Bounty Hunter BJ Gives His Opinion on Crip Mac

No Jumper

22 Nov 202308:54

Summary

TLDRThe speaker reflects on the 70s and 80s gang culture in Los Angeles, particularly in South Compton, contrasting it with the current generation's approach to 'cripping' and 'blooding.' He emphasizes the grittier, more dangerous environment of his youth, where crime was rampant and survival often meant making tough choices. The speaker shares personal experiences, including his decision to substitute anger for drugs and his involvement in gang activities, while also discussing the racial dynamics and housing discrimination that shaped the community. He concludes with a look at the evolution of drug dealing, from secretive operations to open dispensaries, highlighting the profound changes in societal attitudes and legal frameworks.

Takeaways

👕 The speaker reminisces about a time when wearing blue was a strong identifier, suggesting a throwback to the 1980s and a longing for a past era.
🔄 The speaker reflects on the changes within the gang culture, noting that the current generation of 'Hoovers' and 'Crips' are not the same as in the past, indicating a shift in identity and values.
🚫 The speaker emphasizes the importance of authenticity within gang culture, criticizing those who adopt the name without truly embodying the lifestyle.
📈 Historically, the speaker points out that the murder rate was higher in the 70s and 80s, suggesting a more violent past compared to the present.
💢 The speaker discusses personal choices, highlighting the decision to substitute anger for drugs during the crack epidemic, as a way to avoid being consumed by it.
💪 The speaker credits his father's teachings and determination as key factors in resisting the lure of drugs and maintaining a strong sense of self.
🚨 The speaker describes the constant vigilance and tactical mindset needed to survive in the gang culture of the 70s and 80s, emphasizing the need for awareness and caution.
🏠 The speaker talks about the impact of housing policies and racial discrimination that kept families confined to certain areas, contributing to the formation of gang territories.
🚫 The speaker recounts the formation of gangs as a response to white gangs terrorizing their communities, leading to the establishment of protective groups.
🎥 The speaker mentions a movie called 'The Truth,' which contains historical context and personal experiences related to the discussed topics.
💰 The speaker touches on the economic aspect of gang life, mentioning the money made from illicit activities and the subsequent legal troubles.

Q & A

What is the speaker's opinion on the current generation of gang members compared to the past?
-The speaker believes that the current generation of gang members, specifically the young Hoovers, are not as committed to the gang lifestyle as those from the past. He suggests that many are merely adopting the name without truly understanding or living the 'cripping' or 'blooding' lifestyle.
Why does the speaker feel that the 80s gang culture was different from today's?
-The speaker believes that the 80s gang culture was more intense and dangerous, with a higher murder rate and a stronger sense of identity and commitment to the gang lifestyle. He also mentions that the era was characterized by a gritty environment where one had to be constantly vigilant.
What was the speaker's personal strategy to avoid getting involved with drugs during the crack epidemic?
-The speaker chose to substitute anger for drugs, using his anger as a driving force instead of succumbing to the lure of drugs. He also credits his father's teachings and his determination to not become someone's 'dope thing' as reasons for staying away from drugs.
How does the speaker describe his experience with drugs and his thoughts on long-term drug use?
-The speaker admits to having done drugs for a few years but expresses disbelief at the idea of using drugs like cocaine or crack for decades. He suggests that long-term drug use is not sustainable and could lead to serious health issues.
What was the speaker's approach to staying safe during the dangerous times in Los Angeles?
-The speaker always stayed vigilant, watching his surroundings and perimeters, even when driving. He mentions that he never got high or drunk in public to maintain control and awareness of his environment.
What historical factors contributed to the formation of gangs in Compton according to the speaker?
-The speaker explains that white gangs from other areas used to come to Compton and terrorize the residents, which led to the formation of local gangs for protection. Additionally, he mentions the 'reprimand' where landlords collectively decided not to rent to black people, confining them to certain areas.
How did the speaker's parents' employment situation change during the 1960s and 1970s?
-The speaker's parents and other residents of Compton worked in factories during the war, earning good money, which allowed them to move out of the projects and into nicer homes in areas like Beverly Hills and San Fernando Valley. However, this opportunity was later shut down.
What was the speaker's experience with law enforcement during his time as a drug dealer?
-The speaker mentions that he was raided a few times but managed to avoid getting caught at the scene. He did not get into trouble for drug dealing but faced legal issues for other crimes such as attempted murder.
What was the significance of the 'board' in the drug dealing operations described by the speaker?
-The 'board' was a system used to display the different types and quantities of drugs available for sale. Customers would look at the board and place their orders, which added a level of organization and efficiency to the drug trade.
How does the speaker reflect on the changes in drug culture from his past to the present?
-The speaker is amazed at how open and commercialized drug culture has become, comparing the past secretive and dangerous drug trade to the modern, regulated dispensaries where people can openly consume drugs.

