What Did Marcion Believe?

ReligionForBreakfast
26 Jan 201607:38

Summary

TLDRMarcion, a 2nd-century Christian teacher, is infamous for his dualistic theology, proposing two gods: the evil Demiurge of the Old Testament and a benevolent, supreme God revealed by Jesus. His movement, despised by church fathers like Tertullian and Epiphanius, may have been the first to attempt a New Testament canon, excluding Hebrew Bible and editing Paul's Epistles. Despite being labeled a heretic, Marcion might have influenced early Christianity's development of its own canon and theology.

Takeaways

  • 😇 Marcion was a Christian teacher in the early 2nd Century CE who developed a popular but controversial Christian movement.
  • 🔮 Marcion is known for proposing a two-God theology, which included an evil Creator God (Demiurge) and a benevolent supreme God who sent Jesus Christ.
  • 📚 He is also recognized as possibly the first Christian to attempt to create a New Testament Canon, selecting specific texts as authoritative.
  • 🌐 Our knowledge of Marcion's life and teachings primarily comes from his critics, such as Tertullian and Epiphanius, which introduces a bias to the sources.
  • 🚫 There are no surviving original manuscripts of Marcion's texts, and no archaeological evidence of Marcionite theology or churches has been found.
  • 🤔 Marcion's theology was dualistic, suggesting a belief in two separate Gods, which was a significant departure from mainstream Christian thought.
  • 📖 Marcion was particularly influenced by St. Paul's writings, especially his negative view of the Jewish law, which contributed to Marcion's own views.
  • ✂️ Marcion edited the texts he accepted, removing parts that conflicted with his theology, such as references to the Hebrew Bible in Paul's Epistles.
  • 🔄 His approach to forming a New Testament Canon may have prompted other Christian groups to define their own canons in response.
  • 🔗 Marcion's influence on early Christianity might have been significant, even though he was considered a heretic by the Church Fathers.

Q & A

  • 马吉安是谁,他在基督教历史中的地位如何?

    -马吉安(Marcion)是公元2世纪早期基督教的一位有影响力的教师,他创立了一个广受欢迎的基督教运动,但最终被主流基督教会视为异端。他因提倡一种二元神论而著名,即认为存在一个邪恶的创造神(Demiurge)和一位至高无上的善神,后者通过耶稣基督传达了超越前者的意志。马吉安对早期基督教的发展产生了深远的影响,尤其是他可能是第一个尝试制定新约正典的基督徒,尽管他的版本与后来公认的正典有很大不同。他的思想在当时受到许多教会父亲的强烈反对,如特土良和伊皮法尼乌斯等[^1^]。

  • 马吉安的二元神论是什么,为什么会引起争议?

    -马吉安的二元神论是一种宗教信仰,主张存在两个神:一个是邪恶的创造神(Demiurge),他被认为是旧约中描述的神,负责创造世界和制定法律;另一个是至高无上的善神,他派遣耶稣基督来拯救人类脱离邪恶创造神的控制。这种教义引起争议,因为它与当时主流的基督教教义相冲突,即认为旧约和新约中的神是同一的,并且耶稣是神的儿子。马吉安的二元神论被认为是异端,因为它导致了对基督教核心教义的重新解释,这在当时的教会领袖看来是对信仰的威胁[^1^]。

  • 马吉安对新约正典有何贡献?

    -马吉安对新约正典的贡献在于他可能是第一个尝试制定新约正典的基督徒。他创建了自己的正典列表,包括10封保罗书信和一个经过修改的路加福音版本,这些文本去除了所有他认为与犹太教法律和传统相联系的部分。马吉安认为保罗是唯一真正的使徒,而其他使徒如彼得、雅各和约翰并没有真正理解耶稣或至高神。他的这些行动被视为对早期基督教文献的编辑和整理,尽管这些版本最终没有被主流教会接受[^1^]。

  • 马吉安的出生地和背景是什么?

    -马吉安出生于黑海地区的西诺普(今土耳其境内),他的父亲是一位主教。马吉安可能在基督教环境中长大,并在公元2世纪的某个时候移居到罗马,在那里他获得了大量追随者。尽管有关他的出生地和确切迁移到罗马的时间存在一些争议,但他在罗马的活动和影响力是公认的[^1^]。

  • 为什么马吉安被教会父亲们如此厌恶?

