Brahms: A German Requiem - An Analysis

Vincent Sheehan
24 Feb 202021:35

Summary

TLDRIn this video, Ben Sheehan explores Brahms' German Requiem, discussing its seven movements and the musical structure. He delves into the inspiration behind the piece, Brahms' personal faith, and the secular yet hopeful nature of the work. The video offers insights into the composer's use of biblical texts and the emotional depth of the music, ultimately highlighting its humanistic and timeless appeal.

Takeaways

  • 🎼 Ben Sheehan discusses Brahms' German Requiem, focusing on its musical structure and how it enhances appreciation of the piece.
  • 📜 The Requiem was composed between 1865 and 1868, inspired by the deaths of Brahms' mother and Robert Schumann.
  • 🙏 Brahms was not particularly religious, and he deliberately omitted references to Christ, focusing on a more secular view of death and humanity.
  • 🎵 The Requiem is unique in that it is not a setting of the Christian mass, but rather Brahms' own version, using texts from the Bible that resonated with him.
  • 🎶 The work was initially composed with six movements, but Brahms added a soprano solo movement in 1868, completing the seven movements.
  • 📖 The first movement sets the Beatitudes from Matthew's Gospel, using a pedal note technique reminiscent of Baroque music.
  • 🌱 The second movement is based on 1 Peter, with a Lutheran chorale style, and includes a fugue section based on Isaiah.
  • 🎤 The third movement features a baritone solo and choir, based on Psalm 39, expressing a passionate cry to the Lord.
  • 🌅 The fourth movement has a beautiful melody from Psalm 84, contrasting sorrow with biblical texts that offer hope and joy.
  • 😢 The fifth movement, added later, is particularly personal and may reflect Brahms' grief for his mother, with texts from John and Ecclesiasticus.
  • 🌟 The sixth movement includes a baritone solo based on Hebrews and 1 Corinthians, culminating in a dramatic portrayal of the resurrection and transformation.

Q & A

  • Who is Ben Sheehan and what is the topic of his discussion?

    -Ben Sheehan is presumably a music enthusiast or educator who is discussing Johannes Brahms' German Requiem. He aims to analyze each of the seven movements of the Requiem to enhance understanding and appreciation of the classical music piece.

  • What was the inspiration behind Brahms composing the German Requiem?

    -Brahms was inspired to compose the German Requiem following the death of his mother in 1865 and possibly also influenced by the passing of Robert Schumann in 1856, who was a significant figure in Brahms' life.

  • Why did Brahms choose to omit references to Christ in the text of the Requiem?

    -Brahms was not particularly religious and deliberately omitted references to Christ in the text, focusing more on a secular sense of how death affects humanity rather than a sacred sense.

  • What is unique about the structure of Brahms' German Requiem?

    -Unlike traditional Requiems, Brahms' German Requiem is not a setting of the Christian mass or Eucharist service. Instead, Brahms created his own version, using texts from the Bible that resonated with him.

  • How many movements does Brahms' German Requiem originally have and how was it expanded?

    -The German Requiem was originally composed with six movements, but Brahms added a soprano solo movement in 1868, resulting in a total of seven movements.

  • What is the significance of the opening movement of the German Requiem?

    -The opening movement of the German Requiem sets one of the Beatitudes from Matthew's Gospel, focusing on the theme of mourning and comfort. Brahms uses a pedal note technique, omitting violins to give the movement a somber character.

  • What biblical texts does Brahms use in the second movement of the Requiem?

    -The second movement of the Requiem is based on texts from 1 Peter and James, focusing on themes of mortality and patience, with a melody reminiscent of a Lutheran chorale.

  • What is the theme of the third movement sung by the baritone solo?

    -The third movement, sung by the baritone solo, is based on Psalm 39 and explores the theme of the fleeting nature of life and the desire for understanding the time until death.

  • What is the significance of the fourth movement's melody in the Requiem?

    -The fourth movement features a beautiful melody based on Psalm 84, focusing on the theme of longing for the presence of the Lord. It includes a counterpoint section that balances sorrow with hope.

  • What personal significance does the fifth movement of the Requiem have for Brahms?

    -The fifth movement, added at the end of Brahms' compositional process, is believed to reflect Brahms' personal grief for his mother, with texts that suggest a very personal connection.

