Gender in Indian History Till 1500 CE - Outline of Gender

CEC
3 Nov 202022:27

Summary

TLDRDr. Shruti Vip's lecture series 'Gender in Indian History' explores the concept of gender as a social construction and its impact on Indian society up to 1500 CE. She discusses the fundamental feminist concepts of patriarchy and its role in perpetuating male dominance and female subordination. The lecture delves into how gender norms and rules, influenced by culture and society, create inequality and control over women's lives, including their sexuality and reproductive rights. Dr. Vip also addresses the patriarchal nature of institutions like family, religion, and the legal system, and their influence on perpetuating gender disparities and the feminization of poverty.

Takeaways

  • 📚 The lecture series aims to explore the concept of gender in Indian history up to 1500 CE, focusing on the introductory concepts of gender and patriarchy.
  • 👤 Dr. Shruti Vip, a history teacher at the University of Delhi, emphasizes the importance of understanding basic feminist concepts like patriarchy and their impact on social issues.
  • 👨‍👧‍👦 Patriarchy is defined as a system of male domination within the family, with the eldest male member traditionally being the head, and has evolved to keep women subordinate in various ways.
  • 👥 Gender is distinguished from sex, with gender being a social construction that determines man-woman relationships and is influenced by cultural, social, and political factors.
  • 🔢 The 'three Ds' of gender—disadvantage, discrimination, and disparity—are highlighted as key issues, particularly in developing countries like India.
  • 🏡 The family is identified as the first institution that perpetuates patriarchy, with boys learning to dominate and girls to submit, often resulting in unequal distribution of resources.
  • 🏛 Religion is discussed as a major institution that supports patriarchy, with religious laws often governing family laws and reinforcing women's subordination.
  • ⚖️ The legal system is critiqued for being patriarchal and favoring men, historically keeping women away from power and decision-making roles.
  • 💼 The economy is pointed out as another institution that upholds patriarchy, with men controlling economic institutions and women's unpaid household work often being unrecognized.
  • 💰 The feminization of poverty is a significant issue, with women performing a majority of unpaid work and earning significantly less than men for similar jobs.
  • 🌐 Socio-cultural and personal challenges force women to quit the workforce, which is part of the broader patriarchal framework that has been established over generations.

Q & A

  • What is the main theme of the new series on gender in Indian history?

    -The main theme of the series is to explore the concepts of gender and patriarchy in Indian history up to 1500 CE, focusing on the social construction of gender and its impact on women's lives.

  • What is the fundamental difference between sex and gender as discussed in the script?

    -Sex refers to the biological characteristics that define whether one is male, female, or transgender. In contrast, gender is a social construct that represents the lived reality of being male or female, which includes the roles, behaviors, activities, and attributes that a given society considers appropriate for men and women.

  • What are the 'three Ds' associated with the concept of gender in the script?

    -The 'three Ds' are disadvantage, discrimination, and disparity, which are implicit aspects of gender, particularly in developing countries like India, highlighting the inequalities faced by women.

  • How does the script define patriarchy?

    -Patriarchy is defined as a system of male domination, where men hold power over women in society, often keeping women subordinate in various ways and enjoying privileges over them.

  • What role does the state play in perpetuating patriarchy according to the script?

    -The state, as a patriarchal institution, controls women's sexuality and reproduction through legal measures and population control programs, reinforcing patriarchal norms and ideologies.

  • How does the script describe the impact of patriarchy on the division of social roles between men and women in the family?

    -The division of social roles between men and women in the family is identified as the earliest form of division of labor and class division, which arose with the establishment of private property and the shift from a nomadic to a settled lifestyle.

  • What are the challenges that women face in the workforce according to the script?

    -Women face challenges such as the feminization of poverty, lower wages for similar work, and a double shift of work and home responsibilities, which often leads to them quitting the workforce.

  • How does the script discuss the role of religion in promoting patriarchy in India?

    -The script mentions that family law in India is governed by religious law, which often subordinates women to men and considers them inferior, influencing state policy and reinforcing patriarchal norms.

  • What is the economic impact of patriarchy on women as described in the script?

    -The economic impact includes women performing a majority of unpaid household work, earning less for similar jobs, and facing a higher likelihood of poverty, which contributes to the feminization of poverty.