    -马吉安被教会父亲们厌恶主要是因为他的教义与当时主流的基督教信仰相冲突。他提出的二元神论挑战了教会的教义,特别是他将旧约中的神视为邪恶的创造者,这与教会所坚持的一神论相悖。此外,他对新约文本的编辑和修改,以及他对保罗书信的解释,都被视为对教会权威的挑战。因此,教会父亲们视他为异端,强烈反对他的教导[^1^]。

  • 马吉安的教义有哪些主要特点?

    -马吉安的教义主要特点包括二元神论,即认为存在两个神:一个是邪恶的创造神(Demiurge),负责创造物质世界和制定法律;另一个是至高无上的善神,通过耶稣基督传达了超越前者的意志。他还主张只有保罗的书信和部分修改后的路加福音应该被视为权威文本,并且他认为物质世界是由邪恶的神创造的,因此是堕落的。马吉安的这些教义在当时被视为异端,因为他的教导与主流基督教的教义有很大的不同[^1^]。

  • 马吉安对基督教早期发展有何影响?

    -马吉安对基督教早期发展的影响主要体现在他对新约正典的编纂尝试,以及他的二元神论对早期教会教义的挑战。他的教义促使其他基督教团体形成自己的正典,以对抗马吉安的影响。此外,他的活动可能加速了早期教会对教义的系统化和正典的形成,尽管他本人和其追随者被视为异端。因此,马吉安在基督教早期发展中,尽管被主流教会排斥,但在某种程度上也促进了教会对自身信仰和教义的明确和巩固[^1^]。

  • 马吉安的教义是如何形成的?

    -马吉安的教义形成受到了他对保罗书信的阅读和解释的影响。他特别喜爱保罗在《加拉太书》中的教导,其中保罗强调信仰而非遵守犹太法律。马吉安将保罗描述的慈爱上帝与他在希伯来圣经中读到的法律制定者进行了对比,得出了两者是不同神的结论。他认为旧约中的神是邪恶的创造者,而新约中的上帝则是慈爱和仁慈的,派遣耶稣来帮助人类摆脱旧约神的束缚。这种理解形成了他的二元神论和对新约正典的独特看法[^1^]。

  • 马吉安的追随者后来怎么样了?

    -马吉安的追随者在初期基督教中形成了一个有组织的团体,他们遵循马吉安的教导,并有自己的教会结构。然而,由于马吉安的教义被视为异端,他的追随者遭到了主流教会的排斥和迫害。随着时间的推移,马吉安主义作为一个有组织的宗教运动逐渐衰退,并在基督教历史上被视为异端。尽管如此,马吉安的一些思想和对早期基督教文献的编辑工作,对后来的基督教发展产生了一定的影响[^1^]。

  • 马吉安的教义在现代有何影响?

    -马吉安的教义在现代的影响主要体现在学术研究和神学讨论中。他的二元神论和对新约正典的编辑尝试,为研究早期基督教多样性和教义发展提供了重要的视角。此外,马吉安对物质世界和精神世界的二元对立观点,也影响了后来的一些宗教和哲学思想。尽管他的教义不被现代主流基督教所接受,但他在基督教历史上的地位和影响仍然是学者们研究的重要课题[^1^]。

Outlines

00:00

📜 Early Christian Heresy: Marcion's Dualistic Theology

Marcion, a 2nd Century CE Christian teacher, is infamous for his dualistic theology, which posited the existence of two gods: an evil Creator God, the Demiurge, and a benevolent supreme God. This theology was derived from his interpretation of the Hebrew Bible and the teachings of St. Paul. Marcion was a significant figure, possibly the first to attempt creating a New Testament canon, which included only Paul's epistles and an edited version of the Gospel of Luke. His ideas were met with hostility by the Church Fathers, leading to a lack of unbiased sources about his life and teachings. Despite this, historians attempt to discern the truth about Marcion's beliefs from the critiques of his contemporaries.

05:01

🔍 Marcion's Influence on Early Christian Texts

Marcion's influence on early Christianity was profound, despite being labeled a heretic. He edited Paul's epistles and the Gospel of Luke to remove passages that conflicted with his theology, aiming to present a purer form of the texts. His actions may have been one of the earliest attempts to curate a New Testament canon, which in turn, could have spurred other Christian groups to establish their own canons. This response to Marcion's teachings led to the solidification of theologies and the formation of the New Testament canon as we know it today, which includes the Hebrew Bible and affirms the god of the Hebrews as the god of Jesus.

