Jaci, A Filha da Lua - Lenda indígena - Projeto de Leitura
Summary
TLDRIn this Brazilian folktale, Potira, a member of the Jatobás family, suffers severe health issues during her pregnancy. The tribe believes her life is at risk, and the chief Tupi's son, Iberê, offers their unborn child to the powerful Moon Goddess to save her. The Goddess accepts, and the village flourishes. Potira gives birth to a healthy girl named Jás Se, who grows up knowing she is the Moon's daughter. At nine, Jás Se is taken by the Moon, but her mother's sorrowful tears move the Goddess to allow Jás Se to spend six months in the sky and six on Earth, symbolizing the waxing and waning of the moon.
Takeaways
- 🎭 The story is narrated by Patrícia Oliveira from the channel 'brincando e aprendendo'.
- 🌕 The main characters are Rosa Morena, Raíssa, Cristina, and the daughter of the moon, known as 'já se a filha da lua'.
- 💍 Potira, a member of the Jatobás family, marries Iberê, the chief of the Tupi tribe.
- 🤰 Potira experiences severe health issues during her pregnancy, causing concern for her life.
- 🔮 The tribe's shaman and healers perform rituals to save Potira and her unborn child.
- 🌾 The tribe faces hardships as the land and its people are affected by Potira's suffering.
- 🌙 The chief Tupi, in desperation, organizes a plan to save Potira by offering the unborn child to the powerful moon goddess.
- 🌱 The moon goddess accepts the offering, and the tribe experiences a miraculous recovery of their land and prosperity.
- 👶 Potira gives birth to a healthy girl with silver hair and bright eyes, named 'já se'.
- 🌌 On 'já se's ninth birthday, the moon goddess comes to claim her daughter, causing the village to tremble.
- 🔄 A compromise is reached where 'já se' spends six months with each mother, symbolizing the waxing and waning of the moon.
Q & A
Who is the main character in the story of 'Já Se Filha da Lua'?
-The main character in the story is 'Já Se Filha da Lua', the daughter of Iberê and Potira.
What is the significance of the name 'Já Se'?
-The name 'Já Se' signifies that she is the daughter of the Moon, as she was born with silver hair and bright eyes, and was taken by the Moon Goddess when she was nine years old.
What was the health condition of Potira during her pregnancy?
-Potira suffered from serious health issues during her pregnancy, to the point where the tribe thought she might die.
Why did the tribe fear for Potira's life during her pregnancy?
-The tribe feared for Potira's life because she experienced severe health problems and her cries of pain were distressing to the other women in the village.
What did the tribe believe would save Potira and her child?
-The tribe believed that offering the unborn child to the powerful Moon Goddess would save both Potira and her child.
What was the outcome of the ritual performed by the tribe for Potira?
-After the ritual, the village flourished, the women produced good and beautiful nets, the cassava grew large and succulent, the hunters brought good game, and Potira's pains ceased, resulting in the birth of a healthy girl.
How did the tribe's life change after the ritual for Potira?
-The tribe's life improved significantly; women made better nets, the cassava grew well, hunters brought good game, and the overall well-being of the tribe increased.
Why did the Moon Goddess take 'Já Se' when she was nine years old?
-The Moon Goddess took 'Já Se' because she was her daughter, and it was a promise made during the ritual to save Potira's life, where the tribe offered the unborn child to the Moon Goddess.
What was the agreement made between the tribe and the Moon Goddess regarding 'Já Se'?
-The agreement was that 'Já Se' would spend six months with her mother, the Moon Goddess, and six months with her earthly mother, Potira.
What is the legend behind the waning moon in the story?
-The legend is that when the Moon is waning, it is because the Moon Goddess is missing her daughter 'Já Se', who has silver hair, and it is a reflection of her sadness.
How did the tribe react when 'Já Se' was reunited with her mother Potira?
-The tribe was overjoyed and celebrated when 'Já Se' was reunited with her mother Potira, as it was a moment of great happiness and fulfillment of the agreement with the Moon Goddess.
