play35:41

of how good he's been all he did was

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save people through whatever he went

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through but yet he is being crucified

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upon this cross it says and the soldiers

play35:48

also mocked him coming to him and

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offering him vinegar which basically

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also speaks to scripture itself and how

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they gave him miror and uh whatnot uh

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to quiet his pain you could say to a

play36:00

certain degree but what they're dealing

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with here is the soldiers also mocked

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him so this goes back to the first text

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when it says and they came you see all

play36:08

the different people there and all you

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have is people that are mocking him

play36:12

speaking out against him saying all sort

play36:15

of matter of falsehoods about him and

play36:16

Jesus only words is Father forgive them

play36:20

for they know not what they do it says

play36:23

and saying if thou be the king of the

play36:25

Jews save thyself

play36:28

verse 38 says in a subscription also was

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written over him in letters of Greek and

play36:33

Latin and Hebrew this is the king of the

play36:38

Jews so they put it there in the various

play36:40

languages for people coming by everybody

play36:42

know what your crime was and that was

play36:44

customary for all criminals they would

play36:46

put up there what they had did you look

play36:49

in the other Gospels it saids they even

play36:51

protested this when it says this is the

play36:53

king of the Jews they said no you need

play36:55

to change

play36:56

that so got it right they told pilot

play36:58

said you put up there he said he's King

play37:01

of the Jews and pilot words them was

play37:04

I've written what I've written and

play37:05

that's what it's going to be and this is

play37:08

the king of the Jews then it says and

play37:11

one of the malactor which was hang

play37:13

rallied on him saying if thou be Christ

play37:16

save thyself and

play37:18

us this thief might have been a crazy

play37:20

man but he knew why to save himself

play37:21

didn't he he's speaking out against

play37:23

Christ he said but hey what if you going

play37:24

to save yourself save me too other words

play37:27

I want want to come down off of this in

play37:29

the supplement they said this man name

play37:31

was gastos he was the impenitent thief

play37:36

other words a non-for forgiving one but

play37:38

here he desires to be saved not because

play37:40

he believes but just that if Christ G to

play37:42

save have save him also but it says but

play37:44

the other answering him rebuked

play37:48

him so that's part they often miss this

play37:51

man whose name is they say the

play37:52

supplement is didmus or some call him

play37:54

didus didus now not only talked to

play37:59

Christ but first of all he did one thing

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he rebuked who the other Thief rebuke

