Brown Grove Baptist Church Sunday School for March 10th

Summary

This engaging script revolves around a Bible study session exploring the concept of the Trinity and Jesus' divinity. The teacher delves into John 8, where Jesus confronts those who question His authority and challenges their claims of being Abraham's descendants. Through thought-provoking dialogues, the teacher emphasizes that true freedom comes from accepting Jesus' words and recognizing Him as God incarnate. The session aims to reinforce the central theme that Jesus is God and God is Jesus, using powerful confirmations like His power over death, mighty miracles, and exaltation.

Takeaways

• 😇 The overall theme of the lesson is focused on the concept that 'Jesus Is God' and 'God Is Jesus', emphasizing the unity of the Trinity.
• ✝️ The lesson covers the confirmation of Jesus' divinity through his power over death, mighty miracles, and exaltation.
• 📖 The lesson is based on the Gospel of John, chapter 8, where Jesus teaches and dialogues with believers and non-believers.
• 👥 Jesus addresses both those who believe in him and those who do not, engaging in discussions and responding to their questions and challenges.
• ⛓ Jesus explains that whoever commits sin is a servant (slave) to sin, contrasting it with the freedom offered by the Son (himself).
• 🗣 The religious leaders, such as the Pharisees and scribes, challenge Jesus' teachings and authority, not recognizing him as the Messiah.
• 🧭 Jesus emphasizes the importance of continuing in his word, which will make his followers his true disciples and lead them to the truth that sets them free.
• 🔑 The lesson highlights the significance of knowing and accepting Jesus as the truth and the way to freedom from sin and eternal life.
• 🌱 Jesus affirms that while the religious leaders claim to be Abraham's seed, their actions of seeking to kill him contradict their supposed connection to Abraham.
• 🙏 The lesson encourages studying the Scripture, engaging in dialogue, and accepting Jesus' teachings on faith, as some concepts surpass human understanding.

Q & A

What is the main theme or focus of the lessons discussed in the script?

The main theme of the lessons is the concept of the Trinity, specifically exploring the idea that Jesus is God and God is Jesus, and providing confirmations for this idea through various units covering topics like power over death, mighty miracles, and exaltation.

What is the significance of Abraham's seed mentioned in the script?

The people being addressed took pride in being Abraham's seed, believing that this lineage granted them certain privileges and rights, including salvation. However, Jesus challenged this notion, suggesting that their ancestry alone does not guarantee salvation.

How does Jesus respond when the people claim they have never been in bondage?

Jesus explains that anyone who commits sin is a servant or slave to sin. He draws a distinction between being a temporary servant in a household, who may be sent away, and being the son who abides forever, referring to himself as the one who can truly set them free from the bondage of sin.

What is the significance of Jesus' statement, 'If the Son therefore shall make you free, ye shall be free indeed'?

This statement emphasizes Jesus' authority and ability to grant true freedom from sin. By claiming to be the Son, he equates himself with God and asserts that through him, genuine liberation can be achieved.

How does the script characterize the relationship between Jesus and the religious leaders (Pharisees, scribes, etc.)?

The script portrays a contentious relationship, where the religious leaders are envious of Jesus' teachings and authority. They challenge and attempt to discredit him, even accusing him of bringing a new religion contrary to the law. Despite their opposition, Jesus continues to teach and engage with them.

What is the significance of Jesus' statement, 'I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you'?

This statement highlights the irony and hypocrisy of the people claiming to be Abraham's seed while simultaneously seeking to kill Jesus, whose teachings they reject. It challenges their supposed lineage and reveals their resistance to Jesus' message.

How does the script connect the Old Testament prophecies and the law to Jesus' teachings?

The script suggests that the religious leaders should have recognized that the Old Testament prophecies and the law pointed to the coming of Jesus as the Messiah. However, they failed to make this connection and instead viewed Jesus' teachings as contrary to the law.

What is the significance of the terms 'verily' and 'truly' used by Jesus in the script?

When Jesus uses the terms 'verily' and 'truly,' it emphasizes the truthfulness and seriousness of his statements. It signals that he is speaking with authority and wants his listeners to understand the importance of his words.

How does the script portray Jesus' teaching style and approach?

The script depicts Jesus as engaging in dialogue and teaching sessions, where he welcomes questions and responds to critiques from both believers and non-believers. He uses illustrations and analogies to convey his message and does not shy away from challenging situations or confrontations.

What is the connection between the upcoming Resurrection Sunday and the themes discussed in the script?

The script mentions that the lessons and discussions are building up to Resurrection Sunday (Easter), as they take place during the Lenten season. The themes of freedom from sin, Jesus' divinity, and his power over death are directly related to the significance of the Resurrection.

Outlines

00:00

🙏 Opening Prayer and Reflections

The speaker initiates the session with a morning greeting and an invitation to prayer led by Sandra, emphasizing the collective pursuit of wisdom and understanding of God's word. Gratitude is expressed for the congregation's safe passage through another week and the opportunity to gather on the Sabbath. The prayer seeks guidance and clarity in understanding the Bible's relevance to contemporary life and relationships with God. Following the prayer, a reminder is issued about the importance of personal study and verification of teachings, highlighting an instance of potential miscommunication from a previous session regarding the documentation required for a freed slave. This example underscores the speaker's openness to correction and the value of communal dialogue in seeking truth.

05:01

📚 Introduction to the Spring Quarter Lessons

The speaker outlines the structure of the upcoming Spring quarter lessons, spanning March, April, and May, divided into three units with a focus on 'trinitarianism' - the doctrine of the Trinity. Emphasizing the complexity and historical debates surrounding the Trinity, the speaker advocates for faith-based acceptance of this concept, acknowledging the limitations of human understanding compared to divine wisdom. The presentation aims to explore the unity and distinct roles within the Godhead, challenging conventional representations of hierarchy within the Trinity and emphasizing equality among the Father, Son, and Holy Spirit. This approach seeks to deepen understanding through scriptural evidence and theological reflection over the course of the lessons.