  • How does the final movement of the Requiem conclude the work?

    -The final movement of the Requiem, based on Revelation 14, mirrors the mood of the first movement, concluding the work in a full circle with a return to the opening music, suggesting a sense of closure and eternal hope.

Outlines

00:00

🎼 Introduction to Brahms' German Requiem

Ben Sheehan introduces the topic of Johannes Brahms' German Requiem, discussing its composition between 1865 and 1868, inspired by the deaths of his mother and Robert Schumann. He notes Brahms' secular approach to the Requiem, omitting references to Christ and focusing on the human experience of death. The video aims to explore the musical structure of the seven movements, enhancing appreciation for classical music. The first movement, set to Matthew's Gospel, uses a pedal note technique and lacks violins, creating a somber tone, and the choir's entry is described as beautiful.

05:04

🌱 The Second Movement: Reflections on Mortality

The second movement of Brahms' Requiem is highlighted, featuring a setting from First Peter that evokes a Lutheran chorale. The movement begins with a funeral march-like melody, building to a climax. A contrasting section in G flat major, based on James 5:7, introduces a tune that dances along before returning to the original theme. The movement concludes with a fugue section, stirring and reminiscent of earlier music, ending with a glorious rock sound.

10:23

🎵 The Third Movement: Baritone Solo and Orchestra

The third movement, sung by a baritone soloist and orchestra, is based on Psalm 39. It begins with a passionate cry to the Lord, followed by philosophical reflections on the brevity of life. The baritone's dramatic descent is contrasted with the choir's hope in the Lord. The movement showcases Brahms' contrapuntal skill, possibly reminiscent of Handel, and ends gloriously.

15:24

🌟 The Fourth Movement: Psalm 84 and the Joy of Eternity

The fourth movement features a beautiful melody from Psalm 84, expressing the loveliness of the Lord's dwelling place. The B section, based on the longing of the soul for the Lord's courts, is passed around the choir. The movement balances sorrow with biblical texts of joy and hope for eternal life, ending with a baroque-style counterpoint and a return to the A section.

20:25

🌈 The Fifth Movement: Personal Grief and Hope

The fifth movement, added later in Brahms' composition process, is deeply personal, reflecting grief for his mother. Texts from John 16 and Ecclesiasticus are used, with the soprano's melody conveying a sense of sorrow and hope. The movement includes a return to the music of the first section and a new idea from the Apocrypha, suggesting a rest from ecclesiastic labor.

🌠 The Sixth Movement: The Mystery of Resurrection

The sixth movement, based on Hebrews 13 and 1 Corinthians 15, explores the theme of a city without a continuing presence and the mystery of resurrection. The baritone soloist sings of the transformation that awaits, with a thrilling transition and a C-section that parallels the sequence in the traditional Requiem Mass. The movement concludes with a dramatic portrayal of death being swallowed up in victory.

🌹 Conclusion: The Circle of Life and Hope

The final movement of Brahms' Requiem, mirroring the first, is based on Revelation 14. It begins with a beautiful moment in the soprano, transitioning to a polyphonic texture in the B section. The movement culminates in a glorious return to the opening music, symbolizing a full circle. Brahms' work is celebrated for its personal and human touch, suggesting hope for eternal life beyond death.

Mindmap

Keywords

💡Brahms

Brahms refers to Johannes Brahms, a prominent German composer of the Romantic period. In the video, Brahms is the central figure as the script discusses his German Requiem, a significant work composed between 1865 and 1868. The video explores how Brahms' personal experiences, such as the death of his mother and Robert Schumann, influenced the creation of this piece, highlighting his deep sense of faith and hope.

💡German Requiem

The German Requiem is a composition by Johannes Brahms, which is the main focus of the video. It is a choral work that is not a setting of the Christian mass but rather a personal interpretation of a requiem, drawing on texts from the Bible that resonated with Brahms. The video delves into the structure and themes of each of the seven movements, showcasing Brahms' musical and emotional depth.

💡Requiem

A requiem is a musical composition typically associated with mourning the dead, often set to religious texts. In the context of the video, Brahms' German Requiem is a secular work that explores the human experience of death and the hope for eternal life, rather than adhering to traditional religious requiem settings.

