Egyptian Iconography Part 1
Summary
TLDRThis introduction to Egyptian iconography explores the significance of divinity and afterlife for Egyptian kings, contrasting with the Mesopotamian focus on victory and governance. It outlines the chronological divisions of Egyptian kingdoms and the influence of historian Manetho's 'Aegyptiaca.' The script delves into Egypt's geography, the Nile's role in agriculture, and the concept of order symbolized by the river's fertile banks. It discusses the importance of a unified Egypt under one king, the significance of the god Horus, and the cultural value of Ma'at. The video encourages viewers to learn more about Egyptian creation myths and the concept of Ma'at.
Takeaways
- š± The Egyptians placed great emphasis on the divinity of their kings and ensuring a prosperous afterlife, contrasting with the Mesopotamians' focus on kingly victories and governance.
- š The Aegyptiaca by Manetho, a historian under Greek rule, provides a chronology of Egyptian dynasties, offering insight into the continuity of Egyptian culture over two thousand years.
- š Egyptian culture was centered around the Nile River, with Upper Egypt being upstream and Lower Egypt referring to the delta, despite the common misconception about their geographical locations.
- š The Nile's annual flooding was crucial for agriculture, creating a fertile black soil that symbolized life, order, and the cycle of seasons in Egyptian ideology.
- š The concept of a divine king emerged in the Pre-Dynastic Period, with figures like King Menes marking the transition to the Early Dynastic Period.
- šØ Egyptian art, such as sunken relief sculptures, utilized strong light-dark contrasts to depict their gods and kings, emphasizing the importance of order and life.
- š The eyes of the god Horus held significance, with the right eye representing the sun and the left eye associated with the moon, reflecting the duality and balance in Egyptian cosmology.
- ā±ļø The ankh symbol and the scarab beetle were important symbols of everlasting life and rebirth, respectively, in Egyptian iconography.
- š® The double crown, worn by Horus and Egyptian kings, signifiedē»ę²» power over both Upper and Lower Egypt, embodying the ideal of a unified kingdom.
- š The Egyptian creation myth, featuring gods like Atum, Geb, Nut, and their offspring, including Osiris and Isis, provides a foundation for understanding their complex pantheon and the concept of Ma'at, which represents truth, balance, and order.
Q & A
What was the primary focus of Egyptian iconography in relation to their kings?
-The primary focus of Egyptian iconography was on the divinity of their kings and assuring that those kings had a good afterlife.
How many dynasties are known from the writings of Manetho?
-At least 30 dynasties are known from the writings of Manetho, as recorded in his work called the Aegyptiaca.
What geographical feature was central to Egyptian culture and its influence on their art and thought?
-The Nile River, which flows from the south to the north and into the Mediterranean Sea, was central to Egyptian culture and influenced their art and thought.
What is the significance of Upper and Lower Egypt in the context of the script?
-Upper Egypt refers to the area upstream along the Nile, while Lower Egypt refers to the delta region. These terms were used to describe the territories and were significant in the unification under a single king.
How did the ancient Egyptians view their time differently from the concept of four seasons?
-The ancient Egyptians viewed their time in three seasons centered around the inundation season of the Nile, known as Akhet, Peret, and Shemu, which correspond to the flooding, sowing, and harvesting seasons.
What does the color black symbolize in Egyptian ideology according to the script?
-In Egyptian ideology, the color black symbolizes life, order, and the fertile soil brought by the Nile's inundation.
What does the color red represent in the Egyptian cultural context as described in the script?
-The color red in the Egyptian cultural context represents death and chaos, associated with the desert surrounding the Nile's fertile banks.
What is the significance of Horus wearing the double crown in Egyptian iconography?
-Horus wearing the double crown signifies ruling power over both Upper and Lower Egypt, indicating a unified rule which was the bar set for all Egyptian kings.
What is the meaning of the ankh symbol in Egyptian iconography?
-The ankh symbol in Egyptian iconography is associated with everlasting life.
What is the significance of the scarab beetle in Egyptian culture as mentioned in the script?
-The scarab beetle is associated with rebirth in Egyptian culture.
What is Ma'at in the Egyptian context, and where can one find more information about it?
-Ma'at represents the concept of truth, balance, order, harmony, and justice in the Egyptian world. More information about Ma'at can be found in the Egyptian creation myth on the bigmyth.com site.
Outlines
š± Introduction to Egyptian Iconography
This paragraph introduces the topic of Egyptian iconography, contrasting it with the Mesopotamian focus on kingly victory and governance. The Egyptians emphasized the divinity of their kings and their afterlife. The historical context is provided through the Egyptian dynasties, which are well-documented thanks to the historian Manetho's 'Aegyptiaca.' The paragraph also covers the geographical aspects of Egypt, highlighting the Nile River's importance and the cultural consistency over two millennia. The social structure evolution from settlements to a unified kingdom under divine kings is discussed, with a focus on the Early Dynastic Period and the significance of the Nile's flooding cycle to Egyptian life and beliefs.