10:01

🔍 Exploring the Concept of Jesus as God

The third segment delves into the core theme of Jesus's divinity, stressing the necessity of faith in accepting Jesus as God. It introduces the lesson's overarching theme: 'Jesus Is God and God is Jesus,' to be explored through various confirmations of Jesus's power over death, mighty miracles, and his exaltation. These elements serve as proofs of Jesus's godhood, intending to solidify believers' faith and understanding of the Trinity. The discussion incorporates biblical references to affirm Jesus's equality with God, aiming to reconcile the seemingly paradoxical nature of the Trinity with scriptural teachings and encourage acceptance of divine mysteries through faith.

15:01

📖 Beginning of the Lesson from the Gospel of John

The speaker transitions to a detailed examination of the Gospel of John, setting the stage for a series of lessons focusing on Jesus's interactions with believers and skeptics alike. By highlighting Jesus's authority and unique teachings, the narrative challenges traditional interpretations and calls into question the very foundations of religious understanding among the Pharisees and scribes. Through a critical incident involving a woman accused of adultery, the speaker illustrates Jesus's method of teaching through action and parable, underscoring his challenges against established norms and the legalistic interpretations of the law by the religious elite. The discussion anticipates a deep dive into Jesus's teachings in the temple, emphasizing his role as a disruptor of conventional religious thought.

20:03

🗣 Dialogue and Contention in the Temple

This section narrates a dynamic exchange between Jesus and various groups within the temple, underscoring the importance of dialogue in teaching and learning. Jesus addresses both believers and skeptics, offering profound insights into the nature of sin, freedom, and discipleship. The discussion reveals the Pharisees' and scribes' attempts to challenge Jesus, reflecting their envy and resistance to his revolutionary teachings. By asserting that true discipleship comes from adherence to his word, Jesus sets the stage for a deeper exploration of spiritual liberation, challenging conventional beliefs and inviting a reevaluation of what it means to be free from sin.

25:05

🛤 Towards Understanding Freedom in Christ

The narrative progresses to explore the concept of spiritual freedom as presented by Jesus, emphasizing the distinction between being a servant (slave) to sin and being a son who abides in the house (kingdom) forever. Through this analogy, Jesus highlights the permanence of spiritual liberation achieved through faith in him, contrasting it with the temporal and illusory freedoms associated with adhering to religious law or lineage. This segment explores the complex dynamics of identity, freedom, and obedience within the context of Jesus's teachings, challenging listeners to reflect on their own spiritual journey and the source of true liberation.

30:08

🌱 Closing Remarks and Reflections

In the final segment, the speaker concludes the lesson by reiterating the theme of Jesus's divinity and the challenge it presents to traditional religious thought. The discussion culminates in a reflection on the implications of accepting Jesus as Lord, emphasizing the transformational power of his teachings on concepts of freedom, sin, and discipleship. The speaker addresses the contentious nature of Jesus's message and its reception among the religious authorities of his time, setting the stage for further exploration of his teachings and their impact on both individual believers and the broader religious landscape. The session closes with a call to continued study and reflection on the lessons to be drawn from the Gospel of John.

Keywords

💡Trinitarianism

Trinitarianism refers to the Christian doctrine of the Trinity, which holds that God is one Being who exists eternally as three distinct Persons: the Father, the Son, and the Holy Spirit. In the video script, trinitarianism is introduced as the central theme that will be explored over the course of 13 lessons. The speaker emphasizes that while the word "Trinity" is not explicitly stated in the Bible, the concept is spoken of throughout the Scriptures.

💡Disciples

A disciple is a follower or student of a teacher or leader. In the context of the video, Jesus says, "If you continue in my word, then are you my disciples indeed." This means that by adhering to Jesus' teachings and his word, one becomes a true disciple or follower of Christ. The speaker highlights this as a key concept, indicating that to be a disciple of Jesus, one must continue in his word.

💡Bondage

Bondage refers to a state of being enslaved or in captivity. In the video script, the speaker discusses the concept of bondage in relation to sin. Jesus tells the Pharisees, "Whosoever committeth sin is the servant (slave) of sin." The speaker explains that Jesus is referring to being a slave to sin and its ramifications, emphasizing that sin can enslave an individual, just as physical bondage did to the Israelites in Egypt and Babylon.

💡Abraham's seed

Abraham's seed refers to the descendants of Abraham, the patriarch of the Israelites. In the video script, the Pharisees claim, "We be Abraham's seed, and we were never in bondage to any man." They take pride in their lineage from Abraham, believing it grants them special privileges and rights. However, the speaker challenges this notion, pointing out that even being Abraham's seed does not guarantee salvation or exemption from the bondage of sin.

💡Word

In the context of the video, "word" refers to the teachings and message of Jesus Christ. When Jesus says, "If you continue in my word," he is referring to his teachings and the truth he is imparting. The speaker emphasizes that to be a true disciple of Jesus, one must adhere to and continue in his word, which is equated with the word of God.

💡Free

The concept of being "free" is central to the video's discussion. Jesus tells the Pharisees, "If the Son therefore shall make you free, ye shall be free indeed." The speaker explains that Jesus is referring to being free from sin and its consequences, such as eternal death. By following Jesus' word and accepting him, one can be truly free from the bondage of sin.

💡Miracles

Miracles refer to supernatural events or acts that defy the laws of nature and can only be attributed to divine intervention. In the video script, the speaker mentions that one of the units in the upcoming lessons will focus on Jesus' miracles as a confirmation of his divinity. The miracles performed by Jesus served as signs, demonstrating his power and authority as the Son of God.

💡Exaltation

Exaltation refers to the act of elevating or raising someone or something to a higher level or position. In the video, the speaker mentions that one of the units will focus on Jesus' exaltation as a confirmation of his divinity. This likely refers to Jesus' resurrection, ascension, and the worship and recognition he receives as the Lord and Savior.

💡Resurrection

The resurrection refers to the biblical event where Jesus Christ rose from the dead after his crucifixion. The speaker mentions that the lessons are building up to Resurrection Sunday, which is Easter, the celebration of Jesus' resurrection. This event is central to Christian belief, as it confirms Jesus' divinity and his victory over sin and death.

💡Sanhedrin

The Sanhedrin was the highest Jewish court and council during the time of Jesus. In the video script, the speaker mentions that the Sanhedrin, consisting of 72 members, had the authority to judge matters based on religious laws. However, the Pharisees brought the woman caught in adultery to Jesus, who had no official position or authority, seeking to challenge him.

