HOW TO BUILD A ROUTINE AND ORGANIZE YOUR LIFE I ISLAMIC TALKS 2021 I NOUMAN ALI KHAN NEW
Summary
TLDRThe script emphasizes the importance of starting the day with morning prayers (salat) to receive blessings and barakah (divine blessings) throughout the day. It discusses balancing worldly indulgences and spiritual connections, warning against excessive materialism which can hinder one's spirituality. The script also highlights the virtues of patience, investing in the afterlife through good deeds, and self-control, particularly in managing anger. Ultimately, it promotes forgiveness, striving for excellence in faith, and remembering Allah immediately after committing any wrongdoing to maintain spiritual integrity.
Takeaways
- 🌄 Starting your morning with prayer sets a positive tone for the entire day, bringing blessings and tranquility.
- 🙏 Praying on time and having a personal conversation with Allah enhances spiritual connection and brings barakah (blessings) to the day.
- 🌍 Balance between worldly indulgence and spiritual duties is crucial to maintain a strong connection with Allah.
- 💸 Excessive immersion in worldly pleasures can erode one's spirituality and make it harder to focus on religious practices.
- 💰 Spending in the path of Allah is like a long-term investment for the afterlife, similar to a retirement plan.
- 🕊️ Patience is essential for making long-term spiritual and worldly investments, which require delaying immediate gratification.
- 😡 Practicing self-control over anger is a significant quality of people with taqwa (God-consciousness), preventing rash actions.
- 💤 Sacrificing comfort, such as sleep for early morning prayers, demonstrates dedication to spiritual growth.
- 🌳 Allah has prepared a vast and beautiful afterlife for those who are cautious and maintain taqwa.
- 🌟 The highest state of a believer is excelling in virtues like patience, self-control, forgiveness, and spending in the path of Allah.
Q & A
What is the significance of starting the day with morning prayers in Islam?
-Starting the day with morning prayers, or salat, is significant in Islam as it involves a personal conversation with Allah, leading to blessings and barakah (divine blessings) throughout the day.
How does indulging in worldly pleasures affect one's spiritual connection with Allah according to the script?
-Indulging in worldly pleasures can slowly erode one's spiritual connection with Allah. The more one immerses in worldly activities, even those that are halal (permissible), the harder it becomes to be spiritually connected, affecting concentration in prayer and overall spiritual sensitivity.
What balance is necessary to maintain between worldly life and spiritual obligations?
-A balance between enjoying worldly life and avoiding its indulgence is necessary. While it is important to earn and enjoy the permissible aspects of life, one must also be cautious of the spiritual harm that can come from overindulgence.
How does spending in the path of Allah relate to long-term investment?
-Spending in the path of Allah is likened to a retirement plan or long-term investment. It may not provide immediate benefits, but it promises significant rewards in the afterlife, much like how retirement savings benefit one in old age.
Why is patience important in making long-term spiritual investments?
-Patience is crucial because spiritual investments, like spending in the path of Allah, do not yield immediate rewards. Believers must trust in the eventual benefits and remain steadfast in their faith and practices.
What are the two comforts mentioned that believers sacrifice for spiritual growth?
-The two comforts mentioned are money and sleep. Believers are encouraged to spend money in the path of Allah and to sacrifice some sleep for early morning prayers to strengthen their spiritual connection.
What are the qualities of people who have taqwa (God-consciousness)?
-People with taqwa spend in both easy and hard times, control their anger, and are willing to forgive others. These qualities help them achieve the highest state of a believer, which is excelling in their faith and deeds.
What does it mean to swallow anger, according to the script?
-Swallowing anger means having self-control to keep one's anger inside without letting it manifest in actions or expressions. It involves not letting anger show on one's face or in one's behavior.
How does the script describe the impact of watching too many movies on one's spiritual life?
-The script suggests that watching too many movies can decrease one's inclination to listen to the Quran and affect spiritual practices, as it leads to less time and focus on spiritual activities.
What is the importance of immediate repentance in Islam as mentioned in the script?
-Immediate repentance is important because it shows awareness and acknowledgment of one's wrongdoings. Believers are encouraged to remember Allah and seek forgiveness promptly after committing any act of shamelessness or wrongdoing.
Outlines
🌅 The Importance of a Good Morning Routine
The paragraph emphasizes the significance of starting the day with a positive routine, particularly through timely morning prayers (salat). This routine fosters a direct connection with Allah, leading to blessings throughout the day. It highlights the impact of morning prayers on overall productivity and spirituality, contrasting the indulgence in worldly pleasures with spiritual dedication.
💸 Balancing Material Wealth and Spiritual Growth
This paragraph discusses the balance between engaging in worldly pursuits and maintaining spiritual health. It explains how indulging too much in materialism can hinder one's spiritual connection with Allah. The text uses personal experience to illustrate how excessive engagement in worldly activities can make spiritual practices like prayer and reading the Quran more challenging. The importance of spending in Allah's path as an investment for the afterlife is also highlighted.
