Pura Pakualamanan: Nagari, Budaya, dan Eksistensi

Summary

The script narrates the history of the Pakualaman Sultanate in Yogyakarta, Indonesia, established in 1813 by Stamford Raffles. It discusses the political dynamics, architectural significance of the Pura Pakualaman, and its cultural traditions. The narrative also touches on the impact of the 1867 earthquake, the role of Pakualaman V in promoting education and independence, and its integration into the Republic of Indonesia in 1945. The script highlights the sultanate's architectural beauty and its enduring cultural heritage.

Takeaways

• 🏰 The script discusses the history of the Pakualaman Sultanate, a Javanese royal house established in 1813 by Stamford Raffles.
• 🎁 The sultanate was founded as a result of political maneuvering by the British East India Company to weaken the Yogyakarta Sultanate.
• 👑 Pangeran Notokusumo was appointed as the first Paku Alam, creating a new royal lineage with direct responsibility to the British government.
• 🏛️ The script mentions the architectural significance of the Pakualaman Palace, which was designed to reflect Javanese culture and philosophy.
• 💡 Paku Alam V is highlighted for his progressive vision, promoting formal education among his family and initiating economic and social reforms.
• 🌏 The script describes the Pakualaman's role in the Indonesian independence movement, with Paku Alam V's involvement in Budi Utomo, an organization aimed at achieving Indonesian independence.
• 🏫 The influence of the Pakualaman family extends to education, with figures like Ki Hajar Dewantoro, a descendant of Paku Alam III, contributing to the establishment of modern educational institutions.
• 🏘️ The script also touches on the economic struggles of the Pakualaman, particularly under Paku Alam V, who had to deal with the financial burden of the colonial era.
• 👥 The script mentions the architectural and cultural contributions of other members of the royal family, such as Pakubuwono X, who designed elements of the palace in a Spanish style.
• 📜 The script provides a detailed account of the Pakualaman's historical significance, from its founding to its integration into the Republic of Indonesia after independence.

Q & A

What is the age of the vintage car mentioned in the script?

The vintage car mentioned in the script is over 200 years old.

Who was the founder of the Pakualaman Sultanate?

The founder of the Pakualaman Sultanate was Pangeran Notokusumo, who was appointed by Stamford Raffles.

What significant event happened in Yogyakarta in 1813?

In 1813, the Duchy of Yogyakarta was established by Prince Notokusumo, who was appointed by Raffles as Kanjeng Gusti Pangeran Adipati Paku Alam.

What was the relationship between Sultan Hamengkubuwono and the VOC?

Sultan Hamengkubuwono prioritized the interests of Yogyakarta over the VOC and maintained a relationship of equality and partnership rather than dependence.

What was the impact of the death of Sultan Hamengkubuwono I on Yogyakarta?

The death of Sultan Hamengkubuwono I led to a loss of direction and internal strife within Yogyakarta, with the Dutch VOC taking advantage of the situation.

How did Raffles change the political landscape of Yogyakarta?

Raffles changed the political landscape by establishing a separate autonomous prince, Pangeran Notokusumo, who was directly responsible to the British government, thereby weakening the power of the Kraton.

What was the role of the Pakualaman Sultanate in the colonial era?

The Pakualaman Sultanate was established as part of the Dutch colonial policy of divide and rule, with the aim of weakening the central power of the Kraton and promoting a separate identity from the Sultanate of Yogyakarta.

What was the economic situation of the Pakualaman Sultanate during the colonial era?

The Pakualaman Sultanate inherited a poor financial and economic situation from previous eras, which was exacerbated by the presence of private colonial plantations that led to many nobles becoming impoverished.

What significant reforms did Pakualam V introduce to improve the Sultanate?

Pakualam V encouraged his relatives to pursue formal education, many of whom became pioneers in the fields of economy, education, and health, leading to the establishment of organizations that fought for Indonesian independence.

What is the architectural significance of Pura Pakualaman?