  • How does the script address the issue of women's mobility and its relation to patriarchy?

    -The script discusses that women's mobility is largely restricted due to patriarchal norms and societal expectations, which impacts their access to resources, education, and opportunities.

  • What are the implications of the script's discussion on the policy-making process?

    -The script implies that policy-making should take into account the statistical data and socio-cultural challenges faced by women, ensuring that policies address the inequalities and support women's rights and empowerment.

Outlines

00:00

📚 Introduction to Gender and Patriarchy in Indian History

Dr. Shruti Vip introduces a new series on gender in Indian history up to 1500 CE, focusing on the concepts of gender and patriarchy. The learning objectives include understanding feminist concepts such as patriarchy, which is a critical part of the series. The series aims to consolidate the understanding of social issues that are as relevant today as they were in the past. It discusses how gender is a social construction, differentiating between sex and gender, with gender being a lived reality influenced by cultural, social, and political factors. The talk also touches upon the disadvantages, discrimination, and disparity associated with gender, particularly in developing countries like India.

05:01

👥 Patriarchy: System of Male Domination and Its Impact

This paragraph delves into the concept of patriarchy as a system of male domination, highlighting how it has evolved to keep women subordinate in various ways. Patriarchy is defined as the rule of the male, especially the eldest male in a family. The paragraph discusses how patriarchy controls women's productive and reproductive power, and how the modern state also acts as a patriarchal institution controlling these aspects through laws and policies. It also addresses the discourse of morality used to control women's movement in society and the historical division of labor that has led to social and political inequality.

10:01

🏠 Family and Its Role in Perpetuating Patriarchal Norms

The role of the family as a private domain in perpetuating patriarchal norms is explored in this paragraph. It explains how boys are taught to assert and dominate while girls are conditioned to submit and expect unequal treatment. The unequal distribution of resources within families, especially in times of scarcity, is highlighted, with boys receiving better nutrition, education, and opportunities. The concept of patrilineage and the restrictions on women's mobility due to societal beliefs are also discussed, emphasizing the perpetuation of patriarchal structures within the family unit.

15:03

🙏 Religion, Law, and Economy: Institutions Upholding Patriarchy

This paragraph examines the role of religion, law, and the economy in upholding patriarchal norms. It discusses how family law in India is governed by religious law, which often subordinates women and considers them inferior. The legal system is described as patriarchal and favoring economically powerful classes, indirectly keeping women away from power politics. The economic system is also highlighted, with men controlling economic institutions and determining the value of productive activities, while women's unpaid household work is not recognized or valued, leading to the feminization of poverty.

20:04

💼 Socio-Economic Challenges and the Feminization of Poverty

The final paragraph addresses the socio-economic challenges faced by women, including the feminization of poverty and the gender pay gap. It emphasizes the double shift women perform at work and home, yet earn significantly less than men for similar jobs. The paragraph also discusses the challenges that force women to quit the workforce and the need to incorporate statistical data on women's unpaid work into policy-making. The stark contrast between the amount of work done by women and their share of income and land ownership is highlighted, calling for urgent attention to ensure women's rightful place in society.

Mindmap

Keywords

💡Gender

Gender refers to the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for men and women. In the video, it is differentiated from sex, which is a biological classification. Gender is a central theme as it explores how societal norms and expectations shape the lives and opportunities of individuals based on their perceived gender, illustrating the concept with the discussion on how gender is 'essentialized' and the different expectations placed on men and women.

💡Patriarchy

Patriarchy is a social system in which men hold primary power and are dominant in roles of political leadership, moral authority, and social privilege. The script defines it as a system of male domination and discusses how it has historically led to the subordination of women, shaping family structures, societal norms, and access to resources. The concept is integral to understanding the video's exploration of gender inequality and its perpetuation through various social institutions.

💡Femininity

Femininity, as discussed in the script, relates to the qualities, appearance, and behaviors that are considered to be ideally associated with women. It is one of the 'three Ds' (Disadvantage, Discrimination, Disparity) linked to gender and is used to illustrate the societal expectations and norms that can lead to gender inequality, particularly in developing countries like India.

💡Masculinity

Masculinity encompasses the traits, behaviors, and roles that are socially constructed as appropriate for men. The video touches on how masculinity is often associated with power and dominance, contrasting with femininity and contributing to the dynamics of patriarchy. It is part of the broader discussion on gender and the social construction of male and female roles.

