What might modern folk and vernacular design be? | Eames Demetrios | TEDxSingapore

TEDx Talks
28 Dec 201519:36

Summary

TLDRThe speaker explores the concept of vernacular design, highlighting how it reflects cultural values and assumptions. Through examples like the Our River walkway, WWII innovations, and traditional Indonesian villages, they illustrate how design is shaped by practical needs and local knowledge. The talk critiques modern values like property maximization and shareholder growth, which often lead to value engineering and loss of quality. It suggests a need for humility and a reevaluation of our core assumptions to guide sustainable and meaningful design in the future.

Takeaways

  • 🌳 The speaker discusses how vernacular design, or design that arises from local customs and needs, shapes the physical world and reflects cultural values.
  • 🚶‍♂️ In the Alps, the speaker observed how people filled gaps in a gorge with branches and crafted boards, demonstrating a human instinct to improve and adapt the environment.
  • 🛠️ War has historically driven vernacular design, with examples like the WWII jeep, showcasing how necessity and urgency can lead to innovative solutions.
  • 🚢 The Vasa shipwreck is cited as an example of how traditional design practices, when not adapted, can lead to failure, emphasizing the need for balance between tradition and innovation.
  • 🏞️ In Flores, Indonesia, the village square's design reflects the community's values, including respect for ancestors, showing how space can be designed to honor cultural beliefs.
  • 🏡 Hopper Villa in Singapore uses modern materials to depict traditional Chinese values, illustrating the fusion of old and new in design.
  • 🏘️ The speaker critiques the assumption that maximizing property value is always best, suggesting it can lead to negative outcomes like loss of farmland.
  • 📈 Moore's Law, which predicts the exponential growth of computing power, is discussed as a cultural assumption that not all areas of life should adhere to, as it can lead to unrealistic expectations.
  • 📉 The concept of 'value engineering' is criticized for often reducing quality in the name of shareholder value, impacting the physicality of many objects in our world.
  • 🌱 The speaker suggests that Singapore could lead in developing a new vernacular design by challenging current assumptions and fostering a culture of innovation and sustainability.
  • 💍 Jewelry is used as a metaphor for the enduring values and aesthetics that should be nurtured, hinting at the importance of non-material aspects of culture in design.

Q & A

  • What is the significance of the gaps in the gorge of the Our River mentioned in the script?

    -The gaps in the gorge of the Our River symbolize the human response to nature and the need to fill or bridge them, as evidenced by the branches and crafted boards placed within the gaps, illustrating vernacular design.

  • What does the speaker mean by 'vernacular design'?

    -Vernacular design refers to a design approach that is unselfconscious, committed, and addresses practical problems without the intention of self-expression. It arises from the inherent values and assumptions of a culture or community.

  • How does the speaker connect war to vernacular design?

    -The speaker connects war to vernacular design by highlighting that war often necessitates quick, practical solutions to problems, leading to designs that are a result of immediate needs and available resources, much like vernacular design.

  • What is the story behind the Vasa ship mentioned in the script?

    -The Vasa was a Swedish ship that sank on its maiden voyage in 1628 due to being top-heavy, illustrating the consequences of vernacular design when it is not adapted to changing circumstances or when it fails to consider new information.

  • Why does the speaker discuss the village in the highlands of Flores?

    -The village in the highlands of Flores is discussed to showcase how vernacular design can reflect cultural values, such as caring for both the living and the ancestors, through the physical design of community spaces.

  • What is the significance of Hopper Villa in Singapore as mentioned in the script?

    -Hopper Villa in Singapore is significant because it uses modern materials to depict traditional values, including elements from Chinese mythology, demonstrating a blend of old and new in vernacular design.

  • What assumptions does the speaker suggest are shaping our modern vernacular design?

    -The speaker suggests that assumptions such as property values, Moore's Law, shareholder value, and the drive for efficiency are shaping our modern vernacular design, influencing how we create and interact with the built environment.

  • Why does the speaker argue that Moore's Law has influenced the physical world?

    -The speaker argues that Moore's Law, which predicts the exponential growth of computing power, has led to an expectation that all areas of life should progress at a similar rate, which is not always applicable or beneficial, especially in the physical world.