Pura Pakualaman is architecturally significant as it contains many philosophical elements of high Javanese culture and is a pioneer in establishing new traditions in Javanese culture, such as dance and wayang performances.

How did the Pakualaman Sultanate contribute to the Indonesian independence movement?

The Pakualaman Sultanate contributed to the independence movement by supporting education and promoting the development of local leadership, which eventually led to the establishment of organizations like Budi Utomo, aimed at achieving Indonesian independence.

Outlines

00:00

🏰 History of the Pakualaman Palace

The script discusses the history of the Pakualaman Palace, which is over 200 years old and was a gift from Stamford Raffles to Sri Pakualam in 1813. It highlights the significant events of that year, including the establishment of the Pakualam principality by Prince Notokusumo, who was appointed by Raffles. The script also touches on the political dynamics of the time, including the relationship between the Sultanate of Yogyakarta and the Dutch VOC, and the formation of the Pakualam principality as a political contract with the British colonial government.

05:02

🌏 The Pakualaman Principality and Its Administrative Structure

This paragraph delves into the administrative structure of the Pakualaman principality, which was established as part of the Dutch colonial strategy to weaken the Yogyakarta Sultanate. It discusses the division of territories and the establishment of the principality as an autonomous entity under the title of Adipati. The script also mentions the economic aspects, such as the land and financial support provided to the principality, and the cultural contributions, including the introduction of new traditions and arts to the region.

10:28

🏛️ Architectural and Cultural Developments in Pakualaman

The script describes the architectural and cultural developments in Pakualaman, including the renovation of the palace after the 1867 earthquake in Yogyakarta. It mentions the architectural design by Soesrokoesoemo, which incorporated traditional Javanese elements. The paragraph also discusses the economic and financial challenges faced by the principality and the efforts of Pakualam V to revitalize it, including promoting formal education among the nobility and the establishment of the Budi Utomo organization, which played a significant role in the Indonesian independence movement.

15:29

🏫 Education and Nationalism in Pakualaman

This paragraph focuses on the role of education and the development of nationalism in Pakualaman. It highlights the efforts of Pakualam V in sending his children to be educated in Europe and the establishment of institutions like Tamansiswa by Ki Hajar Dewantoro, which combined European and traditional Javanese education. The script also discusses the influence of these initiatives on the broader society and the emergence of Pakualaman as a center for national consciousness and the struggle against Dutch colonialism.

20:30

🏙️ Integration of Pakualaman into the Republic of Indonesia

The final paragraph discusses the integration of Pakualaman into the Republic of Indonesia after the country's independence. It covers the decision by Sultan Hamengkubuwono IX and Pakualam VIII to join the Republic and the historical significance of Yogyakarta becoming the capital of Indonesia in 1946. The script also mentions the architectural and cultural heritage of Pakualaman, including the design influences from Spanish and Solo styles, and the continued importance of the principality within the Special Region of Yogyakarta.

Keywords

💡Pakualam

Pakualam refers to a historical region in Java, Indonesia, which was established as a principality by the British colonial government in 1813. It was created as a separate entity from the Sultanate of Yogyakarta to weaken the power of the Sultanate. In the video, Pakualam is discussed in the context of its establishment, its political role, and its cultural significance. The narrative highlights the historical events and figures associated with Pakualam, such as the first Pakualam, Sri Pakualam I, and the contractual relationship with the British colonial government.

💡Sri Sultan Hamengkubuwono

Sri Sultan Hamengkubuwono refers to the Sultans of Yogyakarta, who were significant figures in Javanese history. The video mentions Sultan Hamengkubuwono I, who was known for prioritizing Yogyakarta's interests over those of the Dutch VOC (Dutch East India Company). The Sultans played a crucial role in the political landscape of Java, and their actions and decisions had a profound impact on the region's history, including the establishment of Pakualam.