Highlights

Jesus had to contend with many people, especially the Pharisees, the scribes, and the Sadducees, who did not believe in him and wanted to stop his teachings.

The Pharisees and religious leaders had the Messiah right in front of them, but they did not recognize him.

Jesus said, 'If you continue in my word, then are you my disciples indeed, and you shall know the truth, and the truth shall make you free.'

The religious leaders claimed to be Abraham's seed and never in bondage, but Jesus said, 'Whoever commits sin is a servant of sin.'

Jesus compared a servant (slave to sin) who does not abide in the house forever to the Son who abides forever.

Jesus guaranteed, 'If the Son therefore shall make you free, you shall be free indeed.'

Jesus said, 'I know that you are Abraham's seed, but you seek to kill me because my word has no place in you.'

The lesson's theme is 'Jesus Is God and God Is Jesus,' confirmed by Jesus' power over death, mighty miracles, and exaltation.

The Gospel of John is the fourth in the series of gospels and part of the full gospels.

Jesus often had teaching sessions with believers and non-believers, engaging in dialogue and answering questions.

The religious leaders were envious of Jesus, who taught with power and authority in ways they could not imagine.

The religious leaders tried to make Jesus look bad by bringing a woman caught in adultery before him, but they had ulterior motives.

Jesus said, 'I am the way, the truth, and the life; no man comes to the Father but by me.'

The lesson encourages stepping out of one's comfort zone, as Jesus did, to reach both believers and non-believers.

The lesson emphasizes that salvation comes through faith in Jesus Christ, not merely by being Abraham's seed.

