RAWA PENING | XI MIPA 4 | SMA N 1 KOTA MUNGKID
Summary
TLDRThe script appears to be a narrative set in a rural Javanese village, featuring traditional music and cultural elements. It describes a community gathering, possibly for a ceremony, with mentions of a respected elder named Ki Hajar and a character named Endang Sawitri. The story unfolds with a focus on community life, including a feast and the playful antics of children. There's a subtle moral lesson about the importance of good behavior and character, as well as a nod to the Javanese tradition of maintaining one's dignity and integrity.
Takeaways
- ๐ต The script features a series of musical interludes, suggesting a narrative or event that is punctuated by music.
- ๐ There is a reference to a community gathering, indicated by the sound of clapping hands, possibly part of a traditional ceremony.
- ๐ The mention of 'Lembah' and 'Gunung' suggests a setting that involves a valley and a mountain, painting a picture of a rural or natural environment.
- ๐ด 'Ki Hajar' is mentioned, which could be a character or a term of respect, possibly an elder or a figure of authority.
- ๐ The script describes a festive atmosphere with the phrase 'upacara adat', indicating a traditional ceremony or celebration.
- ๐ There is a focus on food and community sharing, as 'daging' (meat) is mentioned, suggesting a communal meal or feast.
- ๐ถ The presence of children is highlighted, with phrases like ' bocah cilik' and 'pendopo meneh dumadakan bocah', indicating children are central to the event.
- ๐ 'Pendopo' is mentioned, which is a traditional Javanese pavilion, often used for community gatherings, suggesting the event takes place in a communal space.
- ๐จโ๐ฉโ๐งโ๐ฆ The community is described as engaging with the children, showing a sense of togetherness and care for the younger generation.
- ๐ญ The script ends with a call for Javanese people to maintain their cultural identity and virtues, emphasizing the importance of tradition and values.
Q & A
What is the setting of the script?
-The script appears to be set in a rural village, possibly in Indonesia, given the use of traditional Javanese language and cultural references.
What is the significance of 'Lembah ing antarane' and 'Gunung merbabu' mentioned in the script?
-These phrases suggest a serene valley and a misty mountain, which could be part of the local folklore or simply a poetic description of the village's natural surroundings.
Who is Ki Hajar mentioned in the script?
-Ki Hajar seems to be a character in the script, possibly a respected elder or a figure of authority within the village community.
What is the role of Endang Sawitri in the script?
-Endang Sawitri is likely a character who is being celebrated or honored in the script, possibly through a traditional song or dance performance.
What is the purpose of the 'upacara adat' mentioned in the script?
-The 'upacara adat' refers to a traditional ceremony or ritual, which is an integral part of the village's cultural practices and may involve community gatherings or rites.
What does the phrase 'Ki Hajar kok anakku iso meteng kepiye' imply?
-This phrase suggests that Ki Hajar is being addressed with respect, possibly indicating a request or a plea for guidance or assistance.
What is the significance of the 'pendopo' in the script?
-The 'pendopo' is a traditional Javanese pavilion, often used for community gatherings or ceremonies, and its mention implies a communal event or celebration.
Why is the community enjoying 'daging' in the script?
-The enjoyment of 'daging' or meat suggests a feast or celebration within the community, which is a common practice during special occasions or ceremonies.
What is the situation with the 'bocah cilik' and the 'kerumunan warga'?
-The 'bocah cilik' or young children seem to be involved in some sort of playful or competitive activity, while the 'kerumunan warga' or gathering of villagers indicates a community event or a time of social interaction.
What does the phrase 'wong Jawa mesti, cokot jawane diri, budi pekerti' convey?
-This phrase emphasizes the importance of Javanese identity, self-respect, and good moral character, suggesting a cultural or moral lesson within the script.
How does the script conclude?
-The script concludes with a musical note, suggesting that it may be part of a larger performance or narrative that ends on a positive or celebratory note.