💡Raffles

Sir Thomas Stamford Raffles is a historical figure who represented the British colonial government in Java. In the script, Raffles is noted for his role in the establishment of Pakualam, as he granted the title to Sri Pakualam I in 1813. His actions were part of the colonial tactics to divide and rule, which had lasting effects on the political structure of Java.

💡Kraton Yogyakarta

Kraton Yogyakarta is the royal palace of the Sultanate of Yogyakarta, which is central to Javanese culture and history. The video discusses the Kraton in relation to the political upheavals and the establishment of Pakualam. It was a symbol of power and authority, and its influence was challenged by the British through the creation of Pakualam.

💡Pangeran Notokusumo

Pangeran Notokusumo was a prince of Yogyakarta and the first ruler of Pakualam. The video describes him as a figure who was not in the direct line of succession to the Yogyakarta throne but was chosen by Raffles to lead the newly created principality. His role was to weaken the central power of the Kraton and to establish a pro-British ruler in Java.

💡Kadipaten

Kadipaten, or principality, refers to the administrative divisions created by the Dutch colonial government in Java. The video mentions Kadipaten Pakualam and Mangkunegaran as examples of these divisions. These entities were part of the colonial policy of divide and rule, aiming to create rival principalities and weaken the central power of the Sultanate.

💡Budi Utomo

Budi Utomo was an early Indonesian nationalist organization founded in 1908 by Dr. Wahidin Sudirohusodo and others. The video highlights its significance as a precursor to the independence movement in Indonesia. It was established with the aim of achieving self-government and was influential in the early 20th century, with figures like Pakualam V being involved in its activities.

💡Tamansiswa

Tamansiswa, or 'Garden Students', refers to an educational institution founded by Ki Hajar Dewantoro in 1922. The video discusses its role in blending European-style education with traditional Javanese arts, aiming to cultivate national consciousness and leadership. It was a significant development in the educational landscape of colonial Indonesia and played a role in the nationalist movement.

💡Pakualam V

Pakualam V was a ruler of Pakualam who is noted for his progressive views and efforts to modernize the principality. The video describes his initiatives to send his relatives to formal education, his involvement with Budi Utomo, and his role in the development of the region's economy and society. He is portrayed as a forward-thinking leader who recognized the importance of education and self-reliance.

💡Pakualam VIII

Pakualam VIII was a ruler during the period of Indonesian independence. The video mentions his role in the decision for Yogyakarta to become part of the Republic of Indonesia in 1945, alongside Sultan Hamengkubuwono IX. His actions were significant in the integration of Pakualam into the newly formed nation and reflect the political changes of the time.

💡Yogyakarta as the capital

The video recounts the period during the Indonesian National Revolution when Yogyakarta served as the capital of Indonesia from January 1946. This was a strategic move due to the unstable situation in Jakarta. The city's role as the capital highlights its historical significance and the collaboration between Pakualam and the Sultanate of Yogyakarta in supporting the Indonesian Republic.

Highlights

A vintage carriage, over 200 years old, was crafted in the F news London factory.

The carriage is a historical gift from Stamford Raffles to Sri Pakualam in 1813.

The establishment of the Pakualam principality on March 17, 1813, by Raffles.

Prince Notokusumo was appointed by Raffles as an independent prince, marking a significant political move.

The carriage represents a blend of historical and cultural significance.

The Pakualam principality was founded on a political contract with the British colonial government.

Prince Notokusumo, the last to bear the title, had no right to the throne but was part of the colonial political strategy.

The Pakualam principality received a monthly stipend, confirming its financial arrangements with the British.

The Pakualam cavalry, known as 'dragoner', initially consisted of 100 cavalrymen and later was reorganized.

The administrative division of the kingdom was manipulated by the Dutch to prevent political mobilization.

Pakualam I established a new tradition in Javanese culture, including dance and theater.

A significant earthquake in 1867 destroyed many important buildings in Yogyakarta, including those in Pakualam.

Pakualam V faced financial challenges and encouraged his family to pursue formal education to improve their situation.

