Buka Sasi Lompa

Summary

The script describes a traditional fishing ritual known as 'Buka Sasi Lompa' in a coastal village, which is part of a sustainable practice to protect the sardinella fish population. The ritual involves a period of prohibition on catching these fish, allowing them to breed and maintain their numbers. The community eagerly awaits the 'Buka Sasi Lompa' festival, where they can harvest the fish in abundance. The event is a celebration of the community's respect for nature and their traditional methods of environmental stewardship, which have been passed down through generations.

Takeaways

• 🐟 The Sasi Lompa tradition in Haruku Island is a legal customary practice that protects the Lompa fish (a type of small sardine) to ensure they reproduce and avoid extinction.
• 📅 The Sasi Lompa period typically starts between April and May when young Lompa fish begin appearing along the shores, and lasts until October or November when the fish are ready to be harvested.
• ⛔ During the Sasi Lompa period, it is forbidden to catch or disturb the Lompa fish, as declared by the Haruku Council of Customs.
• 🎉 The opening of the Sasi Lompa harvest is celebrated with great enthusiasm by the entire Haruku community, making it a public festivity enjoyed by residents and visitors alike.
• 🌍 Despite being centuries old, dating back to the 14th century, the Sasi Lompa ceremony continues to be upheld with vigor to this day.
• 👨‍👩‍👧‍👦 People from Haruku and neighboring villages, along with visitors from outside the island, gather at the riverbank to partake in the fish harvest celebration.
• 💼 The Kewang Corps, Haruku's traditional enforcers of the Sasi regulations, plays a central role in organizing the opening ceremony for the fish harvest.
• 🔧 There are concerns about modern threats like fish bombing and illegal fishing nets, which have disrupted the Sasi Lompa tradition in recent years.
• ⚖️ Conservationists and local leaders emphasize the importance of regulating the fishing process to protect the Lompa population's sustainability, ensuring that the fish are not harvested before reproducing.
• 🌿 Local efforts aim to pass the knowledge of environmental preservation to future generations, emphasizing the value of traditional ecological practices like the Sasi Lompa.

Q & A

What is the significance of 'Sasi Lompa' in the script?

Sasi Lompa is a traditional law and custom that protects a small sardine-like fish called 'lompa' to ensure its sustainable growth and prevent its extinction.

When does the 'Sasi Lompa' period typically begin according to the script?

The 'Sasi Lompa' period usually begins in April or May each year, as declared by the local customary council.

What is the duration of the 'Sasi Lompa' period?

The 'Sasi Lompa' period lasts until October or November, when the lompa fish are mature and abundant for harvest.

How is the 'Buka Sasi Lompa' ceremony celebrated in the script?

The 'Buka Sasi Lompa' ceremony is celebrated with great enthusiasm, involving the whole community in preparation and festivities that last from the night until the next morning.

What activities are mentioned as part of the 'Buka Sasi Lompa' ceremony?

Activities include the preparation of the ceremony, traditional music, speeches, and the communal catching of the lompa fish at the river mouth.

What is the role of the 'KPS Kewang' in the script?

The 'KPS Kewang' is the main executor of the traditional ceremony, responsible for conducting the rituals and ensuring the smooth running of the 'Buka Sasi Lompa'.

What are the rules during the 'Sasi Lompa' period as mentioned in the script?

During the 'Sasi Lompa' period, it is forbidden to disturb the lompa fish in their nets, and the water level must not exceed the waist area. Disputes must be resolved without conflict.

What are the threats mentioned to the tradition of 'Sasi Lompa' in the script?

The script mentions threats such as overfishing with fine-mesh nets and the need for changes in the fishing system to ensure the sustainability of the lompa fish population.

What is the community's expectation from the government regarding the 'Sasi Lompa' tradition?

The community expects the government to recognize 'Sasi Lompa' as an example of traditional environmental management and to support efforts to preserve the lompa fish and its habitat.

What is the script's message regarding the future of the 'Sasi Lompa' tradition?

The script emphasizes the importance of future generations valuing and continuing the efforts to maintain the environment and the 'Sasi Lompa' tradition for the sake of sustainability.

Outlines

00:00

🐟 The Sasi Lompa Tradition: Preserving Fish Populations

The Sasi Lompa is a traditional practice in Haruku, protecting the Lompa fish, a small sardine species, to ensure their survival. The ritual involves declaring a fishing ban from April or May until October or November, when the fish are mature for harvest. The custom, dating back to the 14th century, is celebrated with a communal event that brings together the entire village. Preparations begin the day before, with the festivities lasting through the night and into the following day. This ancient tradition is still performed with enthusiasm, embodying the community's commitment to preserving their heritage.