Mindmap

Keywords

💡Marcion

Marcion was a significant figure in early Christianity, known for his heretical teachings that led to his excommunication from the Roman Church. He is attributed with developing a dualistic theology, proposing the existence of two gods: the Demiurge, an evil creator god associated with the Old Testament, and a supreme, benevolent God who sent Jesus Christ. Marcion is also noted for being one of the first to attempt to create a New Testament canon, which included only a selection of Paul's letters and an edited version of the Gospel of Luke, omitting any references to the Hebrew Bible and the Demiurge's creation. His teachings were highly controversial and led to the formation of the Marcionite sect, which was considered heretical by the mainstream Church. The video script discusses how our knowledge of Marcion comes primarily from his critics, leading to a potentially biased understanding of his beliefs and actions.

💡Demiurge

In Marcion's theology, the Demiurge is described as the creator god of the Old Testament, who is seen as a separate and inferior entity from the supreme God. The Demiurge is considered the creator of the material world and is perceived as a god of justice, imposing laws and judgments on humanity. Marcion's view of the Demiurge was that of an imperfect and malevolent being, in stark contrast to the loving and merciful God revealed through Jesus Christ. This concept was a cornerstone of Marcion's heretical beliefs and contributed to the development of his dualistic theology, as mentioned in the video script.

💡Ditheism

Ditheism, as discussed in the video, refers to the belief in two gods, which was a central aspect of Marcion's theology. This belief system is a form of dualism where one god is viewed as evil, associated with the creation of the physical world and its inherent flaws, while the other god is seen as good, offering salvation and spiritual guidance. The video explains how Marcion's ditheism was a response to the perceived contradictions between the Old Testament and the teachings of Jesus as presented in the New Testament, leading him to reject the Old Testament god and embrace a separate, supreme deity.

💡New Testament Canon

The New Testament Canon refers to the collection of books that are considered authoritative and inspired by Christians. In the context of the video, Marcion is noted for perhaps being the first to develop a distinct New Testament Canon, which differed significantly from the one recognized by the mainstream Church. His Canon included only a selection of Paul's letters and an edited version of the Gospel of Luke, excluding any texts that he believed were corrupted by the influence of the Old Testament and the Demiurge. This action was a significant departure from the emerging orthodoxy and contributed to Marcion's reputation as a heretic.

💡Tertullian

Tertullian was an early Christian theologian and apologist who is mentioned in the video as one of Marcion's most vocal critics. He wrote 'Adversus Marcionem' ('Against Marcion'), a work that extensively critiqued Marcion's teachings and contributed to the understanding of Marcion as a heretic. Tertullian's writings provide a window into the early Church's response to Marcionism and the development of orthodox Christian doctrine in contrast to Marcion's heretical views.

💡Epiphanius

Epiphanius, a 4th-century bishop, is noted in the video as another critic of Marcion. He wrote 'Panarion' ('Medicine Chest'), a work that detailed the heresies of his time, including an extensive critique of Marcion's teachings. Epiphanius' writings are one of the primary sources through which we learn about Marcion, although they are biased against him. His descriptions of Marcion as a 'scheming serpent' highlight the animosity felt by the early Church fathers towards Marcion and his teachings.

💡Gnosticism

Gnosticism was a collection of religious ideas and systems that existed alongside early Christianity, and it is mentioned in the video as a context for understanding Marcion's teachings. Gnostic beliefs varied but often involved the idea of special knowledge (gnosis) for salvation and a dualistic view of the material world as inherently evil. While Marcion's teachings were distinct from Gnosticism, they shared some similarities, such as a negative view of the material world and a focus on secret, spiritual knowledge. The video suggests that Marcion's ideas might have been influenced by or were seen in continuity with some Gnostic ideas.

💡Pauline Epistles

The Pauline Epistles, or letters attributed to the Apostle Paul, are a significant part of the New Testament. In the video, it is mentioned that Marcion revered the Apostle Paul and based much of his theology on his interpretations of Paul's letters. Marcion believed that Paul's teachings about a loving God who sent Jesus Christ to save humanity were incompatible with the god of the Old Testament, leading him to develop his dualistic theology. Marcion's Canon included only a select number of these epistles, which he edited to remove any perceived contradictions.

💡Docetism

Docetism was an early Christian belief that Jesus Christ did not have a real human body but appeared to be human. While the video does not explicitly mention Docetism, it is relevant to Marcion's views, as he was accused by some Church fathers of holding similar beliefs, denying the physical incarnation of Jesus. This belief would align with Marcion's rejection of the material world and his view that the supreme God could not be associated with the physical creation of the Demiurge.

💡Hebrew Bible

The Hebrew Bible, also known as the Old Testament, is the sacred scripture of Judaism and a significant part of the Christian Bible. In the video, Marcion is described as rejecting the Hebrew Bible and its god, the Demiurge, as incompatible with the teachings of Jesus Christ and the supreme God. This rejection was a fundamental aspect of Marcion's heretical teachings and contributed to the development of his own Canon, which excluded the Hebrew Bible in its entirety.

