GESHER Videos Curtos 2 As nossas fronteiras eticas

Rabbi Shlomo Pereira
8 Sept 202408:30

Summary

TLDRThis transcript delves into the ethical boundaries shaped by human nature's dichotomy between self-centeredness and altruism. It contrasts the animalistic, survival-driven aspect of the soul with the divine, transcendent part that fosters altruism. The discussion highlights how these two forces define our ethical choices, distinguishing between actions motivated by self-interest and those driven by genuine concern for others. The Jewish mystical perspective encourages striving for a higher ethical standard, transcending self-centered ethics to embrace altruistic actions for their own sake.

Takeaways

  • 🤔 The script discusses the ethical boundaries between good and evil, and the human nature debate between being self-centered or altruistic.
  • 🧐 It introduces the concept of the soul having multiple levels, which can be abstracted into two modes of operation: the animalistic and the divine.
  • 🐾 The animalistic part of the soul is associated with self-centeredness and the instinct for survival, which is inherently self-focused.
  • 🌟 The divine part of the soul transcends the self and connects us to the transcendent, divine aspect, which is the source of our altruism.
  • 💭 The script suggests that both self-centered and altruistic tendencies are legitimate and part of our nature, and we have the capacity to choose which mode to operate in at any given moment.
  • 🔄 The ethical boundaries are not just between good and evil, but also between actions motivated by self-interest and those motivated by altruism.
  • 🤝 Altruistic actions are those that go beyond self-interest and are connected to a sense of justice or genuine concern for others.
  • 🌐 The script contrasts Western culture's view of behavior as essentially self-centered with the Jewish mystical view that recognizes both self-centered and altruistic aspects in human nature.
  • 💭 It emphasizes the importance of choosing actions that are not just good for self-centered reasons but are genuinely altruistic and connected to a higher ethical standard.
  • 🕊️ The ultimate ethical concern should be the choice between actions driven by self-interest and those driven by altruistic reasons, aiming for a higher ethical plane.

Q & A

  • What is the main dichotomy discussed in terms of ethical boundaries?

    -The main dichotomy discussed in terms of ethical boundaries is between good and evil.

  • What is the historical debate that runs parallel to the dichotomy of good and evil?

    -The historical debate that runs parallel is about the nature of humanity, whether it is self-centered or altruistic.

  • How does the understanding of human nature influence ethical boundaries?

    -The understanding of human nature as either self-centered or altruistic defines our ethical boundaries and how we perceive right and wrong.

  • What are the two modes of operation of the soul according to the script?

    -The two modes of operation of the soul are the animal soul, which is self-centered and focused on survival, and the divine soul, which transcends self and connects us to the transcendent.

  • What is the characteristic of the animal soul's mode of operation?

    -The characteristic of the animal soul's mode of operation is self-centeredness, driven by the instinct for survival.

  • How does the divine soul differ from the animal soul in terms of its mode of operation?

    -The divine soul transcends self-interest and connects us to the transcendent, leading to altruistic behavior.

  • What does the script suggest about Western culture's view of human behavior?

    -The script suggests that Western culture views human behavior as essentially self-centered, accepting the dominance of the animal soul.

  • In Jewish mysticism, what is the stance on whether humans are essentially altruistic or self-centered?

    -Jewish mysticism suggests that humans are both self-centered and altruistic, with the ability to choose which mode of operation to use at any given moment.

  • What are the two ethical boundaries discussed in the script?

    -The two ethical boundaries discussed are between doing good or bad for self-centered reasons and doing good for altruistic reasons.

  • How does the concept of charity differ in the context of Jewish mysticism?

    -In Jewish mysticism, charity can be given for self-centered reasons, such as feeling good or expecting divine reward, or for genuinely altruistic reasons, recognizing the importance for the recipients and the act of justice.

  • What is the ultimate ethical boundary we should strive for according to the script?

    -The ultimate ethical boundary we should strive for is to do good for altruistic reasons, rather than for self-centered motives.

Outlines

00:00

🧠 The Dichotomy of Human Nature and Ethics

This paragraph delves into the philosophical and theological discussion about human nature, questioning whether it is inherently self-centered or altruistic. It introduces the concept of the soul having multiple levels, with the 'animal soul' being self-centered and focused on survival instincts, while the 'divine soul' transcends self-interest and connects us to the transcendent, fostering altruism. The paragraph suggests that our understanding of this dichotomy shapes our ethical boundaries and influences our daily behavior. It challenges the Western cultural view that behavior is essentially self-centered, proposing instead that we have the capacity to choose between self-centered and altruistic actions, much like choosing between two operating systems on a computer.