05:03

🔔 The Ritual of Sasi Lompa: Announcing the Fishing Ban

The evening before the Sasi Lompa opening ceremony, the Kewang corps, who are the primary enforcers of this traditional law, begin their duties. They honor the community's elders and announce the Sasi rules throughout the village, culminating at the Baileo or village hall. The regulations specify that once the Lompa fish are in the designated area, no one is allowed to disturb them. Fishing is only permitted in waist-deep waters, and any disputes could lead to severe consequences. The brief but significant ritual underlines the importance of respecting this traditional law, setting the stage for the main event.

10:11

🎉 Community Gathering: The Peak of Sasi Lompa Ceremony

The main event of the Sasi Lompa ceremony takes place at the mouth of the Lea River. As the morning progresses, the entire Haruku community, from children to elders, gathers along the riverbank, joined by visitors from neighboring villages and even other islands. Everyone waits eagerly with their fishing gear for the official start of the communal harvest. At 10:30 am, the Kewang corps gives the signal, and the joyful event begins. This gathering not only celebrates the rich fish harvest but also the unity of the community, welcoming everyone to participate in this festive and cultural tradition.

15:40

🌊 Celebrating and Harvesting the Lompa Fish

The festive atmosphere continues until midday, as the community enjoys the bountiful harvest of Lompa fish. The catch is brought home, marking the culmination of the Sasi Lompa ceremony. This year’s harvest is considered better compared to previous years, despite challenges such as fish bombing and the use of fine nets that have threatened the fish population. The Sasi tradition symbolizes the people's deep connection to their environment, emphasizing the importance of sustaining these practices for future generations.

20:41

⚠️ Threats to Sasi Lompa: Environmental and Cultural Challenges

The Sasi Lompa tradition faces modern threats, including illegal fishing methods that harm the Lompa fish population. These practices disrupt the delicate balance needed for the fish to spawn and regenerate. There is a need for better management and monitoring to ensure only mature fish are harvested, preserving the species for the future. Community leaders call for government support and awareness among the younger generation to respect and continue this tradition, which reflects a sustainable approach to environmental stewardship.

Keywords

💡Man Santang

Man Santang appears to be a figure or a term of respect within the context of the video, possibly a traditional leader or elder. It is used to denote authority and respect within the community. The script mentions Man Santang in the context of the community's activities and traditions, suggesting a role in guiding or overseeing the events described.

💡Sasi Lompa

Sasi Lompa refers to a traditional fishing closure or taboo period, which is a customary law that protects a small fish called 'lompa' from overfishing. The term is central to the video's theme, illustrating the community's sustainable fishing practices. The script describes the opening of the Sasi Lompa period as a significant event where fishing is allowed after a period of conservation.

💡Tradisi Hukum Adat

Tradisi Hukum Adat translates to 'traditional customary law' and is a set of rules passed down through generations that govern community behavior. In the video, it is shown as a means of environmental stewardship, protecting the lompa fish. The script mentions how this tradition is upheld to ensure the fish's survival and sustainable fishing practices.

💡Kampung

Kampung refers to a village or small community, often with a close-knit social structure. In the script, it is used to describe the setting of the video where the traditional practices are carried out. The term helps to establish the cultural context of the video and the importance of community in these practices.

💡Dewan Adat

Dewan Adat translates to 'customary council' and is a governing body that oversees traditional practices and customs within a community. The script mentions the Dewan Adat declaring the start of the Sasi Lompa, indicating its role in managing and enforcing traditional laws related to fishing.

💡Buka Sasi Lompa

Buka Sasi Lompa refers to the opening ceremony of the fishing season after the Sasi Lompa period. It is a significant event celebrated by the community, marking the end of the fishing taboo and the beginning of the harvest. The script describes the preparations and festivities associated with this event.

💡KPS

KPS likely stands for 'Korps Kepolisian Wilayah' or Regional Police Corps, which is involved in maintaining order and enforcing laws. In the script, KPS is mentioned as playing a role in the opening ceremony of the Sasi Lompa, possibly to ensure that the traditional rules are followed.

💡Pesta Rakyat

Pesta Rakyat translates to 'people's festival' and refers to the communal celebration that takes place after the opening of the Sasi Lompa. It is a time of joy and togetherness, where people from different villages and even from outside the island are invited to participate in the fishing and festivities. The script describes the preparations and the gathering of people for this event.

💡Mata Jarang

Mata Jarang refers to 'fine-mesh nets' used in fishing. The script mentions concerns about the use of these nets, which might be overfishing or causing damage to the lompa fish population. This term is used to highlight the threats to the traditional fishing practices and the need for sustainable management.

