Filipino Historian Answers Questions from Filipino Americans on Instagram | Ask Xiao 001

The Filipino Story Studio
18 Jul 202417:36

Summary

TLDRIn this video, Shiaa, a public historian and historical consultant, answers various questions about Filipino culture, history, and migration. She discusses the colonial influence on Filipino identity, reasons behind the significant Filipino diaspora, and how colonization by Spain and the United States shaped Filipino society. Additionally, Shiaa explores pre-colonial trade, cultural practices, and the origins of the Filipino identity. The video also touches on the persistence of colonial mentality, the role of celebrities in politics, and the contributions of Filipinos during World War II.

Takeaways

  • 🌐 The script discusses the complex cultural identity of Filipinos, shaped by centuries of colonial influence and a sense of inferiority complex instilled by foreign powers.
  • 🏛 The speaker, a public historian, emphasizes that the perception of 'the good life' coming from outside the Philippines is rooted in historical narratives that often downplay local achievements and culture.
  • 🤝 The Filipino diaspora is likened to the pre-colonial bayani, who would venture out and bring back valuable goods and ideas, paralleling the modern OFWs (Overseas Filipino Workers) who support their families from abroad.
  • 🌍 The script highlights the unique position of Filipinos in fitting into different societies due to the country's history of Spanish and American colonization, which influenced language, religion, and cultural practices.
  • 📚 The concept of the 'First Filipino' is explored, with various interpretations ranging from the ancient Kalaw man to mythical figures like Calak and Cabai, and the idea of a nation being based on shared sentiment rather than blood or race.
  • 🏰 The script refutes the idea of a unified pre-colonial Philippine kingdom, instead describing a collection of interdependent kingdoms and alliances with various names and cultures.
  • 🛍️ Pre-colonial trade in the Philippines involved interactions with Muslims from Indonesia, Indian traders, and most notably, the Chinese, who were key players in the Southeast Asian trade routes.
  • 👑 The script explains the long duration of colonization in the Philippines as a result of the mindset that it was the only way of life, and the eventual realization of the possibility of freedom through exposure to other cultures and ideas.
  • 🎭 The tendency for celebrities to enter politics in the Philippines is attributed to their embodiment of cultural templates and ideals that resonate with the public, making abstract concepts more relatable and identifiable.
  • 🎖️ World War II is briefly mentioned, with the script acknowledging the bravery of Filipino soldiers and the guerrilla movement's contribution to the victory against Japanese occupation.
  • 🗣️ The script corrects a common misconception about the origin of the word 'bayanihan', suggesting it comes from 'bayani', and reflects the spirit of unity and cooperation in performing tasks for the benefit of the community.

Q & A

  • Why do many Filipinos leave the Philippines for work abroad?

    -Filipinos often leave the country for work due to a historical sense of inferiority complex stemming from 300 years of colonization, which led to a belief that a 'good life' could only come from outside the country.

  • What is the 'archipelagic inferiority complex' mentioned in the script?

    -The term refers to the psychological impact of colonization on Filipinos, which instilled a belief that they were inferior to their colonizers, particularly due to racial and cultural differences.

  • How does the speaker describe the historical influence of colonial powers on Filipino culture and identity?

    -The speaker explains that the Spanish colonization aimed to transform the Philippines into a Catholic society, making Filipinos more European in their cultural and religious practices. Later, American colonization further reengineered society to align with American values and interests.

  • What is the significance of the 'bayan' and 'bayani' concepts in the Filipino migrant experience?

    -The 'bayan' represents the community or nation, while 'bayani' refers to a hero. The concept is used to illustrate how Filipinos, like the old bayani, go abroad to provide for their families, bringing back 'the good life' and contributing to the community.

  • Why do Filipinos fit into some societies but not others, according to the script?

    -Filipinos fit into some societies due to their colonial history, which made them more European and American in their cultural practices. However, they also retain unique cultural aspects that make them distinct from other Asian societies.

  • What does the script suggest about the first Filipino?

    -The script suggests that the first Filipino could be considered the 'Kalaw Man,' who existed around 67,000 years ago, or from a mythical perspective, the first Filipinos could be Cala and Cabai from the creation myths.

  • What was the impact of the Spanish colonization on the religious and cultural identity of Filipinos?

    -The Spanish colonization had a profound impact, making the Philippines predominantly Catholic and influencing the Filipino language and cultural practices with Spanish elements.

