Tafseer of Surah Al-Ikhlas | Shaykh Dr. Yasir Qadhi
Summary
TLDRThe video script delves into the significance of Surah Al-Ikhlas in Islam, highlighting its emphasis on the oneness and uniqueness of Allah. It discusses how the surah refutes polytheistic beliefs by negating Allah having any children or being born of another. The lecture also touches on the importance of this surah in daily prayers and its profound impact on the believer's life, being equivalent to one-third of the Quran in blessings. The speaker encourages understanding and loving this surah for a deeper connection with Allah.
Takeaways
- 📜 The names of the Quranic chapters (surahs) are not divinely revealed but were given by the companions of the Prophet Muhammad (Sahaba) and later scholars.
- 🎓 It is common for Quranic chapters to have multiple names, reflecting the understanding and interpretations of the Sahaba and early scholars.
- 🚫 The idea of creating new names for surahs is discouraged as it goes against the established tradition and understanding of the Muslim community.
- 👤 The surahs are named based on significant words or themes within the chapter, which helps in emphasizing their key messages.
- 🌟 Surah Al-Ikhlas and Al-Fatiha are particularly loved and recited frequently in prayers, indicating their importance and the blessings associated with them.
- 📚 Surah Al-Ikhlas is considered equivalent to one third of the Quran in terms of its blessings and profundity, as mentioned in various Hadiths.
- 🔮 The concept of 'Ahad' and 'Samad' in Surah Al-Ikhlas highlights the uniqueness and oneness of Allah, emphasizing that there is nothing comparable to Him.
- 📖 The Quranic verses are sometimes divided differently in various recitations (qira'at), which are based on the teachings of the Sahaba and have their own unique endings (ajwaf).
- 🌐 The global standard recitation (Hafs from 'Asim) originated from Kufa and is now widely accepted and recited by Muslims worldwide.
- ❌ The surah denies the pagan claims about Allah having children or being made of physical materials, asserting His transcendence and eternity.
Q & A
Who primarily named the surahs in the Quran?
-The names of the surahs were primarily given by the Sahaba and the Tabi'un, not directly by the Prophet Muhammad or divine revelation.
Why do some surahs have multiple names?
-Multiple names for surahs exist because the early scholars and companions of the Prophet named them based on their content or themes, leading to various names being used for the same surah.
What is the significance of Surah Al-Ikhlas?
-Surah Al-Ikhlas is significant as it emphasizes the oneness of Allah (tawheed), and it is considered to be equivalent to one third of the Quran in terms of its blessings and profundity.
Why is it unnecessary to create new names for surahs?
-Creating new names for surahs is unnecessary because the existing names have historical and traditional significance, and they are widely recognized and understood within the Muslim community.
What is the importance of Surah Al-Ikhlas in daily prayers?
-Surah Al-Ikhlas is often recited in daily prayers (Salah) because of its emphasis on the fundamental Islamic belief in the oneness of Allah and its spiritual benefits.
How does Surah Al-Ikhlas address the concept of Allah having children?
-Surah Al-Ikhlas negates the concept of Allah having children by stating that Allah is Ahad (One) and does not beget nor was He begotten, emphasizing His uniqueness and oneness.
What does the name 'Ahad' signify in the context of Surah Al-Ikhlas?
-The name 'Ahad' signifies that Allah is unique in His essence, being the only one of His kind, and there is nothing comparable to Him.
What is the meaning of the name 'Samad' as used in Surah Al-Ikhlas?
-The name 'Samad' refers to Allah being the one to whom all hearts turn in times of distress, signifying His self-sufficiency and perfection.
How does the Quranic verse structure in Surah Al-Ikhlas emphasize its message?
-The verse structure in Surah Al-Ikhlas emphasizes the message by using unique linguistic features such as the use of 'huwa' for emphasis and the reversal of typical Arabic sentence structure to highlight the uniqueness and oneness of Allah.
What is the role of the Sahaba in determining the ayat (verses) divisions in the Quran?
-The Sahaba played a role in determining the divisions of ayat by marking them based on where the Prophet Muhammad would pause during recitation.
Why is Surah Al-Ikhlas considered to be of great blessing?
-Surah Al-Ikhlas is considered to be of great blessing because it encapsulates the core belief of Islam regarding the oneness of Allah and is believed to be equivalent to one third of the Quran in terms of its spiritual rewards.