💡Kelestarian

Kelestarian translates to 'sustainability' and is used in the context of maintaining the balance of the lompa fish population and the environment. The script discusses the community's responsibility to ensure the lompa fish's survival and the importance of sustainable fishing practices for future generations.

💡Pemboman

Pemboman refers to 'bombing' or 'explosive fishing,' which is a destructive fishing method that can cause significant harm to marine ecosystems. The script mentions that bombing, along with overfishing, poses a threat to the lompa fish and the traditional practices of the community.

Highlights

Man Santang is associated with the moon and the tradition of preserving a small sardine-like fish called 'lompa'.

The 'Sasi Lompa' is a traditional law that protects the lompa fish to ensure their continued propagation and prevent extinction.

The lompa fish are usually visible on the beach in April or May, marking the start of the 'Sasi Lompa' period.

The 'Sasi Lompa' lasts until October or November when the lompa fish are mature and abundant for harvest.

The 'Buka Sasi Lompa' ceremony is a festive event celebrated with great enthusiasm, despite its centuries-old origins.

The community prepares for the ceremony from the afternoon before, indicating the significance of the event.

The 'Buka Sasi Lompa' ceremony includes traditional music and dance, showcasing the cultural heritage.

The ceremony involves various rituals, such as the reading of regulations and a procession around the village.

There are specific rules during the 'Sasi Lompa' period, like not disturbing the fish with water higher than the waist.

The 'Buka Sasi Lompa' marks the opening of the fishing season, allowing the community to catch the mature lompa fish.

The event attracts not only local residents but also visitors from other islands, highlighting its draw as a cultural festival.

The community's involvement in the 'Buka Sasi Lompa' is a testament to their commitment to traditional environmental management.

The transcript mentions the need for system reform to ensure the sustainability of the lompa fish population.

There is a call for the government to recognize and support traditional environmental management practices.

The community faces threats to the 'Sasi Lompa' tradition, such as overfishing and the use of fine-mesh nets.

The transcript emphasizes the importance of preserving the lompa fish for future generations and maintaining the ecosystem.

The event concludes with the harvest of the lompa fish, which is then transported back to the community's homes.

Transcripts

[Musik]

manise

manise ka

lalu

Man Santang dengan

bulan juta

lalu

Man mangael ikan di gudang

Nara siapa

ikan ikan

sangiri biar enak di Sara orang ah

jangan

lupa kampung

sendiri Sasi lompa di haruku adalah satu

tradisi hukum adat yang melindungi ikan

lompa sejenis ikan sardin kecil agar

tetap berkembang biak dan tidak

punah biasanya anak-anak ikan lompa

sudah mulai tampak di pantai haruku Pada

bulan April atau Mei setiap

tahun saat itulah Dewan Adat Negeri

haruku menyatakan tutup Sasi lompa atau

masa mulai berlakunya larangan menangkap

dan mengganggu ikan lompa umumnya Sasi

lompa ini berlangsung sampai bulan

Oktober atau November yakni saat

ikan-ikan lompa sudah matang untuk

dipanen dalam jumlah berlimpah saat

itulah acara buka Sasi lompa

dilaksanakan

Man rambat tantang dengan

gulan jut tak

lalu

manis meskipun sudah berusia ratusan

tahun

dimulai sejak abad 14 yang lalu acara

buka Sasi lompa di haruku masih tetap

dilaksanakan dengan penuh semangat

sampai hari

ini perhelatan tahunan ini disambut oleh

seluruh warga haruku sebagai suatu pesta

rakyat sejak siang hari sebelumnya

mereka sudah sibuk mempersiapkan acara

yang akan mulai berlangsung pada malam

hari hingga esok siang hari berikutnya

[Musik]

[Musik]

ibu-sibu angin

Utara k

layang

kasaparua kalau hidup orang

saudara satu Sal

lempe bagai

berdua

manis

mani

su

manis

RAM tantang dengan

[Musik]

gulalu m ikangikang

bubara

as

[Tepuk tangan]

di sudah berumah

tangga bisa

lupa mama pun

[Musik]

biara saat malam tiba segera setelah

makan

malam KPS kewang haruku pelaksana utama

upacara adat buka Sasi lompa mulai

melaksanakan tugas

mereka hormati

up-upuik bapak-bapak bet bakar

[Musik]

pertama

t

Mor

10 Ji tahun

1985 dari batu kewang

peraturan Sasi kemudian dibacakan

keliling desa dan berakhir di baileo

negeri atau Balai

[Musik]