play38:04

means you shut them down other words he

play38:06

went back against him he came against

play38:07

him said how can you say such things as

play38:09

this rebuke saying does thou not fear

play38:12

God and seeing thou are in the same

play38:15

condemnation other words you're in the

play38:16

same condemnation you ought to fear God

play38:18

which you ought to respect God he says

play38:20

and we indeed justly for we receive the

play38:23

due reward of our

play38:25

Deeds that's the first thing about a sin

play38:28

has to recognize is what that you have

play38:30

sin and he's being honest he things you

play38:33

know it's easy to say oh I didn't do

play38:35

this crime but he said no we up here

play38:38

because oh we're guilty for what we done

play38:40

and we're in the same situation as he is

play38:43

so the understand what it is or what

play38:45

situation that they have done and said

play38:47

we have received justly the reward for

play38:49

our Deeds but he says this but this man

play38:53

have done nothing a Miss even the thief

play38:56

could see this man wrong remember one of

play38:59

the statements pilot made was why did

play39:01

pilot say the Pharisees and the

play39:04

Sadducees and the scribes why they were

play39:06

crucified

play39:08

him pilot said it on several occasions I

play39:11

know why you brought him here you might

play39:13

remember the reason we talked about this

play39:15

before he said because of Envy is the

play39:19

only reason you arrest him and one of

play39:21

the definition of envy is that you

play39:23

desire what somebody else have but you

play39:25

don't want them to have it but you want

play39:26

it because remember they want to be like

play39:28

Christ Christ had it said taught with

play39:30

power and authority not as the scribes

play39:32

so people go wait a minute everybody's

play39:34

following us but then they following

play39:35

this man they wanted that type of Glory

play39:37

to be placed upon them but they didn't

play39:39

want Christ around to share in it other

play39:40

words I want it just for myself whereas

play39:42

jealousy a little bit different jealousy

play39:44

is I'm jealous what you have and I want

play39:45

it too eny is I'm jealous of what you

play39:48

have I want it but I don't want you to

play39:49

have it I want it all for myself P said

play39:52

the only reason you wrestless man

play39:53

because of

play39:54

eny you want what he has you don't want

play39:56

him to have it I find no fault in him he

play39:59

said it three separate times but each

play40:01

time they said nevertheless condemn him

play40:04

and it said he said to Jesus Lord

play40:07

remember me when thou comest into thy

play40:11

kingdom now remember the Jews were

play40:13

expecting what type of

play40:14

Kingdom what were they looking for when

play40:16

when Christ came riding

play40:19

in no matter know what kind of Kingdom

play40:21

they were looking for an Earthly Kingdom

play40:23

he going to rule and sit on the throne

play40:24

like

play40:25

Caesar this thief had to understanding

play40:27

said when thou come into thy kingdom

play40:29

he's talking about that Heavenly Kingdom

play40:31

so this man now has confessed that he

play40:33

has sined he believes in Christ and

play40:35

called him Lord and he says when you

play40:37

come into your kingdom all he says is

play40:39

just remember me other words think about

play40:42

me you could even said to point of

play40:43

praying for me and Jesus said to him

play40:47

verily I say unto you which means what

play40:50

truly I say unto you now had Jesus ever

play40:52

lied to this point if he said it he

play40:54

going to carried it out Jesus said here

play40:56

truly I say unto you today Thou shalt be

play41:01

with me where in paradise and another

play41:05

term for them in Paradise is what it's

play41:08

Heaven it's not the Garden of Eden it's

play41:09

Heaven itself so Jesus saiding today oh

play41:11

when you die when that Spirit leaves

play41:13

that body to be absent from the body to

play41:15

be what Lord Jesus say you gonna be with

play41:18

me in Paradise so lets us know that even

play41:22

up to your last moment if you are truly

play41:25

repentant you are sorry within your

play41:28

heart and you ask for forgiveness guess

play41:30

what you can't be

play41:32

saved even though you might have done

play41:33

wrong all up to that point but now you

play41:35

realize you've done wrong and Jesus

play41:36

knows your heart he says you can't be

play41:38

saved he tells that Thief today you

play41:39

shall be with me in Paradise so even at

play41:43

that very Point all the people are

play41:45

ratted against them we know at least one

play41:47

received their salvation at least one it

play41:50

says and it was about the sixth hour and

play41:54

there was Darkness over all the Earth

play41:55

until the ninth hour

play41:58

and now day in time what time is that

play42:00

from the 6th hour to the 9th

play42:08

hour well see they do their time in 12h

play42:11

hour days it starts at 6:00 in the

play42:14

morning so the 6th hour is

play42:17

12:00 the ninth hour is 3:00 and it says

play42:22

everything went dark it was no eclipse

play42:25

at that time uh um but you find

play42:28

everything went dark for a purpose we

play42:31

know what that purpose was for remember

play42:34

might I said in this scripture here what

play42:36

it doesn't say in the scripture here

play42:37

that Jesus said father why Thou forsaken