💡Social Construction

The concept of social construction posits that many aspects of our lives, including gender roles, are built through social interaction and the stories societies tell themselves. In the video, the idea that gender is a 'lived reality' and not just a biological fact is emphasized, showing how social constructs like gender influence the way we perceive and treat individuals.

💡Ideology

Ideology in this context refers to a set of beliefs or doctrines that shape the social order and influence the behavior of individuals within a society. The script discusses gender as an ideology that benefits men and causes suffering for women, highlighting how ideologies can be used to justify and perpetuate social inequalities.

💡Inequality

Inequality is a central topic in the script, referring to the unfairness and disparities in access to resources, opportunities, and power between different groups in society, particularly between men and women. The video discusses various forms of inequality, such as the gender pay gap and the feminization of poverty, which are direct consequences of patriarchal structures.

💡Feminization of Poverty

The feminization of poverty refers to the phenomenon where women are disproportionately represented among the poor. The script provides statistical data to illustrate this, noting that women perform a majority of unpaid household work and are often paid less for similar work compared to men, leading to a higher likelihood of women remaining poor.

💡Legal System

The legal system is discussed in the script as an institution that has historically been patriarchal, favoring men and the economically powerful classes. It has played a role in reinforcing gender inequality through laws and policies that have not granted equal rights and opportunities to women, although the script also notes a change in recent times with more women entering the legal field.

💡Religion

Religion is highlighted as an institution that has often supported patriarchal norms, with religious laws governing family structures and reinforcing the subordination of women. The script notes that religious beliefs can influence state policies and societal norms, contributing to the perpetuation of patriarchy.

💡Economic System

The economic system is discussed in relation to how it perpetuates patriarchy by controlling property, economic activity, and the value of productive activities. The script points out that men typically own most property and control economic institutions, while women's unpaid household work is not recognized as an economic activity, contributing to the feminization of poverty.

Highlights

Introduction of a new series on gender in Indian history up to 1500 CE by Dr. Shruti Vip.

Discussion of learning objectives and paradigms in gender and history.

Understanding of basic feminist concepts such as patriarchy.

Importance of studying social issues related to gender from the past to the present.

Exploration of gender as a social construction distinct from sex.

Differentiation between physical form and social, political, and cultural implications.

Cultural determination of gender and its impact on man-woman relationships.

Association of gender with disadvantage, discrimination, and disparity.

Analysis of power relations in society through the lens of gender.

Consideration of norms and rules regarding appropriate behavior in the context of gender ideology.

Different norms and rules in various societies, such as Western and Indian societies.

Inequality resulting from internalized norms and access to resources like food, health, and education.

Patriarchy defined as a system of male domination and its perpetuation over time.

Control over women's productive and reproductive power in patriarchal societies.

Role of the state as a patriarchal institution controlling women's sexuality and reproduction.

Discussion on the discourse of morality used to control women's movement in society.

Biological differences used as grounds for social and political inequality, leading to discrimination and oppression.

Historical division of social roles between men and women as the earliest form of class division.

Exclusion of women's issues from academia due to division between private and public spheres.

Patriarchal assumptions in language and political practices.

Family as a private domain institution promoting patriarchy through learned behaviors.

Religion's role in reinforcing patriarchy through family law and societal beliefs.

Legal system's role in perpetuating patriarchy by favoring men and economically powerful classes.

Economic system control by men and the feminization of poverty.

Unpaid household work by women and its impact on economic inequality.

Gender pay gaps and the challenges faced by women in the workforce.

Socio-cultural and personal challenges forcing women to quit the workforce.

Global statistics on women's work, income, and land ownership reflecting economic inequality.

