Gender in Indian History Till 1500 CE - Outline of Gender
Summary
TLDRDr. Shruti Vip's lecture series 'Gender in Indian History' explores the concept of gender as a social construction and its impact on Indian society up to 1500 CE. She discusses the fundamental feminist concepts of patriarchy and its role in perpetuating male dominance and female subordination. The lecture delves into how gender norms and rules, influenced by culture and society, create inequality and control over women's lives, including their sexuality and reproductive rights. Dr. Vip also addresses the patriarchal nature of institutions like family, religion, and the legal system, and their influence on perpetuating gender disparities and the feminization of poverty.
Takeaways
- 📚 The lecture series aims to explore the concept of gender in Indian history up to 1500 CE, focusing on the introductory concepts of gender and patriarchy.
- 👤 Dr. Shruti Vip, a history teacher at the University of Delhi, emphasizes the importance of understanding basic feminist concepts like patriarchy and their impact on social issues.
- 👨👧👦 Patriarchy is defined as a system of male domination within the family, with the eldest male member traditionally being the head, and has evolved to keep women subordinate in various ways.
- 👥 Gender is distinguished from sex, with gender being a social construction that determines man-woman relationships and is influenced by cultural, social, and political factors.
- 🔢 The 'three Ds' of gender—disadvantage, discrimination, and disparity—are highlighted as key issues, particularly in developing countries like India.
- 🏡 The family is identified as the first institution that perpetuates patriarchy, with boys learning to dominate and girls to submit, often resulting in unequal distribution of resources.
- 🏛 Religion is discussed as a major institution that supports patriarchy, with religious laws often governing family laws and reinforcing women's subordination.
- ⚖️ The legal system is critiqued for being patriarchal and favoring men, historically keeping women away from power and decision-making roles.
- 💼 The economy is pointed out as another institution that upholds patriarchy, with men controlling economic institutions and women's unpaid household work often being unrecognized.
- 💰 The feminization of poverty is a significant issue, with women performing a majority of unpaid work and earning significantly less than men for similar jobs.
- 🌐 Socio-cultural and personal challenges force women to quit the workforce, which is part of the broader patriarchal framework that has been established over generations.
Q & A
What is the main theme of the new series on gender in Indian history?
-The main theme of the series is to explore the concepts of gender and patriarchy in Indian history up to 1500 CE, focusing on the social construction of gender and its impact on women's lives.
What is the fundamental difference between sex and gender as discussed in the script?
-Sex refers to the biological characteristics that define whether one is male, female, or transgender. In contrast, gender is a social construct that represents the lived reality of being male or female, which includes the roles, behaviors, activities, and attributes that a given society considers appropriate for men and women.
What are the 'three Ds' associated with the concept of gender in the script?
-The 'three Ds' are disadvantage, discrimination, and disparity, which are implicit aspects of gender, particularly in developing countries like India, highlighting the inequalities faced by women.
How does the script define patriarchy?
-Patriarchy is defined as a system of male domination, where men hold power over women in society, often keeping women subordinate in various ways and enjoying privileges over them.
What role does the state play in perpetuating patriarchy according to the script?
-The state, as a patriarchal institution, controls women's sexuality and reproduction through legal measures and population control programs, reinforcing patriarchal norms and ideologies.
How does the script describe the impact of patriarchy on the division of social roles between men and women in the family?
-The division of social roles between men and women in the family is identified as the earliest form of division of labor and class division, which arose with the establishment of private property and the shift from a nomadic to a settled lifestyle.
What are the challenges that women face in the workforce according to the script?
-Women face challenges such as the feminization of poverty, lower wages for similar work, and a double shift of work and home responsibilities, which often leads to them quitting the workforce.
How does the script discuss the role of religion in promoting patriarchy in India?
-The script mentions that family law in India is governed by religious law, which often subordinates women to men and considers them inferior, influencing state policy and reinforcing patriarchal norms.
What is the economic impact of patriarchy on women as described in the script?