Outlines
📜 Surah Naming Conventions and Quranic Understanding
The paragraph discusses the origins of the names given to the surahs of the Quran. It clarifies that these names were not divinely revealed but were assigned by the Sahaba and early scholars as a way to mark and remember them. The paragraph also addresses the idea of renaming surahs, suggesting that while it's not prohibited, it's unnecessary because the existing names are well-established in tradition. It highlights the importance of understanding the themes and messages of the surahs rather than focusing on their names. The paragraph also touches on the significance of Surah Al-Ikhlas and Surah Al-Asr, emphasizing their frequent recitation in prayers and their profound meanings related to the fundamental beliefs in Islam.
🌟 The Blessings and Significance of Surah Al-Ikhlas
This paragraph delves into the blessings and importance of Surah Al-Ikhlas. It mentions a hadith where a Sahabi would recite it frequently, leading the Prophet to comment that his love for the surah would lead him to Jannah. Another narration is highlighted where a man's recitation of Surah Al-Ikhlas was considered equivalent to one-third of the Quran. The paragraph explains that this equivalence is in terms of spiritual reward and depth of meaning, not literal content. It also notes the Prophet's practice of reciting Surah Al-Ikhlas at specific times during the day, encouraging Muslims to incorporate this practice into their own prayers.
📖 Linguistic Emphasis and the Essence of Allah's Oneness
The paragraph explores the linguistic devices used in Surah Al-Ikhlas to emphasize the oneness and uniqueness of Allah. It explains the use of 'huwa' and 'Ahad' as mechanisms to draw attention to the following statements about Allah. The discussion also covers the meaning of 'Ahad' and 'Samad' as names of Allah, highlighting their significance in expressing His singularity and the absence of any likeness to Him. The paragraph provides insights into the importance of understanding these names and their implications for the concept of Tawheed in Islam.
🔍 Interpretations of 'Samad' and the Nature of Allah
This paragraph examines various interpretations of the name 'Samad' and its implications for understanding Allah. It discusses how 'Samad' might refer to a being without internal vacuum, one who does not eat or drink, or one who has perfected leadership. The most accepted interpretation is that 'Samad' is the one to whom hearts turn in times of distress. The paragraph also explores the relationship between pairs of Allah's names in the Quran, such as 'Ahad' and 'Samad', and how they reflect both Allah's internal perfection and His relationship with creation.
🌐 Regional Variations in Quranic Recitation
The paragraph discusses the regional variations in Quranic recitation, known as 'Qira'at'. It mentions that different regions had their own distinct styles of recitation, and these variations are still studied by advanced students of Quranic sciences. The paragraph also notes the importance of understanding the different 'Ayah' endings, which can vary between 'Qira'at', and how these endings were determined by the Sahaba based on the Prophet's pauses during recitation.
🙏 The Impact of Surah Al-Ikhlas on Worship and Spirituality
This paragraph summarizes the impact of Surah Al-Ikhlas on a believer's understanding of Allah and their worship. It emphasizes the importance of recognizing Allah's names and His eternal nature as described in the surah. The paragraph concludes by reiterating the surah's significance and its equivalence to one-third of the Quran in spiritual blessings, encouraging believers to love and recite the surah for its profound impact on their faith and potential entry into Jannah.
Mindmap
Keywords
💡Sura
💡Sahaba
💡Tafsir
💡Ahad
💡Rasul
💡Tawheed
💡Kirat
💡Ayah
💡Quranic Names
💡Summit
💡Ikhlas
Highlights
The names of the surahs are not divinely revealed but are based on the consensus of the Sahaba and early scholars.
It is common to have multiple names for the surahs of the Quran.
The Sahaba and early scholars named the surahs based on their understanding and significance.
The concept of not reinventing the wheel applies to the naming of surahs.
Surah al-Ikhlas and Surah al-Fatiha are deeply loved by Muslims and are often recited in Salah.
Surah al-Ikhlas is considered equivalent to one third of the Quran in Barakah and blessings.
The Prophet Muhammad (peace be upon him) would recite Surah al-Ikhlas in various prayers throughout the day.
Loving Surah al-Ikhlas can lead to Allah's love and entering Jannah.
Surah al-Ikhlas was revealed to answer questions about the nature of Allah.
The word 'Ahad' signifies Allah's uniqueness in His essence.
The term 'Samad' refers to Allah being the one whom hearts turn to in times of distress.