05:02

🌟 Ethical Boundaries and Altruism in Jewish Mysticism

Paragraph 2 expands on the concept of ethical boundaries, distinguishing between actions motivated by self-interest and those driven by altruism. It discusses how in Western culture, the ethical boundary often lies between self-centered good and bad actions, but Jewish mysticism introduces a higher ethical boundary. This higher boundary is the choice between doing good for self-centered reasons and doing good for altruistic reasons, which are transcendent and divine. The paragraph uses the example of charity to illustrate this, explaining that one can give charity for self-serving reasons, such as feeling good or expecting a divine reward, or for genuinely altruistic reasons, recognizing the importance of the act for the recipient or as an act of justice. The summary emphasizes the Jewish mystical view that we should aim for the higher ethical boundary, choosing actions based on altruistic motives rather than self-centered ones.

Mindmap

Keywords

💡Ethical Boundaries

Ethical boundaries refer to the limits or principles that guide moral conduct and distinguish between right and wrong actions. In the video, ethical boundaries are discussed in the context of human nature, exploring whether humans are inherently self-centered or altruistic. The script suggests that our understanding of these boundaries is shaped by our inclination towards self-interest or transcendence, which in turn influences our daily behavior and choices.

💡Human Nature

Human nature is the fundamental characteristics and qualities unique to humans, which can include both self-centeredness and altruism. The video discusses the debate over whether human nature is inherently self-centered, focused on survival and personal gain, or altruistic, oriented towards the well-being of others. This concept is central to understanding the video's exploration of ethical behavior and the soul's different levels of operation.

💡Self-Centeredness

Self-centeredness is the tendency to focus primarily on one's own interests and needs. In the video, it is presented as a characteristic of the 'animal soul' level, which is associated with survival instincts and self-preservation. The script contrasts self-centeredness with altruism, suggesting that our ethical choices are influenced by which of these tendencies is dominant in our actions.

💡Altruism

Altruism is the selfless concern for the well-being of others, often at the expense of one's own interests. The video discusses altruism as a quality of the 'divine soul,' which transcends self-interest and connects individuals to something greater. Altruistic actions, according to the script, are those performed for the benefit of others without expectation of personal gain or reward.

💡Soul Levels

The concept of soul levels refers to different aspects or facets of the human soul, each with distinct characteristics and functions. The video script mentions two primary levels: the 'animal soul,' associated with self-centeredness and survival instincts, and the 'divine soul,' which is altruistic and transcendent. Understanding these levels is crucial for grasping the video's message about ethical decision-making and human potential.

💡Survival Instinct

The survival instinct is an innate drive to preserve one's life and well-being, often associated with self-centered actions. In the video, it is linked to the 'animal soul' and is presented as a fundamental aspect of human nature. The script suggests that while the survival instinct is necessary, it must be balanced with altruistic tendencies for ethical living.

💡Transcendence

Transcendence refers to the act of surpassing or going beyond ordinary limits or boundaries. In the context of the video, transcendence is associated with the 'divine soul' and the ability to connect with something greater than oneself. It is through transcendence that individuals can engage in altruistic behavior, moving beyond self-interest to act for the benefit of others.

💡Judaism

Judaism is a monotheistic religion with a rich history and a set of beliefs and practices. The video script references Jewish mysticism and its perspective on ethical boundaries, suggesting that Judaism views humans as having the capacity for both self-centered and altruistic behavior. The script uses Jewish thought to illustrate the complexity of ethical choices and the importance of transcending self-interest.

💡Charity

Charity, in the context of the video, is the act of giving help or support to those in need. It is used as an example to illustrate the difference between self-centered and altruistic actions. The script discusses how charity can be motivated by self-interest, such as feeling good about oneself or seeking divine reward, or by genuine altruism, where the focus is on the well-being of the recipient and the principle of justice.

💡Choice

Choice is a central theme in the video, emphasizing the individual's ability to select between self-centered and altruistic actions. The script suggests that humans have the freedom to choose their 'operating system,' whether it be self-centered or altruistic, at any given moment. This concept is integral to understanding the video's message about personal responsibility and ethical decision-making.

Highlights

The ethical dilemma between good and evil is a common consideration in human nature.

