Ep. 5: Universal Call To Holiness / Gaudium Et Spes

Summary

In 1962, the Second Vatican Council, convened by Pope John XXIII, addressed the Church's relationship with the modern world. The Council, attended by Catholic bishops globally, focused on the universal call to holiness, emphasizing that all baptized individuals are called to sanctity, not just clergy. It also highlighted the importance of the Church's role in the modern world, the dignity of the human person, and the significance of Mary as a model of holiness. The Council's teachings influenced subsequent Church documents and fostered dialogue between Christians and other faiths.

Takeaways

• 📺 In 1962, major events marked a turning point in modern society, including the launch of automated trains in NYC, the birth of Navy SEALs, and the advent of color television.
• ⛪ Vatican II, initiated by Pope John XXIII, aimed to redefine the Catholic Church’s relationship with the modern world, addressing global concerns and the Church’s internal role.
• 🌍 Vatican II highlighted the universal call to holiness, emphasizing that sanctity is achievable for all people, not just priests and religious leaders.
• 🙏 Lumen Gentium, a key document from Vatican II, emphasized that holiness is not exclusive to clergy, but accessible to all baptized Catholics.
• 🙌 The canonization of seven international saints, including the first Native American saint Kateri Tekakwitha, symbolized the Church’s global and diverse embrace of holiness.
• 💒 Marriage and family life were highlighted as paths to holiness, emphasizing the sacrificial love between spouses as a reflection of Christ's love for the Church.
• 🔎 Vatican II fostered ecumenical dialogue, encouraging collaboration between Christian denominations and other faiths while maintaining the Church's core beliefs.
• 📜 Gaudium et Spes, another significant Vatican II document, focused on the Church's relationship with the modern world, aiming to address human dignity and social justice.
• 👨‍👩‍👧‍👦 The family was presented as the ‘domestic church,’ with parents seen as the first educators of their children, especially in matters of faith and morality.
• 👑 The role of the Virgin Mary was underscored as an intercessor and model of holiness, linking her to the Holy Trinity and reinforcing her significance within the Church.

Q & A

What significant event took place in 1962 that is mentioned in the script?

In 1962, the American broadcast company began telecasting in color, the New York City subway launched its first automated train, and the US Navy activated a new Elite branch known as the Seals.

What was the main purpose of the Second Vatican Council, or Vatican 2?

The main purpose of Vatican 2 was to address the world's pain, longing, and joy, and to define the church's relationship to the modern world.

What does the term 'Lumen Gentium' refer to in the context of the script?

Lumen Gentium refers to the Dogmatic Constitution on the Church, which was one of the key documents of Vatican 2, emphasizing the church as the people of God and the universal call to holiness.

How did Vatican 2 change the understanding of holiness among the faithful?

Vatican 2 corrected the notion that holiness was only attainable through priesthood or religious congregations, stating that all baptized individuals are called to holiness.

Who was the first US Native American Saint canonized, as mentioned in the script?

The first US Native American Saint canonized was Kateri Tekakwitha, who was born in New York state in 1656 and devoted her life to her faith.

What is the significance of the canonization of saints from different countries and circumstances?

The canonization of saints from different countries and circumstances signifies the universality of the church and the diverse ways in which individuals can achieve holiness.

What is the role of the Eucharist in the Catholic Church as discussed in the script?

The Eucharist is central to the Catholic Church as it represents the communal aspect of the faith, bringing believers together as the body of Christ.

How does the script relate marriage to the concept of holiness?

The script relates marriage to holiness by viewing it as a domestic church and a path to holiness through sacrificial love, mutual support, and the raising of children in the faith.

What role does the Blessed Virgin Mary play in the context of Vatican 2 and holiness?

The Blessed Virgin Mary is presented as a model of all holiness, with her 'Fiat' signifying her acceptance to be the mother of Christ, and her intercessory role in leading the faithful to her son.

What was the impact of Vatican 2 on the Catholic Church's approach to ecumenical and interfaith dialogue?

Vatican 2 emphasized dialogue and collaboration between interfaith communities, focusing on the relationship between God and man as the core of these interactions.

What did the council fathers of Vatican 2 aim to achieve through the document 'Gaudium et Spes'?