Surah al-Ikhlas emphasizes the perfection of Allah's names and attributes.
The negation in Surah al-Ikhlas implies the perfection of Allah's uniqueness.
Surah al-Ikhlas is a testament to the eternal nature of Allah.
The order of words in Surah al-Ikhlas is reversed for emphasis on Allah's uniqueness.
The recitation of Surah al-Ikhlas is a practice that should be adopted by Muslims.
Transcripts
we one is level de veau muhammaden-rasul
allah he was unknowingly Sanji than me
[Music]
names of the suitors primarily they come
from the Sahaba and Tibetan and a few of
them a very few of them
our prophet sallallaahu I said I'm named
the majority of the suitors he did not
name actually and rather the Sahaba
named it as a marker they named it as oh
this is that surah and that surah and
therefore the names of the suitors are
not divinely revealed the names of the
surah are a matter of HT had that our
early scholars they thought about and
they gave and that's why it is very
common to have multiple names for the
suitors of the Quran if you look up any
book of classical tarsier you look up
top adi for example or even a bin
katheer and subtle buckle he will say
has 17 names so that everyone has so
many names and he'll mention one name
after another the fact that these sewers
have so many names it indicates what did
the Sahaba think about these sewers and
what did the early scholars understand
from these sewers now if somebody were
to say ok if Allah did not reveal these
names and later scholars derived them
why can't I derive a name for a surah
why would what would be wrong if I were
to look a surah across and rename it
something else and we say to this person
look you don't reinvent the wheel
technically it's not her arm if you were
to name the surah something in your mind
but the minute you name those who are
something else somebody will say which
surah is that you will say oh it's surah
a class so what's the purpose of doing
it then right so technically it's not
from Allah so into the names of the
suitors but once it's been done and the
Sahaba and tap your own did it and now
we have this legacy and everybody knows
surah Baqarah ayah surah baqara surah
yaseen a surah yaseen there are other
names found in the classical tradition
what's the point of is just for
knowledge sake that we know there's no
point in reinventing if you like the
wheel and let it be so so that it a
class we understand the oneness of allah
surah 2 towhead we also understand what
is though hate so the Talmud we also
understand and that is the only time the
word of summit occurs in the Quran this
surah is an early maki surah and it was
revealed because of one or two small
questions or incidents that occurred
in early makkah and this is called the
suburban news well as you know of these
incidents is that one of the Quraysh
said that who is this lord of yours that
you're asking us to worship give us his
lineage who is he the father of who is
he the the the the child of because as
you know the Quraysh assigned a lot to
be able to build out the villa the
father of the Angels right you know this
right that they considered the Angels to
be the Banat or the daughters of Allah
and they said okay so the the bubala
this is their version of theology and
they had their own lineage it is also
said one of the Chieftains of Nejd came
and when he heard that the Prophet
system has a new religion he said who is
this lord of yours is he made from
Hashem from food is he made from new
house from copper tell us so that I know
because the idols I worship I know what
I make them from I make them from copper
I make them from would I make them from
iron who is this Lord of yours tell us
what is he about so when these two
incidents occurred Allah subhana WA
Ta'ala revealed to suit the necklace to
answer these questions about who is
Allah Subhanahu WA Ta'ala and by the way
is very interesting a are one of our
scholars remarks that if you look at the
sutras of the Quran Allah Azza WA JAL
has clearly placed the love of two
particular suitors in the hearts of
every single Muslim that they recite
these two sutras almost in every single
Salah and that is so little a class and
surah tell kotha write much all the
Tabarrok Allah of course the reasons
that they recite them we know why they
recite them right but even in this there
is wisdom that out of the whole Quran
the average Muslim who is just
struggling to pray what not which surah
they typically choose in a technical
culture of Allahu Ahad
and each one of them deals with one of
the fundamental pillars of our faith
surat al-ikhlas deals with la ilaha
illaallah so little kotha deals with
mohammed ur rasoolallah and each one of
them is its own perfection in surat
al-ikhlas
they said Allah has a child and Ilana
gated it in sooth alcoa
they said the processor cannot have a
child and allah subhanho wa taala negate
and said that no he is the best of all
creation in national Kahoot and up there
in each one of them they tried to make
tannic post they tried to make to
denigrate the status of Allah and the
status of the prophets awesome via the
issue of a child they ascribe a child to
Allah Allah said no that is not Allah
Azza WA JAL they denied a child to the