Transcripts

well good morning to all the saints and

as is our custom as we already know it

is 9 o' so that means it's time that us

stand on our feet as Sandra leads us

in for for a word of prayer and as

always we ask that we all will go to God

In Prayer asking for some portion of

wisdom that we all might be able to

clearly understand what thus saith this

word to us upon this day so shall we

pray father it's once again upon this

hour and upon this day that we each come

to you dear Lord just giving you praise

glory and honor for just being the

awesome God that you are we thank you

once again dear Lord for allowing us to

make through yet another week and to

make it to this day of called the

Sabbath day a day in which you have once

again given us the golden opportunity to

come out as one to study and to dialogue

upon what said this your word as always

dear Lord we ask that you would guide us

direct us and M us in a way that you

would have us to go that we may have

clear understanding of your word for

what went on back then and how it

applies to our life today and what it

all means with our relationship when it

comes to you father bless those that are

here and those that still may be

traveling on their way and for those de

Lord for whatever reason it was this day

they could not be here we are thankful

that you are an omnipresent God that you

are in all places yet at all times for

as in Jesus name we give this prayer

amen amen amen well once again good

morning to everyone and does everyone

have a

book okay good I think everyone has a

book okay let me just start off by

saying this always said in here each and

every week that whatever it is I say to

you that it's best for you to go home

and study it and study it for yourself

because guess what I could be an error I

could make a mistake as I like to say I

try to study hard throughout the week

that what whatever I bring you I don't

make a mistake but sometimes things can

happen so don't be afraid to say keny I

have a question about what was said last

week now why I bring that all up cuz it

happened last week and I I just want to

make sure that everyone here is clear uh

with what we talked about last week I

hate for people to leave with one

thinking one thing and one thing another

because last week I may have misspoken

and what I mean by misspoken you know

sometimes we'll talk about things let's

say using I guess the Bible here let's

say I talk about John and I would say

John did this and John did that and John

did so and so and then I might say John

said so and so and Paul blah blah blah

much wait a minute you said Paul I oh my

mistake I meant to say John because

sometimes

your thought pattern goes that way well

last week to get to where I'm going

here uh I'm must go through you guys to

see can I retrace my steps and did I do

things correctly I put forth this

question and you can answer again this

morning I said when a slave was set

free what was the proof that they had

that they were

free documentation paperwork

correct okay then I thought I said the

only problem that you had with that was

that if you produced that to show you

were free it was very easy for the white

folks to take that piece of paper rip it

up throw it away and what do you have

it's not like today you got backup you

got digital records and they all these

things you had no information showing

that you were free typically you will

find that they wouldn't even allow you

to go back to the original Plantation to

prove it because you were nobody

remember last we weren even consider to

be humans they would just basically take

you carry to another Plantation and put

you once again back into slavery you

know if you ever seen the movie 12 Years

a Slave it was based on that exact

premise well that's what I thought I

said um but it was more to my attention

a person said they studied hard that

week with the statements I made and they

saw where I was in eror and they wanted

to bring to my attention but they didn't

want to challenge me during the class I

said I respect that but there's no

problem with saying hey I got a question

about this because that's what we here

for to talk so never be ashamed with

that that the question was well our

supposedly Miss foken was they said that

I asked the question if a slave was set

free what was the documentation that

they needed to show they were free and

the student said that they said

documentation and paperwork but I said

no and then I kept on

talking I don't remember saying

that I didn't okay well I told them that

I apologize I misspoke but you were

correct that they have to have paperwork

but I thought I made myself clear so I

just want to make sure we all clear that

you have to have paperwork to show that

you were a free slate that's the only

point I wanted to bring up just make

sure we all heard it right because I

could have said the wrong words uh but I

don't just don't didn't recall saying

that but now relationship to our lesson

today we are starting a new series of

lessons we are in what what quarter

spring hasn't gotten it yet but it's the

Spring quarter okay we have 13 lessons

that are covering three months months of

March April and that of May that's

broken down into three separate units

unit one has Five Lessons unit two has

five lessons and unit three has three

lessons and all of these lessons deal

with a very important subject a subject

that in teaching they will call it one

of the isms ism is basically your

Doctrine is teaching of various subject

matter and materials displaying certain

points and so on from there but son

would tell you she educated there's a

lot of isms out there that they teach

and this ISM I'm speaking of is that we

have talked for the last couple of weeks

leading in this that this subject matter

is not actually written out per word in

the Bible but is spoken of throughout

the Bible and that is what's called

trinitarianism trinitarianism speaks of

the unity of the Trinity so we're

speaking of the godhead we're talking

about the one divided into three but yet

in unity they make one the three molded

into one in the unity which mixed up was

called the godhead and that is a subject

matter that people have been baffled

with for years even to this day there's

different ideas and opinion about what

is the Trinity the three but yet one

each one and one the same and so on from

there well the thing of the Trinity is

this you can't explain it in a sentence

you can't explain it in a phrase it's

something that has to be taught you

could say actually in a series over a

period of time to get the true

understanding of it because there's a

lot of dynamics that go into play there

but regardless what I found in the end

people still leave with differen of

opinion so My Philosophy has always been

this in the end you have to just accept

it as it is on faith and the reason why

that's how the Bible tells you about it

accept it as God has put it on faith

some things we can't understand because

thinking is

finite other words our thinking is

limited we can only go so far without

our concept and with our thoughts and we

only can think of things on our level

not God's level God has said that my

ways are not your ways my thoughts are

not your thoughts for my thoughts are

high above in the heavens goes on to say

by the heaven itself that I have not

seen ear not heard nor have entered into

the heart of man things God have

prepared for them so in other words we

can't begin to think on certain things

and guess we have to do with the Bible

then Pi it on faith as what it is but we

will be talking about this thing known

as the Trinity throughout this

particular um quarter that we have

because the trinity in it of itself was

speaking of being together as one

because you remember Christ himself

thought in not what robbery they call

himself what equal under God he didn't

say was above God he didn't say was

beneath God he said he was equal with

God you'll find often times when the

Trinity is taught they would give it to

you in the uh diagram of a tri triangle

you know triangle has what three points

right and typically you'll find they'll

put God at the top they'll put the sun

on one side and the Holy Spirit on the

other when they do it that way it

creates what's called a hierarchy so

you're saying God is the head of it but

if you look in scripture God looks at

the unity of the Trinity as all being

the same this is why some would take

those points and not put it at the

points they'll put it on the sides or

either to get rid of the triangle and

they'll make a circle because they say

in the Trinity they all are yet one no

one's above the other this is why Jesus

even said to his disciples remember he

was teaching for a long period of time

talking about the father and they said

Master which means teacher they said

show us the father that it may suffice

us other words they say show us God that

we can be satisfied and Jesus only

response to them was he said how long

had you been with me he said know you

not that when you seen me you have what

seen the father but but then he says

these words because I and my father are

what one he said we are one and the same

and plenty other scripture comes along