-The economic impact includes women performing a majority of unpaid household work, earning less for similar jobs, and facing a higher likelihood of poverty, which contributes to the feminization of poverty.
How does the script address the issue of women's mobility and its relation to patriarchy?
-The script discusses that women's mobility is largely restricted due to patriarchal norms and societal expectations, which impacts their access to resources, education, and opportunities.
What are the implications of the script's discussion on the policy-making process?
-The script implies that policy-making should take into account the statistical data and socio-cultural challenges faced by women, ensuring that policies address the inequalities and support women's rights and empowerment.
Outlines
📚 Introduction to Gender and Patriarchy in Indian History
Dr. Shruti Vip introduces a new series on gender in Indian history up to 1500 CE, focusing on the concepts of gender and patriarchy. The learning objectives include understanding feminist concepts such as patriarchy, which is a critical part of the series. The series aims to consolidate the understanding of social issues that are as relevant today as they were in the past. It discusses how gender is a social construction, differentiating between sex and gender, with gender being a lived reality influenced by cultural, social, and political factors. The talk also touches upon the disadvantages, discrimination, and disparity associated with gender, particularly in developing countries like India.
👥 Patriarchy: System of Male Domination and Its Impact
This paragraph delves into the concept of patriarchy as a system of male domination, highlighting how it has evolved to keep women subordinate in various ways. Patriarchy is defined as the rule of the male, especially the eldest male in a family. The paragraph discusses how patriarchy controls women's productive and reproductive power, and how the modern state also acts as a patriarchal institution controlling these aspects through laws and policies. It also addresses the discourse of morality used to control women's movement in society and the historical division of labor that has led to social and political inequality.
🏠 Family and Its Role in Perpetuating Patriarchal Norms
The role of the family as a private domain in perpetuating patriarchal norms is explored in this paragraph. It explains how boys are taught to assert and dominate while girls are conditioned to submit and expect unequal treatment. The unequal distribution of resources within families, especially in times of scarcity, is highlighted, with boys receiving better nutrition, education, and opportunities. The concept of patrilineage and the restrictions on women's mobility due to societal beliefs are also discussed, emphasizing the perpetuation of patriarchal structures within the family unit.
🙏 Religion, Law, and Economy: Institutions Upholding Patriarchy
This paragraph examines the role of religion, law, and the economy in upholding patriarchal norms. It discusses how family law in India is governed by religious law, which often subordinates women and considers them inferior. The legal system is described as patriarchal and favoring economically powerful classes, indirectly keeping women away from power politics. The economic system is also highlighted, with men controlling economic institutions and determining the value of productive activities, while women's unpaid household work is not recognized or valued, leading to the feminization of poverty.
💼 Socio-Economic Challenges and the Feminization of Poverty
The final paragraph addresses the socio-economic challenges faced by women, including the feminization of poverty and the gender pay gap. It emphasizes the double shift women perform at work and home, yet earn significantly less than men for similar jobs. The paragraph also discusses the challenges that force women to quit the workforce and the need to incorporate statistical data on women's unpaid work into policy-making. The stark contrast between the amount of work done by women and their share of income and land ownership is highlighted, calling for urgent attention to ensure women's rightful place in society.
Mindmap
Keywords
💡Gender
💡Patriarchy
💡Femininity
💡Masculinity
💡Social Construction
💡Ideology
💡Inequality
💡Feminization of Poverty
💡Legal System
💡Religion
💡Economic System
Highlights
Introduction of a new series on gender in Indian history up to 1500 CE by Dr. Shruti Vip.
Discussion of learning objectives and paradigms in gender and history.
Understanding of basic feminist concepts such as patriarchy.
Importance of studying social issues related to gender from the past to the present.
Exploration of gender as a social construction distinct from sex.
Differentiation between physical form and social, political, and cultural implications.
Cultural determination of gender and its impact on man-woman relationships.
Association of gender with disadvantage, discrimination, and disparity.
Analysis of power relations in society through the lens of gender.
Consideration of norms and rules regarding appropriate behavior in the context of gender ideology.
Different norms and rules in various societies, such as Western and Indian societies.
