Masjid Menara Kudus Bikin Ciut Nyali Pejabat Indonesia

Summary

The video explores the intriguing history of Masjid Menara Kudus in Indonesia, focusing on a local myth that claims politicians who visit the mosque or the tomb of Sunan Kudus lose their positions. It delves into Sunan Kudus’ strategic approach to spreading Islam, blending local cultures and traditions. The video also highlights the story of a mystical figure, Raja Kolo Cokro, whose presence at the mosque is believed to weaken the power of any visiting politician. Historical anecdotes about Presidents Soekarno, Gus Dur, and others tie into this legend, adding an air of mystery surrounding the site.

Takeaways

• 😀 The Menara Kudus Mosque and Sunan Kudus' tomb are significant places in Indonesia, with an interesting legend surrounding them.
• 😀 There is a local myth stating that Indonesian officials who visit Menara Kudus or the tomb of Sunan Kudus will lose their power or position.
• 😀 Both President Soekarno and President Gus Dur are said to have lost their power after visiting the site, according to the myth.
• 😀 In 2015, President Joko Widodo reportedly canceled a planned visit to Menara Kudus, fueling the myth further.
• 😀 The mosque itself is an architectural blend of Hindu and Islamic influences, with a unique tower resembling a Hindu temple and Chinese ceramic decorations.
• 😀 Sunan Kudus' approach to spreading Islam was gentle and non-disruptive to existing local cultures and traditions, as seen in his prohibition of beef consumption in the region.
• 😀 The myth about officials losing their power is tied to the 'Raja Kolo Cokro', a mystical figure believed to weaken those in power who enter the mosque.
• 😀 Sunan Kudus reportedly placed the Raja Kolo Cokro figure at the entrance to the mosque to avoid political conflicts and to protect his pesantren from political influences.
• 😀 The legend also mentions two political figures, Joko Tingkir and Aryo Penangsang, whose power struggles were connected to Sunan Kudus’ wisdom and intervention.
• 😀 In 2017, Governor Ganjar Pranowo of Central Java visited Menara Kudus, but reports suggest he avoided the powerful Raja Kolo Cokro by entering through a different gate.

Q & A

Why are Indonesian officials reportedly afraid to visit the Menara Kudus Mosque and the Sunan Kudus Tomb?

It is believed that visiting the Menara Kudus Mosque or the Sunan Kudus Tomb could result in losing their political positions. This myth is based on stories that claim officials who visit the site will face misfortune, such as President Soekarno and President Gus Dur, who both experienced downfall after visiting.

What historical connection does the Menara Kudus Mosque have with the Hindu culture?

The Menara Kudus Mosque, built by Sunan Kudus, incorporates Hindu cultural elements. The mosque's minaret is designed to resemble a Hindu temple, and Chinese ceramic tiles are used in its decorations. This blending of cultures represents Sunan Kudus's strategy of integrating Islamic teachings without disrupting local traditions.

What was the significance of Sunan Kudus’s prohibition on consuming beef in Kudus?

Sunan Kudus prohibited the consumption of beef to avoid offending the local Hindu community, who held cows in high regard. This act exemplified his method of promoting Islam with sensitivity to local customs and beliefs.

What myth surrounds the statue of Raja Kolo Cokro at the entrance to the Menara Kudus Mosque?

According to local legend, the Raja Kolo Cokro statue at the mosque's entrance has the power to weaken or nullify the protective power of those who pass by it. It is believed that any official who crosses it may lose their power or position, a fate that is said to have befallen figures like President Soekarno and President Gus Dur.

How did the placement of the Raja Kolo Cokro statue relate to political conflicts in the Demak Sultanate?

The statue was placed by Sunan Kudus as a symbolic gesture to resolve the intense political conflict between the Demak Sultanate’s heirs, particularly between Joko Tingkir (Sultan Hadiwijaya) and Aryo Penangsang. Sunan Kudus wanted to prevent further political manipulation and called for the resolution of conflict by letting go of personal power.

What was the outcome of Aryo Penangsang’s visit to Menara Kudus?

Aryo Penangsang, who entered through the main gate and crossed the Raja Kolo Cokro statue, is said to have lost both his position and his life. This is attributed to the power of the statue and Sunan Kudus’s protective influence over the site.

Why did Joko Tingkir (Sultan Hadiwijaya) enter the Menara Kudus Mosque through a different gate?

Joko Tingkir, understanding the power of the Raja Kolo Cokro statue, entered the mosque through a different gate to avoid the potential consequences of crossing it. His decision to do so is believed to have helped him retain his position and avoid the misfortune that befell Aryo Penangsang.

What role does the Menara Kudus Mosque play in preserving local traditions and culture?

The Menara Kudus Mosque serves as a symbol of Sunan Kudus’s strategy of blending Islamic teachings with local culture. By incorporating elements of Hindu and Chinese culture, Sunan Kudus demonstrated that Islam could coexist with existing traditions, fostering a sense of unity and respect among the local population.

What was the reaction of Indonesian politicians to the myth surrounding the Menara Kudus Mosque?

Many Indonesian politicians and officials, fearing the loss of their positions, have avoided visiting the Menara Kudus Mosque. This fear is linked to the persistent myth that anyone who visits the mosque, particularly through the main gate, will face political downfall.

How did Ganjar Pranowo, the Governor of Central Java, approach the myth of Menara Kudus in 2017?

In 2017, Ganjar Pranowo, the Governor of Central Java, visited the Menara Kudus Mosque and the Sunan Kudus Tomb despite the prevailing myth. However, he took a different approach by entering through a secondary gate, similar to Joko Tingkir’s strategy, possibly to avoid the consequences of crossing the main entrance.