to help support that understanding but

we'll be covering that throughout these

next 13 weeks but in the opening of our

lesson you'll find that we have a

theme our overall theme is that of Jesus

what is God if you might recall and make

sure I don't I don't misspeak on this

one

if you might recall back in unit 2 we

did a lesson was saying God honoring

families and I said you look at this I'm

going give you from a different way even

though we look at as God honoring

families I said I need to volunteer to

read this and read it backwards and I

think s you was the one who read it when

it said God's honoring families we said

if you read it backwards it's families

honoring God today's lesson is somewhat

similar because since we're talking

about

trinitarianism the title says what

Jesus Is God if you read it backwards

what you get God is Jesus and that's

what it all deals with Jesus Is God and

God is Jesus some people I can't accept

that I don't understand it well guess

what you got to accept it as Faith

because that's what the Bible talks

about in being and in the order of our

lessons we're dealing with the overall

concept of Jesus Is God and you look at

it one of the ways of proving that Jesus

is God and God is Jesus you have to have

what's called confirmation

just like when people are call to the

ministry they say you have to have a

confirmation of your calling through

others and so on from there but the

confirmation we're having is throughout

each and every unit because if you look

at each and every unit the first word

they talk about is the confirmation of

it so I'm going read to you now our

overall theme forward and backwards and

then we're going to point to the theme

of each unit and you see how it all

comes together as it starts off we say

Jesus is God and God is Jesus and unit

one how do we know this it's confirmed

by what power over

death only God could do that only Jesus

could do that Jesus raised from the dead

God even raised from the dead because

you remember Jesus laid down his life

did he not and it says who raised him up

God raised them up and we know that

Jesus raised many from the dead and

Jesus says that death has no Victory

death has no sting he showed by his

confirmation that guess what Jesus Is

God and God is is Jesus we move to our

unit number two which deals with Jesus

Is God and God is Jesus the confirmation

comes in confirmed by what Mighty

Miracles now you say Mighty Miracles if

my programming here is right it says

that Miracle is written 27 times in the

King James

translation the word signs is written 53

times in the King James translation

because you'll find that the Miracles

was was the actual action but what Jesus

wanted to show you was why was the

miracle done in the first place because

Jesus always said I did this as a what

as a sign and what is the purpose of a

sign let me leave and what's the purpose

of a sign

today Direction guidance it shows you

what things are plain and simple that's

what a sign has done it's there to show

you something to explain something to

you you know you would go to a

courthouse building it says municipal

courthouse building you don't go there

BR say oh is this food line you would

say the sign says municipal courthouse

building you go to another building it

might say Department of Motor Vehicles

and below that it has the acronyms of

DMV you don't go to that wall and say is

this the YMCA you said what does a sign

say it lets you know that it is the

Department of Motor Vehicles you go into

people offices wherever they may be

before you walk in the office there's a

name and a title on the door it's a sign

to show you something Jesus did the

Miracles for one purpose to show you he

was God and that God is Jesus even they

didn't really believe in Jesus to be

what he was but you can see they were

getting to that point when Nicodemus

himself says we know that thou are a

great man come from God a great teacher

for no man doth these Miracles unless

what God be with him

so you can see how it all ties together

there throughout but then we do another

confirmation where Jesus Is God and God

is Jesus in the very last unit it says

this is confirmed how by his

exaltation by his being lifted up by him

being praised by him being worshiped

because it says in the Bible what the

day shall come when every knee shall bow

and every tongue shall confess that he

is what Lord and you have no other

choice because guess what whether you

believe in Jesus or not he is your lord

and there is no what denying that so you

may not accept him but he is still your

lord and there's many things the world

that we we can't deny you I'm reminding

there how we as a people often times to

about we have secrets right but do we

really have secrets kind of makes you

wonder I remember I told you before I

watched this movie

where this man was telling another man a

secret and he says to him besides you

and me who knows about this and the man

said seven other people know he said

that's not a secret that's information

it's all that it is but what I'm getting

at is that when you talk about Jesus

being your God there is no denying you

can't deny it there is no change in that

I'm going to tell you a a personal story

now I might have told this before and I

have no problem with telling it even

though guess what people think it's a

secret but it's no secret okay and you

can see where I'm going with this and

you can apply to your life I'm G give

you personal testimony I'm talking about

my

family Linda will back me up on this

one we were taking care of my

grandmother before she passed it was 13

of them only three of them are left now

actually one of her sisters came here

last first Sunday uh to visit but I can

remember when my grandmother one of her

sisters

passed as they had the funeral you know

your family comes in her children came

in with her all the children came in

they walked on this side there was one

sibling who came in she was on this side

can you figure out already what's going

on you read the

obituary guess what the siblings names

are mentioned the children names I

mentioned this one daughter her name

wasn't mentioned she was over on that

side and here's the thing everybody in

Owens Funeral Home knew that that's

their sister but some people think it's

still a

secret but here's the point I'm getting

to Linda would tell you my grandma that

fight say she could be at time she gave

some powerful words on this thing and

she gave that you know that old let's

call it broken English she said they can

say what they want but that's a Mama and

ain't no changeing

that other words she saying you can't

deny it no matter what you can't deny

that that's your mother and that's your

daughter and that's what it comes to be

when I talk about Jesus being exalted

many don't accept Jesus as their Lord

but guess what you don't have to accept

him but you can't deny it because he's

Lord of all and we going to see

throughout these 13 lessons how Jesus Is

God and God is Jesus doe through the

various confirmations that we have here

today now in order of our lesson today

we're starting in the Gospel of John now

the go Gospel of John is the fourth in

the series of the books known as the

gospels the first three books of the

Gospel actually Matthew Mark and Luke

they are called the synoptic gospels

they are called the synoptic gospels

because they are so similar in style and

context of writing other words each one

kind of says the same thing but one

might add to it which one didn't say or

another one might say the same thing but

might give you more clarity or one might

combine the other two stories but show

you something that you never seen before

but they all are similar they call this

gospels but when you add John in John

mix what you call now the full gospels

and today we're coming out of writings

of John now typically when we start a

new series of lessons I have to give you

what a deep introduction don't I to set

the stage for where the writing is going

for the next 13 weeks but based on what

we already talked about we already got

the synopsis of where they're going with

this now our lesson starts in chapter8

so we already know what's missing right

seven chapters before this but guess

what read those for yourself because I'm

not going over those either what I will

do is I will likely hit the introduction

of chapter 8 then mind you how am I

gonna hit this lightly so a lot of

things I'm gonna just skip over okay so

don't look at say can you you didn't

bring up this you didn't bring up that I

intended not to bring up that but the

way this starts off is

this Jesus had to cond contend with many

people especially the Pharisees the

scribes who was the so-called lawyers

the editors trans the law the Sadducees

so on many people that didn't believe in

him because they looked at Jesus as

being ult leader they called them those

of the Nazarene set Jesus was from

Nazareth they said those of the of the

way they didn't give Christian a name at

this point because to give something a

name you're now giving it substance

you're now giving it validity you're

never give something that people can

follow so they say don't give it a name