The council fathers aimed to address the nature and mission of the church in the modern world, focusing on the church's role in responding to global needs and the pursuit of holiness in everyday life.

Outlines

00:00

🌟 Vatican II: A Pivotal Moment in Catholic History

The video script begins by setting the stage in 1962, a year marked by significant technological and social advancements, as well as the beginning of Vatican II, convened by Pope John XXIII. This Ecumenical Council brought together Catholic bishops from across the globe to redefine the Church's relationship with the modern world. The council aimed to address universal themes of pain, longing, and joy. It emphasized the universal call to holiness, a concept that was traditionally associated only with the clergy and religious orders but was now extended to all baptized individuals. The script introduces viewers to historians, theologians, and eyewitnesses who will explore the meaning of Vatican II and its impact on the Catholic Church. It also highlights the canonization of Kateri Tekakwitha, the first Native American saint, as a significant event that occurred during this period, reflecting the Church's growing recognition of diverse cultural and spiritual contributions.

05:03

🙏 The Quest for Holiness and the Role of Saints

This paragraph delves into the concept of holiness as a universal call for all Christians, not just the clergy or religious. It discusses the importance of knowing and achieving God's will through sanctification, which is linked to an authentic relationship with Christ. The script touches on the historical shift in understanding holiness, as corrected by Lumen Gentium, a document from Vatican II. It also describes the significance of the canonization of seven international saints, including Kateri Tekakwitha, and the personal and communal experiences of faith and devotion among pilgrims in Rome. The narrative emphasizes the idea that every saint, despite their holy lives, was a sinner, and that the path to holiness is attainable for all through the support of the Church community and a strong prayer life.

10:12

💍 Holiness and Marriage: The Domestic Church

The focus of this paragraph is on the dignity of the human person and the role of marriage in achieving holiness. It discusses how the Second Vatican Council viewed humans as beings created for love and communion, not as solitary creatures. The script explores the concept of marriage as a path to holiness, where spouses are called to see Christ in each other and support one another on their spiritual journey. It also touches on the idea that marriage is a domestic church, where parents are the first educators of their children in the ways of the world and the faith. The paragraph emphasizes the sacrificial love that is central to both marriage and the Christian life, drawing parallels between Christ's sacrifice on the cross and the selfless love within a marriage.

15:13

👨‍👩‍👧‍👦 The Family as a Path to Holiness and Communion

This paragraph continues the discussion on the family as a microcosm of the Church, where holiness is cultivated through communal living, education of children, and engagement with the world. It emphasizes the role of families in nurturing faith and love, and how they are called to be witnesses to the mystery of God's love. The script also explores different paths to holiness, including religious vocations, and how the Second Vatican Council's teachings on the dignity of the human person have influenced subsequent Church teachings and the Catechism of the Catholic Church. It concludes by highlighting the importance of recognizing one's unique dignity and vocation within the Church community.

20:14

🌐 Vatican II's Legacy: Interfaith Dialogue and the Future of the Church

The final paragraph of the script looks forward to the future, considering how the Church will engage in ecumenical and interfaith dialogue following Vatican II. It discusses the importance of maintaining core beliefs while fostering collaboration and understanding with other faiths. The script also reflects on the council's emphasis on the inherent dignity of the human person and the role of the Church as a mother to the faithful. It touches on the significance of Mary's role as a model of holiness and her relationship with the Holy Trinity. The narrative concludes by setting the stage for a continuation of the discussion on Vatican II's impact on the Catholic Church and the wider Christian community in a subsequent video.

Keywords

💡Vatican II

Vatican II, or the Second Vatican Council, was a significant event in the Catholic Church that took place from 1962 to 1965. It was convened by Pope John XXIII and brought together bishops from around the world to address various issues facing the Church in the modern world. The council aimed to define the Church's relationship with the contemporary era and resulted in major changes in liturgy, ecumenism, and interfaith relations. In the script, Vatican II is central as it discusses the council's impact on the Church's teachings and practices, such as the universal call to holiness and the Church's role in the modern world.