Outlines
🌙 The Legend of Potira and the Moon's Daughter
This paragraph narrates a mythological tale from the indigenous Tupi tribe, focusing on Potira, a woman who faced severe health issues during her pregnancy. The tribe, fearing for her life, sought the help of healers from neighboring villages. The chief Tupi and the tribe supported her throughout her ordeal. The story culminates in a ritual where the unborn child is offered to the Moon Goddess to save both mother and child. The offering is accepted, and the village flourishes, with Potira giving birth to a healthy girl with silver hair and bright eyes, named Já Se. The girl is believed to be the daughter of the Moon Goddess, and her story is one of hope and survival.
🌗 The Moon's Daughter's Dual Life and the Legend's Impact
The second paragraph continues the story of Já Se, the girl with the silver hair, who is both the daughter of Potira and the Moon Goddess. When she turns nine, she is taken by the Moon Goddess for a period, causing distress in the village. The chief, Iberê, consults with the tribe's council and healers about how to proceed. The tribe's shaman, Moacir, communicates with the Moon Goddess, and they reach an agreement. Já Se will spend six months with her celestial mother and six months with her earthly mother, Potira. This arrangement brings joy to the village, and the legend of Já Se's dual life becomes a symbol of the waxing and waning of the moon, with the moon's phases reflecting the emotional connection between the mother in heaven and her daughter on earth.
Mindmap
Keywords
💡Rosa Morena
💡Ilustrador
💡Filha da Lua
💡Tupi
💡Maloca
💡Curandeiro
💡Pajé
💡Lua Grande
💡Mandinga
💡Já Se
💡Caçadores
Highlights
Introduction of the story 'Já Se Filha da Lua' by Patrícia Oliveira.
Illustrations by Raíssa Cristina enhance the storytelling.
The narrative begins with a grand celebration and a marriage.
Potira, a member of the Jatobás family, faces serious health issues during pregnancy.
The tribe's fear and the chief Tupi's support for Potira are highlighted.
Healers from other villages gather to perform healing dances.
The tribe's daily life is disrupted by Potira's suffering.
Nature seems to reflect the tribe's distress with rivers running low and crops failing.
Chief Tupi and the tribe devise a plan to save Potira by offering her child to the Moon Goddess.
The Moon Goddess accepts the offering, and the tribe's fortunes improve miraculously.
Potira gives birth to a healthy girl with silver hair and bright eyes.
The girl, Já Se, grows up knowing she is the daughter of the Moon Goddess.
The Moon Goddess comes to claim her daughter when Já Se turns nine.
The tribe is filled with fear as they prepare for the Moon Goddess's arrival.
Já Se is taken by the Moon Goddess, and Potira falls into a deep sleep.
The tribe, led by the shaman Moacir, pleads with the Moon Goddess to return Já Se.
The Moon Goddess, moved by Potira's pain, agrees to a compromise.
Já Se will spend six months in the sky and six months on Earth.
The legend explains the waxing and waning of the moon as the Moon Goddess's longing for her daughter.
The story concludes with a call to action for viewers to like, comment, and subscribe.