  • How did the script describe the pre-colonial trade relations of the Philippines?

    -The script mentions that pre-colonial Philippines had trade relations with Muslims from Indonesia, Indian traders, and the Chinese, who were the most active foreign traders.

  • What does the script say about the reason for the Philippines' long period of colonization?

    -The script suggests that colonization was a trend among European powers who sought to explore and dominate other regions. The Philippines was colonized for so long due to the lack of awareness of freedom and the restrictions on movement and technology.

  • Why do Filipinos often put celebrities into politics, as mentioned in the script?

    -The script suggests that celebrities in the Philippines embody certain cultural characters or ideals that the public looks up to, making it easier for the public to identify with and support political ideas when they have a recognizable face.

  • What is the significance of gold in pre-colonial Filipino culture, as discussed in the script?

    -Gold was worn for aesthetic reasons and as a form of protection against evil spirits. It was believed that gold could protect the soul and serve as an amulet.

  • How does the script explain the term 'bayanihan' and its linguistic origins?

    -The script explains that 'bayanihan' is derived from 'bayani,' meaning hero, and refers to the act of working together for the community. Linguistically, 'bayanihan' cannot come from 'bayan,' but from 'bayani.'

Outlines

00:00

🌏 Colonial Impact on Filipino Identity and Migration

This paragraph delves into the historical roots of Filipinos' inclination to seek employment abroad, attributing it to the legacy of colonialism and the resulting inferiority complex. The speaker, a public historian and consultant, explains that the Philippines' 300-year colonization by Spain and the United States led to a perception that prosperity and progress come from outside the country. The narrative touches on the 'archipelagic inferiority complex' and how the Filipino identity has been shaped by external influences, including the notion that good things come from outside, which is why many Filipinos aspire to work abroad. It also draws a parallel between the modern overseas Filipino workers (OFWs) and the pre-colonial 'bayani' who would bring back valuable items from their travels, symbolizing the OFWs' role in supporting their families back home.

05:01

🏛 The Complexities of Filipino Cultural Identity and History

The second paragraph explores the complexities of Filipino cultural identity, discussing the unique aspects of Spanish colonization that differentiated the Philippines from other Asian nations. The speaker contrasts the Spanish approach with that of other colonial powers, highlighting that the Spaniards, influenced by the Catholic Church, aimed to transform the Philippines into a Catholic society, leading to a more European cultural influence. This cultural blending continued with American colonization, further Americanizing Filipino society. The speaker also addresses the question of who the 'First Filipino' might be, considering both archaeological findings like the 'Kalaw man' and mythical figures from Filipino origin stories, and discusses the evolution of the term 'Filipino' from the Spanish era to its modern understanding.

10:03

🛍️ Pre-Colonial Trade and Cultural Exchanges

This paragraph examines the pre-colonial trade networks of the Philippines, revealing a rich history of interaction with neighboring regions. The speaker mentions trade with Muslim communities from Indonesia, which influenced the southern part of the Philippines and led to the adoption of Islam. The Laguna copper plate inscription is cited as evidence of diplomatic and trade relations dating back to 900 AD. Additionally, the paragraph touches on Indian influence and the significant role of Chinese traders in enriching local kingdoms, positioning the Philippines as a vital part of Southeast Asia's trade routes to China.

15:04

👵🏻 Traditions and Superstitions of Ancient Filipinos

The speaker discusses the tradition of wearing gold among pre-colonial Filipinos, attributing it to both aesthetic preferences and spiritual beliefs. Gold was believed to protect the soul and serve as an amulet against evil spirits, with the extremities of the body considered vulnerable entry points. The paragraph also addresses the long duration of colonization in the Philippines, suggesting that the lack of exposure to freedom and limited knowledge of the outside world contributed to the extended period of subjugation. The speaker emphasizes the transformative impact of the galleon trade's cessation and the influx of foreign traders, which awakened Filipinos to the concept of freedom and the possibility of self-governance.

🎖️ Filipino Bravery and National Identity in World War II

This paragraph commemorates the bravery of Filipino soldiers during World War II, highlighting their successful resistance against Japanese forces at Bataan for three months, making the Philippines the last Asian country to fall. The speaker pays tribute to the guerrilla movement that continued to fight even after the official government went into exile, emphasizing the Filipino people's role in winning the war. The paragraph also touches on the cultural significance of celebrities in Filipino politics, explaining how they embody cultural archetypes that resonate with the public and inspire collective action.