Desa

dua apabila ikan lompa sudah masuk ke

tali dilarang untuk

diganggu air hanya boleh setinggi

pinggang daerah Labuhan bebas mulai dari

sudut bal Desa bagian utara sampai ke

Tanjung pada Labuhan

bebas

bolehangk dengan Jar tapi tidak boleh

bersengketa Apabila ternyata ada yang

membuat sengketa maka Labuhan bebas akan

disaki

kembali

perjamuan kewang berlangsung singkat

saja Kemudian seluruh anggota kops

kewang segera mempersiapkan Puncak

upacara buka Sasi lompa tepat di mulut

Muara kali Lea

kayeri

[Musik]

Hey

[Musik]

[Musik]

tepat

saatjar

seluruh dengan Ikan

[Musik]

[Musik]

lompat

jam

pagi hari menjelang siang sat Peru itu

penduduk haruku dari anak-anak sampai

kakek nenek mulai berdatangan ke tepi

kali learesa

kayeli mereka membawa berbagai jenis

alat

tangkap makin lama makin banyak orang

yang berkumpul di tepi

kali bukan hanya penduduk haruku saja

tetapi juga warga dari desa-desa lain di

sekitarnya bahkan banyak juga pengunjung

dari luar pulau haruku secara adat

mereka semua diperbolehkan ikut

bergembira dan menangkap ikan

lompa mereka hanya tinggal menunggu

pemberitahuan selanjutnya dari korps

kewang untuk memulai pesta rakyat

ini

dan tepat pada jam 1030

siang

dulu Le leu leu

tanj PO dan tanj

Sam ada Pulau AMB ombak P di tepi pantai

lihat Puti dari

J

itulah bel

Za tempat ikan lompa di

sana Kalau tidak

percaya

datang

saksi bungk

S ikan lumpa

Luma di air Jaan

dua mariuan

jalan lupa

banj t kaki

Airi jangan

lamap sampai air

cabang S Loma itu hasil dari Maluku Bela

s sama

suu jagaja baik-baik itu has dari dulu

curahkan wakwak

tingal

Jal nanti pulang katung muka

sasie

s s itu dari

malukua baik-ba itu

D lepas tengah hari pesta rakyat ini

juga hampir

usai hasil panen ikan lompa mulai

diangkut pulang ke

rumah

[Musik]

Tanjung totu ke Tanjung Samir itulah

buanku Sio ombak memukul

terguling-guling picar di batu-batu

Karang kira ada agak baik sedikit kalau

dibandingkan dengan

e tahun sebelumnya pada tahun 92 memang

selama 3 tahun ini ya tidak dapat buka

Sasi karena ada pengharuh bagan ada juga

gangguan dari

pemboman tetapi pemboman ikan dan bagang

dengan menggunakan mata jaring yang

sangat halus yang banyak beroperasi di

sekitar perairan haruku selama ini ini

bukan satu-satunya ancaman bagi tradisi

Sasi ikan lompa masyarakat adat haruku

sendiri dituntut untuk tetap menjaga

kelestarian ikan lompa dan lingkungan

sekitarnya e Kalau saya sendiri saya

melihatnya perlu ada pembenahan sistem

apa sistem pemanenannya ini karena kita

harus tahu ini lompa yang sekarang ini

Apa memang dia itu sudah bertelur atau

belum Kalau belum bertelur dan

kitaangkap semua Bagimana

yaabilitasnya tidak bisa dijamin dan

mungkin perlu juga kita lihat

apa jumlah yang dipanen iniak bisa Pan

Semua habisini nanti Siapa suruh untuk

bertelur lagi untuk regenerasi Renya

nanti gak ada lagi kalau bisa ada yang

diloloskan gitu mungkin itu bentangan

jaring penghalang itu yang

Diga ada yang kutuk n bes Danel lagi

sebagian yang tidak lolos Dar mata

jarung itu untuk ditangkap dan dipanel

oleh

masyarakat

Arum jalan ke sana

kemari masuk dan keluar

Tanjung untuk mencari

makan yang beta sangat mengharapkan

ialah yang pertama ada perhatian

pemerintah untuk melihat bahwa sesiompa

merupakan satu

ee satu contoh pengelolaan lingkungan

secara tradisional kemudian yang beta

harapkan supaya generasi mendatang dia

harus menghargai e usaha untuk

melestarikan

lingkungan burung

samar

beriringiring non

non zaman

sekarang mata

memandang hati

kepingin perahu nelayan

arumbai jalan ke sana

kemari masuk dan keluar

tanjungi untuk mencari

makan Tanjung Tou ke Tanjung same itulah

uangkuo ombak memukul

terguling-guling Pica di batu-batu

Karang