💡Holiness

Holiness, within the context of the video, refers to the state of being holy or sacred, particularly in a religious sense. The video emphasizes that the Second Vatican Council taught that the call to holiness is not limited to priests or religious orders but extends to all baptized individuals. This concept is explored through the document Lumen Gentium, which corrected the popular understanding that holiness was only attainable through religious life, highlighting that all Christians are called to live a holy life.

💡Lumen Gentium

Lumen Gentium is one of the key documents produced by the Second Vatican Council. It discusses the Church as the People of God and the universal call to holiness. The video mentions this document as a correction to the notion that only religious individuals could achieve holiness, stating that all baptized Christians are called to sanctity. It is used in the script to illustrate the shift in understanding the role of the laity in the Church.

💡Canonization

Canonization is the process by which the Catholic Church declares a deceased person to be a saint. In the video script, the canonization of Kateri Tekakwitha, the first Native American saint, is highlighted as a significant event. This canonization is noted for its importance in recognizing the holiness and faith of indigenous communities and is used in the script to show the Church's acknowledgment of saints from diverse backgrounds.

💡Pilgrimage

A pilgrimage, in the context of the video, refers to a journey made to a sacred place as an act of religious devotion. The script mentions pilgrims from around the world gathering in St. Peter's Square to celebrate the canonization of saints, indicating that such journeys are a way for the faithful to connect with the Church and its saints, seeking spiritual growth and a deeper relationship with Christ.

💡People of God

The term 'People of God' is used in the video to describe the collective body of believers in the Catholic Church. It emphasizes the Church's primary image as a community of believers rather than a hierarchical institution. This concept is explored in the document Gaudium et Spes, which is mentioned in the script as one of the four crucial documents of Vatican II, focusing on the Church's role in the modern world.

💡Gaudium et Spes

Gaudium et Spes, or the Pastoral Constitution of the Church in the Modern World, is a document from Vatican II that addresses the Church's mission in the contemporary world. The video script discusses this document as a catalyst for the Church to engage with global needs and societal issues, reflecting on how the Church can be a part of the world while maintaining its spiritual focus.

💡Ecumenical Council

An ecumenical council is a formal meeting of the worldwide bishops of the Catholic Church, convened by the Pope to address critical issues of the Church. The video script highlights Vatican II as an ecumenical council that aimed to bring about significant reforms and reevaluations of Church teachings to better engage with the modern world.

💡Interfaith Dialogue

Interfaith dialogue refers to conversations and cooperation between individuals and groups of different religious traditions. The video script mentions the Second Vatican Council's emphasis on dialogue and collaboration between different faith communities. This concept is used to illustrate the Church's approach to fostering understanding and unity among different religious beliefs while maintaining its core doctrines.

💡Catechism of the Catholic Church

The Catechism of the Catholic Church is a comprehensive summary of Catholic doctrine. The video script refers to this catechism as a resource that was influenced by the teachings of Vatican II, particularly its emphasis on the dignity of the human person and the Church's role in the modern world. The catechism serves as a guide for understanding and living out the faith in accordance with Church teachings.

💡Humanae Vitae

Humanae Vitae is an encyclical written by Pope Paul VI in 1968, which upholds the Church's teaching on marriage, sexuality, and the sanctity of life. The video script connects this encyclical to the teachings of Vatican II, particularly the council's emphasis on the dignity of the human person and the Church's role as a mother to the faithful. Humanae Vitae is mentioned as a continuation of the Church's reflection on marriage and sexual ethics, inspired by the council's discussions.

Highlights

In 1962, the American broadcast company begins telecasting in color, marking a significant advancement in television technology.

New York City's subway launches its first automated train, showcasing progress in urban transportation.

The US Navy activates a new Elite branch known as the SEALs, enhancing military special operations capabilities.

The social norms of a generation are on the brink of radical change, reflecting the cultural shifts of the era.

Pope John the 23rd convenes the Ecumenical Council, Vatican 2, to address the world's pain, longing, and joy.

Catholic bishops from around the world gather in Rome to define the church's relationship to the modern world.

Lumen Gentium reveals that Holiness is not limited to priests and religious, but all of the baptized are called to sanctity.

The council corrects the popular understanding of Holiness, emphasizing that all are called to an authentic relationship with Christ.