  • What is the speaker's concern about the emphasis on shareholder value in our culture?

    -The speaker is concerned that the emphasis on shareholder value leads to value engineering, which can result in a reduction of quality and a focus on cost-cutting measures that may not be sustainable or beneficial in the long term.

  • How does the speaker view the potential of Singapore to contribute to a new vernacular design?

    -The speaker views Singapore as having the potential to become a model for a new vernacular design by nurturing values that are essential to culture, such as humility and aesthetic spirit, and by being a wellspring of innovative business practices.

  • What does the speaker suggest about the role of 3D printing in the future of materiality and design?

    -The speaker suggests that 3D printing has the potential to transform the conversation about materiality in design, leading to a greater respect for the physicality of objects and possibly influencing a shift towards more sustainable and thoughtful design practices.

Outlines

00:00

🏞️ Vernacular Design and Its Impact

The speaker begins by discussing the concept of vernacular design, using the example of a gorge walkway along the Our River in the Alps. They observe how people naturally fill gaps in the landscape, creating a form of design that is unselfconscious and committed to addressing a problem without the intent of self-expression. The speaker appreciates this form of design, which is deeply rooted in the local culture and practicality. They extend the discussion to how war has inadvertently led to some remarkable vernacular designs, such as the jeep, and contrast this with the Vasa, a Swedish ship from 1628, which exemplified vernacular design but sank due to its top-heavy design. The speaker also shares their experience with vernacular design in a village in Flores, Indonesia, where the village square and traditional baskets reflect the community's values and respect for ancestors.

05:04

🌐 The Hidden Assumptions in Modern Design

In the second paragraph, the speaker delves into the assumptions and values that underpin modern design, often referred to as 'folk design.' They question what these assumptions are and how they manifest in the physical world. The speaker critiques the emphasis on property values, where the most expensive use of property is seen as the best, leading to the loss of farmland and other negative consequences. They also discuss Moore's Law and its impact on expectations of exponential growth in all areas of life, which is not always applicable or beneficial. The speaker suggests that these assumptions are so ingrained that they shape our world more significantly than the work of individual designers or architectural schools.

10:06

📉 The Perils of Shareholder-Driven Design

The third paragraph focuses on the influence of shareholder value on design and the practice of value engineering, which often results in products that offer less quality or quantity while maintaining or increasing price. The speaker argues that this approach is driven by the need to show growth to shareholders, which can lead to a loss of quality and even job losses. They provide examples such as the transition from paper to digital boarding passes in airlines, which may seem like a small efficiency but represents a broader shift in how we value and engineer products. The speaker suggests that this shareholder-driven design is so pervasive that it affects our world more than the work of any single designer.

15:07

🌱 Embracing Humility and Reevaluating Values

In the final paragraph, the speaker reflects on the need for humility in design and the importance of recognizing the aesthetic spirit in all of us. They suggest that Singapore, with its unique position as both a city and a country, has the opportunity to lead in developing new values and assumptions that could shape a new vernacular design. The speaker also expresses optimism about the transformative potential of 3D printing, which has changed conversations about materiality and the physicality of objects. They conclude by emphasizing the importance of nurturing values that go beyond materialism, using the example of jewelry as a cultural universal, and call for a collective effort to build a world based on clearer and deeper assumptions.

Mindmap

Keywords

💡Vernacular Design

Vernacular design refers to the design practices that are native to a particular region, culture, or community, often reflecting local materials, needs, and traditions. In the video, vernacular design is exemplified by the unselfconscious, practical solutions people create to address problems in their environment, such as the makeshift bridges in the Alps. The speaker suggests that vernacular design is a reflection of deeply held assumptions and values, and it's a concept that's closely tied to the theme of how our cultural values shape our physical world.

💡Assumptions

Assumptions are the underlying beliefs or presuppositions that guide our actions and decisions without always being explicitly stated. The video discusses how certain assumptions, such as the value of property or the inevitability of technological progress, influence our design choices and cultural development. The speaker uses the example of the Vasa ship to illustrate how assumptions can lead to disastrous outcomes if not critically examined.