Transcripts

play00:09

[Music]

play00:14

so

play00:19

[Music]

play00:26

greetings to everyone today we are going

play00:29

to start

play00:30

a new series gender in indian history

play00:34

up to 1500 ce i

play00:37

am dr shruti vip i am teaching history

play00:41

in pgdavi evening college university of

play00:44

delhi

play00:46

the topic that we are going to start

play00:48

today would deal with

play00:50

the introductory concepts of gender

play00:53

and patriarchy let us first discuss

play00:57

some of the important learning

play00:59

objectives which are

play01:01

going to be part of the series

play01:04

and these learning objectives will also

play01:07

highlight the important paradigms that

play01:10

exist

play01:11

in the arena of gender and history

play01:15

to recapitulate understanding of the

play01:18

basic feminist concepts

play01:20

such as patriarchy this is a very

play01:23

important part

play01:25

of the online series

play01:28

then to consolidate our understanding

play01:31

on a range of social issues

play01:34

because these range of social issues

play01:37

are as important today as they were

play01:41

in the past but they have not been

play01:44

adequately

play01:45

studied then the series will

play01:48

also give you an idea about

play01:51

being a woman how being a woman

play01:54

is a part of and it's a form of ideology

play01:58

which is created which is invented

play02:02

to benefit men in society and how

play02:06

it is the females who have suffered in

play02:08

the past

play02:09

and the suffering continues in the

play02:12

present also

play02:13

due to those ideologies

play02:17

and you know benchmarking that is done

play02:20

so in the course of our discussion we

play02:23

would be discussing

play02:24

gender as a social construction

play02:28

so right at the onset of the lecture it

play02:31

is important to differentiate

play02:33

between what is sex and what is gender

play02:36

so both these terms

play02:37

are definitely not similar and

play02:40

while sex means it's a male or a female

play02:44

or a transgender

play02:45

gender is a lived reality so gender is

play02:49

taken for granted

play02:51

and essentialized we cannot even see how

play02:54

we participate

play02:56

in creating it so gender is something

play02:59

that one experiences and it is not the

play03:03

sex with which

play03:04

one is born so this is a very important

play03:07

difference uh that is the difference

play03:10

between the physical form

play03:12

and the difference between the political

play03:14

social and the cultural ramifications

play03:17

that are ascribed to a particular

play03:20

form of the body so we have different

play03:24

expectations different rules and

play03:26

different values

play03:27

for people in our society that is based

play03:31

on gender

play03:33

gender is clearly determined

play03:36

by culture by society and it defines

play03:41

the man-woman relationship now when one

play03:44

is talking about femininity

play03:46

and masculinity it is widely seen

play03:49

that there are three d's that are

play03:52

closely

play03:53

associated with the concept of gender

play03:56

and these three ds are disadvantage

play04:00

discrimination and disparity these

play04:03

are implicit in gender and particularly

play04:06

so

play04:07

in the developing countries like india

play04:10

so gender is a very useful category

play04:13

for analyzing various ways in which

play04:16

relations of power are constructed in

play04:20

society so therefore one cannot have

play04:23

a myopic view of gender

play04:26

being associated only with sexuality

play04:29

or only with the biological form

play04:33

it is much more than that and in fact it

play04:36

includes the entire lived experience

play04:41

of one's existence in this world

play04:44

so uh as we are uh talking about the

play04:48

ideology of

play04:49

gender uh one must take into

play04:52

consideration

play04:53

the various norms and the rules

play04:56

regarding

play04:56

the appropriate behavior so there are

play05:00

a range of beliefs and customs

play05:04

to support these various norms

play05:07

so when one takes into consideration

play05:11

the ideology one has to keep in mind

play05:14

what are the particular norms and the

play05:17

rules

play05:17

that have been framed by a particular

play05:20

society

play05:21

so these norms and rules are different

play05:23

for different societies so for example

play05:26

one cannot really equate the western

play05:29

civilization and western society

play05:31

with the rules that are operating in

play05:34

indian society or

play05:36

in any other country's society so

play05:39

one has to take into consideration the

play05:42

range of beliefs and customs

play05:45

uh which are operative and how these

play05:48

support the norms which are then

play05:50

gradually

play05:51

internalized norms basically determine

play05:55

the access of men and women over

play05:58

different resources like food health

play06:01

education property job etc

play06:05

and it is from these norms that