Pilgrims gather in St. Peter's Square to celebrate the canonization of seven International Saints, including the first US Native American Saint, Kateri Tekakwitha.

The canonization of Kateri Tekakwitha is a significant event for Native American Catholics and the broader Catholic community.

The council explores the call to Holiness, emphasizing that it is a universal call for all, not just religious individuals.

Gaudium et Spes, one of the four crucial documents of Vatican 2, addresses the nature and mission of the church and society.

The council discusses the church's primary image as the people of God, highlighting the importance of community and communion.

The council emphasizes that man is created for love and communion, defining humanity in terms of relationship with the creator and fellow human beings.

Marriage is seen as a path to Holiness, with spouses called to help each other grow in their relationship with Christ.

The council recognizes the way to fullness of life is through the cross, drawing parallels between Christ's sacrifice and the sacrificial love in marriage.

The council's teachings on the human person contribute to the writing of the Catechism of the Catholic Church in 1992.

The council highlights dialogue and collaboration between Interfaith communities, focusing on the relationship between God and man.

Transcripts

1962 the American broadcast company

begins telecasting in color the New York

City subway launches its first automated

train and a new Elite branch of the US

Navy known as the seals are activated

the social norms of an entire generation

are on the precipice of radical change

and perhaps no other event confronted

this new era with as much lasting

significance as The ecumenical council

conv meaned by Pope John the 23rd

Vatican 2 Catholic bishops from around

the world join the Holy Father in Rome

to address the world's pain its longing

and its Joy all in the pursuit of

defining the church's relationship to

the modern

world

for join us as we meet with historians

and theologians eyewitnesses and experts

to investigate the meaning of Vatican 2

and uncover the event which would become

a definitive landmark in the history of

the modern Catholic Church

as the council fathers convened inside

the aula of St Peter's Basilica they

sought to explore one of the most

commonly underestimated of the church's

teachings the call to Holiness luming

genium had already revealed to the

faithful that Holiness was no longer the

soul whole territory of priests and

religious as it had commonly been

thought but rather that all of the

church is called to

sanctity but what does holiness mean

GL as the Bible points out in first

Thessalonians the will of God is the

sanctification of the people but to know

and achieve the will of God one must

first know Christ that is enter into an

authentic relationship with not just an

idea but a real person

up until the second Vatican Council the

popular understanding of Holiness was as

an ideal only attainable through

becoming a priest or joining a religious

congregation Lumen genium would correct

this notion recalling the tradition

found in Scripture that all of the

baptized are called to Holiness the

council was very interested in

addressing not only the universal call

to Holiness that was really the

principal idea that lumeni wanted to put

across everyone's called a Holiness not

just

religious in St Peter's Square Pilgrims

from around the world gathered to

celebrate a canonization of seven

International Saints all from different

countries and very different

circumstances many Catholics have

traveled to Rome to witness the

canonization of the very first US Native

American Saint kti teaa who converted as

a young woman and devoted her life to

her

faith Kad

kwi was born into this New York state in

1656 to moop Father the Christian Alon

kin M who gave to her sense of the

Living God leading a simple life

G remained faithful to her love for

Jesus to prayer and to daily miss her

greatest wish was to know and to do what

pleased God first canonization of Native

American so big deal around our parts

I'm the uh director of the caterie

center of Chicago and one and only um

Catholic Church that has families we

have a lot of uh Native families

different tribes some 400 years after

the conversion of many Native people to

Christianity and yet this is the first

time there's a

recognition of a saint from the

indigenous communities I've been to a

Catholic school and um never really seen

like a Native American Saint at all and

I was like wow it's actually really nice

to see like it come from Rome especially

I'm so grateful for this day to witness

this I'm here for all my ancestors I'm

here for my mom I'm here for whole

community in Chicago the way of faith

and devotion of saints often draws

Pilgrims from around the globe to Rome

pointing them onward to the heart of

Christ the first question that Jesus

asks in the Gospel of John is what are

you looking

for the very end of the Gospel not his

final words but almost his final words

are who whom are you looking

for and I suggest to people that that

passage from the what to the whom is the

whole gospel we're looking for many

things we're trying to find what will