💡Moore's Law

Moore's Law is the observation that the number of transistors on a microchip doubles approximately every two years, leading to exponential growth in computing power. In the context of the video, Moore's Law is used to critique the assumption that all areas of life should progress at a similar exponential rate, which the speaker argues is an unrealistic and potentially harmful expectation for fields outside of technology.

💡Value Engineering

Value engineering is a systematic method to improve the value of goods or products by using an examination of functions. The video criticizes value engineering when it becomes synonymous with reducing costs at the expense of quality, often to increase shareholder value. The speaker points out that this practice has influenced the design of many objects in our culture, leading to a decline in quality that is accepted as the norm.

💡Property Values

Property values are the economic worth of a property, often driving decisions about land use and development. The video suggests that our cultural obsession with maximizing property values can lead to negative outcomes, such as the loss of farmland or the destruction of architecturally significant buildings. The speaker argues that this assumption about property values shapes our urban environments more than the designs of individual architects.

💡Incremental Improvement

Incremental improvement refers to the process of making small, gradual changes or enhancements to a product or process. The video contrasts the positive connotations of incremental improvement in fields like technology with its potentially negative impact in other areas, such as when it leads to 'value engineering' and a reduction in quality for the sake of cost-cutting.

💡Cultural Values

Cultural values are the principles, norms, and beliefs that guide behavior and decision-making within a society or group. The video explores how cultural values, such as the emphasis on property values or shareholder value, shape the physical world through design and development. The speaker encourages a reevaluation of these values to ensure they contribute positively to our world culture.

💡Humility

Humility is the quality of being modest and not thinking too highly of oneself. In the video, humility is presented as a necessary cultural value that can help guide decision-making and prevent overconfidence in our assumptions. The speaker suggests that a lack of humility can lead to being 'humbled' by unforeseen consequences, as illustrated by the sinking of the Vasa.

💡3D Printing

3D printing is a process of making three-dimensional objects from a digital model by adding materials layer by layer. The video highlights how 3D printing has the potential to transform our relationship with materiality and the physical world, offering new ways to approach design and production that could challenge existing assumptions and values.

💡Aesthetic Experience

Aesthetic experience refers to the appreciation of beauty or good taste, especially in art. The video suggests that the aesthetic experience is an essential aspect of human culture that should not be overlooked in the design process. The speaker argues for nurturing an aesthetic spirit in all of us, as seen in the example of jewelry, which is valued across many cultures.

💡Singapore

Singapore is used in the video as an example of a place that could become a model for a new kind of cultural and design thinking. The speaker points to Singapore's unique position as both a city and a country, and its potential to contribute to a new vernacular design or approach that is based on deeper and clearer assumptions about what is valuable in our world culture.

Highlights

Time and human response shape landscapes, as seen in the Our River in the Alps.

Vernacular design is a form of design that addresses problems with real commitment and without self-expression.

The evolution of filling gaps in the Our River walkway showcases the development of vernacular design.

War has historically brought out vernacular design, as seen with the Jeep from World War II.

The Vasa ship is an example of vernacular design from 1628, highlighting the importance of incremental improvements.

Vernacular design in the village of Flores, Indonesia, reflects the culture's values and respect for ancestors.

Hopper Villa in Singapore uses modern materials to depict traditional values, including Chinese mythology.

Vernacular design is often about expressing deeply held assumptions and values.

Property values as a vernacular assumption lead to the maximization of financial worth over other uses.

Moore's Law has influenced the assumption that everything should improve exponentially, including the physical world.

Value engineering, driven by shareholder value, has led to a reduction in quality in many products.

The digital world's acceleration is not always applicable to the physical world, requiring a different approach.

Singapore has the potential to become a model for a new vernacular design based on deeper assumptions.

3D printing has transformed conversations about materiality and the physicality of objects.

Jewelry as an example of an essential cultural element that transcends many societies.

The need for humility in design and assumptions to avoid being humbled by unforeseen consequences.