Inequality resulting from internalized norms and access to resources like food, health, and education.
Patriarchy defined as a system of male domination and its perpetuation over time.
Control over women's productive and reproductive power in patriarchal societies.
Role of the state as a patriarchal institution controlling women's sexuality and reproduction.
Discussion on the discourse of morality used to control women's movement in society.
Biological differences used as grounds for social and political inequality, leading to discrimination and oppression.
Historical division of social roles between men and women as the earliest form of class division.
Exclusion of women's issues from academia due to division between private and public spheres.
Patriarchal assumptions in language and political practices.
Family as a private domain institution promoting patriarchy through learned behaviors.
Religion's role in reinforcing patriarchy through family law and societal beliefs.
Legal system's role in perpetuating patriarchy by favoring men and economically powerful classes.
Economic system control by men and the feminization of poverty.
Unpaid household work by women and its impact on economic inequality.
Gender pay gaps and the challenges faced by women in the workforce.
Socio-cultural and personal challenges forcing women to quit the workforce.
Global statistics on women's work, income, and land ownership reflecting economic inequality.
Transcripts
[Music]
so
[Music]
greetings to everyone today we are going
to start
a new series gender in indian history
up to 1500 ce i
am dr shruti vip i am teaching history
in pgdavi evening college university of
delhi
the topic that we are going to start
today would deal with
the introductory concepts of gender
and patriarchy let us first discuss
some of the important learning
objectives which are
going to be part of the series
and these learning objectives will also
highlight the important paradigms that
exist
in the arena of gender and history
to recapitulate understanding of the
basic feminist concepts
such as patriarchy this is a very
important part
of the online series
then to consolidate our understanding
on a range of social issues
because these range of social issues
are as important today as they were
in the past but they have not been
adequately
studied then the series will
also give you an idea about
being a woman how being a woman
is a part of and it's a form of ideology
which is created which is invented
to benefit men in society and how
it is the females who have suffered in
the past
and the suffering continues in the
present also
due to those ideologies
and you know benchmarking that is done
so in the course of our discussion we
would be discussing
gender as a social construction
so right at the onset of the lecture it
is important to differentiate
between what is sex and what is gender
so both these terms
are definitely not similar and
while sex means it's a male or a female
or a transgender
gender is a lived reality so gender is
taken for granted
and essentialized we cannot even see how
we participate
in creating it so gender is something
that one experiences and it is not the
sex with which
one is born so this is a very important
difference uh that is the difference
between the physical form
and the difference between the political
social and the cultural ramifications
that are ascribed to a particular
form of the body so we have different
expectations different rules and
different values
for people in our society that is based
on gender
gender is clearly determined
by culture by society and it defines
the man-woman relationship now when one
is talking about femininity
and masculinity it is widely seen
that there are three d's that are
closely
associated with the concept of gender
and these three ds are disadvantage
discrimination and disparity these
are implicit in gender and particularly
so
in the developing countries like india
so gender is a very useful category
for analyzing various ways in which
relations of power are constructed in
society so therefore one cannot have
a myopic view of gender
being associated only with sexuality
or only with the biological form
it is much more than that and in fact it
includes the entire lived experience
of one's existence in this world
so uh as we are uh talking about the
ideology of
gender uh one must take into
consideration
the various norms and the rules
regarding
the appropriate behavior so there are
a range of beliefs and customs
to support these various norms
so when one takes into consideration
the ideology one has to keep in mind
what are the particular norms and the
rules
that have been framed by a particular
society
so these norms and rules are different
for different societies so for example
one cannot really equate the western
civilization and western society
with the rules that are operating in
indian society or
in any other country's society so
one has to take into consideration the
range of beliefs and customs
uh which are operative and how these
support the norms which are then
gradually
internalized norms basically determine
the access of men and women over
different resources like food health
education property job etc
and it is from these norms that
ultimately inequality sets in
so therefore uh when one is talking
about
gender one cannot but talk about
inequality and its discontents
so here a question arises what
prevents equality so it is in this
background
that i would like to take up the