profitsystem and Allah said your maqam
is better than just being a father in
the chaka who a laptop so these two
letters are in fact complimentary in
their theme and their motifs and their
size all of these and it is one of the
reasons why some of our scholars
mentioned that allah azzawajal has given
a special kabul for these two suitors
now the surah of course was also very
blessed surah in sahib Oh Hadi we
learned that famous narration that a
particular Sahabi would always recite
certain a class in every single raka and
after he recited fatiha he would then
recite a class and then move on to the
longer surah and I joke here that
unfortunately we stopped at if laws were
never move on to the longer surah we
also recite a class in every single raka
but we stop at a loss as for this Sahabi
he would recite a class between fatiha
and the longer surah and the people got
irritated and they said why are you
doing this and he didn't want to tell
them they complained to the prophet
sallallaahu either you said him he said
go back and ask him why is he doing this
I tell him that I want to know so the
man said leonatus a forum on wha-hey
born across a fighter who because this
surah
it describes a Rahman and I love to read
the descriptions of a Rahman so the
prophet saw some when he heard he said
go back and tell him his hope of this
surah has caused him to enter jannah and
another version his hope of this surah
has called a lot to love him so he loved
surat al-ikhlas and because of that he
entered Jenna now again I sent my joke
here we also a love surah that a class
but not for the right same reasons as he
did our love for certain classes because
it is so small his love for the class
was because of his profound meanings and
that's why we need to understand the
meanings of surat al-ikhlas also we have
in the famous narration also sahiba Hari
that a man heard his neighbor reciting
surah today class
many times at night so he went and he
informed the Prophet sallallahu aleyhi
we sellem
as if he was an owner to call her as if
he was saying my god my neighbor only
recites history class and he wanted him
to recite baccarat or something's like
you know he only recited a class and the
prophet sallallaahu I said him said
wallahi in Ladino through the Quran I
swear by allah surat al-ikhlas is
equivalent to one third of the quran
it's not a trivial matter that you think
he did something small he kept on
reciting because he loved the surah and
it is equivalent to one third of the
Quran in the hadith and saw a Muslim
that the profitsystem asked the Sahaba
who amongst you can recite one third of
the Quran at night they said you had a
suit Allah who amongst us ten Jews and I
how every night who can do this so he
said let me tell you of a surah in
helitack I did you through the Quran it
is equivalent to it is equivalent to our
scholars we'll talk about what they
anyway just mention it here what does it
mean equivalent to obviously equivalent
does not mean that one-third of the
Quran is exactly a clause because if he
recited last three times you don't get
the full Quran it doesn't mean that
equivalent here is that the whole
one-third you cut and paste no
equivalent either in barakah equivalent
either in the meanings because the whole
Quran is about tawheed andrás Allah and
the prophets and they are here so - he
is one-third of the Quran so equivalent
in Baraka or equivalent in profundity or
equivalent in benefit but not equivalent
means the whole Quran one-third equals a
class know because fatiha is its own
ayatul kursi is its own but the point is
to emphasize small surah yet so much
blessing so in this we learn at least
two blessings of certain applause number
one loving surah that a class causes
Allah to love you
causes you to enter Jannah number two
surat al-ikhlas is equivalent to one
third of the Quran in his Baraka and its
blessings that is why our prophet
sallallaahu and he was seldom would
throughout his day have specific times
that he would make it soon to recite a
little a class for example in the Torah
cos a federal he will always recite a
class in Katherine and in the two
Sooners of mullah rib as well he would
do the same and in the two Sundays
to go off as well this would be the same
and in the raca of witted as well he
would typically recite through it in a
class so saluted a class was recited by
him in many different Salah what
throughout the day and that is also
something that we should take up the two
rakahs before fragile the two rakahs
after Maghrib doing Tawaf and the
whitter these are times that our
professor Sam recited surat al-ikhlas
Jade with that long intro that's jump
into the surah and very briefly again as
always time is against us and as I
always give the disclaimer that these
are always quick lectures and if time
permits we can give a much more detailed
than nuanced and and go into a lot of
detail about each word and each you know
grammatical position and maybe for a
later lecture but for now we only have a
short time only we already mentioned in
when we came to if surat al fell off and
so it's not that all here is the
mechanism of emphasis as well especially
because they said who is your Lord so
they wanted a response so Allah saying
this is the response so Cole is always