Transcripts

play00:03

we all know that time shapes our

play00:06

landscapes

play00:07

you can also shave the human response to

play00:10

those landscapes this is a gorge of the

play00:13

our River in the it's not a pirate river

play00:16

the our River Inn in the Alps and you

play00:20

get it's really a beautiful walkway that

play00:21

they built along there and as I walked

play00:23

on it I was fascinated by the gaps and

play00:26

what was interesting about the gaps is

play00:28

that people clearly needed to fill them

play00:31

and there were branches that start going

play00:34

in there and then there were some really

play00:36

more slightly more elaborate and these

play00:38

really kind of art is 'le crafted you

play00:42

know boards that were going in there and

play00:43

then it sort of felt you know sort of

play00:45

achieved a higher expression when it was

play00:47

obviously mature enough to then be

play00:48

enclosed by the metal and this is sort

play00:51

of the the highest form of this

play00:53

particular achievement and it was really

play00:55

quite great and this is what I think of

play00:57

as vernacular design the person who was

play01:01

doing this was doing exactly what they

play01:04

thought needed to be do it was very

play01:06

unselfconscious though it was it was

play01:09

made with real commitment and no real

play01:11

idea of self-expression per se but just

play01:13

trying to address this problem and we

play01:15

couldn't call the spoke design or

play01:17

vernacular design and it interests me

play01:20

very very much war for example brings

play01:24

out a lot in vernacular design I mean

play01:26

nobody you know when they were designing

play01:27

this nobody said hey watch out you might

play01:29

cut yourself you better change it that's

play01:30

the whole idea unfortunately and but

play01:33

sometimes good things have come from war

play01:35

efforts a lot of amazing achievements

play01:37

happen in world war ii for instance and

play01:39

a lot of people admire the jeep as a

play01:41

designed object with many many many many

play01:43

incremental authors again a form of

play01:46

Dannette vernacular design this ship the

play01:49

Vasa was is a Swedish ship that first

play01:53

sailed in 1628 I'd sailed as far as I

play01:56

can tell once at scale sails about

play01:58

fourteen hundred metres and then sank in

play02:01

a light wind in front of hundreds of

play02:04

assembled people in Holland stockholm

play02:06

harbour it was also an example of

play02:10

vernacular design because the people who

play02:12

were making it they made they

play02:15

they were making their boats the way

play02:16

they should be made there was no other

play02:18

way to make them as each boat you made

play02:20

you made a new one or each ship I should

play02:21

say I guess I'd be in trouble with the

play02:23

sailors here but each each ship that's

play02:26

made was made in pretty much the same

play02:27

way building on the previous knowledge

play02:29

incrementally now I'll come back to that

play02:32

later on the I had the privilege of

play02:36

doing an installation of mine in a

play02:38

village in the highlands of Flores which

play02:40

is a beautiful island in Indonesia and

play02:43

if you go there the town's the the

play02:45

village square is designed and it

play02:49

completely expresses the assumptions in

play02:52

another way the values of that culture

play02:54

it's good for both you know the the

play02:57

modern modern times in the sense of the

play02:59

kids and the people who live there but

play03:01

also is designed to take good care of

play03:03

the ancestors of that community and the

play03:06

space completely reflects that and this

play03:09

is not to say it's a matter of not

play03:10

engage

play03:11

you know modernity and heritage you

play03:13

might say and that's also reflected in

play03:15

some of the vessels they use this is a

play03:16

modern vessel with a very traditional

play03:18

beverage in it and yet in that same

play03:20

village you see beautiful baskets that

play03:22

are made the way they've been made for

play03:23

for quite some time so this is another

play03:25

example of vernacular design you might

play03:27

say in one of my favourite places in in

play03:31

in Singapore is hopper Villa and this is

play03:37

this is actually using modern materials

play03:39

to to depict very traditional values

play03:42

including the 18 circles of hell in the

play03:47

Chinese mythology as far as I can tell

play03:49

almost all of them have to do with

play03:51

disobeying your parents and and the bad

play03:54

things like that can happen and judging

play03:56

from all the people who saw it that I've

play03:58

spoken to here who saw it when they are

play03:59

8 years old this is a design that fully

play04:01

achieves its function but what's

play04:03

interesting about it is that you know

play04:04

people smiled at us people in Singapore

play04:07

never know where I'm going with with

play04:09