🗣️ Linguistic Insights and the Essence of Bayanihan

The final paragraph corrects a common misconception about the origin of the word 'bayanan,' suggesting that it actually derives from 'bayani,' which means hero. The speaker explains that the term 'bayani' signifies unity and cooperation in performing tasks to help others, which is a beautiful representation of the Filipino spirit of community and mutual assistance. The paragraph concludes with a call to action for viewers to support the Filipino Story by engaging with their social media platforms.

Mindmap

Keywords

💡Colonial Experience

The Philippines underwent 300 years of colonization, primarily by the Spaniards and later by the Americans. This colonial experience instilled a sense of inferiority among Filipinos and shaped their cultural identity, influencing their views on where the 'good life' originates. The script highlights how colonization led to a deep-seated belief that prosperity comes from outside the country.

💡Archipelagic Inferiority Complex

This term refers to the psychological impact of colonization on the Filipino people, where they developed a sense of inferiority due to being labeled as 'barbarians' and 'savages' by their colonizers. The script discusses how this complex affects Filipinos' perception of their own culture and capabilities, making them believe that a better life can only be found abroad.

💡OFW (Overseas Filipino Workers)

OFWs are Filipinos who work abroad to provide better opportunities for their families back home. The script mentions how this modern migration mirrors the historical practice of 'bayani'—going out, fighting, and bringing back wealth and goods. OFWs contribute significantly to their families' well-being and the Philippine economy by sending remittances.

💡Pre-colonial Trade

Before colonization, the Philippines had active trade relations with neighboring countries like Indonesia, India, and China. The script notes that these trade interactions brought cultural influences and goods, which enriched the pre-colonial Filipino society. The Laguna copper plate inscription is an example of these early diplomatic and trade connections.

💡Spanish Colonization

The Spanish colonized the Philippines for over three centuries, transforming it into a Catholic society and embedding European cultural elements. The script discusses how this colonization made Filipinos more European in certain aspects, affecting their cultural identity and how they fit into different societies globally.

💡American Influence

Following Spanish rule, the Americans colonized the Philippines, further reshaping its society to be more American. The script explains how this influence made Filipinos more familiar with American culture, such as pop culture and sports like basketball, distinguishing them from their Asian neighbors.

💡First Filipino

The concept of the 'First Filipino' is explored through different lenses: historical, mythological, and nationalistic. The script mentions figures like the Austronesians, the Negritos, and José Rizal, each representing different definitions of what it means to be Filipino. Rizal is highlighted as a key figure in defining Filipino identity against colonial rule.

💡Pre-colonial Kingdoms

Before Spanish colonization, the Philippines was composed of various independent kingdoms like the Kingdom of Tondo, the Kingdom of Mactan, and others. The script clarifies that there was no unified nation known as the Philippines before the Spanish era, with each kingdom having its own identity and governance.

💡Bayanihan

Bayanihan, derived from the word 'bayani' (hero), refers to the communal spirit of working together to achieve a common goal. The script explains how this concept reflects the Filipino value of cooperation and solidarity, and how it is seen as a form of collective heroism rather than just working for the community.

💡Colonial Mentality

Colonial mentality refers to the preference for foreign over local, stemming from the colonial period when Filipinos were taught to view their colonizers as superior. The script highlights how this mentality persists, influencing Filipinos' desire to seek better opportunities abroad and their admiration for foreign culture.

Highlights

Explaining culture as a description of 'how it is' rather than a judgment of 'right or wrong'.

The impact of 300 years of colonial experience on the Filipino psyche, leading to an 'archipelagic inferiority complex'.

Filipinos' tendency to seek 'the good life' abroad due to historical narratives that associate progress with foreign influence.

The pre-colonial 'bayani' tradition of going out to fight and bringing back valuables, paralleled in modern times by OFWs.

The unique adaptability of Filipinos to different societies, attributed to Spanish and American colonial influences.

The first Filipinos being identified as 'Kalaw man', dating back to 134,000 years ago.

The mythological figures Calak and Cabai as the first Filipinos in the country's mythology.

Jose Rizal's role in defining the Filipino identity separate from Spain, emphasizing a shared national sentiment.

The lack of a unified pre-colonial Philippine kingdom, with various independent kingdoms and alliances.