Outlines

00:00

🔵 Reflections on Gang Culture and Personal Choices

The speaker reminisces about the 1980s gang culture, expressing a sense of nostalgia for the era and the 'cripping' that originated during that time. He laments that a new generation of gang members, referred to as 'KPM,' lacks the authenticity of the past. The speaker emphasizes the importance of personal choices, noting that despite the temptations of drugs and violence, he chose to channel his anger into gang activity rather than succumbing to substance abuse. He also reflects on the higher murder rates and crime during the 70s and 80s, attributing the recklessness to the ease of getting away with crime at that time. The speaker shares his personal experiences, including his resilience in the face of the crack epidemic and his commitment to his father's teachings, which helped him avoid becoming a victim of the drug trade.

05:02

🏘️ Impact of Racial Discrimination and the Drug Trade

This paragraph delves into the racial discrimination faced by the African American community in Los Angeles, particularly during the late 60s and early 70s. The speaker discusses the 'reprimand' where property owners colluded to prevent black families from moving into certain areas, effectively confining them to neighborhoods like Watts. This led to a self-contained community with its own economy and social structures. The speaker also talks about his involvement in drug dealing, highlighting the lucrative nature of the trade but also the legal consequences that followed. He contrasts the old ways of conducting drug deals with the modern, more transparent methods, as exemplified by the operations of a weed shop in South Central, where customers could get a free dab of wax with their purchase. The speaker reflects on the evolution of the drug trade and the societal changes that have taken place.

Mindmap

Keywords

💡80s

The 1980s is a decade often associated with significant cultural and social changes. In the context of this video, it refers to a time when the speaker believes the gang culture was more authentic and intense. The speaker expresses a sense of nostalgia and a feeling that the current generation does not fully grasp the reality of what it was like to be part of a gang during the 80s, as evidenced by the line 'cuz he stuck in the 80 cripping yeah, right you feel me'.

💡Crip

A 'Crip' is a term used to refer to a member of the Crips, one of the largest and most notorious street gangs in the United States, originating from Los Angeles. The speaker uses the term to discuss the authenticity of gang membership and the changes he sees in the modern generation's approach to 'cripping', as mentioned in 'but the crazy, part about that, is it's, crazy that he couldn't get the, opportunity to grow up with us in the, 80s cuz he stuck in the 80 cripping'.

💡Gang Culture

Gang culture refers to the norms, values, and practices that are associated with street gangs. The video discusses how the gang culture has evolved over time, with the speaker reflecting on the past when gang culture was more violent and dangerous, as indicated by 'this city of being an uproar for its, bodies when it came down to the gang, culture we're not losing bodies like that from the gang culture aspect'.

💡Murder Rate

The murder rate is a statistic that measures the number of murders per a certain population size. The speaker references the higher murder rate during the 70s and 80s as a way to emphasize the severity of gang violence during that era, which is highlighted in the line 'go back statistically to the 70s and 80s, and do your homework the murder rate was, way higher'.