play06:08

ultimately inequality sets in

play06:11

so therefore uh when one is talking

play06:14

about

play06:14

gender one cannot but talk about

play06:18

inequality and its discontents

play06:21

so here a question arises what

play06:24

prevents equality so it is in this

play06:27

background

play06:28

that i would like to take up the

play06:30

discussion uh

play06:31

on patriarchy patriarchy is a system

play06:35

which refers to male domination

play06:39

to the power relationships by which men

play06:42

dominate family so

play06:45

simplistically speaking one can say that

play06:48

patriarchy means

play06:50

rule of the male

play06:53

over the family and especially the

play06:56

eldest male

play06:57

member in the family is the head of the

play07:00

family

play07:01

so patriarchy over a period of time

play07:05

has emerged as a system whereby

play07:08

women are kept subordinate in a number

play07:11

of ways

play07:12

and men are privileged over women

play07:16

so as time has progressed

play07:20

since the onset of civilization the

play07:23

patriarchal

play07:24

setup of society has further fully

play07:27

entrenched itself and there is no going

play07:31

back to patriarchy

play07:33

even in the present context so

play07:36

what exactly do men control when one is

play07:39

talking about patriarchy that is the

play07:41

rule over

play07:42

women what do men really control it is

play07:45

basically women's

play07:47

productive or labor power

play07:50

so women's reproduction that is the

play07:53

control

play07:54

of husband over wife's sexuality

play07:57

and here i would also like to refer to

play08:00

the state

play08:01

that how the state the modern state is

play08:04

also a patriarchal institution

play08:06

because as a patriarchal state

play08:10

it controls women's sexuality

play08:13

through various legal measures through

play08:15

various uh

play08:16

you know laws that are passed and

play08:20

also it controls women's reproduction

play08:22

through

play08:23

various population control programs

play08:26

and the various institutions that are

play08:28

part of the state machinery

play08:31

also play a very important role uh

play08:34

in controlling women so as

play08:37

uh we discussed the issue of control

play08:42

one also needs to talk about that how

play08:45

there is the ongoing process of control

play08:48

over women's

play08:49

sexuality through the discourse of

play08:52

morality so the entire notion of

play08:55

morality the entire discourse of

play08:57

morality

play08:59

has been woven in such a way

play09:02

so as to control the free movement of

play09:06

women in society ah now

play09:09

when we are talking about the biological

play09:11

differences

play09:12

between the human beings such as sex

play09:15

and race uh which have traditionally

play09:18

been

play09:19

used as you know important

play09:22

grounds for the social and political

play09:24

inequality

play09:26

then it is ultimately the end result is

play09:30

discrimination subjugation and

play09:33

oppression and this is what has been the

play09:36

reality

play09:37

of women in most of the societies

play09:40

the division of social roles

play09:43

between men and women in the family

play09:47

is historically the earliest form

play09:50

of division of labor at the

play09:53

onset of civilization

play09:57

so it is also the earliest class

play10:00

division

play10:01

which arises along with the

play10:04

establishment

play10:05

of the institution of private property

play10:09

so as society and as civilization

play10:12

progressed and

play10:13

as there was a shift from a hunting food

play10:16

gathering nomadic way of life

play10:19

to a settled and sedentary way of life

play10:22

with the onset of agriculture

play10:24

and as the uh as land assumed

play10:27

a very important role as the private

play10:31

property

play10:32

so henceforth the class division that is

play10:36

the division between the haves and the

play10:38

have-nots

play10:38

started and clearly women emerged as

play10:42

the have-nots in the entire

play10:45

scheme of things so continuing our

play10:48

discussion

play10:49

with patriarchy so patriarchy literally

play10:53

means the rule by the father and now it

play10:56

is

play10:56

understood as the dominant role of men

play11:00

in society and it is the oldest form of

play11:03

social inequality perception of

play11:06

patriarchy as a natural order

play11:08

uh needs to uh you know uh

play11:12

ask a question as to why and how

play11:16

this inequality was reinforced from

play11:19

time to time and in fact until recent

play11:22

times women's issues interests as well

play11:26

as concerns

play11:28

that had largely been excluded from

play11:31

the arena of academics

play11:34

for several reasons one was that there

play11:38

was a division between the private

play11:40

and the public spheres so while women

play11:43

were considered

play11:44

as part of the private domain

play11:47

so and since they were kept out of the

play11:50

public spheres

play11:52