discussion uh
on patriarchy patriarchy is a system
which refers to male domination
to the power relationships by which men
dominate family so
simplistically speaking one can say that
patriarchy means
rule of the male
over the family and especially the
eldest male
member in the family is the head of the
family
so patriarchy over a period of time
has emerged as a system whereby
women are kept subordinate in a number
of ways
and men are privileged over women
so as time has progressed
since the onset of civilization the
patriarchal
setup of society has further fully
entrenched itself and there is no going
back to patriarchy
even in the present context so
what exactly do men control when one is
talking about patriarchy that is the
rule over
women what do men really control it is
basically women's
productive or labor power
so women's reproduction that is the
control
of husband over wife's sexuality
and here i would also like to refer to
the state
that how the state the modern state is
also a patriarchal institution
because as a patriarchal state
it controls women's sexuality
through various legal measures through
various uh
you know laws that are passed and
also it controls women's reproduction
through
various population control programs
and the various institutions that are
part of the state machinery
also play a very important role uh
in controlling women so as
uh we discussed the issue of control
one also needs to talk about that how
there is the ongoing process of control
over women's
sexuality through the discourse of
morality so the entire notion of
morality the entire discourse of
morality
has been woven in such a way
so as to control the free movement of
women in society ah now
when we are talking about the biological
differences
between the human beings such as sex
and race uh which have traditionally
been
used as you know important
grounds for the social and political
inequality
then it is ultimately the end result is
discrimination subjugation and
oppression and this is what has been the
reality
of women in most of the societies
the division of social roles
between men and women in the family
is historically the earliest form
of division of labor at the
onset of civilization
so it is also the earliest class
division
which arises along with the
establishment
of the institution of private property
so as society and as civilization
progressed and
as there was a shift from a hunting food
gathering nomadic way of life
to a settled and sedentary way of life
with the onset of agriculture
and as the uh as land assumed
a very important role as the private
property
so henceforth the class division that is
the division between the haves and the
have-nots
started and clearly women emerged as
the have-nots in the entire
scheme of things so continuing our
discussion
with patriarchy so patriarchy literally
means the rule by the father and now it
is
understood as the dominant role of men
in society and it is the oldest form of
social inequality perception of
patriarchy as a natural order
uh needs to uh you know uh
ask a question as to why and how
this inequality was reinforced from
time to time and in fact until recent
times women's issues interests as well
as concerns
that had largely been excluded from
the arena of academics
for several reasons one was that there
was a division between the private
and the public spheres so while women
were considered
as part of the private domain
so and since they were kept out of the
public spheres
of politics of economy and of so many
other
you know institutions but since now the
times have changed women
have come out so there is definitely now
a more open and fair discussion about
the
genuine rights of women the patriarchal
assumptions
of the language and the practice of
politics
these are also some of the very
important themes
which have to be taken up in a detailed
format
now when we are talking about
patriarchal institutions
i would like to highlight several
institutions which
are uh you know active in promoting
patriarchy
and let us first begin with the very
first institution
which falls in the private domain
and that is family so within the family
it is the boys who learn to assert
and dominate while girls learn to submit
and expect unequal treatment right from
the beginning the situation is
particularly so
in those families where the resources
are limited
and they are not they are never
equitably distributed among
uh the male and the female children so
it is
ultimately the boys who get the the
better
uh part of nutrition uh you know the
better kind of uh
education they are sent to better
schools
and parents end up spending more money
on uh their education training and job
readiness
whereas uh of the females right from the
onset
learn to compromise not only in
nutrition
health uh you know vaccination uh
then even the marriage settling down and
sharing of the resources and the process
goes on
for uh you know
all time to come then when one talks
about the family as i
said at the onset of the lecture it is
the uh
most of the families are headed by men
due to patriarchal
society and there is a belief in women's
inferiorized psychology so therefore
women are not even considered
worthy of that kind of respect or
confidence by the family members
and at the top of it the women's
mobility is largely restricted
due to so many factors that we would be
discussing in uh
in the future course of lectures then
also there are
issues related to property and some