💡Drive-by

A drive-by is a term used to describe a type of crime, often associated with gangs, where the perpetrator(s) commit an act of violence, such as a shooting, while driving by in a vehicle. The script mentions this term to illustrate the brazen nature of crime during the time the speaker is discussing, as seen in 'Drive buys on their enemies and at noon, on a Tuesday we're just not that worried, about getting caught'.

💡Crack Epidemic

The crack epidemic refers to the widespread use and social problems caused by the introduction and popularization of crack cocaine in the late 1980s and early 1990s. The speaker talks about the impact of the crack epidemic on his community and personal choices, as he mentions 'when the crack epidemic hits you, had two choices either get money or you, GNA let the crack swallow you up'.

💡Projects

In the context of this video, 'projects' likely refers to public housing projects, which are government-subsidized housing complexes often associated with poverty and crime. The speaker discusses his determination not to become a victim of the environment, as he states 'I ain't never fallen praying these projects to become, somebody's dope thing'.

💡War Tactic Ways

This phrase suggests a mindset of constant vigilance and strategic thinking, akin to being in a state of war. The speaker uses this term to describe his enduring habits of watching his surroundings and being cautious, which he connects to his past experiences, as he says 'I'm stuck in my War tactic ways where, anywhere I'm at no matter where I go I'm, watching all my perimeters everything, around me'.

💡Compton

Compton is a city in southern Los Angeles County, California, known for its significant contributions to the hip-hop culture and also for its history of gang violence. The speaker talks about the changes in Compton and the formation of gangs there, as he recounts 'Compton was ran by so, many white clicks back then and white, boy gangs really they used to come down, in our our era from, lywood to watch and terrorize us'.

💡Repr

In the script, 'repr' likely refers to a misspelling or slang for 'reap what one sows' or 'reparation'. The speaker discusses the impact of certain actions and decisions on the community, possibly alluding to the consequences of past actions or the need for reparation, as he mentions 'they came up with this repr, random act where all the rors got, together in Los Angeles'.

Highlights

The speaker reminisces about a time when someone who only wore blue was seen as a throwback, hinting at a nostalgic view of the past.

The speaker discusses the idea that growing up in the 80s with a certain lifestyle, referred to as 'cripping', is something that cannot be replicated today.

There's an acknowledgment that the current generation of 'Hoovers' is different from what the speaker remembers, indicating a shift in gang culture.

The speaker emphasizes that while some individuals are genuinely 'cripping', many others are merely adopting the name without the same commitment.

A comparison is made between the murder rates of the 70s and 80s to the present, suggesting that gang culture was more violent in the past.

The speaker reflects on the ease of committing crimes in the past, suggesting that people were less concerned about getting caught.

A personal account of how the speaker used anger as a substitute for drugs during the crack epidemic, rather than succumbing to addiction.

The speaker shares a story about how he and his peers managed to avoid becoming victims of drug addiction despite the surrounding environment.

A discussion about the speaker's choice to engage with anger rather than drugs after losing his parents and becoming a gang member.

The speaker expresses disbelief at the longevity of drug use among some of his peers, questioning how they have managed to survive.

A description of the gritty and dangerous environment of the 70s and 80s in Los Angeles and South Compton.

The speaker talks about his ingrained habits of always being vigilant and watching his surroundings, a remnant of his past experiences.

A historical account of how Compton was once controlled by white gangs, which influenced the formation of local gangs.

The speaker describes the impact of the 'Repr' program on the black community in Los Angeles, which restricted their movement and opportunities.

A personal story about the speaker's experience with law enforcement, including raids and avoiding getting caught.

The speaker reflects on the evolution of drug dealing, comparing the past to the present, and the changes in the way drugs are sold.

A humorous anecdote about the speaker's visit to a weed shop and the stark contrast to his past experiences in drug dealing.