CERAMAH TERBARU USTADZ ABDUL SOMAD DI PALEMBANG, BAHAYA NARKOBA

Summary

The speaker passionately addresses the dangers of narcotics, focusing on the devastating impact of drugs on society, particularly children. He highlights how drugs, unlike physical warfare, destroy the mind without shedding blood. The speaker emphasizes the need for collective action, including law enforcement and religious efforts, to protect the nation's youth from drug addiction. He shares personal experiences of witnessing severe punishments for drug trafficking and stresses the importance of preventive measures, such as religious education, to safeguard future generations from the scourge of drugs.

Takeaways

• ⚠️ The speaker emphasizes the importance of gathering to discuss and take action to save the nation and children from modern threats.
• 🇯🇵 The speaker contrasts the historical invasions by the Dutch and Japanese with the current threat posed by drug abuse, which is seen as more dangerous because it damages the mind rather than the body.
• 🚨 The speaker highlights the urgency of addressing the drug crisis, particularly focusing on how drug addiction is destroying lives without causing visible physical harm.
• 🛑 The speaker discusses the dangers of various substances, from low-grade drugs like glue to more dangerous narcotics like methamphetamine.
• 👮‍♂️ The speaker mentions upcoming collaboration with law enforcement and religious leaders to raise awareness and combat drug abuse.
• 🔫 The speaker advocates for harsh penalties, including execution, for drug traffickers, drawing parallels with practices in other countries like China and Saudi Arabia.
• 🏢 The speaker criticizes the current prison system for not effectively rehabilitating drug addicts and instead overcrowding facilities.
• 🙏 The speaker urges parents to send their children to religious schools or boarding schools to protect them from drug influence.
• 💊 The speaker notes the shift from traditional forms of intoxication to modern drug abuse, which is more potent and dangerous.
• 🔥 The speaker warns about the severe consequences of drug abuse, both in this life and in the afterlife, urging immediate action to prevent further harm.

Q & A

What is the main theme of the speaker's message?

The main theme of the speaker's message is the urgency of protecting the younger generation from the dangers of drug abuse, particularly highlighting the severity of the drug problem in society.

Why does the speaker compare the current drug problem to past colonial occupations?

The speaker compares the current drug problem to past colonial occupations by the Dutch and Japanese to emphasize that while those were violent and oppressive, the drug issue is a more insidious and silent threat, harming society without bloodshed.

How does the speaker describe the impact of drugs on individuals?

The speaker describes the impact of drugs as destructive, particularly to the mind, leading to a severe deterioration of mental health while leaving the body seemingly unharmed.

What does the speaker suggest as a solution to the drug problem?

The speaker suggests severe punishments, such as the death penalty, for drug traffickers as a deterrent. Additionally, they emphasize the importance of educating and protecting children, possibly through religious or moral teachings, to prevent them from falling into drug use.

What examples does the speaker give to illustrate the severity of drug-related crimes?

The speaker provides examples of executions, such as beheading for drug traffickers, particularly referencing strict practices in countries like Saudi Arabia. They also describe the grim consequences of drug use, such as the degradation of mental faculties.

Why does the speaker mention the inefficacy of imprisonment in dealing with drug offenders?

The speaker argues that imprisonment is ineffective in rehabilitating drug offenders because it only serves to concentrate many individuals with similar problems in one place, often leading to overcrowding and further complications rather than solving the issue.

How does the speaker view the role of religious education in combating drug use?

The speaker views religious education, such as sending children to Islamic boarding schools or pesantrens, as a crucial preventive measure against drug use, helping to instill strong moral values and discipline.

What societal changes does the speaker imply have exacerbated the drug problem?

The speaker implies that modern societal changes, such as both parents working and being less present in their children's lives, contribute to the drug problem by leaving children unsupervised and more vulnerable to negative influences.

What does the speaker say about traditional forms of intoxication compared to modern drug use?