Outlines
๐ต Traditional Ceremony and Village Life
The first paragraph sets the scene in a traditional village setting, likely in Indonesia, during a time of celebration or ceremony. It mentions a mountain, Telomoyo, and a village elder, Ki Hajar, who is preparing for a traditional ceremony. The music signifies the festive atmosphere, and there is a mention of a song by Endang Sawitri, a traditional Javanese songstress. The elder Ki Hajar is concerned about his child's future and is seeking guidance or blessings.
๐ Village Hardships and Compassion
The second paragraph delves into the challenges faced by the village community. It describes a situation where the villagers are struggling with food scarcity, and there is a particular focus on a small child who is suffering from hunger. The community gathers in a place called 'pendopo', which is a traditional Javanese pavilion, to address the issue. The paragraph also highlights the villagers' resilience and their efforts to support the child, showcasing the values of community and compassion.
๐ฑ Personal Growth and Virtue
The third paragraph shifts the focus to personal growth and the importance of character. It suggests a reflection on one's own behavior and the cultivation of good moral qualities. The use of music in this paragraph might symbolize a contemplative or introspective mood, encouraging the listener to consider their own virtues and personal development.
Mindmap
Keywords
๐กLembah
๐กGunung
๐กDesa
๐กAdat
๐กKang
๐กEndang Sawitri
๐กPendopo
๐กBocah
๐กJeroning
๐กBudi pekerti
Highlights
Musical introduction with clapping
Reference to the Lembah region and the Telomoyo mountain
Mention of the community's expectations from the village head
Introduction of Ki Hajar and the plan to sing
Endang Sawitri's song is mentioned as a new creation
Discussion about the traditional ceremony
Ki Hajar's concern for his child's future
Description of a generous act towards the community
Vivid imagery of the community enjoying a feast
A child's desire for a small piece of the shared meal
The community's gathering and the child's longing
Emotional appeal to the community's compassion
The child's determination to overcome challenges
The community's reaction to the child's situation
The child's resilience and the community's support
Cultural pride and the importance of Javanese values
The conclusion of the musical piece with a strong message
Transcripts
[Musik]
[Tepuk tangan]
[Musik]
[Musik]
zaman ruminin wonten Lembah ing antarane
Gunung merbabulang Telomoyo sing
dipanggoni wong wong Kang kasebut Desa
Ngasem
iku manggon sak pasang niku Ki Hajar
salokantoro pelan nyanyi Endang Sawitri
Nyai Endang Sawitri dikarunia baru
[Musik]
[Musik]
Pak
[Musik]
ne kanggo upacara adat
[Musik]
[Musik]
[Musik]
[Musik]
Ki Hajar kok anakku iso meteng kepiye
aku wes ngereh anakmu supaya
[Musik]
[Musik]
[Musik]
[Musik]
banjur
banget
kendurenan sedekah bumi di anakke ing
pendopo ora warga nikmati banget daging
kulo iku banjur ono bocah cilik nyedaki
kerumunan warga Kang lagi kendurenan
bocah cilik iku pengen nyuwun setitik
panganan merang warga Kenduren
[Musik]
[Musik]
[Musik]
pendopo meneh dumadakan bocah ing jupuk
Pang cilik banjir ditance pakke menyang
jeroning lemah banjur dwm bengok para
warga guyu krungu tantangan bocah iku
sesuaine pirang-pirang neptu bocah cilik
iku maju menyamar
[Musik]
[Musik]
wong Jawa mesti
cokot jawane diri
budi pekerti
[Musik]
[Musik]
[Musik]
[Musik]
Browse More Related Video
เคเคเคฆเคพ เคฎเคพเคฎเคพ : Chanda Mama Door Ke | Hindi Rhymes and Kids Songs | King of kids | hindi poem
Kapuso Mo, Jessica Soho: 10-ANYOS NA BATA, NAG-AARARO PARA MAGKAROON NG PANGTUSTOS SA PAMILYA
Acara Tedhak Siten (Turun Tanah) Adat Jawa
Nyahahakbkxjbcjhishdishlsab@!!!! Basta RC Cola!
FILIPINO 8: EUPEMISTIKONG PAHAYAG
Benzene diazonium Chloride synthesis
5.0 / 5 (0 votes)