just call it some cult out there is what

it is but this man has to be stopped so

often times what they would do is they

would come to challenge Jesus and his

teachings because they were very envious

of Jesus they wanted what he had but

didn't want Jesus to have it they knew

that Jesus taught with power and

authority and thought in ways that they

could not even imagine but guess what we

need to pull this guy in because he's

teaching things that are contrary to the

law because that's all they knew but the

problem with these educated folks is

they should have known that the law and

the Old Testament prophecies pointed to

this day even coming in the first place

so several times you would hear me say

throughout this quarter Jesus had or Not

Jesus but the Pharisees the religious

leaders had the Messiah right in front

of them and they didn't even recognize

it so Jesus had to contend with these

people so often time they would come to

challenge him for various reasons how

they start out is following their

levitical law in Leviticus they get a

law dealing with what's called adultery

here you'll find they have apprehended a

Woman They said was caught in the very

Act of adultery they taken this

individual now and brought him or her to

Christ to say what is Moses say and what

you can do about this but the problem is

they're not after Justice they had to

try to make this man look bad but there

were several problems with this scenario

they put in place the first one is the

law talked about being in adultery right

that you are to bring them before you

for the

council they only bought a woman if she

was caught in act you left somebody out

so already you're starting off on the

wrong foot and another reason I said

they start off wrong foot is that only

the Sanhedrin had the authority

Sanhedrin was uh the 72 members that

made up the I guess you call it their

Supreme Court that the Sanhedrin they

judge various matters in the community

based upon the religious laws and so on

they were the ones who could pass

judgment but now you have taken this

woman and bought to somebody according

you has no position has no power and no

Authority and you want them to pass

judgment and we know what happened with

the rest of that story but to speed

along after this event happens then

Jesus goes

to the temple to do his usual teaching

sessions and he has Believers there in

him he has non-believers in him he also

has Pharisees there and he has scribes

there and so on from there but I'm not

going to divide them in all these

various groups because when it comes

down to there's only two groups you have

Believers and nonbelievers you can name

him anywh you like but that's all that

comes down to Believers and nonbelievers

so now Jesus is speaking to this crowd

that's before him he starts off in this

very first verse of John 8:31 he says

then said Jesus to those Jews which

believed on

him so immediately Jesus speaking to

who the Believers but they believed on

on who they believe in him they belied

in Jesus and his teachings and the

things that he was bringing forth and

that was a good position to be in I

would say it's a very easy thing you

think it is to speak to people who want

to hear what you have to say isn't it

they come there to hear you you're like

oh I got a good crowd here today it's

quite different to come before a group

that guess what don't want to hear what

you have to say that is a hard thing but

I think for Jesus he actually relished

the opportunity to speak to these people

also because if you think about it the

Pharisees and scribes did not believe

him

right these people were very respected

right and looked up in the community

because of the way in which They Carried

themselves very Pious in their attitudes

strict adherers of the law some even

call them the religious police they were

very educated everyone like I said would

gather around to hear their teachings as

they expanded unto them the law so what

better group to have in helping ad

ministering the the you could say

spreading of the Gospel then the

Pharisees and the Sadducees people

already love them and already follow

them so this is a good group here to

have have but even though they don't

believe Christ still does what give them

the word also because there's nothing

like saving these folks too it's just

like the other week when the pastor

preach on how Paul had to speak before

uh the false King at that time um he was

a false King but he was King Ag grippa

and when Paul finished Agrippa said you

know something you almost afed me to be

a Christian other words almost but

that's the power you have when you're

facing some that you could say don't

want to hear your word but the word

still has to do what go forth to those

Believers and non-believers Jesus didn't

stop because he had a couple of hecklers

that question him he would always answer

that question give them a question and

try to bring them into fold also so

sometimes we have to get out of our what

comfort zone let me ask you a question

if you had to I don't know be in a sport

I'mma use boxing you know I'm a boxing

analysis here or could use chest but I

use boxing you rather have homec court

advantage or you rather play

away home court advantage home home

court advantage that's right everybody

want home court advantage now here's the

next question W for everybody why do you

want home court

advantage your

people what you're saying is correct and

what you're also saying is that's your

comfort zone you are comfortable in that

situation of being around people that

you can speak to but when it comes to

the word guess what often time you got

to move out of that comfort zone because

everybody here easy to talk to but

talking to those folks out in the street

is a whole different thing reason why I

brought that up in top of boxing a boxer

said it this way one time they said in

facing your opponent you want to face

him in your hometown or his

hometown his remarks was I rather face

him in his hometown And the reporter

like huh and the discussion went forth

he said the fight at home home some said

it's nothing like walking down that

aisle 30,000 people cheering your name

30,000 people waving hands at you 30,000

people say they got money on you they

didn't know you're going to take him out

and they're just lifting you up the

whole entire time you people love that

he said but you know what I like I like

fighting in their Hometown he says

there's nothing like coming to that ring

and 30,000 people are curing you out

30,000 people are pointing their finger

you 30,000 people want to spare on you

30,000 people said we bet money against

you to go down and he says these words

oh but when that bell rings and I go and

down he goes to he 30,000 people

go he says there's no greater feeling

than the world he said because now I've

won them over I proved something to them

for him that was his comfort zone and

sometimes guess what many times in

Christianity you got to go outside that

comfort zone because Jesus knows that

he's speaking to those who support him

and those who don't and as he is

teaching here you'll find those who

don't they have something to say but

Jesus said here then said Jesus to those

which believed on him if you continue in

my word come out they stop there here's

where the non-believers have a problem

with him especially the religious order

he said if you believe in whose

word his

word my

word exactly that's what looking for

wait a minute he's coming forth with his

own word that's supposed to be God where

he's supposed to be bringing forth but

once again where are they stuck at not

it's a bad thing they're stuck in the

Old Testament they haven't realize the

Old Testament for tals of the new the

new is fulfilling of the old he's

talking about himself in this present

time with everything pointed to but yet

they couldn't see it so they look at

Jesus name as bringing this new religion

that's going to change the law and

everything but Jesus told them I didn't

come to change the law I didn't come to

destroy the law he said I came to with

one thing that is to fulfill the law and

he was that living law himself but but

yet they could not see this they had a

problem with this man of this Nazarene

sect of those of the way coming there

and bringing forth his own word and

here's the worst part about the whole

thing people are believing this stuff

people are following it so they felt it

was in their best wishes for their

envious ways to put a stop to it so this

is why they question he says if you

believe um which believe in him if you

continue in my word he said then are you

my disciples what indeed so other words

if you continue in this word by knowing

his word you're going to be a disciple

of Christ you could be a student you

could be a learner you're going to be a

follower and to be those things you're

going to present yourself in a different

way where people know that you're G to

be his disciple his disciple indeed it's

kind of like um today is if I'm not

mistaken this is the 10th day of Lent as

we know lent is a Latin word for 40 it

starts on what's called Ash Wednesday

when you take the ashes from the

previous year Palm Le they burn them and