Transcripts
o Olá pessoal tudo bem com vocês e sua
Patrícia Oliveira do canal brincando e
aprendendo PS a história de hoje é de
Rosa Morena as ilustrações são de Raíssa
Cristina
e já se a filha da lua vamos ouvir o
tira da família dos Jatobás em grande
festa casou-se com Iberê chefe da tribo
Tupi que a ela foi apresentado por um
índio da tribo dos Municípios
em tempos de colheita de mandioca Potira
ficou grávida e nesse período sofreu
sérios problemas de saúde
todos da tribo até pensaram que morreria
não Maloka grande o chefe Tupi suportou
noites e noites em claro ao lado de
Potira a socorrê-la em suas dores
chegou os 9 meses da gravidez muitos
curandeiros de outras aldeias vieram
para fazer suas danças de cura na
esperança Da salvação da mãe e do filho
e
Potira chorava de dor suas lágrimas e
não davam A Cabana seus gritos
assombravam as outras mulheres gestantes
da Aldeia durante todo esse tempo o medo
invade a a tribo a noite cobrir os dias
e as plantações de fim a vo do Milho
nasce um boas espigas e os caçadores da
Aldeia
empenhavam-se na mata e não conseguiram
trazer nenhuma caça as mulheres não
faziam redes nem transavam no sexto
demoravam dias e dias amassar a mandioca
para preparar a farinha e o cauim os
meninos não queriam mais pescar no Rio e
não se interessavam em ouvir as
histórias do Pajé então pouco se mexiam
parafuso sentar os pássaros da plantação
e o pajé rezava a noite e dia pela bela
Potira em conta a natureza chorava com o
sofrimento daquela índia com o nome de
flor os rios baixavam as águas as
abelhas não fabricavam o mel as árvores
perdi umas folhas o sol escondeu-se em
uma noite sem fim
e foi quando chefe Tupi aflito reuniu
todos os grandezas no centro da Aldeia
tentariam juntos elaboraram um plano
para salvar Potira filha da família dos
Jatobás
Moacir o mais velho dos pajés saiu de
trás da fogueira e anunciou que só
haveria um jeito o guerreiro Iberê para
salvar a sua esposa deveria oferecer a
vida da criança para poderosa lua grande
Pois somente assim as duas vidas
vingaram foi um grande rebuliço mas não
havia outra forma e assim foi feita os
conselheiros e pajés reuniram-se em um
ritual de canto e dança e se dirigindo a
lua grande
ofertaram a criança ainda nem nascida
para deusa oh alô a granja vaidosa
aceitou de bom agrado a oferta e desde
então Aldeia como milagre floresceu as
mulheres passaram a produzir boas e
belas redes
as mandiocas brotavam grandes e
suculentas
o céu azul load nuvem salvas e os
caçadores passaram trazer boa caça para
alimentar ao de inteira
e o mais importante as dores de Potira
cessaram e nasceu já se uma menina forte
saudável de Cabelos Cor de Prata e olhos
brilhantes
nas aldeias ao redor todos sabiam da
história de já se filha de Iberê e
Potira que cresceu sabendo que era filha
da lua grande
nas noites de e
ninguém dormia esperando para ver se a
lua grande viria buscar já se
quando a menina completou 9 anos na
Noite Escura
apareceu a lua grande
Viera buscar a sua filha a ordem inteira
tremeu em quantos índios enfiar vão as
suas malocas no fundo das redes uma luz
serpente o todos os cantos em busca de
já se
encontrando agachada atrás de um pote de
Barro com muita dor e mesmo diante do
sofrimento de Potira e ver e cumpriu a
promessa e entregou a criança
naquele momento a sua esposa
misteriosamente deitou na maloca E
durante nove meses não mais acordou
o Iberê não sabia o que fazer
reuniu o conselho e os curandeiros
deveria pedir a filha de volta será que
a lua grande permitiria
e não a lua grande amava a menina e não
deu ouvidos aos rituais e súplicas
daquele povo fazendo o coração da Aldeia
sofrer novamente o pajé Moacir amigos
dos Deuses Pois é discutir longamente
com a senhora dos céus e da noite e
espero levou para ela o coração da mãe
índia que chorava lágrimas de sangue
lua grande que agora também era mãe
comoveu-se com a dor daquele coração e
após pensar muito propôs um acordo ao
Pajé já se ficaria seis meses com ela a
mãe do céu e seis meses com Potira a mãe
da Terra quando já se apareceu Aldeia
vibrou em festa a menina conseguir
estava ainda mais e
Potira acolheu a menina arrumou os
cabelos com penas de pássaros e pintou o
seu corpo seu coração era pequeno para
tanta felicidade já se nos braços da mãe
com olhos arregalados
estava Alegre e ver e olhava aquela cena
e assinava agradecido para os deuses da
natureza
o sol a água o vento eo Trovão hoje
conta-se que quando já se está em terra
com sua mãe a lua grande esse filmada
diminui de tamanho
E conforme a lenda quando a lua está em
fase minguante é porque a mãe do céu
está sentindo saudades de sua filha de
cabelos brilhantes e prateados E aí
gostaram da história
Espero que tenham gostado
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