The speaker contrasts traditional forms of intoxication, like drinking fermented beverages, with modern drug use, which they describe as much more harmful and sophisticated, often leading to quicker and more severe mental and physical deterioration.

What underlying message does the speaker convey about the importance of community and vigilance?

The underlying message is that community vigilance and cooperation are essential in fighting the drug problem. The speaker emphasizes the need for collective action to protect children and society from the pervasive threat of drugs.

Outlines

00:00

💊 The Silent Threat of Drugs

This paragraph discusses the devastating impact of drugs on society, comparing it to previous colonial and wartime aggressions. It emphasizes that unlike past invasions, the current battle against drugs is insidious, with no visible wounds but deep mental destruction. The speaker urges the community to unite and protect children from drugs, highlighting the prevalence of low-grade substances like glue and the need for strict measures to prevent their sale to minors.

05:05

⚖️ The Power of Capital Punishment

The speaker delves into the severe consequences for drug offenses in some countries, particularly focusing on the implementation of capital punishment. By describing the brutal efficiency of executions by beheading, the speaker underscores the deterrent effect such measures have on potential offenders. They argue that harsher penalties might be necessary to combat the pervasive drug problem, suggesting that fear of execution could deter both users and traffickers.

10:06

🍶 The Evolution of Intoxication

This paragraph contrasts the traditional, more natural forms of intoxication with modern, more dangerous methods. The speaker reflects on how in the past, people would get drunk on simple, homemade alcoholic beverages. However, today's drug culture involves highly toxic substances hidden in everyday items like brownies or candy, making them even more dangerous. The speaker laments the current state of addiction and warns of the dire consequences, including death and eternal damnation.

Keywords

💡Narkoba

Narkoba refers to illegal drugs or narcotics. In the context of the video, the speaker emphasizes the dangers of narcotics, describing them as a non-bloody but highly destructive threat to society. The speaker urges the audience to save their children from the dangers of drugs, highlighting the severe consequences and societal impact of drug abuse.

💡Serangan

Serangan means 'attack' or 'assault.' The speaker uses this term to describe the different types of historical and modern threats faced by the nation. While past attacks involved physical violence from colonial powers, the current 'attack' is through narcotics, which silently destroy the minds of the younger generation without any physical bloodshed.

💡Pancung

Pancung refers to 'beheading.' The speaker discusses the use of beheading as a form of capital punishment for drug offenders in certain countries. The vivid description of beheading is used to illustrate the harsh consequences that should be imposed on drug traffickers as a deterrent, contrasting it with the leniency of imprisonment.

💡Bangsa

Bangsa means 'nation' or 'people.' The speaker repeatedly mentions the need to save the nation from various threats, particularly narcotics. The term is used to invoke a sense of collective responsibility, urging the audience to protect the moral and physical health of the nation, especially its younger generation.

💡Efek Jera

Efek Jera translates to 'deterrent effect.' The speaker argues that severe punishments like beheading, shooting, or hanging should be used against drug traffickers to create a strong deterrent effect, thereby preventing others from engaging in similar criminal activities. The concept is central to the speaker's message of strict law enforcement to combat drug abuse.

💡Anak-anak

Anak-anak means 'children.' The speaker expresses deep concern for the younger generation, urging parents and society to protect children from the harmful effects of narcotics. The term is used to emphasize the vulnerability of children to these modern-day threats and the importance of safeguarding their future.

💡Silaturahim

Silaturahim refers to the concept of 'maintaining good relations' or 'social ties.' The speaker mentions this term in the context of coming together as a community to discuss and address the threat of narcotics. It highlights the importance of unity and collective effort in overcoming societal challenges.

💡Pesantren

Pesantren are Islamic boarding schools. The speaker mentions pesantren as a solution for parents who are concerned about their children's exposure to drugs and other negative influences. Sending children to pesantren is portrayed as a way to ensure they receive a moral and religious education, which can protect them from the dangers of narcotics.