they put them on our head as we ask God

for repentance and remission of our sins

on this 10th day of Lent you'll find

that when you get to that last week is

called what

week what's what's the last week of L

call Holy Week and that last week

There's A Day called Monday Thursday not

Monday through Thursday but Monday

Thursday Monday Thursday is Latin for

new or what we call the love commandment

this is when Jesus was having the

Passover meal with his disciples he says

that I give you a new commandment that

as I have loved you ye love one another

therefore men will know that you are my

disciples and you be my disciples indeed

other words by your actions by your ways

they will see these things Jesus saying

now that if you continue in my word if

you continue in my word then are you my

disciples indeed but you have to follow

whose word his word not the words of

these false teachers here that bringing

things up and then he goes on and say

and ye shall know the truth and the

truth shall what shall make you free I

look at this as a twofold twofold

process here keep in mind he just say

you know the word right it said make you

free what he speaks of there by knowing

this word and adhering to his word you

know that Jesus is the Christ which

means the anointed the appointed of God

and that he is Messiah and that if you

truly repent of your sins and you know

him and believe in him guess what you

are saved from your sins and you have

life and life

eternal it goes on to say and you should

know the truth and guess what by knowing

this truth it shall make you what you're

free and he's talking about the free

from that of sin and that of the Eternal

death is what he speaks of that's how it

will make you free another way to look

at is too it says here and you shall

know the truth by by studing his word

right if you shall know the truth and

the truth shall make you free you can

also look at that is that being Jesus

replace truth with Jesus because Jesus

says later on in the same writings of

John I think it's around the 14th

chapter he says these words I am the way

the truth and what the life he said no

man come to the father but by me so you

look at that you would say read it this

way and you shall know Jesus and Jesus

shall what make you free there's a play

on words there because remember when you

write a letter is each chapter a

different

letter you find no it's not it's one GI

letter so later he explains himself by I

am that truth that shall make you free

and this is all he's pointing to but he

goes on and says they answered him uhoh

here we go which nothing's wrong with

this because look at the setting I

always said look at the setting when

we're teaching the setting is this Jesus

is doing what to these people at this

point he's teaching he just gave a few

statements right and what

happens we critics but they answering

back that's what a teaching session is

all about dialogue back back and forth

and like I said I can't wait for the day

me back I'm messing up already I can't

wait for day when we get by the co

because guess what God I'm going to walk

this all down this in and I'm gonna come

back around the other side and I'll

makee you talk because I love the

dialogue love the feedback forward and

backward and Jesus now is getting this

very same thing himself but these words

that he gave they say these words they

answered him we be Abraham's seed and we

were never in bondage to any man how

sayest thou ye shall be made free well

the answer back

for the Abraham side of it they

basically said that we Abraham's seed we

were never in bondage so how can you say

now we would be set

free I didn't agree with the writer of

the expository book here this is why

always good to study what you read um I

see where it was going but I don't

follow that ideology he was saying in

this writing that it's obvious that the

children of Israel um have forgotten all

about or didn't know about how they were

in slavery years earlier in Egypt they

obviously forgotten about they were in

slavery years ago the Babylonians so

that's why they made this statement I

disagree there because it shouldn't have

Israel were people who knew their

history we talk about this they knew it

forward and backwards they always was

rehearsed before them at all times so

they knew what was going on here what

he's speaking of this person speaking of

I would say is that in present day we

have not been slaves it's kind of like

saying say ourselves we never been in

bondage some say wait y'all was in

slavery hundreds of years years black

people folk you said no my ancestors

were but I wasn't he's speaking of they

themselves they had not been in slavery

now at this point you can say they being

oppressed because the Roman Empire rules

over them but the Roman Empire doesn't

have them in slavery they just got them

confined you could say those but they

could live their lives so what he speaks

of when he gives those words is he's

talking to me that at this point in time

I have never been in slavery so how you

going to set me free because to be set

free I had to be a slave and I'm not a

Slave but as we know we get on further

he going to move a little further in

that but one of the things that set the

stage here he speaks about Abraham seed

that was one of their they call it

themselves their crowning achievement is

that they were of the Seed of Abraham

and by being the Seed of Abraham they

had certain Privileges and rights that

others did not have first and foremost

they held on to by being Abraham seed I

have my salvation it's a done

deal which we know it doesn't work that

way of course they added into the

circumcision the laws and other things

along the way but they never want to put

Christ in that but you find Abraham SE

me a lot but Abraham doesn't mean what

you think he means you know I had this

conversation somewhat this week with a

gentleman at work he always ask a lot of

questions which is good young young guy

he's he's getting there where he ask a

lot of questions that he's not

knowledgeable of and I say it's a good

thing you don't know you supposed to do

what he supped to ask somebody and the

conversation came up he said about

dealing with the Muslims and nation of

Israel you know the fighting and gods

and all that so I was explain some

things to him back in the time he said

yeah but so Abraham wasn't Muslim he was

Jewish right I said well actually he

wasn't Jewish and that brought the

conversation on so how's Abraham not

Jewish I said well let me give you two

stories I said I'm G give give y'all a

quick I said first of all when the

kingdom had divided Nebuchadnezzar the

king of Babylon remember that Babylon

part came in and conquered Judah and in

Judah you'll find that they took them

into captivity to Babylon instead of

call them judeans they called them Jews

for short which was more of a derogatory

term but they came to embrace it years

later and I said unfortunately like we

call ourselves I don't but people are

you know we shouldn't Embrace

that but people do you know we say it

all the time we're black and proud but

I'm a like no those two do not go

together I said but that's where the

term Jew came from with Judah

I said now let me back up a little bit

Abraham came from What's called the land

of of the calans which changed their

name later to

Babylon Babylon actually technically I

think that's

Iran is where he came from then he moved

course my God moved to the land of

Canaan I said but forget all that here's

what you need to understand when you say

Abraham's a Jew I said

Abraham had a son named Isaac and he

said yep I said okay that means Isaac is

his what he say son I said that means

Abraham is his what he said father I

said you are correct I said Isaac had

two sons but we G break it down to one

that one son was Jacob right he said

okay gotcha I said that means Jacob is

what to Abraham he said that's his

grandfather I said right so that means

Abraham is his grandfather Jacob is his

grandson that's what Jacob went on to

have children right one of them was

named

Judah that means Judah was Abraham's

what great grandson which mean Abraham

was his great

grandfather I said that person was the

one I spoke to you earlier that was

named Judah which they called

Jew so how is Abraham a Jew when Abraham

came before him and he was hundreds of

years you could say after him that's

kind of saying I heard a man once say

man I saw your son you look just like

your son do y'all catch that you know

you look just like your son you're like

no my son looks like me because I was

here before you Abraham was actually

considered to be a Hebrew at that time

Jews did not exist so technically guess

what you can't say he is a Jew because

he is the progent of nation all things

started with him to put that title upon

him actually you're bringing him down CU

now you put the great grandson above the

progenitor of the Nations I said this is

the Deep history of the Bible but once

again they love that history and they

believed in Abraham and all things

revolved around him it said then we be

Abraham's seed and we will never EMB

bonish any man how sayest thou you shall

be made free it says what Jesus did what