💡Musical Structure

Musical structure refers to the organization of musical elements such as melody, harmony, and rhythm in a composition. The video script discusses the structure of Brahms' German Requiem, analyzing how each movement is composed and how Brahms uses various musical techniques, such as pedal notes and counterpoint, to convey the emotional depth of the work.

💡Biblical Texts

Biblical texts are the passages from the Bible that Brahms selected for his German Requiem. These texts, chosen for their resonance with Brahms' personal beliefs and experiences, form the basis of the work's lyrics. The video script highlights how these texts contribute to the themes of death, mourning, and hope that permeate the Requiem.

💡Baroque Technique

The Baroque technique mentioned in the video refers to musical styles and practices prevalent during the Baroque period (approximately 1600-1750). Brahms employs some of these techniques, such as pedal notes, in his German Requiem, which adds a historical depth to his work and connects it to earlier musical traditions.

💡Counterpoint

Counterpoint is a method of combining two or more melodic lines in a way that they are harmonically interdependent yet independent in contour. The video script notes Brahms' use of counterpoint in his Requiem, showcasing his scholarly approach to music and his ability to blend complex musical textures.

💡Secular

Secular, in the context of the video, refers to the non-religious nature of Brahms' German Requiem. Unlike traditional religious requiems, Brahms' work is more focused on the human experience of death and the hope for eternal life, rather than on religious doctrine. This secular approach is evident in the choice of texts and the overall tone of the music.

💡Choral

Choral music involves a group of singers performing together, typically in parts. In the video, the script discusses the choral aspects of Brahms' German Requiem, highlighting how the choir plays a central role in conveying the emotional and thematic content of the work.

💡Solo Movement

A solo movement in a choral work is a section where a single voice, such as a soprano or baritone, performs alone. The video script mentions that Brahms added a soprano solo movement to his German Requiem in 1868, enriching the work with a personal and intimate expression of grief.

💡Eternal Life

Eternal life is a central theme in the video's discussion of Brahms' German Requiem. The script explores how the music and texts in the Requiem convey a sense of hope and faith in life beyond death, reflecting Brahms' personal beliefs and the broader human experience of mortality.

Highlights

Introduction to Brahms' German Requiem and its structure.

Brahms composed the Requiem between 1865 and 1868, inspired by his mother's death and possibly Schumann's death.

Brahms was not particularly religious but omitted references to Christ in the text, focusing on the human aspect of death.

The Requiem is not a setting of the Christian mass but a personal creation by Brahms, taking texts from the Bible.

The work was originally composed with six movements, with a soprano solo added in 1868.

The Requiem was premiered in Leipzig in February 1869.

The first movement begins with a setting of the Beatitudes from Matthew's Gospel, using a pedal note technique.

Brahms omits the use of violins in the first movement, giving it a somber character.

The second movement is based on 1 Peter, with a Lutheran chorale style and a fugue section based on Isaiah.

The third movement, sung by baritone solo and orchestra, is based on Psalm 39, expressing a passionate cry to the Lord.

The fourth movement features a beautiful melody from Psalm 84, with a counterpoint section suggesting a sense of sorrow.

The fifth movement, added at the end of Brahms' composition, reflects personal grief and includes texts from John and Ecclesiasticus.

The sixth movement is based on Hebrews 13 and includes a dramatic baritone solo from 1 Corinthians.

The final movement, mirroring the first, includes a return to the opening music and a polyphonic texture in the B section.

Brahms' German Requiem combines personal, agnostic style with rigorous counterpoint, showing his scholarship in Renaissance and Baroque music.

The Requiem touches on the deeply human and personal aspects of facing death, suggesting hope for eternal life.

Brahms' work resonates with a sense of faith and hope, despite not being strictly orthodox or regular church-going Christian.