💡Hukum

Hukum means 'law' or 'legal.' The speaker discusses various forms of legal punishment, including execution methods like beheading, shooting, and hanging, as necessary measures to combat drug trafficking. The emphasis is on the need for strict legal enforcement to deter drug-related crimes.

💡Kematian

Kematian means 'death.' The speaker talks about death in the context of both the consequences of drug addiction and the legal punishments for drug traffickers. The discussion includes graphic descriptions of different execution methods, which are intended to highlight the seriousness of the drug problem and the ultimate price paid by those involved.

Highlights

The speaker emphasizes the danger of drug addiction, particularly focusing on the non-bloody, psychological damage caused by narcotics.

There is a comparison between historical invasions (by the Dutch and Japanese) and the current invasion of narcotics, which is seen as more insidious and damaging.

The speaker expresses gratitude to Allah for the opportunity to gather and emphasizes the importance of saving children from drugs.

A strong statement is made regarding the necessity of strict measures, such as capital punishment, to combat drug dealers and users, drawing examples from other countries.

The speaker describes witnessing a public execution in Saudi Arabia, illustrating the harsh penalties for drug trafficking there.

There is a critique of the prison system, highlighting how overcrowded prisons fail to rehabilitate drug offenders and instead exacerbate the problem.

The speaker underscores the importance of religious education and sending children to Islamic boarding schools as a preventive measure against drug use.

There is a nostalgic reflection on the past, comparing traditional forms of intoxication (like fermented drinks) to the more dangerous modern drugs.

The speaker laments the innovative ways in which drugs are being consumed today, such as being hidden in food items like brownies and candies.

A vivid description is given of how people resort to extreme measures to get intoxicated, using substances like spiritus (methylated spirit).

The speaker concludes with a warning about the dangers of modern intoxication methods and their severe consequences, both in this life and the afterlife.

The speaker references the role of the National Narcotics Agency (BNN) and their collaboration with police and religious leaders in combating drug addiction.

A call to action is made for the audience to protect their families from the dangers of drug abuse.

The speaker discusses the lack of resources in law enforcement to effectively manage the rising crime rates related to drugs.

A final reflection is made on the moral and social decay caused by drug abuse, emphasizing the urgent need for collective responsibility in addressing the issue.