Highlights

Marcion was a 2nd Century CE Christian teacher who initiated a popular movement with a dualistic theology.

Marcion is known for developing a two-God theology, with an evil Creator God called the Demiurge and a benevolent supreme God.

Marcion is also recognized as perhaps the first to develop a New Testament Canon, selecting specific texts as authoritative.

Information about Marcion comes mainly from Christian authors like Tertullian and Epiphanius, who were critical of him.

Marcion was likely born in the Black Sea region, raised by a Christian, and moved to Rome in the 2nd Century CE, where he gained a following.

Marcion's teachings are considered dualistic, proposing the existence of two Gods, one evil and one good.

Marcion was a follower of St. Paul, which influenced his interpretation of God and the Hebrew Bible.

Marcion believed the God of the Hebrew Bible was different from the loving God described by Paul, leading to his two-God theory.

Marcion's Canon included 10 of Paul's Epistles and an edited version of the Gospel of Luke, rejecting other texts.

Marcion's edits to Paul's Epistles and the Gospel of Luke removed Jewish elements, aligning with his theology.

Marcion's efforts to create a New Testament Canon may have been a catalyst for other Christian groups to form their own.

Despite being labeled a heretic, Marcion's influence on early Christianity and the formation of the New Testament Canon was significant.

Marcion's movement eventually faded, but his impact on the development of Christian theology and scripture was substantial.

Marcion's work on the Canon and his theological contributions challenge the traditional narrative of early Christian unity.

The lack of unbiased sources on Marcion makes it difficult to separate fact from fiction in his historical account.

Marcion's story illustrates the complex and often contentious process of early Christian doctrinal and scriptural development.

Transcripts

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few of the so-called ancient Christian

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Heretics were as famous and as hated as

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marcian a teacher who started a wildly

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popular Christian movement in the early

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2nd Century CE most of what we know

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about marcian come from his greatest

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critics Christian authors that just

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hated his guts so what did marcian teach

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that made the church fathers hate him

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this

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much now marcian is known for two main

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things one developing a two God theology

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where you have an evil Creator God

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described in the Old Testament called

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the Demi urge and a benevolent supreme

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god who sent Jesus Christ to subvert the

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will of this demiurge marcian is also

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known for being perhaps the first one to

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develop a new testament Canon our main

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sources about Marian's life and

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teachings include tertullians adarus

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Maron and epiphanius as panarion and

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bunches of other guys also talk about

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marcian now all of these authors offer

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extensive information about marcian like

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he was born in the Black Sea region he

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was probably raised by a Christian and

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he moved to Rome sometime in the 2

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Century where he gained a huge following

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now some of these texts disagree on

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their details like where marcian

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actually was born or when exactly he

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moved to Rome but one thing they do

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agree on they all really hated marcian

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this means everything we know about

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marcian comes from hostile sources we

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don't have any manuscripts of Marian's

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texts and except for some possible

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quotations we don't have any

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archaeological evidence of marcionite

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theology or marcian churches so when

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epiphanius calls him a scheming Serpent

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and when tertullian says he is more ill-

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conducted than the wild beasts of his

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barbarous homeland take this with a

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little grain of salt maybe marcian was a

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bad dude and maybe he did seduce young

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virgins and trick people into believing

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his theology but we really have no way

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of knowing this because everything we

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know about him comes from these heavily

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biased sources what we can do as

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historians is try to read between the

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lines trying to parse between what

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marcian actually taught and what are

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just exaggerations so let's start with

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something that everyone seems to agree

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on Marian's theology was deeply

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dualistic something that we could call

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ditheism belief in two Gods one evil God

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that he called the demiurge the God that

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he believed created the whole universe

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and is described in the Hebrew Bible and

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a good supreme god that sends Jesus to

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give Humanity the knowledge necessary to

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escape the demiurge now this might sound

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really weird to us but let's try to

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piece together Marian's thought process

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so this makes a little more sense first

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of all marcian was a St Paul Fanboy so

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he really liked how Paul describes God

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Paul talks a lot about a loving God who

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sends Jesus Christ to justify Humanity

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of all their sins Paul also writes a lot

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about the Jewish law and a simplistic

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reading of Paul might lead you to

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believe that he doesn't really like the

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Jewish law the book of Galatians for

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example was Marian's favorite book and

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Paul spends most of his time in this

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text arguing that Christians don't

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really need to follow the Torah he says