Pakualam V's son, Notodirjo, was sent to Batavia for medical education, reflecting the principality's engagement with modernity.

Pakualam V played a crucial role in the early movements for the welfare and education of the Javanese people.

The Budi Utomo organization was established on May 20, 1918, marking the beginning of the independence movement in Indonesia.

Pakualam V and his son participated in the first Budi Utomo congress, indicating their support for the independence movement.

Pakualam V's influence extended to the cultural and educational spheres, promoting a blend of European and traditional Javanese education.

Tamansiswa, founded by a descendant of Pakualam III, became a cradle for national leaders and a symbol of educational innovation.

Pakualam VIII declared the integration of the principality with the Republic of Indonesia on September 5, 1945.

Yogyakarta became the capital of Indonesia from January 4, 1946, to September 1949, during the country's struggle for independence.

Pakualam VIII served as the vice head of the Special Region of Yogyakarta when the Sultan was the governor.

The architectural beauty of Pura Pakualam reflects the respect and acknowledgment towards the older Yogyakarta palace.

Pakualam's cultural and artistic contributions are evident in the unique styles of buildings within the compound.

Transcripts

hai hai

hai hai

[Musik]

log in

nyentuh

nyum kereta pusaka ini sudah berumur

lebih dari 200 tahun dibuat di pabrik

kereta F news London Kyai manik Kumolo

adalah kereta Pusaka dengan model perahu

sampan berwarna kuning muda berkombinasi

hitam berdasar naskah sejarah kereta

tersebut adalah pemberian sertom

Stamford Raffles di tahun 1813 kepada

Sri pakualam pertama jika kita tengok ke

belakang peristiwa penting apa yang

terjadi di tahun itu

ke-17 Maret 1813 Kadipaten pakualaman

didirikan Pangeran notokusumo putra dari

Sultan Hamengkubuwono Pertama dengan

selir senggoropati dinobatkan oleh

Raffles sebagai Kanjeng Gusti Pangeran

Adipati Paku Alam

Hai sebelum terbentuknya pakualam

terjadi peristiwa suksesi di Keraton

Yogyakarta Sultan Hamengku Buwono

pertama sakit parah dan beliau sempat

berpesan pada para putranya yang

berkumpul

[Musik]

hai notokusumo

Hai angka Beh Putro madero

hai hai

hai hai

Hai Prayogo

Hai token error Abeh

cara melestarikan ok

Hai perilaku peti

Hai marah Rojo Putro

Hai Kang Sinaga akehe ngawur

Hai cuma

Hai Jaan wonten ingkang tumindak rusuk

Hai larang Ratu

di stadio

[Musik]