you see the classroom session going on

here Jesus teach a multitud of folks in

his Temple he as he's saying things they

ask question Jesus now answering back

but it says Jesus answered back said

verily verily I say unto

you Reverend Jackson told her what that

mean doesn't he it means what truly

truly see other words whenever Jesus

spoke he gave you what truth he didn't

play with those words he was always

serious about it and when I said at Rose

Hall I can remember you said some

powerful words in you one day she said

it about her nephew Anthony Hall she

said whenever Anthony talk oh he's

serious and he G tell you the truth you

get the point you follow certain folks

like that Jesus never came along and

tried to mince words or or get people

tripped up he told them the truth and

wanted them to hear it you know we joked

about this many times in here of how you

can have a group of guys together and

the guys get together ladies the first

thing they would talk about man let me

tell you something and this ain't no lie

and when we hear that some guy will say

well what he say let me put my pants up

it's getting a little Deep In Here let

put my boots on because they know you're

telling a fail but when the older folk

come and tell you so let me tell you

some truth here they wanted you to

understand something they wanted you to

know something so they would repeat it

twice by saying verily verily that this

is a true statement I'm giving here

because they want you to take in what's

being said Jesus says them I say unto

you whosoever committed sin is a servant

of sin now you have to back this up what

was talked about earlier about how they

said how we are slaves Jesus talking

about being a slave to your sin because

he says whosoever committed sin now when

he speaks of here um as far as whosoever

committed

sin that word servant is used two ways

in the Bible sometimes you were an

actual servant let's say who worked in a

home or household but then also that

word servant depends upon the

application which it was used you were a

slave here is used in the sense that

guess what you are a slave it's speaking

of those who are slave to sin and the

ramification that can come from it such

as Jesus brother said let not a man said

when he is tempted that he is tempted of

God for God tempteth no man with evil

but yet when a man is tempted he is

drawn away of his own lust and entice

and when lust have conceived is bringing

forth sin and sin when is finished bring

it forth but one thing he said and that

is death that's individual that's a

slave to that sin Paul himself very

honest man always told you history when

you try to use against somebody

persecute the church he said oh let me

tell you what I did to the church oh he

will go in a whole list of all the bad

things he did but then he would show you

say look what God has done for me now

Paul even wrestled some things himself

Paul talked about said you know there's

some things that I should be doing he

said but I'm not doing them he said

there some things that

I well I not supp be doing them but I'm

doing those he said to the point that no

longer am I'm in control of it he says

sin has actually taken control of me and

then he later on says in the script he

said oh the Wretched Man that I am you

heard the term when he says that The

Wretched Man he give you the exact words

he says something to affect

the when he speaking of him being in sin

he

says the things that I should do I do

the things that I what shouldn't be

doing I'm

doing and then he says old The Wretched

Man that I am I trying to think the

exact words and way he put He put a

little bit different oh he says this

where he says for the good that I would

I do not the evil that I would not that

I do now if I do that I would not is no

more I that sin but guess what sin that

dwelleth in Me Oh The Wretched Man that

I am Paul let know guess what I have

become unfortunately a slave to sin but

then he goes on to say later but I have

an advocate with the father that

mediator and the only mediator and

that's is Jesus Christ himself so this

what he's speaking of being a slave to

sin he said the servant abideth in the

house forever

ever and the son abideth ever the

servant abideth not in the house forever

and but the son abideth ever what he

speaks of here in these words is that

servant remember speaks of a slave that

lives in sin but before we get to that

part of it you look at the material

parts of the day what he speaks of now

is that a slave will not always be in

the house because there come a point in

time that slave going to be gone they s

you off and you go

but guess what the son always has a home

so when you put that to the spiritual

speaks of that slave is being a slave to

sin you should not enter into this house

but the son always going to be in the

house Jesus is talking about himself by

saying that he will always abide in

heaven but sin will not he will not be a

part of this household we talk many time

about we have these Unwritten rules in

our home don't we and if people keep

breaking those rules or not adhering to

those rules what soon happens they got

to go but guess what the sun always

stays in the house so Jesus here now

shows that great disconnect by those who

are servant of sin he goes on to say in

verse 36 if the son therefore shall make

you free you shall be free indeed now

all this I'm about to close it out

running out of time goes back to his

first statement when he says truly truly

I say unto you you taking all the thing

we just talked about and in the end

Jesus basically saying here I guarantee

it because he said if the son therefore

shall make you free ye shall be free

indeed so when he gives those words by

free indeed he's saiding I'm telling you

the truth and guess what I guarantee it

and Jesus does guarantee it because in

the Book of Numbers it says that God is

not a man that he should lie neither the

son of man that he should repent has he

not said and shall he not do it has he

not spoken and shall he not make it true

and Jesus and God is what one so he can

freely say those statements to round

things out but unfortunately for the

sake of time we have to shut it off but

I'm G to pick up some of this next week

because it's very important in where

this L is going so I'm stopping right

now at verse 36 if the sun shall make

you free you shall be free indeed yes

you shall be free indeed if you do what

what's the first thing he said earlier

if you follow whose words he said my

words which is God's word because our

whole entire theme deals with what Jesus

Is God and God is Jesus now give you

just thought to think about he says this

I know that you are Abraham's seed

remember they brought that up earlier

and that was a great sense of Pride he

said I know that you Abraham seeds he

said but you seek to kill me because my

word has no place in you now he doesn't

say this but for me it's implied based

upon what's said later but I'mma leave

with this thought Jesus basically says

I'mma add to it Jesus basic said these

words I know that you are Abraham's seed

so what

that's pretty much what he's saying and

I'll show you that very quickly next

week as we go to the next lesson because

they looked at that with such a great

sense of Pride but Jesus is like and so

what you know has Abraham saved you when

you look at it no he hasn't but they

always go back to Abraham and what

Abraham has done like the pastor

preaches many times don't think for one

minute big mama in heaven and she can

get you

in you know based upon what somebody

else has done cuz keep in mind they

based everything upon on Abraham that I

have my salvation and Jesus said well I

know you're the Seed of Abraham but

guess what you're trying to kill me and

lastly who's trying to kill him let me

give you idea Pastor beams is in the

pole pit who's trying to kill

him the church is trying to kill him but

yet they say they of who they of God

this is what Jesus deals with you want

to kill me and here I am speaking to

so-called Believers the saints of God

but now you want to murder man and we

know the rest of the story when Jesus

goes to the cross and so on from there

but all that's all this is actually supp

building up to Resurrection Sunday

because remember we in the lint season

but just remember that last week we

closed out with I know that you are

Abraham se but you seek to kill me

because my word have no place in you

things is getting heated here I don't

want to give too much away but after

this they call Jesus a racist slur after

this they making this thing personal so

it's get heated in this particular class

unlike this class we don't get heated in

here okay they got heated with Jesus and

challeng him don't get heated with me

you but that's our lesson for today so

look over those verses for this week

lesson as your homework and of course

please read next week lesson entirely

because this lesson I'm just G to finish

it off very briefly next week we you'll

just cover some things for that but with

that being said let's close out today as

we close out Di and Hall if you will

with always with your serious words as

your aunt says give us a closing word of

prayer to bring us into this worship

service