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things like before Faith came we were

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held captive under the the law

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imprisoned until the coming Faith would

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be revealed so imagine a Paul Fanboy

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reading this text and then going to read

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the Hebrew Bible where the law actually

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comes from when marcian read the Hebrew

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Bible the god described in those books

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sounded so different from the god that

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Paul describes marcian concluded that it

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must be a completely separate God this

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was a god of dispassionate Justice

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passing burdensome laws and judging

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Humanity by those laws with impunity

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marcian also claimed that the god of the

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Hebrew Bible was an in ior God a God who

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at times seemed to be unaware of certain

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things who wasn't all knowing this

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demiurge according to marcian just had

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way too many flaws to be the Supreme

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Being just look at the world he created

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with all its disease and degradation

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whoever sent Jesus Christ must have been

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a previously unknown God a loving

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merciful god described by Paul who

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wanted Humanity to throw off the law and

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the shackles of the demiurge so at first

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marcian theology sounds a little weird

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to our modern ears which are so

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accustomed to modern Christian Orthodoxy

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and monotheism but when you consider the

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problems that arise from a non-

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allegorical reading of the god described

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by Paul and a non- allegorical reading

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of the god described in the Hebrew Bible

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Marian's two God theology starts to make

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a little more sense the theologies in

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the Hebrew Bible and Paul's Epistles are

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different as we should expect from texts

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that were written centuries apart from

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each other this leads to Marian's other

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famous contribution to early

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Christianity marcian might be one of the

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first Christians to develop a new

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testament can Canon that is to say one

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of the first ones to decide which text

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should be considered authoritative

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scripture and which one should be

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rejected I talk more about the

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development of the New Testament canon

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in an earlier video check it out here

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and you can imagine what Marian's Canon

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looked like he really didn't like the

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Hebrew Bible and he really liked Paul so

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Marian's Cannon consisted of 10 of

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Paul's Epistles and an altered version

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of the Gospel of Luke pretty sure

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compared to our modern New Testament

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Cannon of 27 books according to marcian

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Paul was the only legitimate Apostle

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guys like Peter James and John they did

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not have a true understanding of Jesus

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or the supreme god but there was a

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problem Paul seems to be a monotheist he

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quotes the Hebrew Bible all the time and

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he seems to think that the god of the

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Hebrew Bible is also the god of Jesus

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since marcian saw Yahweh as the demiurge

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he concluded that Paul's Epistles must

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have been corrupted anytime Paul seems

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to respect the Hebrew Bible this must be

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proof that guys like Peter were going in

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and trying to rej judaize the scriptures

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thus marcian edited out Jewish sounding

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bits from Paul's Epistles to what he

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considered was an earlier more pure form

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of the text he does the same thing to

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the Gospel of Luke irenaeus writes

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besides all this marcian mutilated The

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Gospel According to Luke discarding all

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that is written about the birth of the

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Lord and discarding also many of the

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Lord's discourses containing teachings

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in which it is most clearly written that

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the Lord confessed his father as the

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maker of the universe irenaeus's quote

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does seem to fit Marian's theology ology

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the birth of Jesus would be a really

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scandalous story to whoever thinks Jesus

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didn't really have a human body and who

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thinks the material world was created by

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this evil demiurge marcian was doing

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this very early in Christian history in

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the early 2nd Century CE only a few

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decades after the last New Testament

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books were written so many scholars see

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this as one of the first if not the

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first effort to create a new testament

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marcian wasn't the only one editing

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Christian texts in a world without

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copyright law or without printing

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presses Christian texts were being

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copied and forged and corrupted all the

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time if your belief system was founded

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on sacred texts you had a vested

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interest to make sure that those texts

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were the right ones and that they were

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in their purest form many scholars

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actually think that Marian's Canon

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catalyzed other Christian groups to form

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their own cannons threatened by marcian

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and his followers they needed to form

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their own set of authoritative texts if

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this is true marcian may be one of the

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most influential figures of early

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Christianity

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even though many Christians saw him as a

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heretic and even though his movement

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eventually did fizzle out he may have

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catalyzed other early Christian

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authorities to form and solidify their

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own theologies and to solidify their own

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New Testament cannons which would

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include affirming the Hebrew Bible as

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authoritative and the god of the Hebrews

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as the god of Jesus not bad for a guy

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that was hated by all the church Fathers

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as always thanks for liking and

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subscribing and I'll see you next time

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Related Tags
MarcionChristianityDitheismNew TestamentCanonPauline EpistlesGospel of LukeEarly ChurchHeresyTheological Debate