Mulia Wilujeng

Hai yang nyentuh

hai hai

Hai pukul sebelas malam 24 Mar 1792

Sultan Hamengkubuwono Pertama yang

berumur 75 tahun akhirnya wafat selama

bertahta beliau selalu mengedepankan

kepentingan Yogyakarta diatas

kepentingan VOC

Ia juga menjalin hubungan yang bersifat

kesetaraan kemitraan bukan

ketergantungan

Hai setelah Sultan wafat Yogyakarta

seakan Kehilangan Arah dilanda badai

perpecahan dan permainan zip VOC melalui

proses yang rumit Gubernur Van

overstraten menyatakan putra mahkota

Sundoro menjadi Sultan Hamengkubuwono

hai hai

Hai setelah Sultan Hamengkubuwono kedua

naik tahta Raffles menyerang istana

Jogja ia memecah konsentrasi kekuatan di

Kraton dengan mengangkat seorang

pangeran sebagai pangeran yang merdiko

Pangeran itu adalah notokusuma saudara

tiri Hamengkubuwono kedua yang kemudian

bergelar Kanjeng Gusti Pangeran Adipati

Paku Alam pertama dan bertanggung jawab

langsung pada pemerintah Inggris

pakualaman itu berdiri atas dasar

kontrak politik dengan pemerintah

kolonial Inggris waktu itu Sedangkan

pangeran notokusumo yang akhir yang

bergelar Pangeran mertico ini adalah

Hai putra dari

Hai tapi bukan dari permaisuri jadi

beliau tidak berhak untuk naik tahta

beliau

Hai kontrak politik dengan pemerintah

kolonial Inggris ini adalah salah satu

taktik pemerintah kolonial untuk

melemahkan

Hai posisi Kraton

Hai tetapi beliau punya

Hai tanggung jawab

Hai karena sama-sama Putro dari habis 1

bertanggungjawab atas raton jokarto

Hai hehehe walaupun beliau sudah

ia berdiri sebagai penguasa otonom dalam

income hal ini dengan gelar Adipati

Hai Adipati itu

Hai aku Sisinya masih ada di bawah

Sultan di bawah Raja jadi pria juga

tidak akan menyanyi dalam hal ini

sehingga Adipati sistem pemerintahannya

dikenal dengan Kadipaten

I have video bergelar pakualam

Hai penjajah mendirikan dua Kadipaten

merdiko diantaranya Kadipaten

Mangkunegaran dan Paku Alam sebagai

proyek mereka untuk kebijakan dividen at

impera atau politik adu domba Belanda

menanamkan opini antagonistik yaitu satu

merasa lebih baik dan benar yang lain

lebih jelek dan salah Setelah pendirian

Kadipaten pakualaman Adipati Paku Alam

mendapatkan tanah 4000 Caca di

Kulonprogo lalu sebuah kampung di

sebelah timur sungai kode yaitu Kampung

notokusuma Ia juga mendapatkan tunjangan

bulanan sebesar 753 dollar Spanyol yang

pemanfaatannya dikukuhkan dengan kontrak

politik dan ditandatangani oleh Jhon

klever mewakili Raffles pada 17 Mar 1813

hai pakualam pertama juga memiliki

course pakualam atau dragoner yakni

kavaleri ringan yang awalnya terdiri

dari 100 prajurit kavaleri kemudian

dimekarkan menjadi 50 prajurit kavaleri

dan 100 prajurit Infanteri memang

pembagian wilayah administratif empat

kerajaan ini dibikin oleh Belanda itu

istilahnya tumpang paru betulang parwito

wilayah-wilayahnya Jogja berada di

wilayahnya Solo wilayahnya Solo berada

di wilayahnya Jogja demikian sebaliknya

wilayahnya pakualaman diletakkan agak

jauh dari atau bila pusat kekuasaan dan

sebagai itu dimaksudkan supaya tidak

terjadi supaya tidak mudah melakukan

mobilisasi mobilisasi politik jadi

ditempatkan sedemikian rupa sebagai

sebuah wilayah

jika RTO yang baru berdiri Sri Paduka

Paku Alam pertama kemudian mendirikan

sebuah istana yang saat ini dikenal

sebagai puro pakualaman sebagai pusat

pemerintahan Kadipaten pakualaman

pakualam satu tentu saja hal pertama

penting adalah soal pembangunan pendopo