other economic resources which again are
ah you know within the uh
power structure of males to
lay their hands on so therefore what
is promoted in the entire scheme of
things
is battery locality and petri lineage
by battery locality we mean that after
marriage it is the husband's household
which becomes
uh the the place where one has to live
and it is from there that the family
starts
and then the by patriot lineage we means
descent
through the mail line both of which
are very important part of indian
social setup so this promotes the double
standard
also of sexual morality where different
parameters
are there for men as well as for women
now the next important institution with
reference to patriarchy that i would
like to discuss
is religion especially in india
family law is governed by the religious
law so
in all religions women are subordinate
to men
and also they are considered inferior
impure and sinful so the religious
influence the most of the religions they
also influence
state policy so therefore this uh
this vicious circle goes on and uh
sometimes in the name of religion or
sometimes in the name of morality
it is ultimately patriarchy which wins
the battle
now the next uh third important
institution institution
that one can talk about which has
promoted patriarchy
is the legal system in most of the
countries the legal system
is both patriarchal as well as bourgeois
that is it favors men and
also the economically powerful classes
so the legal system has
clearly been uh you know not
in the favor of granting uh too many
powers
or they have indirectly
or you know in a covert and overt way
they have also kind of kept women
away from the power politics
now the systems of jurisprudence
that exist you know the the judiciary
the judges and the lawyers
are mostly men though now times have
changed and a large number of women
are entering the legal field they are
studying law and they are practicing
uh judges and lawyers so definitely now
the times are
changing but if one is talking about say
uh three to four decades ago or even two
to three decades ago
the situation was quite different
then the next important institution that
one can talk about is the economy the
economic system
and the various economic institutions
that are associated
so it is invariably men who control the
economic institutions
they own most of the property the direct
economic activity and they determine
even the value of different productive
activities and while on the
one hand uh this is the scenario
on the other hand it is the uh the
private sphere
the household work which is done by
women and this household work
which takes up uh their majority
uh of time uh is neither
recognized nor paid for as
it is completely discounted you know the
economists have not really counted
the way women slog hard they are
fetching water
they are even cultivating in the fields
they are doing the household course of
cleaning
uh and cooking but none of these
activities are considered
as economic activities uh in true sense
of the term
so what has been the end result while
women
have spent their lives doing all these
uneconomic
and so-called unproductive activities
the end result has been the feminization
of poverty so the as has been pointed
out by the organization
of economic cooperation and development
that is
oecd as per the calculation
it is women who continue to do a
majority of housework
in india which amounts to more than
six hours of unpaid work daily
and if you compare the time spent by
men on doing such household works it
does not even
amount to 52 minutes uh you know and
this
is as per the data that was
released now uh with so much of
discrepancy
that exists uh one it is but natural
to uh talk of gender pay gaps
which exist and which existed
in the past and they continue to exist
now also
especially in the private sector as
females
are more likely to remain poor thereby
reinforcing feminization of
poverty so this feminization of poverty
is one problem
that must be taken care of
as soon as possible so that women get
their rightful place
in work in the employment statistics
now females on an average are paid 34
percent less
than men for the similar jobs and again
this problem is more rampant
in the private sector indian females
perform
a double shift at work and home and end
up
earning lesser so this injustice
needs to be accounted for and one
has to incorporate these statistical
data while making policies and policy
formulations
now there are several socio cultural and
personal challenges
ultimately which force women to quit the
workforce
and who is going to take care of those
challenges because those challenges are
also part of the entire patriarchal
framework that has so carefully been
built
over the generations so while women do
two-thirds of the world's work they
receive
merely 10 percent of the world's income
and own even less than one percent of
land
so with so much of inequality prevalent
uh economically one can really consider
this institution as a very important
uh you know uh institution as far as
reinforcement of patriarchy is concerned
uh and uh while talking about women
and work one can make an observation
that in many
cases women are the primary care
givers and they are also balancing the
challenging of
work and family but none of this is
considered when the policies are
framed out so with this i would like to
bring this discussion
to an end thank you
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