of politics of economy and of so many

play11:55

other

play11:56

you know institutions but since now the

play11:59

times have changed women

play12:00

have come out so there is definitely now

play12:04

a more open and fair discussion about

play12:07

the

play12:07

genuine rights of women the patriarchal

play12:11

assumptions

play12:12

of the language and the practice of

play12:15

politics

play12:16

these are also some of the very

play12:17

important themes

play12:19

which have to be taken up in a detailed

play12:23

format

play12:24

now when we are talking about

play12:25

patriarchal institutions

play12:27

i would like to highlight several

play12:30

institutions which

play12:31

are uh you know active in promoting

play12:34

patriarchy

play12:35

and let us first begin with the very

play12:38

first institution

play12:39

which falls in the private domain

play12:43

and that is family so within the family

play12:47

it is the boys who learn to assert

play12:50

and dominate while girls learn to submit

play12:53

and expect unequal treatment right from

play12:56

the beginning the situation is

play12:58

particularly so

play13:00

in those families where the resources

play13:03

are limited

play13:04

and they are not they are never

play13:07

equitably distributed among

play13:09

uh the male and the female children so

play13:12

it is

play13:12

ultimately the boys who get the the

play13:15

better

play13:16

uh part of nutrition uh you know the

play13:18

better kind of uh

play13:20

education they are sent to better

play13:22

schools

play13:23

and parents end up spending more money

play13:27

on uh their education training and job

play13:31

readiness

play13:32

whereas uh of the females right from the

play13:35

onset

play13:36

learn to compromise not only in

play13:39

nutrition

play13:40

health uh you know vaccination uh

play13:43

then even the marriage settling down and

play13:47

sharing of the resources and the process

play13:49

goes on

play13:50

for uh you know

play13:54

all time to come then when one talks

play13:58

about the family as i

play13:59

said at the onset of the lecture it is

play14:02

the uh

play14:03

most of the families are headed by men

play14:06

due to patriarchal

play14:07

society and there is a belief in women's

play14:11

inferiorized psychology so therefore

play14:14

women are not even considered

play14:16

worthy of that kind of respect or

play14:18

confidence by the family members

play14:21

and at the top of it the women's

play14:23

mobility is largely restricted

play14:26

due to so many factors that we would be

play14:28

discussing in uh

play14:30

in the future course of lectures then

play14:32

also there are

play14:33

issues related to property and some

play14:36

other economic resources which again are

play14:40

ah you know within the uh

play14:44

power structure of males to

play14:49

lay their hands on so therefore what

play14:52

is promoted in the entire scheme of

play14:55

things

play14:55

is battery locality and petri lineage

play14:59

by battery locality we mean that after

play15:02

marriage it is the husband's household

play15:04

which becomes

play15:05

uh the the place where one has to live

play15:09

and it is from there that the family

play15:11

starts

play15:12

and then the by patriot lineage we means

play15:15

descent

play15:16

through the mail line both of which

play15:19

are very important part of indian

play15:22

social setup so this promotes the double

play15:25

standard

play15:26

also of sexual morality where different

play15:29

parameters

play15:30

are there for men as well as for women

play15:34

now the next important institution with

play15:36

reference to patriarchy that i would

play15:38

like to discuss

play15:39

is religion especially in india

play15:42

family law is governed by the religious

play15:45

law so

play15:46

in all religions women are subordinate

play15:49

to men

play15:49

and also they are considered inferior

play15:53

impure and sinful so the religious

play15:56

influence the most of the religions they

play15:59

also influence

play16:00

state policy so therefore this uh

play16:04

this vicious circle goes on and uh

play16:08

sometimes in the name of religion or

play16:10

sometimes in the name of morality

play16:12

it is ultimately patriarchy which wins

play16:15

the battle

play16:17

now the next uh third important

play16:18

institution institution

play16:20

that one can talk about which has

play16:23

promoted patriarchy

play16:25

is the legal system in most of the

play16:27

countries the legal system

play16:29

is both patriarchal as well as bourgeois

play16:32

that is it favors men and

play16:36

also the economically powerful classes

play16:38

so the legal system has

play16:40

clearly been uh you know not

play16:44

in the favor of granting uh too many

play16:47

powers

play16:47

or they have indirectly

play16:51

or you know in a covert and overt way

play16:54

they have also kind of kept women

play16:58

away from the power politics

play17:01

now the systems of jurisprudence

play17:04

that exist you know the the judiciary

play17:07