Pre-colonial trade relations with Muslims, Indians, and Chinese, shaping the cultural and economic landscape.

The cultural significance of gold in teeth and other forms of adornment for both aesthetics and spiritual protection.

The prolonged colonization of the Philippines due to the acceptance of colonial life as the norm.

The role of foreign trade and exposure to other cultures in awakening Filipinos to the concept of freedom.

The tendency for celebrities to enter politics in the Philippines, embodying cultural templates and ideals.

The significance of World War II in the Philippines, where Filipinos and Americans fought together against Japanese occupation.

The linguistic origins of the term 'bayanan', suggesting a deeper meaning of unity and cooperation in the Filipino spirit.

The call to action for viewers to support and engage with 'The Filipino Story' on social media platforms.

Transcripts

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you know when we explain culture we

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don't even say that this is right or

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wrong we're just saying that this is how

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it

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is I'm shiaa I'm a public historian here

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in the Philippines and the historical

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consultant of the Filipino story what we

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going to do now we're going to try to

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answer your questions from our Instagram

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in the Filipino story in ask show it's

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show

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time # Dana Santos asked how did it

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happen that so many Filipinos are

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leaving the Philippines for work for

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many many years we don't have to leave

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the Philippines for work ginhawa the

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good life can come from us we were

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standing on our own two feet but

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remember that we had a colonial

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experience for 300 years when we were

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colonized and they're telling us that we

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are barbarians we were Savages they were

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telling us that they were white people

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we were brown people and they will

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always be superior so that is when we

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had a sense of inferiority complex

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archipelagic inferiority complex should

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I

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say every time that Philippine history

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was being taught it was always

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abouts Americans influence japanes and

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everything good about us like our faith

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like our democracy came from outside so

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that is why we always think that when we

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talk about kaga the good life it will

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always come from the outside because all

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the good things about ourselves we

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always

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say so that is why a lot of Filipinos

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would like to go out of the country and

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they think that they're going to find a

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good life abroad another way of looking

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at this is that this is also like like

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the old bayis from precolonial times the

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old bayani goes out of the Bayan they

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fight and when they go back they bring

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home theal the imported items from that

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Bayan they bring it back home so it's

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like the bik Bayan box going back it's

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the OFW bringing theal to the family a

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good house good education to the

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children a life with dignity this is the

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beauty the complexity and the pain of

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our migrant experience of the dias

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okay let's go to gamet lick marker gamet

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lick marker asks why we fit and don't

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fit into different societies at the same

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time this is a common shall we say

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observation about Filipinos remember

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that it was the Spaniards who took us as

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a colony and unlike the British who took

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Malaya or unlike the Dutch who took

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Indonesia or the French who took the

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Vietnamese all these Colonial Powers the

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British the Dutch the French you know if

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they colonize peoples they just want to

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get their labor they just want to

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exploit them I'm sorry for the term but

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they did not bother to change their

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culture and their religion that's why if

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we're going to look at a lot of these

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countries they still retain a lot of

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their systems a lot of their religion a

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lot of their culture and a lot of their

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languages but the Philippines was

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colonized by the Spaniards and the

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Spaniards were beholden to the pope and

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the pope and the King had an agreement

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that every colony of Spain will become

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Catholic and will be transformed as a

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Catholic Society so we became more

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European than most of Asians and so when

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we go to Europe we fit with Europeans we

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speak some words from Spanish because a

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lot of the words in Filipino and other

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languages are Spanish and then America

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came and colonized us when the Americans

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came they reengineered our society so

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that we could become more American so we

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had become more European we also had

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become more American in fact a lot of

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people were saying that we were the

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brown Americans of Asia that's why if

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you look at Asian pop culture and our

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knowledge of it Filipinos will probably

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not be familiar with Indonesian pop

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stars or Malaysian pop stars but ask

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them if they know Taylor Swift or even

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Justin Timberlake you ask them if they

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know stars from the NBA we love

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basketball here in the Philippines while

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in the other countries of Asia they know

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football but in the Philippines we know

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basketball so we fit on some societies a

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lot because of our Colonial experience

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but we also don't fit in some because it

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was not just part of our experience

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k. Za 0129 ask who was the first

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Filipino this is a very very interesting

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question to answer because it would

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defend how would you define what is a

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Filipino who is The First Filipino could

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it be the austronesian the first tan who