satisfy our desires uh but finally we

discover that the one who will satisfy

our desire is a person and it's the

person of

Jesus it is a quest for the faithful

that continues to this very day

every single Saint even if they lived a

Pious and holy life they're all Sinners

we're all Sinners um and we're every

single person is called to Holiness and

to sainthood you know um a saint is

simply a person in heaven we all want to

get to heaven so therefore we're all

called to be Saints um and you know I

work with young people and they often

think that there's no way they could be

live this holy holy life and become a

saint it's too hard and forget about I'm

never going to make it but um you know

God has created every single one of us

for himself and so holiness is

attainable for every single person um

but we have to have that body of Christ

to help us out and especially our prayer

life has to be

essential and I think one of the

challenges of the Year of Faith is an

important time to reestablish our Center

in Christ and I think the Pope's

writings uh are a tremendous

contribution to that in all of his

writings in his homes in his

catecheses uh what he is trying to to

promote is an encounter with Christ you

remember that in his first encyclical uh

de karitas God is love he says

Christianity is not an idea it's not

even a moral code it's the encounter

with a person but the council was also

interested in how the people of God

achieve Holiness by living in the world

this concern of the Vatican 2 Bishop

served as a catalyst for an entirely

unplanned document on the church in the

modern world

looking at one of the documents uh in

particular the dogmatic constitution of

the church in the modern world uh called

gud mpz we do see a clear understanding

of the church's primary image and that's

that of the people of God before the

council even began a prominent Belgian

Bishop Leo Joseph Cardinal suin was

invited by Pope John the 23d to assume

the role of one of four Council

moderators Cardinal sunnin suggested

dividing the council documents into two

categories to better organize their

Ambitions the council would consider the

church's inner life at intra and its

outer relationship with the world at

extra Pope John agreed that this would

be a good plan all of the Vatican 2

documents had been carefully developed

from a series of pre-approved drafts or

schemata one particular Constitution not

in the drafts at all arose purely from

the discussions on the council floor it

was called Gump or joy and hope and it

addressed the nature and the mission of

the church and Society Cardinal sunin

would become a decisive force behind

this document as would also Carol VOA

the Archbishop of kco and future Pope

John Paul II GPZ grew to be one of the

four crucial documents of Vatican 2 a

constitution that arose amidst a

whirlwind of concerns encompassing

Global needs who are we as church that

really is you know um luminum its

companion document gum mpz uh the

Pastoral constitution of the church in

the modern world teaches us in a way how

are we going to be church today and I

think if we were to get one particular

idea out of all of the uh documents

second Vatican Council it might really

be that we are addressing the needs of

the world uh as it is and the idea that

primarily that the people of God are on

a Pilgrim Journey Gia mitz

States Man was created to the image of

God launching into this study of the

Dignity of the human person the council

father sought to Define man in terms of

not a solitary creature but a being

created for love and communion that is a

relationship between his creator and

subsequently a relationship with with

fellow human beings my mission in life

um as a as a man is to be to be holy you

know as an individual but also my

mission is also to make sure that she

gets there as well in our marriage every

person is called to see the face of

Christ to draw closer to him that's what

Holiness basically is is drawing closer

to Christ and in marriage I mean it's a

greater call you know we're called to

call ourselves to Holiness but also to

one another when to become one in the

sacrament of marriage we draw each other

you know help each other along in the

path to Holiness the council recognized

that the way to fullness of life is

through the cross when cre asked me what

I wanted as a as a wedding band I made

sure that I got it as I got the the

crucified Lord um on my wedding ring to

make sure that I remember that this is

the way I ought to love cre you know as

Christ loved the church I'm also called

to love my wife um in the same way so

just to be able to Give My All In All to

her and also love is is sacrificing you

know you're sacrificing your own your

own wants and needs for the other it's

doing what's best for your beloved and

that's what love really is and that's

where sacrificial love comes in just as

Christ had done his life for his church

you know we're called to L on our lives

for one another

I think marriage is misconstrued in our

society because we're often very selfish

people and when we get into a wh

marriage we think what's best for me

instead of what's best for the other and

we often forget about sacrifice as soon