😡 Controlling Anger and Embracing Forgiveness
The focus here is on the qualities of people with taqwa (God-consciousness), particularly their ability to control anger and forgive others. It elaborates on the concept of 'kavama,' which means to suppress anger. The paragraph underscores the virtues of patience and self-control, and how these traits prevent outward expressions of anger. Additionally, it discusses the importance of forgiving others and how these actions elevate one's spiritual state.
Mindmap
Keywords
💡Morning Routine
💡Salat
💡Barakah
💡Dunya
💡Patience
💡Taqwa
💡Spending in the Path of Allah
💡Self-Control
💡Fahisha
💡Forgiveness
Highlights
Starting your morning with prayer and supplication to Allah can lead to a blessed and productive day.
The importance of maintaining a balance between spiritual and worldly life to avoid spiritual harm from indulgence.
Immersing oneself too much in worldly pleasures can make it harder to stay spiritually connected to Allah.
Spending in the path of Allah is compared to a long-term investment that brings rewards in the afterlife.
Patience is essential for engaging in long-term spiritual and worldly investments.
Letting go of money and sleep, two primary sources of comfort, for spiritual gains and ultimate comfort in the afterlife.
The significance of patience and self-control in managing anger and not letting it lead to actions.
Those who spend in both easy and hard times are highlighted as people of taqwa (piety).
Swallowing anger and not letting it manifest outwardly is a key quality of the pious.
Forgiveness and pardon, especially when one has the power to punish, are emphasized as virtuous traits.
Taqwa leads to the highest state of excellence (ihsan) in a believer's life.
People of taqwa are tested through opportunities to spend, manage anger, and forgive others.
Impulsive acts of shamelessness or other wrongdoings should be followed by immediate repentance and remembrance of Allah.
Acts of shamelessness encompass a wide range of indecent behaviors, not limited to major sins like fornication.
Even minor wrongdoings, such as small lies or deceit, need to be corrected through remembrance of Allah.
Transcripts
you know if your morning is straight
your day is straight
and when your day is straight your life
is straight so it's like you're saying
when your morning is good your life is
good
when your morning can be salat on time
is the far
it begins with a a beautiful
supplication to allah between you and no
nobody else there just you and allah
there and you get to have a conversation
with allah that morning
that entire day you will enjoy the
blessings of that that experience
everything about that day will be
blessed you will wake up late you will
praise allah half asleep you will do all
of that stuff
and it will have an impact on the rest
of your day and when you do that is
therefore to allah in the beginning of
that day
that day has barakah which makes you
more sober
all of these qualities you get more and
more of them because you started with
that
on the one hand you have those who want
to shun the world and on the other hand
you have those who want to embrace the
world and say you know
making more money and you know enjoying
more dunya et cetera
it's part of life and we have to do it
etc etc without consideration for
the the spiritual harm of indulging the
harms of
you know going into indulgence because
it can really slowly start eating away
at your heart you know
from personal experience and i'm sure
you've experienced this too the more
dunya we
immerse ourselves in even though allah
has made much of it halal on us
the more we immerse ourselves in it the
harder it becomes for us to be
spiritually connected to allah
it starts getting harder and harder it's
harder to cry in salat
it gets harder to concentrate in the dua
it just gets harder
the more movies you're going to watch
the less quran you're going to like to
listen to
it's just it's just going to happen
that's just how it is that's just how
life is so these this
balance is something one has to learn
one quantity and so
those who are subservient and of course
if this world has been beautified but
allah has beautified the next world far
more he has beautified that next world
far far
more then in fact is actually a key
to strengthening one's faith in the
afterlife why spending in the path of
allah as i've described before is
depositing in your next life
you know there are some accounts and
some investments like iras and things
like that
you don't get to retrieve those funds
until you're 59 and a half years old
right you're in your retirement age now
you can retire retrieve those funds
okay us spending in the path of allah is
essentially a retirement plan
that's essentially what that is and the
more money you put in it the more you're
looking forward to
withdrawal day if you haven't put much
in it then you're enjoying life now but
if you start putting money away
it's not money you have access to right
now it's not
but the only thing that consoles a
person is you know what
it's better for me in the long run and
you know you'll find people even in
world in the worldly sense there are
people who just want the monetary
benefits right now
they're not able to invest in long-term
investments they don't have that kind of
patience
when the when the business opportunity
comes in it says you're going to get the
return on your investment in about 10
years
10 years no thanks i'd rather hold on to
my money right now even if it's not
going to grow or multiply over time
i don't have that kind of long-term
thing i'm i'm too
impatient for that where does this ayah
begin
people who are going to engage in a
long-term investment have to have what
to begin with
i have to have patients they have to
have patients and if they have that
patience then when they get to that
subservience and the call is made
they're able to spend without a problem
they're able to let go of one of the
things that
gives them what gives us comfort in life
is money
without money you can be in discomfort
and money is a source of comfort
and then the next comfort that even the
poorest one enjoys is sleep
that's one form of comfort everybody can
have
you know one even the one in in torment