when I said I want to go visit hop are

play04:10

real again but the thing is that what's

play04:12

beautiful about it is that it's made

play04:13

with complete commitment the the the

play04:16

brothers who who created it who are

play04:18

writing you know real definition the

play04:20

creators of it we're completely

play04:22

committed to this idea and that's what

play04:23

that's what vernacular design in general

play04:26

has a

play04:27

commitment to the the idea that is

play04:29

trying to be expressed in a sense that

play04:31

there was really no other way to achieve

play04:33

it and that not only is there no other

play04:34

way to achieve it but that they feel

play04:36

that they are doing it they're not doing

play04:39

anything special that it's almost a

play04:40

feeling that they are not making it

play04:42

there almost channeling it and that's

play04:44

what vernacular design is all about and

play04:48

the people who make vernacular designs

play04:49

probably never think their designs would

play04:52

ever be in a museum because that's not

play04:53

how they think of them so folk design

play04:57

vernacular design sort of got me

play04:59

thinking what is our vernacular design

play05:03

today

play05:04

what is our folk design what are the

play05:05

more to the point what are the

play05:07

assumptions that we all understand as

play05:09

we're creating and doing things that we

play05:11

don't really challenge and they're

play05:13

actually the ones that are being

play05:14

expressed because all those design all

play05:16

those things I showed you were

play05:17

assumptions and values being transformed

play05:20

into physical physical objects and you

play05:24

know this is a like I said it's a

play05:25

provocation this is in no way a complete

play05:27

list is some of the you where we might

play05:30

say is some of the values that may come

play05:32

from science and things like that but it

play05:34

I was really interested in the in things

play05:36

that I could see

play05:39

transforming into objects in a specific

play05:41

way so one thing is property values

play05:43

everybody understands property values

play05:45

and we all understand that or we I

play05:48

shouldn't say I should say that we we

play05:51

live in a society a world culture this

play05:53

is a place that's been in jeopardy for a

play05:56

while apparently it's doing all right

play05:57

now but we all understand we are we are

play06:00

persuaded and we act as though that the

play06:03

most expensive use of a property is de

play06:06

facto the best and and so this leads to

play06:10

a lot of interesting things at least to

play06:13

a lot of lost farmland and things like

play06:14

that and it's not in the sense

play06:16

altogether a bad thing that's not just

play06:18

in Singapore I take care of a modern

play06:21

house the Eames house in Los Angeles

play06:22

which could only exist with this similar

play06:25

sort of feeling that though the the

play06:29

proliferation of important modern houses

play06:31

in Los Angeles is a direct result of a

play06:34

feeling that if you have your own

play06:35

property why can't you do what you want

play06:37

and so therefore why can't you tear

play06:39

things down

play06:40

is that this house that devolved from

play06:42

that same spirit of experimentation and

play06:44

exploration is now under threat or was

play06:47

under threat until the foundation was

play06:49

created was under threat from this

play06:50

assumption that the best use of energy

play06:52

and of any property is to maximise its

play06:55

financial worth and I would argue that

play06:58

that attitude that that assumption has

play07:02

shaped the modern city worldwide far

play07:04

more than any architect or any school of

play07:07

architecture and that's I think if we

play07:10

were looking at some aspects of

play07:11

vernacular design in our culture that

play07:13

would be one of them

play07:14

Moore's Law which is we we know is the

play07:18

feeling that that the that the memory

play07:23

the amount of memory will cut in half

play07:24

every 18 months and I think what's

play07:26

what's interesting about the about

play07:28

Moore's Law is that it's led to an

play07:30

assumption that almost everything should

play07:32

be that way now clearly I think we can

play07:33

agree after our talks that our health

play07:35

should increase exponentially every 18

play07:38

months and malaria should decrease

play07:39

exponentially every 18 months but not

play07:42

everything is like that and yet I think

play07:44

it's become kind of a premise like

play07:46

what's the matter with you physical

play07:47

world you know you used to go more

play07:49

quickly so why aren't you the same way

play07:51

is the digital world and the in the

play07:53

physical world has sort of a has a

play07:56

irreducible physicality that must be

play07:58

addressed and so you know for example I

play08:02

think that even though for some people

play08:05