Transcripts

begitu malam ini kumpul bersama artinya

menyampaikan disampaikan Bagaimana

menyelamatkan bangsa Bagaimana

menyelamatkan anak-anak kita dulu yang

menyerang kita ini Belanda

berdarah-darah datang Jepang paling

kejam katanya tiga tahun setengah Jepang

lebih hebat daripada 350 tahun Belanda

tapi sekarang Jepang sudah pulang

Belanda Sudah pulang kalaupun tinggal

tinggal selop sama terong aja lagi kata

Ustadz Solmed tapi ada serangan yang

luar biasa dia tidak berdarah tidak ada

darah yang tumpah bahkan orangnya Z

tentram dalam keadaan sehat walafiat

fisik tubuh badannya tapi yang rusak itu

otaknya serangan kita sekarang bukan

pakai meriah bukan bukan pakai

serangannya adalah serangan narkoba aku

Mari kita selamatkan malam ini momen

mensyukuri nikmat Allah bersyukur kita

kepada Allah

yang bersilaturahim selamatkan anak-anak

kita dari narkoba narkoba yang paling

rendah lem kambing

ini bersyukur kita kepada Allah

toko-toko bangunan tidak mau menjual

saya fokus Fattah carikaya bisnis di

Fauzan untuk nyari berkah Makanya kalau

ada anak SMP beli imtaza kasih Pak beli

lem Pak mana surat pengantar dari

Kapolda dan Kapolres Kapolsek tanda

tangan orang tua lebih kalau nenek-nenek

yang beli Kamikaze rupanya sekarang

nenek-nenek Puncak lebih juga sudah 1,64

narkoba tertangkap sabu sabu itu

seminggu bayangkan itu naudzubillah luar

biasa saya diajak oleh bapak-bapak dari

BNN Badan Narkotika Nasional besok kita

mau sosialisasi bertiga Bapak dari

kepolisian BNN yang kedua Ustad Somad

dari ustad dari rohaniwan agama yang

ketiga Ibu Dokter oke

Hai yang pertama ngomong dari BNN kami

daripada transplantation akhirnya pekan

bahwa Siapa yang mau narkoba ditangkap

tembak bunuh

Hai pakai kata-kata pendek tangkap

tembak produk untuk mengatasinya sama

seperti di China ditembak mati habis itu

kemudian ibu dokter sampai bodoh kami

lembut ngomongnya ini nanti channel Koba

boleh gila bodoh habis gila bodoh yang

ini tangkap tembak burung begini gila

bodoh batu yang ketiga harus lembut pada

kita sama celana kita kena narkoba salah

kalau tertangkap pakai narkoba sabar Oh

tidak saya lulus imbang yang 2 ini Jadi

gimana kalau Siapa yang pakai narkoba

pancung kepala

Hai neraka jahanam tepatnya iya iya

tidak madu Hai para laki-laki Hai para

suami uh sekop Jaga dirimu waalaikum

anakmu keluargamu dari api neraka

pancung kepala pengedarnya user tahu

dari mana pas musim Haji kartu dari

Maroko tidak laku untuk Saudi Arabia

Pergilah saya ke pasar corners di Jeddah

untuk cari nomor saya lihat ada mobil

pemadam kebakaran dengan mobil ambulans

dekat masjid isos saya pun melihat

nampaknya ada pemancungan betul berikut

ini Palembang gilgan yang pertama

pembawa narkoba tertangkap thinking

Edward Abdul Aziz knalpot King Abdul

Aziz maka hukuman pancung algojo pakai

sorban merah kacamata hitam jubah

panjang pedang panjang dulu hukumannya

baru dipancung selesai langsung muncul

Farah macam keluar dari pipa air modus

kepala menggelinding duduk macam duduk

tasyahud turunkan kerah baju jubah

kebelakang menuduh panco yang pertama

dari Nigeria membawa narkoba dari

Pakistan datang pemadam kebakaran

memadamkan api menyemprot darahnya

tentang tukang pel yang ketiga yang

ketiga ini selesai saya pulang naik

Hai jevanes tengok foto di seberang

orang hukum pancung saya udah 10 tahun

kerja di sini gak berani kamu gak berani

pulang ke hotel dua hari kalau ada

sekarang yang membayari saya Ustad Somad

Ayo kita pergi Umroh nengok pancung

gratis Syukron Terima kasih ternyata

luar biasa efek pancung ini hilang nafsu

makan Saya yakin pecandu narkoba kalau

nengok itu hilang juga ih umatnya rusak

luar biasa bapak ibu tidak ada cara lain

selain mengobatinya ada hukum pakai

tembak kita sudah menerapkan itu pakai

Gom tembak-tembak masuk itu peluru ke

dalam tangkai jantung pasti jantung

Majid ada sebagian negara pakai Engkong

gantung-gantung lehernya kakinya Oke

kursi ditendang kursi tersangkut leher