to emphasize that whatever is going to
follow bold it italicize didn't pay
attention to it well who Allah who I had
the who are here again is a little bit
advanced and what what is the meaning of
who are here because you could have said
who Allah who are hacked and you could
have said all Allahu Ahad is also
permissible to say and linguistically
but you have both the whole and Ahuja
and technically just to be simplistic
both of them are mechanisms to emphasize
what is going to happen and again this
is something that English speakers we
struggle with when you look at the
arabic quran because we have lost the
mechanism to emphasize we don't use
emphasis words anymore if we want to
emphasize we change the tone or if we're
typing the text we put it in bold or
italics or these days with the iphone
you have the fireworks going off when
you type something that's emphasis right
in classical arabic there were a dozen
mechanisms of how to emphasize to make
something heard and to pay attention to
and all these mechanisms in the quran is
one of them of course is in and can and
of them as well is this huwa which is
the technical term is the minutia and
which is basically an emphasis it
doesn't technically linguistically need
to be there but the who are here it
makes you pay attention it makes you say
what what is going on here
well who Allah
indeed he is Allah the one who is ahead
so both of these are emphases another
interpretation the who are here is a
response when they said who is your Lord
so then Allah saying this is what the
Lord is who are here is the response to
their question who is your Lord so then
the who is the response that my lord is
so-and-so
so Oh wha Allahu Ahad now of course the
name of Allah we have of course it is
the most given electric right here about
the name of Allah and it is of course
the primary name of Allah our Creator
and it occurs over three thousand times
in the Quran and there are at least 10
opinions about the HTF arc or the the
root word of this and the majority one
which is by far and also been Abbas
himself said this that the name Allah
comes from aleena the one who is worthy
to be worshiped so the meaning of this
name is the one who has worthiness to be
worshipped and it is the most
comprehensive name of Allah because only
the one who has all perfect attributes
is worthy of worship so when you say the
name Allah you automatically imply he is
a Samia al Bashir al Cahuilla allah aziz
al Jabar he is the one who is a Rahman
al Raheem and medical produce because he
is Allah so he is a lot this means all
of the attributes belong to him that is
why he is Allah ie worthy of worship so
Allah who is Allah he is a head and a
head is of course we all know what the
meaning of a head is even the non Arabs
that understand when Villa was being
tortured what did he say
I don't I had I don't I had a head of
course means one but what is I had
verses wide because why there's also of
the names of Allah and the Quran
mentions who al wha-ha-ha he is the
warhead and he is the ahad what is the
difference between the two again lot of
interpretations the simple one that will
mention for today Alois head is the one
who is one in his essence and sorry one
in his that one in his being and a head
is the one who is unique in his
attributes and his names so the warhead
he is one in being the head he is one in
who he is in his attributes so wha hey
then
they have similar meanings even though a
head is more specific than Wyatt Wyatt
is broader as well for the atoms in the
audience
Alois hidden field is but well a Hadoop
in Nephi RIE to WA hidden lamb ara
a Hayden so one head is for the if bat
and the a head is for the Nephi and as
the people who know Arabic language know
that Nephi is a blonde woman and if but
when it comes to praising so on who
Allahu Ahad
say he is Allah and that's why a lot of
English translations translate ahead as
unique which is a semi valid translation
ahead means there is none like unto Him
he is one and there is none like unto
Him below Allahu Ahad Allah who else
Ahmad Allah is a summit and again the
the fact that the name of Allah reoccurs
because you could have said all who
Allahu Ahad and a summit like many names
occur twice in the horn on is Samir and
Bosnian as easily a game but to
emphasize these two names the name of
Allah is mentioned before each of them
and this brings about an emphasis and
this is the only time in the whole Quran
that the name ahead and the name summit
occurs and so each one of them occurs
after the name of Allah the law flagella
Allah is added and Allah is summit and
if Allah had wanted to he could have
just said I had no summit as he did in
so many other names and that would be
legitimate but the emphasis is not given
the same way when you have Allah is the
add and Allah is the summit even in the
English translation we understand these
two names are being emphasized over here
what is the meaning of summit you have
three or four opinions some of them they
sound a bit bizarre to our ears but
linguistically they make sense of the
classical opinions of a summit and if
you look at for example kitada he said
this in a body a summit he said the
being that has no inner vacuum there is