you know the idea of of salaries going

play08:08

to our salaries going down 50% every 18

play08:13

months or even 18 years would be as a

play08:16

fantasy in terms of cutting costs it

play08:18

would be a catastrophe for our culture

play08:20

for our world culture and so I think

play08:21

that this Moore's law though has become

play08:23

kind of at one of these values that were

play08:25

often taking as an assumption as we look

play08:27

at the world and make choices about that

play08:29

world and and yet in a funny way even

play08:33

though things like farming and the

play08:35

traditional ways are seen as very you

play08:37

know that's how they used to do it back

play08:40

then excuse me that's how they used to

play08:41

do it back then kind of thing I bet if

play08:44

you found the right increment of time

play08:46

when each of these

play08:48

you know transitions of Technology

play08:50

because remember this was high

play08:51

technology once this all happened in

play08:53

Silicon Valley and you know 5000 years

play08:55

ago that if you could find the right

play08:58

time frame you would see a similar sync

play09:00

the acceleration as to Moore's law as

play09:01

people fiddled with it made each plough

play09:03

a little bit better it got better how it

play09:05

joined with the with the ox or whatever

play09:07

and so I think these moments of

play09:09

acceleration are normal but we also have

play09:12

to be prepared for them to end I'm not

play09:14

sure we're fully prepared for for some

play09:17

of our technological acceleration to end

play09:20

then there's then there's something

play09:22

that's called a shareholder value which

play09:26

leads directly to value engineering now

play09:29

value engineering is an old sin you can

play09:32

see it at the bottom of at the bottom of

play09:34

every wine bottle it's sort of in dense

play09:36

it's a great way to make sure the

play09:37

customer is paying the same amount but

play09:38

they're getting less and and we've all

play09:41

experienced the the shrinking candy bar

play09:43

and you know and it's like they're

play09:46

always changing the cast of characters

play09:48

and those things but the end result is

play09:50

that you pay the same amount or pay more

play09:52

and you get less now then in a way

play09:56

that's not wrong per se because maybe

play09:58

things are more expensive but the thing

play10:00

that we all are accepting is that one of

play10:05

the reasons for that to happen is for

play10:08

the shareholders to achieve growth that

play10:11

the shareholder benefit is the most

play10:12

important thing that drives the creation

play10:14

of many objects in in in our culture and

play10:18

you know again I would say that that

play10:20

fact may be like a lot of you probably

play10:23

take are on the airplane remember five

play10:25

years ago you had a printed paper

play10:26

boarding pass they wouldn't even if you

play10:28

tried to go past the onto the plane you

play10:31

had to hand it to them they had to look

play10:32

at it examine it now if you don't

play10:34

actively affirmative Lee scan it over

play10:36

the put it over the scanner you're kind

play10:38

of a you know a very suspect sort of

play10:40

person and you're kind of a bad sport

play10:43

you know if you if you don't do it and

play10:44

now really that's no hardship for what

play10:48

what difference does it make

play10:49

but what I find interesting is that all

play10:50

those incremental improvements you might

play10:52

say or incremental changes or

play10:54

efficiencies I think efficiency is often

play10:57

quite overrated but all those

play10:58

efficiencies don't actually

play11:01

change they don't really I don't get the

play11:04

savings and the person behind behind the

play11:06

counter loses their job over time with

play11:09

them what that where that goes is that I

play11:11

only get those savings if the high rate

play11:13

of growth that the stock market demands

play11:15

of that company is achieved for that for

play11:18

the shareholders and if I were a

play11:19

shareholder I'd probably feel that way

play11:20

too

play11:21

but is that really the best way to run a

play11:23

culture I mean I would argue that this

play11:26

value engineering has influenced the

play11:29

physicality of more objects in our

play11:31

man-made world today then all the rock

play11:34

star designers put together because it's

play11:36

so prevalent it's so insidious we don't

play11:38

even see it we don't even know it and I

play11:42

think this has to do with you know this

play11:45

all leads to something where you there's

play11:47

all these things that the reason why it

play11:48

matters is that they're plenty of places

play11:50

where you can't value engineer forever

play11:51

without great loss of quality and

play11:53

they're people some of whom have spoken

play11:55

on this stage so who who are fine there

play11:58

are chefs there are there designers

play12:01

there are architects there are you know