Transcripts

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hello my name is Ben Sheehan today I'd

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like to talk about Brahms is German

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Requiem and I'd like to go through each

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of the seven movements looking at how

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the work is put together so do you

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believe they're having some

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understanding of musical structure and

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greatly aid our appreciation and

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enjoyment of classical music Brahms

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composed this Requiem between 1865 and

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1868 and it said that he was inspired to

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write a rec room at this stage in his

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life because of his mother's death in

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1865 and possibly also Schumann's Beth

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Robert Schumann who was such a key

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influence in the young bronzes life who

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passed away in 1856 so perhaps these

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significant figures were playing on

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bronzes mind and he decided to

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memorialize them in this beautiful music

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now bronze wasn't a particularly

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religious person and indeed it said

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dirty deliberately omitted references to

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Christ in the text he chose and you know

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he considered it more of a requiem of

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the human how death affects Humanity in

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a more secular sense rather than in the

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sacred sense but you can't help but

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wonder if you listen to this music and

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through the texts Braun set the

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consummation he must have received

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himself as he set this beautiful music

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to these passages of Scripture I believe

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that it does show that Brahms had a deep

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faith himself perhaps not strictly

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Orthodox or perhaps not a regular

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church-going Christianity but certainly

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a deep sense of faith and hope in this

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music pervades this Requiem is unusually

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that it's not a setting of the Christian

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mass or the Eucharist service

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Browns of course was from a Protestant

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tradition and he simply created his own

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version of a requiem taking texts which

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obviously resonated with him from the

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Bible the work was written over three

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years and originally just but with six

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movements but then he added the soprano

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solo movement in 1868 and the workers

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unite today with the seven movements was

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premiered in February of 1869 in Leipzig

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now Braun starts this marvelous work

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with a setting of one of the Beatitudes

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from from Matthew's Gospel chapter five

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blessed are they that mourn they shall

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be comforted

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and we have this pedal note which is

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also some technique a kind of the

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Baroque technique Brahms uses in you

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might think the opening in the first

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symphony which is kind of a roughly

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contemporary piece and this repeated

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pedal notes

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[Music]

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some dividers

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so and so forth interestingly Brahms

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omits the use of violins in this

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movement it gives the movement a rather

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somber unveiled characteristic then the

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choir comes in with azaleas it you've

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blessed us with these this beautiful

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entry

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[Music]

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is wonderful these beautiful suspensions

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in this movement are they reminiscent of

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a rock and indeed earlier music then we

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have this new section which I call

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Section B based on Psalm 126 they that

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sow in tears shall reap in joy and

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appropriately

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that is the sending idea perhaps

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representing the tears like this

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change that the sending idea to the that

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to the Freud and the joy is a wonderful

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transition from the kind of the darkness

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of the tears to the southern sunshine of

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the joy wonderful a wonderful moment in

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this this music we then have a repeat of

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the a section repeated a B section the

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return to a to the a again salient and

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then a glorious carry death with these

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beautiful upward arpeggios on the harps

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the second movement is a setting of

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first Peter chapter one for all flesh is

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as grass as the sense of there's a bit

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like a Lutheran chorale essentially this

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music that we begin with this idea

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it's the tread of a funeral march even

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I've seen three

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[Music]

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[Applause]

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[Music]

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rather beautiful opening and then the

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the choir coming with this as I said

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it's like a chorale melody aloof from

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chorale melody that a section is

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repeated is built up into a climax

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eventually we have an entirely different

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section in G flat major which is based

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on James 5/7 be patient therefore for

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the coming of the Lord and we have this

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tune

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[Music]

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so that dances along and then we will

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return to that a section that kind of

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scenario atmosphere the opening we have

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this rather splendid transition then

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it's credibly exciting it could be

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something from a handle or Ettore all

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the but one of the bark passions or

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something but the word of the Lord

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endures forever again from 1 Peter and

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we come into this fugle section which I

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call see based on Isaiah and the

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ransomed of the Lord shall come to Zion

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with songs of everlasting joy in their

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heads and the melody goes like this

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rather stirring melody not saturated few

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girly and it's a wonderful glorious Rock

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sounding ending to this to this second

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movement the third movement is sung by

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baritone solo and orchestra and the

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choir of course and it goes like this is

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based on Psalm 39 Lord make me to know

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the time until I die

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[Music]

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of a passionate cry and to the to the

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Lord indeed there's the violence which

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echo that cry while the beautiful

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[Music]

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wonderful outcry from the heart to cry

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from the heart within come to be

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sections more philosophical intoned

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surely every man hoards but who will

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gather us in the baritone again with

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dramatic idea descending

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oh the carnac's see entire dimension we

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have this transition my hope is in you