nothing inside of this being and this
the reason why a summit is used is one
that chieftain of Nejd came and he said
is your Lord made out of copper is your
Lord made out of wood what is this Idol
so a summit no there is nothing inside
there is nothing there is no entity
there is no creation that you are
worshipping that's one interpretation
another interpretation a summit is the
one who does not eat
drink another interpretation a summit is
the one who has perfected all aspects of
leadership and the final and really the
correct interpretation although these
are valid but there's a stronger one and
that it a summit is the one whom the
hearts turned to yes model on whom the
hearts turn to at times of distress and
this is the the precise meaning of a
summit the summit is the one one you're
worried when you are in a severe
situation when you see death or drowning
or sickness when your loved ones are
about to die what happens
even the Kaffir discovers Allah at that
time even the Atheist the mullah Aid at
that point in time says Oh God saved me
this is the summit the summit the one
you turn to when all avenues are cut off
your heart automatically turns to Allah
now the one whom you turn to is all
perfect so he will not eat your drink
there is no internal organs that's
that's what Qatada said no internal
organs this is correct because the one
you turn to is not Mahal
he is harlot so the technical meaning of
a summit the one whom the hearts turned
to at times of distress now ahead and
summit I gave a lecture many months ago
actually before I came when I was still
an e coming back and forth from Memphis
if you remember those of you that
attended we talked very briefly about
the names of Allah and the categories of
the names inshallah maybe one day I'll
give a longer lecture but of the
categories of the names of Allah is a
genre of names where each of the two
names
it occurs together in the Quran and each
one indicates a perfection the first of
them the internal perfection of Allah
the second the perfection of Allah
between him and the Mahalo heart so the
relationship of Allah and the Mahalo is
a second name and a lot in himself is
the first name for example and hey Elka
you me is the most common example and
hey goes back to Allah his life is
perfect Alki um-- a Las relationship
with Amaro he sustains the Mahalo pot
another example is al Hani al Karim
Allah is a honey he needs no one Allah
is al-quran every
needs him you understand did you
understand this point that there are
many examples in the Quran of two names
of Allah that occurred together the
first of these two names it goes back to
the perfection of Allah directly the
second of these two names it goes back
to the perfection of the relationship
between a law with the maha Luke and
there are as we said many examples the
most famous one is a hail poem and also
allah al karim this is another example i
had a summit ahead
allah is perfect in his own that allah
is unique in his own safe at a summit
the whole mahalik art have to go back to
Allah that's the creator the
relationship of the McGrew with the
harlot that is a summit so when who
Allah who I had Allah who summit let me
I did
well amulet now some of the Kara art
they have Lamia lead and then a verse
and an amulet another verse so we have
sue written across to be for for ayat
pululahua Allah who summit let me I did
when a muted well a Michael O'Keefe one
I had right in the carrot of some of the
other scholars of kuratas all of you
should know there are 10 Matata Kara at
that are recited to this day in the
advanced students study them and in once
upon a time they were even more just
like the madda and once upon a time
each region has its own Cara are just
like the mother him each region has its
own and these claret are now only
studied in advanced universities now and
sometimes you have you have the boss
that right sometimes you go into this
carrot and something sounds different
these are the kira ad and they are
interesting for advanced students and
for tafseer and the carrot have many
differences they go back obviously to
early Islam and they also have different
I act endings as well and this is a more
advanced topic word the ayat endings
come from
once again the Sahaba they would listen
to the prophet salallahu alayhi wa
sallam wherever he stopped they would
make an ayah but sometimes as you know
even the kadhi when he's reciting
sometimes to ayat are done and sometimes
the stop is done in the middle so
sometimes we have the same eye of the
Quran in one Thera it is one ayah and
another corrado goes into two ayat so in
the Quran of the people of Makkah and of
the people of Syria in fact we have
hollow Allahu Ahad I
Allah who summit aya Lamia lead aya what
amulet aya
well a miracle Okafor had a Leah right
so that's five and an hour halves an
awesome our Kara by the way is Kufa it's
from Kufa our eyes from the kufan once
upon a time it was with the people of
Kufa recited and Allah willed that this
kufan Kira become the global kara that
90% of the world recites so an our
characters forges she's just FYI for
information sake
so hold on summit let me read one am
unit this is of course a negation of the
questions that the Horus and other said
