“90% SHIA HADITHS ARE 🧢!” | A response to Adnan Rashid about Shia Hadiths

Summary

This video aims to refute claims made by Adnan Rashid, who argues that 90% of Shia hadiths are fabricated. The speaker challenges this assertion by citing historical sources, including respected Sunni scholars, to demonstrate the reliability of Shia narrations and the distinct jurisprudence developed by the Shia Imams. The video examines works of prominent scholars like Ibn Taymiyyah and Imam Malik, debunking accusations against the Shia and defending the integrity of their religious teachings. The speaker urges viewers to critically assess these historical claims and respect the Shia tradition.

Takeaways

• 🤔 The speaker is refuting the claims made by a person referred to as 'Nasi,' who accuses the Shia of fabricating 90% of their Hadith corpus.
• 📜 The speaker asserts that 90% of what opponents claim about the Shia narrations is false and aims to refute these accusations.
• 🧐 The speaker highlights the credibility of early scholars who referenced Imams and explains that the imams had their own jurisprudence system.
• 🕌 Sunni scholars allegedly adopted their own jurisprudence systems and criticized the Shia's attribution of teachings to the Imams.
• 📚 The speaker quotes Ibn Taymiyyah, stating that the majority of Shia transmissions regarding Islamic law are truthful, despite some occasional mistakes.
• 🕵️ The speaker uses math and references to the four main Shia books to argue that over 80% of the narrations are accurate based on Sunni standards.
• ⚔️ The speaker emphasizes the importance of responding to claims that disrespect the Shia Imams and their teachings.
• 📖 The speaker references several sources, including Imam Malik, to argue that Sunni scholars often did not respect or trust narrations from Shia Imams.
• 📘 The speaker brings attention to Sunni scholars who allegedly criticized and mocked narrations from certain Shia scholars, citing issues with memory and reliability.
• 🎯 The speaker concludes that the Sunni scholars distanced themselves from later Shia Imams and avoided their teachings, suggesting a deliberate neglect of their contributions.

Q & A

What is the main claim being refuted in the video?

The main claim being refuted is that 90% of the Shia Corpus of Hadith is fabricated and forged, a claim made by Adan Rashid.

How does the speaker plan to refute the claim that Shia teachings are fabricated?

The speaker plans to refute the claim by proving that the Shia Imams had their own system of jurisprudence and that the teachings attributed to them are not fabricated.

Who is the first scholar referenced to support the refutation, and what is their contribution?

The first scholar referenced is Abu Ja'far Muhammad ibn Jarir al-Tabari, who is cited as an old and well-respected scholar. His works are used to demonstrate that the Imams had their own jurisprudence.

What does Ibn Taymiyyah say about Shia narrations regarding Islamic law?

Ibn Taymiyyah admits that the majority of Shia transmissions regarding Islamic law are accurate and truthful, although there may be some instances of unintentional or deliberate falsehood.

How does the speaker use Ibn Taymiyyah's admission to refute the 90% fabrication claim?

The speaker uses Ibn Taymiyyah's admission to show that the vast majority of Shia narrations are reliable, directly contradicting the claim that 90% of them are fabricated.

What is the significance of Imam Malik's attitude towards narrating from Imam Ja'far al-Sadiq?

Imam Malik's hesitation to narrate from Imam Ja'far al-Sadiq, until corroborated by other narrators, is used to argue that Sunni scholars did not always respect the Shia Imams or their narrations.

What does the speaker say about the treatment of Shia Imams by Sunni scholars in the city of Basra?

The speaker mentions that in Basra, a predominantly Sunni city, narrations from Shia Imams were not welcomed, and scholars would mock those who narrated from them.

How does the speaker address the issue of reliability in narrations attributed to Imam Ja'far al-Sadiq?

The speaker refutes claims of unreliability by pointing out that even Sunni scholars like Ibn Hajar al-Asqalani admitted that narrations from Imam Ja'far al-Sadiq were reliable as long as they were not from his sons.

What conclusion does the speaker reach regarding Sunni scholars' treatment of later Shia Imams?

The speaker concludes that by the time of later Shia Imams, the Sunni community had largely ignored them, resulting in few Sunni narrations about these Imams, while the Shia community continued to preserve their teachings.

What is the speaker's final message to the audience?

The speaker encourages the audience to comment, watch other videos, and like and subscribe to the channel, as it helps them out greatly.