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set his feet here was the first Filipino

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well if you're going to say that how

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about the itas or the ITA or the ate or

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the negrito they were here longer if

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we're going to put that definition of

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the earliest person we know who existed

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in the Philippines we would put the

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First Filipino to be the kala man the

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kala man or the homo lenes existed at

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about 134,000

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years ago probably the first Filipino in

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some definition now if you're going to

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look at the legend who is The First

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Filipino you'll probably have calak and

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cabai so in many parts of the country

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you have mits of origin about how we

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were brought forth from this world and

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so there's a story that we all came from

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a weed and from the weed the weed broke

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and there was calak and cabai so these

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are the First Filipino Filipina when you

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talk about mythology but when we talk

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about the concept of the Filipino some

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would even say that the First Filipino

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was actually josal why because when the

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Spaniards came here in the Philippines

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there was no concept of the Philippines

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it's only the Spaniards who made the

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Filipinos and they integrated that area

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and they called it Filipinas named after

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Filipe Segundo of hisa but during

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results time the term Filipinos were

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reserved for the Spaniards born in the

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Philippines so Ral was the first famous

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person to say that he is a Filipino so

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as Filipinos he wanted to have a

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separate identity from Spain and say

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that we are a nation but the nation is

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not based on blood according to Johan

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godfried herder which is read in Germany

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Johan godfried herder said that the

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nation is based not on blood not on Race

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but on a national sentiment

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when we can identify with each other as

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one people and how can we identify with

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each other as one people if we share a

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common culture or if we share common

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history so

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[Music]

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marieorore

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asks what was the original name of the

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Philippines before Mel arrived

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okay if you are going to believe that

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there was one unified Kingdom in the

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Philippines before the Spaniards came

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well you are mistaken people have been

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pedling these tales for a long time and

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this is not true

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undocumented you look at the Blair and

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Robert

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52 volumes of primary documents that

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were translated into

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English the kingdom of mahara mahara as

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a kingdom not as a

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person all right okay so what was the

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original name of the Philippines before

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the SPID came original

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name so example the kingdom of sugbu the

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kingdom of Matan the kingdom of tundo

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the kingdom of minila

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for they are but they can also be

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interdependent or there would be

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confederacies or alliances and so some

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would say that we were actually a

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tasy so that is how it work no there was

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no single unifying Kingdom that's why we

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cannot say that there's a name to the

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Philippines before Mela came muncher 69

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asks pre-colonial times what countries

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did the Philippines trade with well if

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you're going to look at some of the

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accounts we traded with Muslims these

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Muslims came from Indonesia they

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eventually influenced the southern

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Philippines to become Islamic and even

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some parts of lozon and you see this

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Connection in the Laguna copper plate

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inscription where they were already

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having diplomacy with each other from

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900 ad so if you're going to look at

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that 900 ad document the Laguna copper

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plate inscription people were connected

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to each other and trading with each

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other of course it should be mentioned

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that there was also an Indian influence

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here and so the Indians traded with us

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the kingdom of majapahit and Shri Vaya

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but of course the most active of the

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foreign Traders were the Chinese so a

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lot of our kingdoms or bias became Rich

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orts of the Southeast Asian trade rout

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to China Adel that assumtion asks why

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did pre- colonial women wear what would

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be equivalent to modern day gold teeth

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grills what the hell is that they were

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wearing gold because of Aesthetics when

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you wear gold in your teeth that makes

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you beautiful but also because our

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ancestors believe their soul is

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protected by gold because they believe

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that

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the extremities are our fingers and

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toenails so that is the entry point of

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the kala so a bad kala may end up to you

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if you don't have protection so the gold

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that we wear is actually our protection

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for Thea it's like our amulet our Anan

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thing so it's not just the gold teeth

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man it's like you also have the bracelet

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the Anket you have necklaces you have

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earrings you have gold sashes and belts

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R man R so all this gold it tells you

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that yes we Filipinos would like to be

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beautiful but we also aspire to have a

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beautiful heart our Hano photography

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asks why were we colonized for so long

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by so many well boy it's because it was

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a trend colonization was a trend by

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those Europeans these white people who

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thought they rules the worlds and so

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they explored and we were colonized for

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so long I will tell you why I will tell

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you why when you live inside colonialism

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and you don't know any other life you

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don't know the life of Freedom you

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actually think that this is life this is