play42:39

me when it went dark that symbolizes now

play42:42

God has turned his back on Jesus now why

play42:45

would God turn his back on him and Jesus

play42:47

make that statement why you forsaken me

play42:49

him being fully man says that what

play42:51

happened

play42:52

there he represented sin Jesus

play42:55

represented sins of this world God was

play42:57

showing that he has nothing to do with

play42:59

sin that to point that even my own son

play43:01

I'm G turn my back on

play43:03

him then the world Drew dark because

play43:07

Jesus represented sin at that very point

play43:10

and it was dark like I said from 12 to 3

play43:13

that evening it said the sun was

play43:15

darkened and the veil of the temple was

play43:16

rent in the

play43:17

midst we know why the veil was rent

play43:21

right there was a separation between man

play43:23

and God that they had to put the veil in

play43:26

the priest could come in light the

play43:28

candles and do the prayer and so on he

play43:29

couldn't go into the holy of holies past

play43:31

the veil but one time a year to give the

play43:33

atonement

play43:34

sacrifice and the priest was your

play43:36

mediator to God give prayers on your

play43:38

behalf but now Christ have came no

play43:41

longer do you need to go through the

play43:42

priest the veil is now ripped other

play43:44

words he's done away with that now you

play43:46

just go through Jesus and you have

play43:48

access to the father so no more that old

play43:50

stuff is now in place and this why the

play43:52

veil was wrent in the midst from the top

play43:54

to the bottom as the word says and when

play43:55

Jesus had cried for a loud voice he said

play43:57

father into thy hands I commend my

play44:01

spirit and having said this he gave up

play44:04

the ghost so as we see did anybody kill

play44:09

Jesus he gave his life up freely he says

play44:13

later on I got power to lay it down and

play44:15

I got power to pick it back up it says

play44:18

now when the Centurion saw what was done

play44:21

he glorified God saying certainly this

play44:23

was a righteous man now see in script we

play44:27

have you have Luke they don't tell you

play44:28

the whole story if you look at the whole

play44:30

story when he died or it was dog the

play44:34

Earth shook lightning came forth uh

play44:37

Souls were some of the Dead even came

play44:39

from the graves all all sorts of things

play44:41

went on to the person said whoa this has

play44:42

to be someone here this has to be the

play44:45

Son of God and said this was a righteous

play44:47

man and all the people that came

play44:49

together to that site behold the things

play44:51

which were done smoke their breasts and

play44:54

return other words they're showing a

play44:56

sign of remorse and sorrow but didn't

play45:00

say anybody was believing at that point

play45:02

for what was happening but we close out

play45:03

with in all his acquaintances and the

play45:06

women that follow him From Galilee stood

play45:08

a fall off beholding these

play45:11

things now these individuals stood from

play45:13

a distance we know that even at one

play45:15

point Christ um had told John to take

play45:18

have his mother but all that brings up

play45:19

in next week lesson when we're dealing

play45:21

with Resurrection Sunday now next week

play45:24

I'm explain to you Resurrection Sunday

play45:27

is one thing and Easter is another we

play45:32

have to do like the children of Israel

play45:33

always do whenever festive days come

play45:35

about they celebrate them but they also

play45:37

give the history of why they celebrate

play45:38

them in the manner and way in which they

play45:40

do so next week we'll be discussing that

play45:42

in our opening what is Resurrection

play45:44

Sunday and what is actually this thing

play45:47

called Easter you'll find there are two

play45:50

separate things the thing I do love

play45:52

about it is that it takes time for

play45:54

things to change but I hear more and

play45:57

more people saying on this particular

play45:59

day they'll say Resurrection Sunday

play46:01

which is the correct term and I do

play46:04

understand the other side is when we

play46:05

going to play with the kids we're going

play46:06

east egg hunting and things of that

play46:08

nature because nobody in here is

play46:09

worshiping any false gods other words I

play46:11

like to look at this where you took a

play46:12

known bad and turned into something good

play46:15

it's just something that's for the kids

play46:16

but we'll explain all that come next

play46:18

Sunday and dealing with that subject

play46:19

matter but once again your lesson for

play46:21

next week deals with the resurrection of

play46:25

Jesus still coming out of the go Gospel

play46:27

According to Luke and as you can see the

play46:28

writer kind of jumps around a little bit

play46:31

but I would say read the whole chapter

play46:33

that way you have a better understanding

play46:34

because many things I will bring up is

play46:36

not part of your printed text but it

play46:39

actually is part of the lesson that we

play46:40

had before us so with those words being

play46:43

said it's time for us now to close out

play46:45

and go into the worship service I ask Di

play46:47

and Hall if you will give us a closing

play46:49

word to bring us into our worship

play46:55

service

play47:25

e

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e

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