who is this Lord that you are worshiping
in simple and I give him give us his
nessam who are his ancestors who are his
children
so Allah negates Lamia lead while am
unit and we all understand this let me
lead he does not have any children Allah
says in the Quran and Acuna hawala done
well I'm taco loco saheba how can he
have a child when there is no companion
that he can have Allah Azza WA JAL is
unique in order to have a child you need
to there is no second of Allah there is
no companion of Allah an akuna know who
what when I'm talking the whole sahiba
you're talking about a child there's not
even a second there's not even a
companion it doesn't exist because he is
i had lamb yet it and of course we know
in the quran da-da-da-da-da-da-da-da
laka datum shay and EDA taqaddas samovar
- yes a fat porn I mean who attend
Chapel Auto what a huge evil who had
under our Romani what-a-wha my umbrella
Romani and yet ajita wallah they said
Allah has a Rahman has a child they have
brought forth a monstrosity EDA it is a
blatant lie that should cause our blood
to curl it does is the most blatant and
the most insulting life they have
brought forth this monstrosity the
heavens themselves are about to crumble
the mountains are going to collapse
how dare they ascribe a child to Allah
that they have said that allah azza
wajal has a child 1 IM melina Rahman it
is not befitting the journal of Allah
that he have a child
and in Kundu Memphis elevator or the
latter many up there everyone in the
heavens and earth they come to allah
azza maha Luke as a created object that
worships Allah Allah is ahead let me
relate he does not have a child what
amulet and neither was he born of
another he is the old one and the our
here he is the one that has no beginning
latest a cobbler who che and no ending
Lisa bado sure he is the first and the
last
let me read one am unit while am yaqula
lahu coupon ahead and once again again
we all intercede you know you always
have to bring in Arabic because Arabic
grammar and what because obviously the
language of the Quran is Arabic so all
we always sometimes we have to say
things that indicate a little bit of
what is called Bulava and not how and
solve all of these things because that's
how you interpret the Quran so well I'm
yaqula lahu coupon ahead technically
speaking here voilá mia cowan ah ha dong
roof and Lihue this is how a normal
sentence would occur in most other texts
if you were just have a text like this
the standard way voila mia cowan ahead
goof allahu and there is no one that is
similar unto him but in the quran the
word order is reversed reversed and
anytime there is a change in order in
the norm it's for a reason obviously
right is for a reason of eloquence and
of course the reason here so you
understand obviously well Emil Kolar who
go for an ahead that I had here is
actually the subject and Allah puts the
subject at the end and the cool one
ahead is of course the what should come
at the end and he puts it in the front
why because what is being emphasized is
not the subject here but rather that
there is none like the subject so the
emphasis Kufa one ahead is being put in
the beginning what a miracle oh cool one
ahead right so the the fact that there
is none that is similar to Allah there
is none similar unto him so what is
being negated is put at the beginning
because that's the point of the verse
there is none goof is to be equivalent
to goof is to be similar to and so Allah
is saying there is none that is even
similar unto him and of course negation
implies as you know when you negate
this is the height of perfection when it
comes to negating any evil or whatnot in
the Arabic language you have its battle
Nephi and when you have Nephi when you
have the negation this implies the
perfection of the opposite when you say
there is none similar unto him this goes
back to the name of Allah and he is
unique and perfect so the name ahead and
Lamia California had are exact opposites
but they're saying the same thing
the first is affirmation ahead and the
second is negation
there is nothing similar to him and the
affirmation in negation when they come
together that is the perfection like in
our Colima la ilaha ill allah we are
negating Allah then we are affirming
Allah the negation and affirmation come
together is perfection so that an eClass
demonstrates this well am i cool ah hoo
hoo for an ahead and this is our short
of seed of soda to floss and the
takeaway point this surah explains to us
who is Allah subhana WA Ta'ala it will
cause us to understand a Las names
I had a las names a summit the eternal
nature of Allah subhana WA Ta'ala it
will cause us to appreciate Allah and
then to worship Allah because the
meaning of a summit the one whom we turn
to for our needs and it is a surah that
is blessed so much so that it is
equivalent to one third of the Quran in
blessing may Allah subhana WA Ta'ala
cause us to love the surah so that our
love for this order can cause us to
enter Jannah and will continue tomorrow
shoulders are mula carcinoma equals away
the eternal fire he and I as in a feed
Dona Ursula and her appearance all
convenient in German bin Hammam leontyne
Gemma
[Music]
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