the judges and the lawyers

play17:09

are mostly men though now times have

play17:12

changed and a large number of women

play17:15

are entering the legal field they are

play17:18

studying law and they are practicing

play17:20

uh judges and lawyers so definitely now

play17:23

the times are

play17:24

changing but if one is talking about say

play17:28

uh three to four decades ago or even two

play17:30

to three decades ago

play17:32

the situation was quite different

play17:35

then the next important institution that

play17:38

one can talk about is the economy the

play17:40

economic system

play17:41

and the various economic institutions

play17:44

that are associated

play17:46

so it is invariably men who control the

play17:49

economic institutions

play17:51

they own most of the property the direct

play17:54

economic activity and they determine

play17:57

even the value of different productive

play18:00

activities and while on the

play18:03

one hand uh this is the scenario

play18:06

on the other hand it is the uh the

play18:09

private sphere

play18:10

the household work which is done by

play18:13

women and this household work

play18:15

which takes up uh their majority

play18:19

uh of time uh is neither

play18:22

recognized nor paid for as

play18:25

it is completely discounted you know the

play18:28

economists have not really counted

play18:31

the way women slog hard they are

play18:33

fetching water

play18:34

they are even cultivating in the fields

play18:37

they are doing the household course of

play18:39

cleaning

play18:40

uh and cooking but none of these

play18:42

activities are considered

play18:44

as economic activities uh in true sense

play18:47

of the term

play18:48

so what has been the end result while

play18:51

women

play18:51

have spent their lives doing all these

play18:55

uneconomic

play18:56

and so-called unproductive activities

play18:59

the end result has been the feminization

play19:03

of poverty so the as has been pointed

play19:07

out by the organization

play19:09

of economic cooperation and development

play19:12

that is

play19:12

oecd as per the calculation

play19:17

it is women who continue to do a

play19:19

majority of housework

play19:21

in india which amounts to more than

play19:24

six hours of unpaid work daily

play19:27

and if you compare the time spent by

play19:31

men on doing such household works it

play19:34

does not even

play19:35

amount to 52 minutes uh you know and

play19:38

this

play19:38

is as per the data that was

play19:42

released now uh with so much of

play19:44

discrepancy

play19:46

that exists uh one it is but natural

play19:49

to uh talk of gender pay gaps

play19:53

which exist and which existed

play19:57

in the past and they continue to exist

play19:59

now also

play20:00

especially in the private sector as

play20:03

females

play20:04

are more likely to remain poor thereby

play20:08

reinforcing feminization of

play20:11

poverty so this feminization of poverty

play20:14

is one problem

play20:15

that must be taken care of

play20:18

as soon as possible so that women get

play20:21

their rightful place

play20:23

in work in the employment statistics

play20:26

now females on an average are paid 34

play20:30

percent less

play20:31

than men for the similar jobs and again

play20:34

this problem is more rampant

play20:36

in the private sector indian females

play20:39

perform

play20:39

a double shift at work and home and end

play20:43

up

play20:43

earning lesser so this injustice

play20:46

needs to be accounted for and one

play20:50

has to incorporate these statistical

play20:53

data while making policies and policy

play20:56

formulations

play20:58

now there are several socio cultural and

play21:01

personal challenges

play21:02

ultimately which force women to quit the

play21:05

workforce

play21:06

and who is going to take care of those

play21:08

challenges because those challenges are

play21:11

also part of the entire patriarchal

play21:14

framework that has so carefully been

play21:16

built

play21:17

over the generations so while women do

play21:20

two-thirds of the world's work they

play21:23

receive

play21:23

merely 10 percent of the world's income

play21:27

and own even less than one percent of

play21:30

land

play21:31

so with so much of inequality prevalent

play21:34

uh economically one can really consider

play21:37

this institution as a very important

play21:41

uh you know uh institution as far as

play21:45

reinforcement of patriarchy is concerned

play21:49

uh and uh while talking about women

play21:52

and work one can make an observation

play21:55

that in many

play21:56

cases women are the primary care

play21:59

givers and they are also balancing the

play22:02

challenging of

play22:03

work and family but none of this is

play22:06

considered when the policies are

play22:10

framed out so with this i would like to

play22:13

bring this discussion

play22:14

to an end thank you

Rate This

5.0 / 5 (0 votes)

Related Tags
Gender StudiesIndian HistoryPatriarchySocial InequalityFeminismCultural NormsLegal SystemEconomic DisparityGender RolesSocial Change