patah Majid

Hai ternyang ketiga dipancung menurut

kriminolog pakar kriminologi katanya

kematian itu diantara yang tiga pakai

hukum pancung pakai hukum gantung pakai

hukum tembak katanya yang paling agak

ringan yang pancung beku ini juga dugaan

saja 33 orang belum pernah diwawancarai

karena ditembak itu terasa peluru itu

masuk menembus kulit nesu kedalam daging

itu ada tulang rusuk yang kena mengenai

jantung yang ditembak itu sasarannya

jantung 10 orang penembak itu yang ada

peluru cuman satu yang 9 tak ada

pelurunya dan masing-masing semua merasa

tidak bersalah setelah menembak mati

ternyata ada rasa bersalah sampai

menembak membunuh

Hai sehingga terasa itu masuk gerak maju

orang Kenapa tidak tembak keningnya

orang ditembak Gening masih hidup karena

jantung tetap berdetak jantung yang kena

mati makanya ada istilah itu mati

mendadak karena serangan semua orang

yang mati digantung itu menggantung dan

berat badan dan semua yang mati

tergantung dengan leher patah maaf-maaf

mengeluarkan sperma saking sakitnya

sampai ke Tapi orang yang dipancung

mancung Itu dari belakang jadi memotong

dari atas menunduk dipotong bunyinya

seperti batu yang benar antara pedagang

dengan pulang Teguh seperti matahari

Hai Belum putus plak dan penyempurna

jadi pemancung itu dari tepuk bukan dari

bawah perlu dibangun pemotong hewan

qurban dan bahwa ada orang

untuk memancungkan depan dari belakang

paling ini motong ayam dapek yang

diberikan Allah Subhanahu Wa Ta'ala

intinya hukuman ada memberikan Efek Jera

ada buat orang yang sakit harus diobati

bangsa kita bisa di penjara penjara tak

menyembuhkan justru menumpuk

mengumpulkan orang sakit banyak-banyak

tanpa pengawasan tidak cukup lagi jumlah

sipir dengan jumlah penjara akhirnya

orang dalam penjara yang kapasitas 10

orang diisi 100 orang tidur pencegah

macam sarden kacau balau akhirnya

bergejolak masalah masalah masalah saya

masuk ceramah di beberapa penjara masuk

saya bukan masuk penjara diundang

ceramah tab review yang diberikan Allah

Subhanahu Wa Ta'ala Amin alcoba luar

biasa kita serahkan kepada bapak

kepolisian tidak cukup karena banyak

yang harus diatur banyak tak sesuai

antara jumlah polisi yang bisa digaji

oleh

cara dengan jumlah kriminalitas yang

sudah melanda negara oleh suatu

tanggungjawab kita bersama 17agustus

hari ulang tahun kemerdekaan Republik

Indonesia Mari kita jaga anak keluarga

sahabat bersyukurlah yang sudah

mendaftarkan anak-anaknya di pondok

pesantren karena laki-laki pergi ketika

anak masih tidur dan pulang kerumah anak

sudah tidur pergi pagi pulang petang

proses melihat banting tulang jarang

dirumah namanya cabang

Hai capek bisa mengatur dia istrinya

pula sibuk mengurus rumah tangga ada

sebagian perempuan wanita karir siapa

solusinya mondok Pesantren sekolah agama

SDIT TKIT Islamic Boarding School

sekolah dulu kalau anak di rumah saya

bingung Nanti berangkatnya pagi sama

kawannya pulangnya kemaleman jadi bawa

narkoba terdapat dulu orang mabok Bapak

Ibu zaman datuk nenek pakcikmakcik zaman

Ayah kita zaman kita mudah dulu-dulu

orang kalau mabuk jadi pohon Nira

kolang-kaling potong tanda ampuh luar

menetes petak baru penuh kecampur dengan

ragi Dika jauh jadi itu tuh waktu-waktu

makhluk yang paling jelek diminum hari

ini besok rumah bu namanya mabuk

konvensional mabuk manual sekarang orang

luar biasa tidak

awet dada tidak ada airnya dimasukkan

kedalam brownies dimasukkan dalam permen

masuk ke munisa pisang mampu bayar

santai otak error

Hai begitu hebatnya orang mabuk sama

sekarang saking inginnya mabuk tak tahu

lagi cara apa duit tak ada kepingin juga

mabuk hanya buat kopi dekat jokopi

sampur spirtus

Hai dulu kita zaman kecil dulu Cut

filters untuk lampu strongkeng petromak

begitu dihidupkan menyala api keatas

menyala sudah kepanasan minum kopi tak

tahu kemana bukan mampu mati itulah

kematian yang paling jelek di dunia

jelek Dia jelek neraka jahanam sudah

siap menanti