š Egyptian Symbolism and Mythology
The second paragraph delves into Egyptian symbolism, with a focus on the god Horus and his representation of power over both Upper and Lower Egypt through the double crown. It discusses other significant symbols like the ankh and the scarab beetle, associated with life and rebirth. The paragraph also explores the Egyptian creation myth, emphasizing the importance of Ma'at, the concept of truth, balance, order, and justice. It mentions the Egyptian pantheon, including the gods Geb, Nut, Osiris, Seth, Isis, and Nephthys, and encourages viewers to learn more about Ma'at through an external resource. The artistic techniques of raised and sunken relief sculpture are also highlighted, with an example of how they were used to depict the pharaoh's role as Horus' earthly incarnation.
Mindmap
Keywords
š”Divinity of kings
š”Dynasties
š”Manetho
š”Geography of Egypt
š”Inundation season
š”Divine king
š”Horus
š”Ma'at
š”Sunken relief
š”Cosmogonies
š”Afterlife (Duat)
Highlights
Introduction to Egyptian iconography and its focus on the divinity of kings and their afterlife.
Chronology of Egyptian dynasties through the work of historian Manetho's 'Aegyptiaca'.
Egyptian culture's homogeneity and continuity over two thousand years.
Geographical significance of the Nile River in ancient Egyptian civilization.
Concept of Upper and Lower Egypt and their roles in the kingdom's structure.
Development of agrarian village systems and the emergence of kingship in pre-dynastic Egypt.
The importance of the Nile's inundation season for Egyptian agriculture and society.
Egyptian seasonal cycle consisting of Akhet (inundation), Peret (sowing), and Shemu (harvesting).
Symbolism of black and red colors in Egyptian ideology representing life and death.
Concept of 'maat' as order, serenity, and a key to a safe passage into the afterlife.
Horus as the Egyptian god of the earth, symbolizing ruling power over both Upper and Lower Egypt.
The double crown as a symbol of unified rule over Egypt.
Ankh and scarab beetle as symbols of everlasting life and rebirth in Egyptian iconography.
The role of the pharaoh as the incarnation of Horus on earth, legitimizing his rule.
Sunken relief sculpture technique used in Egyptian art for creating light-dark contrast.
Egyptian creation myth involving Atum, Geb, Nut, and the birth of Osiris, Seth, Isis, and Nephthys.
The significance of Ma'at in Egyptian culture and its association with cosmic order.
Transcripts
Hi everyone, This is your introduction to EgyptianĀ iconography. We just finished our unit on theĀ Ā
Mesopotamians and we saw how those people,Ā the Akkadians, the Assyrians, the Persians,Ā Ā
they were very interested in their kingsĀ being victorious in battle and in their kingsĀ Ā
showing the ability to govern well. Now theĀ Egyptians were equally interested in their kingsĀ Ā
but they're much more interested in the divinityĀ of their kings and assuring that those kings hadĀ Ā
a good afterlife. Now we know about the EgyptianĀ kingdoms. We talk about the chronology in terms ofĀ Ā
Old Kingdom, Middle Kingdom and New Kingdom, andĀ this is based though on an understanding of theĀ Ā
Egyptian dynasties, at least 30 dynasties, thatĀ we know about simply because of the writings ofĀ Ā
one historian, a man, a scribe who wasĀ living in Egypt under Greek rule, and so heĀ Ā
wrote in Greek. His name was Manetho, and he wroteĀ something called the Aegyptiaca. It's from thisĀ Ā
work that we have a solid understanding of theĀ names of the various kings, and a few queens,Ā Ā
and how they ruled over that two thousandĀ year period. And it also shows us how veryĀ Ā
homogeneous Egyptian culture was, and this is alsoĀ backed up by material evidence, as to how veryĀ Ā
much things stayed the same from one century toĀ the next in Egyptian thought, religion, and art.Ā Ā
Now you know the geography of Egypt. ThisĀ is a river valley culture surrounding theĀ Ā
Nile River that flows from the south to theĀ north and dumps into the Mediterranean Sea.Ā Ā
Now the geography shown here with upper andĀ lower Egypt circled: This is as we talk aboutĀ Ā
ancient Egypt; this is as they talked aboutĀ their own territory, Upper Egypt referring toĀ Ā
up the Nile, upstream, and Lower Egypt referringĀ to the delta itself. Don't be confused,Ā Ā
Lower Egypt is actually northern Egypt. Now beforeĀ the kings, we understand that there were groupingsĀ Ā
of settlements, there were transitory, beginningĀ in the eighth millennium. And then people beganĀ Ā
to work with the waters, with the inundationĀ season of the Nile, the flooding of the Nile,Ā Ā
and an agrarian village system grew. UltimatelyĀ these communities banded together in attempts toĀ Ā
work with the river and the land even more, on aĀ larger scale, and this gradually compounded intoĀ Ā
larger and larger social units necessitating aĀ stronger governing body. In steps the idea ofĀ Ā
the king. Well, not just the king, but a divineĀ king is attested to in the Pre-Dynastic Period,Ā Ā