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to spread out across the chorus and then

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we have this again this kind of quasi

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Barack for now later this movement again

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a few something perhaps handle would

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have been proud of this a big bronze iam

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about that F natural their mobile fields

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actually and they're not treated in this

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gloriously it's wonderfully in

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contrapuntal way the Fourth Movement has

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a beautiful melody how lovely is your

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dwelling place O Lord of Hosts on Psalm

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84 believe licks in Dinah Valen Valen

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and it's like this

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[Music]

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[Music]

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really beautiful melody when we get to

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the B section which is my soul longs and

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faints for the courts of the Lord which

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is like this passed around the choir we

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have a repeat of a and then we have

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fasting section again rather baroque

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kind of counterpoint going on blessed

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are they who live in your house they

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will always praise you it's worth noting

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in these movements that we often have a

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tech suggesting any kind a sense of

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sorrow of the human condition when

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approached to death but then a biblical

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text based on the joy and hope of

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eternal life which kind of balances that

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despair out the fifth movement is the

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one bronze added at the end of this

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works composition and perhaps this one

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speaks more than anything about the

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grief he must have felt for his mother

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some of the texts seem very personal in

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this movement the a section is based on

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John 1622 you're now full of sorrow but

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I will see you again and he shall be

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full of joy and the soprano has a

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beautiful melody enhancement charlie

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kite

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[Music]

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come to be section which is a passage

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from the Apocrypha you see how for a

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little while labor at toy it's a fair

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much rest from ecclesiasticus and this

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is this new idea we have a return to the

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music of the first section a and then we

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into the sixth movement which is based

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on Hebrews 13

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we have maken for we have no continuing

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City then we have been he kind of live

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in two stat

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[Music]

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that we have retired that a baritone

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soloist and he sings from samples that

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the first letter to the Corinthians

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chapter 15 behold I show you a mystery

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we shall not all sleep but we shall all

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be changed and it's like this we have

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this thrilling transition and then we

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have a c-section which is the closest

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thing I guess which which might

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correspond to the the sequence in the

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traditional Requiem Mass the Catholic

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Mass and the trumpet shall sound and the

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dead shall be raised incorruptible and

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we shall all be changed and if we have

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this glorious moment in the work and

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dramatic moment in the work like this

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[Music]

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and really wonderful education of the

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trumpet sounding in the Dead Rising we

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have a return to the baritone solo again

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we had a return to that more dramatic

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music this time death is swallowed up in

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victory those famous words from some

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Paul and then finally we have a few

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again like some of the other movements

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at the end there are worthy Lord from

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the book of Revelation and we have this

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[Music]

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treat you the people way that takes us

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to the final movement say leagues entity

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totin blessed are the dead that die in

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the Lord from revelation 14 similar in

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mood to the first movement it's kind of

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a mirror image of that we have this idea

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in The Sopranos

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[Music]

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so a beautiful moment into work we have

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a transition yard the diced Street and

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that takes us to Section B and their

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works do follow them gives them more

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kind of polyphonic in texture and we go

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back to section a and one of the most

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glorious moments of the whole work is

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the combed out of the final movement

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because we go back to the opening music

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so the meet the music in the center

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comes full circle in a very beautiful

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and touching away

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Brahms is German Requiem is a wonderful

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work

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it made me something of bronze is

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personal an agile Mantic style with that

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of a rigorous counterpoint of an earlier

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age it really does show bronzes

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scholarship as well because of course he

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was a great student of Renaissance and

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Baroque music and it's a work I think

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which touches us in a deeply human and

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personal way as well we all have to face

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death of course but there's something in

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the music as well as the text on the

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Bible of course which suggests that

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death may not be the end and that we

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there is a hope for eternal life which I

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think bronze himself although not a

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Christian perhaps in the Orthodox sense

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or believer in the earth or sense

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musters resonated with him nonetheless

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thank you for watching this video I hope

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is or some help and if you want to

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listen to music and follow the structure

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as you listen Mike I like today I'll put

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them the structuring of description

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below if you've enjoyed this please

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click like and subscribe thank you

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goodbye

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Связанные теги
BrahmsGerman RequiemMusical StructureClassical Music1865-1868Biblical TextsSecular RequiemChoral MusicCounterpointEternal Life
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