play12:04

there are service people there people

play12:05

around the world who are trying to

play12:07

improve things and they had to fight

play12:09

against the tide which is that they

play12:11

almost have an arm tied behind their

play12:13

back from the beginning and again I'm

play12:15

not trying to say that shareholders

play12:16

shouldn't be rewarded for their risk I'm

play12:18

just saying that if you if I said well

play12:20

we got it I'm saying that people

play12:23

understand and have internalized that

play12:25

this is an essential value whereas if

play12:27

you say to somebody well you know it's

play12:30

really cool because this product is

play12:31

green now they go oh that's nice they

play12:33

don't view it as essential and that's

play12:35

what I mean by these these vernacular

play12:37

assumptions and this is something that

play12:39

really drives me crazy which is the go

play12:41

paperless to simplify your life and

play12:43

there's always something about the you

play12:44

know how it's greener for the

play12:45

environment because we won't have to

play12:47

print your statements and you sort of

play12:49

say but actually they're saving lots of

play12:50

money by not mailing it and you sort of

play12:52

say is there anything that that is

play12:54

beautiful that can't be co-opted as a

play12:56

way to save a little money for for the

play12:58

company that's that that I am that I am

play13:00

that I am patronizing I mean you look

play13:03

around the world you know you know women

play13:05

have joined joined the workplace in it

play13:08

workforce in great numbers which is an

play13:10

affirmative good and so so many ways and

play13:12

yet in many countries it's led to family

play13:15

still based on having the same amount of

play13:16

money with two people working and it's

play13:19

disguised some of the changes that are

play13:20

happening in our culture in a way that

play13:22

it's not healthy because if change does

play13:24

happen we need to see it so we can make

play13:26

it better so we can react to it and we

play13:28

can improve it and that's what I mean by

play13:29

these sort of core assumptions and core

play13:32

values but it's not enough to say you

play13:35

know but of course we have to be able to

play13:36

you know change is happening we can't

play13:39

prevent change I'm not against change

play13:40

change is actually very valid but very

play13:43

important but we also have to be able to

play13:46

pivot on the way we deal with change and

play13:48

I'm gonna go back to this boat this ship

play13:52

sorry bad roll sorry

play13:54

the going back to the ship the Vasa and

play13:57

it's sank and why did it sink because

play14:00

the designers of the ship

play14:01

we're told continuously by the king that

play14:03

it should be bigger bigger is better

play14:05

that was certainly one of the

play14:06

assumptions of that of that particular

play14:08

culture and they made they just kept

play14:10

making it bigger and bigger the exact

play14:12

same way they don't always done it and

play14:15

as a result it became top-heavy and in

play14:17

the very light wind it sank it you know

play14:20

people were killed it was devastating

play14:22

blow to the to the Swedish Navy and and

play14:25

my point is is that isn't it possible

play14:28

that's where we are with something with

play14:30

some of the some of our assumptions we

play14:32

aren't we all in a big giant excites

play14:34

experiment right now to see what happens

play14:36

when we do the same possibly not so

play14:39

smart things again and again on a scale

play14:40

of millions and billions of people and

play14:42

so my favorite picture in my favorite

play14:47

one of my favorite vistas in Singapore

play14:49

is this one National Parks to me it

play14:53

expresses the beautiful potential and

play14:56

the a of Singapore because it's both a

play14:59

country and a city and this city this

play15:02

would be a perfectly legit park and in

play15:05

the in Los Angeles in fact probably big

play15:07

for some of our parks but at the same

play15:10

time it is a national park and that

play15:12

scale I think could be part of

play15:15

Singapore's undiscovered country the

play15:16

opportunity to make a real contribution

play15:18

to how the world addresses some of these

play15:20

issues and maybe even develops new

play15:22

assumptions to become the basis of a new

play15:24

vernacular design or

play15:26

approach this is you know Singapore

play15:30

Singapore is known as the center of

play15:32

business what if it became known as a

play15:33

wellspring of business there's not

play15:35

enough room for many centers but there's

play15:37

lots of room for Wellsprings and I had

play15:39

the privilege to be at honors Museum and

play15:42

do and do an exhibition there last year

play15:44

and a lot of two or three years ago and

play15:46

it was an exhibit of the work of my

play15:48

grandparents Charles and Ray Eames and

play15:50