as the times get hard we want to run and

we want to be selfish and I think that's

often why you know why marriage is

difficult it is hard you know there's we

have hard times in our marriage but that

people um you know we love one another

so therefore we sacrifice for one

another um to draw closer to one another

and to God the image of Christ on the

cross and his sacrifice is analogous to

the Covenant of married couples but how

the greatest example of Love is the

cross you know and what a choice Jesus

chose he chose to lay his life down for

us you know um and and that's a choice

and a tough choice to choose but that's

where that's what love is you know love

is the cross that was the greatest love

shown to us so yeah love is definitely a

choice it's not a Feeling

the Bible begins with Adam and Eve and

concludes with the spirit and the Bride

of Revelation it is not then mere

coincidence that a rich poetry of

marriage lies at the very center of the

Bible the beautiful symbolic verses of

Song of Songs we see it from the

beginning to the end it's all a wedding

feast and it's beautiful that our Lord

is able to show us that because he knows

who we are you know he created us and

it's like and many times we're like

dumbfound like what is going on here but

our lives are written in this beautiful

book he's given us right he's he's just

like speaking to our hearts cuz he knows

we're meant for communion he knows who

we are he created us in that love so

that we can give that love to one

another there just like the Holy Trinity

we're called to be a communion as well

an imitation of that love that the

father Son and Holy Spirit have we two

are called to the same beautiful love

that they share and I don't think it's a

coincidence that our Lord made man and

and female well man and woman um in

order to give life to be you know

co-creators with him in this beautiful

gift that you know after 9 months we can

give that love a name you know and it's

awesome to to experience that and I

think too like even if someone's not

called to the gift of marriage doesn't

mean they're not called to communal you

know we're all called to Holiness and we

have to do that with one another you

know we're part of the body of Christ

we're part of a community of of people

you know the communion of saints are

cheering us on too you know we're called

to communion with one another um that's

why we call the Eucharist the communion

you know it brings us together as well

in the body of Christ we're never called

to be alone and Holiness is is a person

is is for the each person but it's also

we're called to help one another grow in

Holiness friends family Etc through the

education of children and engagement

with the world families are called to

Holiness in a special way following

Christ who is the principle of Life by

the sacrifices and joys of their

vocation and through their faithful love

married people can become Witnesses is

to the mystery of Love which the Lord

revealed to the World by his dying and

rising up to life again I see marriage

as a domestic Church in in the unit of

the family the family um is clearly the

domestic

church as a man woman as a as a dad and

and a mom we're called to be the first

educators of that child we're called to

teach them not only the ways of the

world you know to explain to them you

know maybe the you know science and

gravity you know be careful you're going

to fall down you know but also to

explain to them that there is a loving

God out

there what great love that there is that

is reciprocated through the spouses to

have a child and it's an imitation of

the Holy Trinity and that the love

between the father and the son is the

Holy Spirit you know and one the three

of of them you know one in communion and

the same with a family that we are a

replication an image of the domestic we

are the domestic Church an image of the

Trinity and the love between the spouses

is you know is the child and the same

the love between the father and the son

is the holy

spirit for many One path to Holiness is

through marriage still others may be

called to serve through a religious

vocation one time during Eucharistic

adoration uh in 11th grade I was

Eucharistic Minister and uh I just felt

an invitation from the Lord uh to say

maybe this is maybe this is for you

maybe I want you to to be a priest and

it took me four or five years to get

around to answering him but uh the

journey and just the invitation that

that he calls that Universal cold to

Holiness is where you find your vocation

where any of us will find our vocation

and it's where I found mine you can kind

of build up a relationship with a priest

or a sister and they can help to be part

of your evangelization process cuz I

know that me personally I do have um

actually a pretty close friend who is a

a sister and she's helped me so much in

my Journey of Faith and kind of learning

more about the Catholic church both

formally and informally obviously the

second Council was very insistent on the

vocation you might see of everyone in

the church that that uh everyone is

called to a specific role in the church

uh has that really been uh made have

people been really aware of that that

they do have a specific vocation see I