Historically, there's a significant debate on whether human nature is self-centered or altruistic.

Understanding the dichotomy of self-centeredness and altruism defines our ethical boundaries.

The soul has multiple levels, which can be conceptualized as two modes of operation.

The 'animal soul' represents our biological, emotional, and intellectual levels, characterized by self-centeredness.

The 'Divine soul' transcends our individuality, connecting us to the transcendent and the source of altruism.

In Western culture, behavior is often seen as self-centered, accepting the dominance of the 'animal soul'.

Judaism views humans as both self-centered and altruistic, with the capacity to choose our mode of operation.

Ethical boundaries are not just between good and evil but also between self-centered and altruistic actions.

The 'animal soul' gives us the instinct for survival, which can lead to self-centered ethical judgments.

Altruistic actions can be motivated by self-interest, such as feeling good or expecting divine reward.

Judaism introduces a higher ethical boundary, transcending self-interest to genuine altruism.

Charity can be given for self-centered reasons or for genuinely altruistic reasons, reflecting different ethical levels.

Jewish mysticism encourages striving for a higher ethical boundary, beyond self-centered motivations.

The concept of 'Shalom' signifies peace and wholeness, aligning with the pursuit of higher ethical standards.

The discussion emphasizes the importance of choosing between self-centered and altruistic ethical boundaries.

Transcripts

play00:02

quando Nós pensamos nas nossas

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fronteiras

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éticas nós normalmente pensamos na

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dicotomia entre o bem e o mal e é uma

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maneira razoável de de pensar na na

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questão por outro lado

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existe

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paralelamente uma grande discussão

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na historicamente na na filosofia e na

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teologia e outras áreas eh uma discussão

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muito grande sobre a natureza humana a

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natureza humana em sentido se a natureza

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humana é uma natureza autocentrada ou

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por oposição é uma natureza altruísta

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eh e portanto Qual é o nosso modo de

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operação e

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Fundamental estas duas questões parecem

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que não têm relação nenhuma mas do ponto

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de vista do mist jud que tem uma relação

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muito grande porque o nosso entendimento

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desta dicotomia entre o a tendência de

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auto de sermos

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autocentrados e a tendência de sermos

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altruístas define também as nossas

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fronteiras eh

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éticas como é que nós vemos esta questão

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e quais são as implicações que isso tem

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para o nosso comportamento normal

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diário vamos

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ver nós já discutimos antes a ideia de

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que a alma tem vários níveis E que esses

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níveis em última análise se e podem

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eh abstrair ou conceptualizar como dois

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modos de operação um modo de operação é

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o nível animal da Alma portanto que são

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os níveis da nossa vitalidade biológica

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emocional e

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intelectual a característica deste modo

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de operação e de da da da parte animal

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da Alma Se quisermos é autocentrada ou

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seja o que é fundamental para este

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aspecto de vitalidade é o este Se

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quisermos o instinto de sobrevivência é

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um instinto de sobrevivência que por

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definição é

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autocentrado e portanto nós temos esta

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componente da Alma eh alma animal Se

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quisermos eh

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que

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reflete uma perspectiva autocentrada nós

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em relação ao modo depois Depois temos a

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parte a alma Divina Se quisermos a

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componente Divina da alma e com a ideia

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de que todas as componentes são divinas

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Mas esta é Divina no sentido em que

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transcende a nossa eh nos transcende a

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nós próprios e nos liga diretamente ao

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transcendente do divino portanto ao que

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é transcendente no mais no limite

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eh e esta parte da Alma Divina é uma

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parte que nos leva à ligação com o outro

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ligação com o que nos transcende e

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portanto digamos é a fonte do nosso

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altruismo ou seja esta a nossa alma tem

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estes dois modos de operação um modo de

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operação que é um modo

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autocentrado instinto de sobrevivência

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Se quisermos e tem um modo de operação

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que é

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altruísta que é virado para

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fora qual desses dois é dominante do

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nosso

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comportamento Esta é a questão que os

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filósofos dizem que nós somos eh

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essencialmente altruístas ou que somos

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essencialmente

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autocentrados hoje em dia na nossa

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cultura ocidental nós vemos o nosso

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comportamento como sendo essencialmente

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autocentrados Portanto o que significa

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que estamos a aceitar o domínio da parte

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da Alma animal nesta questão por

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exclusão do

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resto e provavelmente não é muito

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surpreendente que vos diga imediatamente