one of the exhibits the reason so many

play15:51

people responded to was this one it was

play15:53

about the banana leaf and basically what

play15:56

Charles was saying it says here it's the

play15:57

process that happened has happened

play15:59

within the man that changes the banana

play16:00

leaf and this is not sponsored in any

play16:03

way by the restaurant here but the but

play16:05

the thing the the idea was that that you

play16:08

know the people that he had encountered

play16:10

in India who were very poor ate off of

play16:12

the banana leaf and then people made

play16:13

more and more fancy stuff but then the

play16:15

people who had wealth but also wisdom

play16:17

went the extra step and they ate a

play16:19

banana leaf and so this kind of humility

play16:21

I think is very important as we move as

play16:23

we move forward not everybody will

play16:25

always be this enlightened to put their

play16:27

money on their shirt but so be it

play16:30

and one of the most heartening things

play16:32

I've encountered lately in this kind of

play16:34

arena has been in terms of the

play16:35

physicality is that 3d printing has

play16:37

really transformed the conversation I

play16:40

think about materiality in fact I think

play16:43

it's made many people respected more

play16:45

when I was creating these object she's -

play16:48

creating these objects of the makers at

play16:50

a makerspace the conversations I had

play16:52

about what actually things were made of

play16:54

were so different than even 10 years ago

play16:57

when people just figured that everything

play16:59

was digital when people wrestled with

play17:01

making things ringing things bringing

play17:02

objects into the world it changes their

play17:04

conversation so it gives me great hope

play17:06

for for sort of you know Noma for that

play17:09

divide between digital and and physical

play17:12

and I wanted to sort of conclude with

play17:15

you know something like jewelry I mean

play17:17

jewelry is a product but it's also

play17:18

something that's important to be one eye

play17:20

and I was thinking that it you know

play17:22

isn't it interesting that if you kind of

play17:24

added up all the cultures in world

play17:25

history I would say that more cultures

play17:28

have had jewelry than have had shirts

play17:29

and more cultures have had ornament than

play17:32

have had clothes so which is more

play17:35

essential do you think and I think that

play17:37

these are the these are the kind of

play17:38

values that we need to nurture

play17:40

make assumptions not for fancy jewelry

play17:41

but for to recognize that part of the

play17:44

aesthetic experience aesthetic spirit in

play17:47

all of us so Singapore could become a

play17:49

model and not only a model in this

play17:53

literal sense which has you know if you

play17:54

can see these great little places where

play17:56

the you know where the the new

play17:58

regulations about the green areas of

play18:02

building new buildings in Singapore I

play18:03

mean more in that Singlish sense I mean

play18:06

more in that sort of grassroots coming

play18:08

up sense because it's a it's a it's just

play18:10

it's a space I won't even say small it's

play18:14

a properly scaled community to interact

play18:16

with one another work out work out

play18:19

issues and make them better and better

play18:20

because I think that in order to be a

play18:22

world cup to in order for our world

play18:24

culture to take the next step we have to

play18:26

decide really whether the greatest

play18:28

expression of our culture should be the

play18:29

fact that a snicker VAR it gets really

play18:31

small or whether or whether we can we

play18:34

can create a set of values that

play18:35

everybody understands so we're really

play18:37

firing on all the same on the cylinders

play18:39

together as we try to make the things

play18:40

that we think our world our world needs

play18:43

and in that whole list of potential

play18:46

assumptions and like I said it's a

play18:47

provocation I you look forward to your

play18:49

list of what you think those those

play18:50

assumptions and values might be not one

play18:53

of them showed very much humility and

play18:56

the thing about humility is that if you

play18:59

don't have humility you will be humbled

play19:01

if you do have humility you'll still be

play19:04

humbled but you may be better prepared

play19:06

and I think that that's kind of where we

play19:08

need to get to as we look at the

play19:12

assumptions that we're using to build

play19:14

our world building the next 50 years and

play19:16

I look forward to seeing the

play19:19

undiscovered country that is both

play19:20

Singapore in a world based on deeper and

play19:24

clearer assumptions thank you

Rate This

5.0 / 5 (0 votes)

Связанные теги
Vernacular DesignCultural ValuesAssumptionsInnovationSustainabilityHistorical PerspectiveModernityTraditional CraftSingaporeEames
Вам нужно краткое изложение на английском?