atau puro pakualaman ini sendiri karena

Hai disamping secara asitektur Al itu

mengandung banyak unsur unsur filosofis

sangat bulenya sangat tinggi dari sisi

kebudayaan Jawa dia juga adalah pionir

yang mendirikan Apa yang disebut tradisi

baru dalam kebudayaan jauh munculnya

pakualaman itu membawa tradisi sendiri

misalnya dalam bentuk tari-tarian dalam

bentuk apa namanya wayang kesenian yang

lain dan juga semua semua tradisi Jawa

yang ada itu kapag wala Man juga

memiliki karakteristik sendiri karena

masing-masing kerajaan baru ini ingin

menunjukkan karakteristik masing-masing

sehingga Jawa tidak lagi satu tapi Jawa

begitu pula ristik tetap

Hai berisi sebuah pemerintahan yang agak

kurang menguntungkan pertama

Hai pada tahun 1867 itu terjadi gempa

bumi di Yogyakarta yang sangat besar

yang banyak menghancurkan gedung-gedung

penting di Yogyakarta baik to

gedung-gedung milik Kraton Jogja milik

pemerintah kolonial maupun bangunan

milik pakualaman termasuk pendopo di

pakualaman yang dibangun pada masa

pakualam satu tuh roboh sehingga

diadakan renovasi

Hai waktu itu sebagai arsitek

ini adalah toemenggoeng sosrokoesoemo

Hai Hah beliau mendesain Bangsal

sewokoprojo ini menjadi Bangsal yang

beda dengan yang lain kita lihat

sokoguru sokoguru ada di belakang di

Hai bukan di tengah Bangsal tapi agak

apa ke utara itu adalah tempatnya

sokoguru dulunya Eh kalau dilihat

sokoguru tidak apa menopang apapun Hanya

tempatnya yang disana karena di sebelah

kiri sokoguru sudah ada tembok-tembok

yang besar terus eh eh

Hai konstruksi Bangsal ini sendiri itu

menganut konstruksi

Hai setengah limasan

Hai dan menurut

Hai istilahnya adalah

Hai gajah drum

Hai pakualam 5 ini juga mewarisi keadaan

keuangan dan ekonomi yang agak jelek

dari masa-masa pakualaman sebelumnya

sehingga pakualaman ini pakualam 5 itu

harus berpikir dengan keras bagaimana

agar pakualaman bisa bangkit kemudian

dia melihat kenyataan bahwa kehidupan

kaum bangsawan itu dengan hadirnya

perkebunan-perkebunan swasta kolonial

itu membuat rancangan itu banyak yang

Jatuh Miskin sehingga beban pakualaman

untuk membiayai atau memberikan nafkah

hidup kepada rakyat pakualaman itu

sangat berat menghadapi kenyataan itu

pakualam kelima menganjurkan sanak

saudaranya untuk menuntut pendidikan

formal yang banyak diselenggarakan

pemerintah Belanda agar nantinya

bekerja pada perusahaan-perusahaan milik

Belanda tahun 1882 beliau mengirimkan

putranya yang bernama notodirjo ke

Batavia untuk mengikuti pendidikan

dokter Jawa dan selesai tahun 1892 Danya

putra-putri juga disekolahkan sekolah

Eropa dan mereka menjadi pelopor Pelopor

pergerakan Nanti entar itu

organisasi-organisasi awal di bidang

kesejahteraan ekonomi maupun di bidang

pendidikan dan kesehatan itu Nah itu

peran pakualam 5 yang sangat luar biasa

wawasan dan pengetahuan yang berkembang

di kalangan kerabat dan keluarga

keturunan Paku Alam pada akhirnya

membuka mata hati dan pikiran para

bangsawan di puro pakualaman untuk

memperjuangkan hak-hak rakyat atas

penderitaan penjajahan Belanda 20.mei

1918 tempat disalah satu ruang

stovia lahirlah sebuah gagasan

mendirikan sebuah organisasi oleh Doktor

Wahidin Sudirohusodo organisasi ini

dinamakan Budi Utomo dan didirikan oleh

Doktor Sutomo dan para mahasiswa stovia

Budi Utomo menjadi awal gerakan yang

bertujuan mencapai kemerdekaan Indonesia

Pada kongres pertamanya di Yogyakarta