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que no judaísmo nós no MMO judic Nós não

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vemos a coisa assim nós vemos que de

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facto nós somos

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Ambos não existe uma das componentes que

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é dominante ou seja o que é dominante

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depende de nós nós temos um instinto de

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sobrevivência autocentrado é um instinto

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legítimo e temos um instinto de

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transcendência de altruísmo que é um

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instinto legítimo é como se tivéssemos

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um computador que tivesse dois sistemas

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operativos Qual é o sistema operativo

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que nós vamos usar vai ser o sistema

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operativo autocentrado ou vai ser o

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sistema operativo do altruist

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e portanto nós somos os dois nós somos

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essas duas coisas e temos a capacidade

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de escolher em cada momento qual

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é o sistema operativo que estamos a usar

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como é que isto se traduz em termos das

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Fronteiras

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éticas em termos das Fronteiras éticas o

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nosso

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instinto da supervivência nosso instinto

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para sermos

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autocentrados é um instinto que nos dá a

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ter entre o bem e o mal nós podemos

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dizer

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e uma coisa é boa ou uma coisa é má e

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podemos fazer essas constatações em

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função de como nos

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afeta portanto há o bem e o mal mas este

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bem e o mal é um bem que é definido como

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as coisas nos afetam a nós próprios

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[Música]

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e e portanto nós isto quer dizer que nós

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podemos fazer coisas que não são boas

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podemos fazer más escolhas mas também

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podemos fazer boas

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escolhas são motivadas pelu interesse

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próprio portanto por exemplo eu posso

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dar caridade porque me faz sentir

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bem e isso esta fronteira entre o bem

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autocentrado e o mal que é a fronteira

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ética que normalmente Nós pensamos nas

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nossas cultura ocidental e n Nossa

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civilização no

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geral nós no não se no minismo judaico

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vemos isto como uma uma parte apenas de

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das Fronteiras éticas por é uma

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fronteira entre o bem e o mal mas é uma

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fronteira entre o bem e o mal que é

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autocentrado existe um outro nível da

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Alma que é o nível Divino que é o nível

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que nos leva à ideia ao conceito de

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fazer

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bem por razões altruístas por razões que

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nos

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transcendem e portanto imediatamente

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quando nós olhamos para os sistemas

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operativos da Alma alma animal e Alma

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Divina sabemos que as fronteiras éticas

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não é só uma são duas existe uma

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fronteira ética entre o bem e o mal se

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quisermos o mal e o bem que é feito por

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razões autocentradas por razões de

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interesse próprio e depois existe uma

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fronteira que entre fazer o bem por

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interesse próprio e fazer o bem por

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razão altruista fazer o bem por razão

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Divina Se quisermos mais uma vez usando

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o o o conceito e a noção de

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caridade no sentido judaico da palavra o

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que isto significa é que podemos decidir

play07:00

não fazer caridade podemos fazer

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caridade porque nos faz sentir bem com

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nós próprios porque pensamos que vai nos

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dar recompensa no Divino ou podemos

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fazer caridade por razões genuinamente

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altruístas que t a ver ou com perceber a

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importância que isso pode ter para as

play07:18

outras pessoas que são recipientes da

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Dita caridade ou por perceber que eu o

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que é a justiça e portanto é uma coisa

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que nos treen sendo o nosso interesse

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próprio Isto é eu estou a dar a caridade

play07:28

neste sentido mas não estou a

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necessariamente a ganhar nada com isso

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eh ou emocionalmente ou intelectualmente

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o que quer que seja portanto as nossas

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fronteiras éticas para sumarizar São

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duas é a fronteira entre fazer mal e

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fazer o bem mas por motivações de

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interesse próprio autocentrada e a

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segunda fronteira entre fazer o bem por

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razões e eh de interesse próprio ou

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fazer bem por razões altruístas e a

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nossa fronteira que devemos ter sempre

play08:00

preocupação de escolher é a fronteira

play08:02

entre fazer o bem ou por razões

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autocentradas ou por razões eh

play08:08

altruístas Portanto o misticismo judaico

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leva-nos a ir a uma fronteira ética mais

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elevada do que a fronteira normalmente

play08:16

nós

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encaramos Shalom O

play08:28

braha Y

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Связанные теги
Human NatureEthical BoundariesJewish MysticismAltruismAutocentrismSurvival InstinctDivine ConnectionEthical ChoicesSpiritual GrowthPhilosophical Debate
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