in life when they're asleep they're
asleep
all their problems are gone at least
during the those hours of sleep right
so that next piece of life that one
really enjoys
has been taken away because someone who
really wants the achara
is almost
[Music]
and those who make us what time early
mornings they sacrifice their sleep
they take away that other comfort that
comfort that everybody has so there's
this special comfort from money
they start letting go of that for an
eventual comfort and then there's a
daily comfort and that is that of sleep
you know people can hate anything else
they'll love sleep they just sleep with
something i know
i know kids hate it right but then they
you know and most kids they hate waking
up
really cranky when they if they hate
sleeping once they fall into it they
love it
and rush to forgiveness that comes from
your master
and a garden whose expanse is the skies
and the earth
or that it has been thoroughly prepared
completely prepared
for people that have taqwa
allahummajandam in whom people have
for the people of taqwa who are cautious
this time the people of caution
are given characteristics qualities who
are these people of taqwa
what does that mean practically
the opposite of as you hold on to your
money so it can multiply
and you can collect more the opposite is
you keep giving it up
those who spend who spend in
easy times and in hard times when times
are hard and tough
so first of all you have an attitude of
spending all the time you never spare an
opportunity for that
the second is mean to swallow
one of its meanings is to swallow but
there's another meaning also
they say for example a sikha is a
container of water
when you fill it to the top and then
close it so no water gets out but it's
got to be filled to the top that's
kavama to fill something to the top
kaleem or calvin is a person they say
is or actually before that kavam govern
the word govern the islam
is actually for the nasal passage and
the arabs would
uh in their in their imagery and they
would speak figuratively they would say
when someone's angry
they're kaleem which means their no
their nasal passage is full of anger up
to here
like all the way up to the end of their
nasal passage they're filled with anger
okay you know people say i've had enough
to hear
i had up to there well they'd say
they've had it up to here
like their their breathing is now filled
with rage but
it hasn't come out yet in other words
calvin is someone who's extremely
enraged
but it hasn't left the insides of him
yet
hasn't left out it hasn't come out
so those who swallow or keep inside
al-qaeda
the anger that rushes makes your blood
rush
the anger that makes you just go and you
clinch your fist
and you start shaking this is al okay
but life also is the kind of anger that
you it's still before retaliation it's
what you've what you feel before
retaliation
you could say anger is bad if you do
something about it but if you just sit
there and you just make faces and just
go girl
then it's not bad well actually if you
do something about it that's called
that's the kind of anger that's called
short of that is
you're so angry you're ready to do
something whatever it may be you musa
did he do something oh yeah okay
is you have rage but you don't do
something about it yet
even that isn't a good thing you can't
even i got angry but i didn't do
anything
allah saying it shouldn't even the
people of taqwa yes they feel angry but
they have
self-control enough that they're able to
swallow it not even let it show on their
face
it doesn't even that that's the kind of
self-control they have on themselves
and those who lovingly pardon allah
also means to not punish it also means
someone who was ready for punishment
you had the power to punish them and you
decided no it's okay
let you clean slate for you this is
alafu
when afina nas and those who are ready
and willing to pardon people
and allah he loves those who excel allah
in fact is the one who loves those who
excel said the ayah began with taqwa
and it graduates to assad that's an
important observation
taqwa is already there but people who
because of their taqwa are able to
accomplish these qualities in their life
then they will have reached the highest
state that the believer can enjoy and
that is of
later on also now allah mentions the
same people
people of taqwa they're going to have to
spend when it's easy when it's hard
implying it's not always going to be
easy for them to spend they're going to
their anger will be tested
people will do offensive against
offenses against them and they will use
that opportunity to find forgiveness for
them
then allah adds
those are the very people that if and
when
when when the situation arises that they
have committed mindlessly
they didn't think about it they just did
it they were impulsive
is anything that brings you close to
zina the
technical definition
whatever will bring you close to
fornication adultery that's
whether that be a glance whether that be
something you're looking at online
whether it's something on a computer or
tv screen whether it's filthy words
whether it's filthy music whatever it
may be can take many forms
in simple terms you can say whatever's
lewd shameless vulgar
indecent this fash okay and it says
which implies they do they mindlessly do
any act of shamelessness it happens
they you know they did something
indecent and they got impulsive and they
committed such an act
not the worst of it anything short of
that too
or wrong themselves in any other way in
other words
fahisha is not the only kind of
wrongdoing maybe they got angry and said
something they shouldn't have said
they weren't able to swallow their anger
right and they said something
maybe they got jealous maybe they lied
maybe they cheated
maybe they just got away from trouble
with their parents they kind of made a
little white lie
not that harmful but they you know how's
it going everything's fine
yes it's okay where are you in the
masjid you're not in the masjid
okay you go to class yes of course
of course i was in class you know
so it's not that big of a deal
any other kind of wrongdoing also
they immediately remembered allah
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