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the only thing that you would become you

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will only know that something's wrong

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with you if you come out of that box and

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see what Freedom looks like and so that

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is why because of the restrictions of

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movement and the lack of Technology of

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Transportation a lot of Filipinos didn't

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know what Freedom looks like but that

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would change if in the 1800s when the

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gallion trade stopped and other foreign

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Traders came here the Dutch the British

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the French and the Germans they're going

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to have businesses here they're going to

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make Filipinos middlemen here and

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suddenly these Indios would become rich

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and they start to travel and they start

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to see Spain and they start to see

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Europe and they start to see America and

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they suddenly realize why is life there

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different from our life here in the

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Philippines why are they free there why

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are we not and so that is why it would

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took 300 years for us to realize and the

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books that came here because of the

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opening of the Su Canal books became

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easier to read and more accessible for

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Filipinos Andres bonasio was able to

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read about the French Revolution and the

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American presidents and suddenly

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realizes oh look at what they did they

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were able to free themselves when they

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revolted we can also do that here and so

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we would aspire to become our own nation

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and this nation Have To Be Imagined and

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they were imagined by the ideas the

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right writings of our heroes and when we

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read them we felt one people when we

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read thean

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the we felt like

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one asks why do we as a nation

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constantly put celebrities in politics

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celebrities in the Philippines sometimes

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they take cultural templates of the

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people that we look up to in our society

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so for example Manny Pacquiao Manny

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Pacquiao became a Politico because in

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many ways he embodied the image or the

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template of the bayani these celebrities

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in the imagination of the people embody

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certain cultural characters that we look

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up to Filipinos we actually find it easy

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to identif if with ideas if they have a

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face we will not fight for democracy or

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human rights until we put a face on that

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idea so that's why it was so easy for

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nyao or corason aino to be identified as

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symbols of democracy and that's why it

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was easier because when it becomes a

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person it becomes more identifiable and

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that's why we go in that person we go in

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that person we go with the idea same

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with for example peace and Order duterte

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embodied peace and Order in his

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character then that's why whether

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correctly or not for good or for bad

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people went with him and when they

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embody these things for us we sort of

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identify with them and we believe with

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them snowy schans asked I've always been

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fascinated with World War to history my

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grandpa was a sergeant and I want to

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know more well all I can say is that we

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cannot answer your question in one video

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that would really you know be so long I

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hope you would watch Bonnie lono's film

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on World War II in the Philippines but

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what I can tell you is this World War II

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in the Philippines that is when

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Filipinos win The Americans fought at

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batan to stop complete Japanese

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Occupation of the Philippines and they

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were successful for 3 months and we were

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the last to fall to the Japanese in Asia

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that is when the world saw How brave our

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soldiers were facing the odds even if it

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looks big and impossible to defeat in

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Filipino

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K that is what the Filipinos showed and

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when you know MacArthur left and the

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Philippine government in Exile went to

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the United States for 3 years the

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Guerilla movement in the Philippines

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fought and we won against Japan and the

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Americans helped Liberate the

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Philippines but it was the Filipinos the

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Filipino gas who won the war for us we

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won the war so that is what I can tell

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you your grand father served well we

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fought for democracy and human rights in

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World War II and we won uh someone asked

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I thought ban came from Bayan well that

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is what I thought

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too but I'll show you something if

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bayanan came from the word Bayan

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linguistically it cannot be bayanan it

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could only be Bayan According to some

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linguists so that is why it can only

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come from bayani banian can only come

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from bayani and this is also proven by

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SE Salasar using the ostan dictionary

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but it's good it doesn't change the

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meaning of bayanan it is still working

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together but not just for the Bayan as

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it was supposed to you know mean but we

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working as bayani that when we band

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together when we cooperate when we unite

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and solidify with each other to perform

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a task to help someone

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we are bayis we doing Bay and I think

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that's even more beautiful and sweet

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than what we thought it was so there you

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go again thank you for your support to

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the Filipino Story please like share and

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subscribe to our online social media

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platforms just leave them in the comment

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section I cannot promise that I can

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answer

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everything and

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is ask show

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Связанные теги
Cultural IdentityColonial HistoryFilipino ExperienceMigrant WorkersInferior ComplexCultural SuperiorityPre-colonial TradeGold AestheticsWWII PhilippinesCelebrity PoliticiansNational Sentiment
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