wonder about that I I think this is one

of the the still untapped contributions

of the council we use vocation language

but we still I believe are inclined to

use it in the plural so we speak of

vocations to religious life vocations to

marriage vocations to the priesthood and

the good news is we speak of them all

positively and we tend today not to rank

them or so on we speak of these

different calls but I think the real

gift of the council is that it said all

of those are ultimately grounded in one

call the call through faith and baptism

to Christian discipleship the call to

follow Jesus the call to the Perfection

of Charity the call to Holiness that all

of us receive and what we still need to

do is to realize that one call is

primary the Bishops of Vatican 2 through

gaudium at spz called upon all people to

recognize their unique dignity as

created in the image of God it is

through that awareness that human beings

can grow in Holiness this subject would

resonate throughout the very core of

modern Catholicism for years to come the

council's teachings on the human person

would also go on to contribute to the

writing of the catechism of the Catholic

church in

1992 this year I've uh kind of resolved

to read the catechism from cover to

cover uh as just a a goal for the Year

of Faith and I would encourage other

people to take advantage of this uh this

opportunity during the Year of Faith to

really just utilize the gift of the

catechism in the catechism the principal

emphasis throughout the whole catechism

it's 75% on what God has done 25% on how

we respond so the initiative is God's

God's grace is the principal uh driving

force for the Christian Life the

centrality of the dignity of the human

person would go on to inspire Pope Paul

V 6's 1968 encyclical human which

upholds the god-given values of marriage

this document would also have a profound

effect on writings by both Pope John

Paul II and Pope Benedict V 16th

concerning marriage and sexual

ethics in jp2 I mean Pope John Paul II

and his theology the body and so many

other writings really stresses the great

dignity we are as man and women um and

same with our Pope Emeritus benedith the

16th you know he said so much about how

how special we are and and just our

greatness that we are called to be just

for the simple fact that we're made in

God's image and

likeness in Gia mitz the council fathers

emphasize the inherent Dignity of the

human person and emphasize the role of

the church as a mother to the faithful

in lumium the Bishops expounded on the

Blessed Virgin Mary's role as the model

of all Holiness Pope John the 23rd's

opening address to the council GA M

elesia included a bold statement

entrusting the council to the motherly

protection of Mary in Lumin genium the

council fathers would address Mankind's

spiritual adoption by Mary and solidify

her role as the most revered person

after Christ himself Mary's dignity in

her role of motherhood is made possible

by her relationship to the Holy Trinity

the Blessed Mother plays a key role in

the salvation of humanity described as

both full of grace and blessed among

women Mary leads the faithful to her son

Christ her Fiat a word that signifies

her acceptance to be the mother of

Christ is a sign of her trust in the

Lord Mary is a constant intercessor who

has a special bond with her

son our lady our Blessed Mother's

relationship with the Holy Trinity is

one of true love of of of just Selfless

Love we see um from the gospels that our

lady was truly there to receive you know

our Lord calls a full of grace because

she was immaculately conceived she was

able to receive that love so blamelessly

right she was able to receive that love

so perfect you know she is the F the

daughter of the father she is the mother

of the son and she is the spouse of the

Holy Spirit her love is in herf flowing

with the Trinity you know she is she's

not part of the Holy Trinity you know

let's not be confused but her love is

just flowing within the Trinity she's so

beautiful so Mary is our Queen you know

she's Our Queen Mother and with that she

is you know the mother of all Nations

Jesus is the king of all Nations the

second Vatican Council would soon turn

its focus to that which Christians have

in common and what draws them together

in Fellowship in a later declaration the

council would highlight dialogue and

collaboration between Interfaith

communities at the core of this dialogue

is always the relationship between God

and man and man to each other and the

central question of where we are headed

as Humanity Cardinal Dolan said recently

quoting uh Archbishop Fon Sheen uh that

two key words are come and go so Jesus

invites us to come to him especially in

the Eucharist but then at the end of the

Eucharist it's go forth and share the

good news what happened at Vatican 2 was

not just impacting the Catholic church

but the wider uh Christian Community how

would the church embark on a journey of

ecumenical and Interfaith dialogue and

collaboration without compromising its

core beliefs and how would the rest of

the world including atheists and

agnostics receive what the church had to

say tune in next time to Vatican 2

inside the council