tanggal tiga hingga lima Oktober 1980

tempat di sekolah Pendidikan guru

dihadiri tiga ratus peserta termasuk Sri

Paduka pakualam kelima beserta Sang

putra yaitu Pangeran Ario notodiprojo

Pangeran Noto dirodjo kemudian menjadi

ketua Budi Utomo pada periode

kepengurusan kedua tahun 1911 hingga

1914 beliau adalah sosok yang disegani

dan dianggap sebagai pendekar pergerakan

rakyat Jawa

Hai saat kepemimpinannya Budi Utomo

mengalami fase perkembangan penting

Hai karakter pakualam kelima sebagai

Seorang ekonom handal dan pemerhati

pendidikan tampaknya mempengaruhi

karakter kerabat pakualam yang lain RM

Suwardi Suryaningrat cucu dari pakualam

ketiga yang dikenal sebagai

kihajardewantoro tokoh pendiri

Tamansiswa tahun 1922 yang mengantarnya

sebagai Bapak pendidikan nasional ia

memadukan pendidikan gaya eropa dan seni

Jawa tradisional sehingga Tamansiswa

dijadikan Wahana untuk mencerdaskan

kehidupan bangsa dan mencetak pemimpin

berjiwa kebangsaan Taman Siswa dianggap

sekolah liar dan tak memperoleh subsidi

dari pemerintah kolonial sebab tidak

memakai kurikulum resmi tapi nyatanya

Tamansiswa berkembang begitu cepat dan

tersebar di luar Jogjakarta

[Musik]

Hai pakualaman menjadi bagian yang tidak

terpisahkan dari nilai-nilai

keistimewaan itu Jadi kalau bayangkan

kalau saja pada

itu pakualam 83 ikut-ikut menyatakan

diri menjadi bagian RI maka yang disebut

Daerah Istimewa Yogyakarta bareng kalian

Ia hanya wilayah kasultanan dan

pakualaman tidak menjadi masuk menjadi

bagian itu ya jadi itu maknanya Mengapa

akhirnya pakualaman itu menjadi bagian

yang tak terpisahkan dari kesultanan dan

keistimewaan secara keseluruhan 5

September 1945 Sri Sultan Hamengkubuwono

ke-9 mengeluarkan amanat bersama dengan

Sri Paduka pakualam ke-8 diputuskan

bahwa kedua kerajaan resmi menjadi

bagian dari negara kesatuan Republik

Indonesia

[Musik]

Hai Jaan

hai hai

e-blue

Hai 29 Sep 1945 Belanda dengan

membonceng sekutu berhasil menduduki

Jakarta kembali situasi Jakarta tidak

aman para pemimpin memindahkan ibukota

ke Jogjakarta yang lebih kondusif sejak

tanggal 4 Januari 1946 Yogyakarta

menjadi ibukota Republik Indonesia

pemerintahan yang berjalan didukung

sepenuhnya oleh Sri Sultan

Hamengkubuwono ke-9 dan Sri Paduka Paku

Alam ke-8 semasa kemerdekaan Republik

Indonesia

hal ini

Hai waktu pemerintahan republik

Indonesia hijrah ke Jogjakarta itu Bung

Karno dan Bung Hatta tidak langsung

masuk di Gedung Agung

Hai waktu itu Gubernur njago karena yang

makai dulu waktu the adalah gubernur

Belanda

Hai Karena disana lagi dalam

Hai perbaikan persiapan untuk dipakai

oleh Bung Karno dan Bung Hatta maka

beliau Bung Karno dan Bung Hatta beserta

beberapa staf adalah tinggal di puro

pakualaman ini

di sekitar

i7 minggu atau satu bulan lebih sedikit

hai hai

Hai tempatnya ada di sebelah barat Dari

gedung ini

Hai pakualam ke-8 menjadi wakil kepala

daerah istimewa ketika Sultan menjadi

gubernur nya pa8 itu lahir 10 APR 19

2013 9 itu lahir 12april 1912 kan cuma

beda 2 tahun sepantaran nil jadi masih

bisa terus apa kompak lah sejak kecil

sudah sering tadi sampai besar pun

demikian dengan kesepahaman yang baik

artinya memang beliau apa saling

Hai isi mengisi yaitu sehingga bisa apa

sampai dengan

Hai sekarang ini keistimewaan pakualam

tidak hanya pada peran masing-masing

raja yang memimpin namun juga terdapat

pada keindahan arsitektur

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