in the middle of the fourth millennium, such thatĀ by the time we hit the Early Dynastic Period inĀ Ā
the dates shown here, we have the names of kings.Ā King Menes, for instance. The city here in green,Ā Ā
Hierakonpolos, has a very nice archaeologicalĀ stratigraphy showing us the development of earlyĀ Ā
Egypt. Now the Egyptians didn't think ofĀ their time in four seasons but in three,Ā Ā
all surrounding this inundation season. I'veĀ listed them for you, the Akhet, the Peret, and theĀ Ā
Shemu, the inundation, the sowing season, and theĀ harvesting season. So the flooding would happen,Ā Ā
and then when the waters would recede, the banksĀ of the Nile were covered with this beautiful blackĀ Ā
fertile soil that had been brought fromĀ Upper Egypt. And so there was plantingĀ Ā
and then ultimately harvesting. So it was theĀ river that and its black soil that brought lifeĀ Ā
every year. And this is one thing you see inĀ an ideology of the Ancient Egyptians that theĀ Ā
river banks were associated with the colorĀ black, with life, and with a sense of order.Ā Ā
Whereas on either side of those banks was theĀ desert, associated with the color red, and withĀ Ā
death and chaos. So in Egyptian ideology it wasĀ important to stay within an ordered sense of life,Ā Ā
within that cyclic sense of the seasons, becauseĀ that order brought life, and ultimately serenity,Ā Ā
and ultimately a safe passage into the afterlife,Ā what the Egyptians called duat, D U A T.Ā Ā
Now this is an image of Horus in a line drawingĀ that you see on the right. This is the EgyptianĀ Ā
god of the earth. And he's seated in what we callĀ a composite pose. He's seated on this square andĀ Ā
you see his legs in profile and then his torso,Ā well those shoulders look like they are facing us,Ā Ā
and then his head is in profile as well. This isĀ a composite pose. It's also called a twisted pose,Ā Ā
such that the most recognizable angle of the bodyĀ or of the figure is shown. Horus here is wearing aĀ Ā
certain crown. We understand this certain crownĀ as showing a ruling power over both Upper andĀ Ā
Lower Egypt. He's wearing what we call the doubleĀ crown. So if you look at the far left you can seeĀ Ā
that the white crown looks like this club shape,Ā it is associated with Upper Egypt, southern Egypt,Ā Ā
and the red crown, it has this beautiful volute,Ā this great spiral in it, it is associated withĀ Ā
the delta area. For an Egyptian king toĀ rule well, to rule with an ordered sense,Ā Ā
and to secure his serenity and therefore his safeĀ passage to the afterlife, then the most importantĀ Ā
thing to do was to rule a unified Egypt, bothĀ Upper and Lower Egypt together. This was the barĀ Ā
set for all Egyptian kings. Now in the lower tierĀ here you can see other images. Perhaps you'veĀ Ā
seen the ankh before, a image associated withĀ everlasting life. The scarab beetle associatedĀ Ā
with rebirth. Here is the image of the god HorusĀ but in a complete falcon presence. You can seeĀ Ā
in the drawing he only has a falcon head on aĀ male body. And then there are images just ofĀ Ā
Horus' right and left eye that have meaning. HisĀ right eye, the wedjat of Horus, is associated withĀ Ā
the sun. So if you look at a great stone reliefĀ sculpture here, here on the side of a temple,Ā Ā
on the right you see Horus is god of the earth.Ā You can see he has a very elaborate crownĀ Ā
on. There are umpteen different kinds of crownsĀ really in the Egyptian world. And there is a king,Ā Ā
a pharaoh, that's approaching him to give himĀ an offering. The pharaoh is considered theĀ Ā
incarnation of Horus on earth. It gives his roleĀ legitimacy. Also I want you to note in this imageĀ Ā
that this is not just a raised relief sculpture.Ā It's actually a sunken relief sculpture. You canĀ Ā
see the baseline, the ground line, of the wallĀ has been carved into. A great line has been madeĀ Ā
on the outline of the figure here, and then withinĀ that outline an image has been carved in relief.Ā Ā
Now this is called sunken relief, and it hasĀ the effect of creating a very strong light-darkĀ Ā
contrast. You could see it effectivelyĀ from a great distance. Now the EgyptianĀ Ā
pantheon has great creation myths, greatĀ cosmogonies. This is one of them, thatĀ Ā
Atum was the first god, and from Atum come theĀ spirits of wetness and dryness. And then, in turn,Ā Ā
the god of the earth, Geb, and a female god of theĀ sky, Nut, and from these two come four children,Ā Ā
two men, two women, Osiris, Seth, Isis, andĀ Nephthys. Here's an image with more of these godsĀ Ā
and goddesses. There's Nut in the sky, and herĀ mate Geb stretched out on the earth as the earth,Ā Ā
and then father Shu, the dryness, in the middle.Ā I'd like you to go to the bigmyth.com site, lookĀ Ā
in the upper lefthand corner you'll see the wordĀ "Myths" and select the Egyptian creation myth.Ā Ā
And as you're watching it, note what it says aboutĀ Ma'at. I want you to understand what Ma'at meansĀ Ā
in the Egyptian world. So now you're done withĀ this first video, so go watch that Egyptian myth.
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