HIKMAH AYAT QUR'AN JUZ 16 - ABUYA MOCH RIDWANULLAH

Summary

The speaker emphasizes the importance of understanding the life of the Prophet Muhammad (PBUH) to foster love and commitment to following his teachings, like engaging in prayers and zikr (remembrance of Allah). The script shares two key stories: one about Imam Ahmad meeting a baker who experienced the blessings of constant zikr, and another about Ibn Taymiyyah finding peace in prison through his faith. The central message is that true wealth lies in a heart that remembers Allah, and consistent zikr can bring tranquility and fulfillment even in the most challenging circumstances.

Takeaways

• 😇 Knowing the life journey of Prophet Muhammad (peace be upon him) from birth to death helps build love and devotion to follow his sunnah.
• 🕌 Performing acts of worship such as qiamulail and wirid stems from love for the Prophet and a desire to follow his example.
• 📅 The significance of fasting during the month of Rabi'ul Awal as a sunnah practice taught by the Prophet is emphasized.
• 🍞 A famous story from Ibnul Jauzi's 'Manaqib Al-Imam Ahmad' highlights the devotion of a humble bread seller who constantly recited tasbih and istighfar, believing it to be the key to having his prayers answered.
• 📖 Imam Ahmad was deeply moved by the bread seller's story, demonstrating the power of constant remembrance of Allah through tasbih and istighfar.
• ⛓️ The example of scholars like Ibn Taimiyah, who found solace in their faith even during imprisonment, shows the unwavering inner peace that comes with sincere belief.
• 📚 Ibn Taimiyah's prison experience is cited as an example of how true believers can find spiritual 'Jannah' (paradise) in their hearts despite physical hardships.
• 💡 True wealth is found in spiritual contentment, not material possessions, as highlighted by Prophet Muhammad's conversation with his companion Abu Dzar.
• 🧘 The importance of constantly engaging in zikr (remembrance of Allah) is stressed, as it keeps the heart connected to Allah, bringing inner peace.
• 🔄 The concluding message encourages the practice of tasbih, istighfar, and zikr as acts of devotion that lead to blessings and ultimately, Husnul Khatimah (a good end in life).

Q & A

What is the significance of understanding the life of the Prophet according to the speaker?

The speaker emphasizes that understanding the Prophet’s life from birth to death enhances love and devotion towards him. This love encourages the practice of the Sunnah, such as qiyamul-lail (night prayers) and wirid (daily remembrances).

Why does the speaker highlight the importance of following the Sunnah, especially fasting during Rabiul Awwal?

The speaker stresses the significance of fasting in Rabiul Awwal as it is a Sunnah taught by the Prophet. This practice is an expression of love and devotion to him, aligning with the traditions he set for the community.

What is the story of the bread seller and Imam Ahmad Ibn Hanbal?

The bread seller was known for constantly making dhikr (remembrance of Allah), particularly tasbih (glorifying Allah) and istighfar (seeking forgiveness). When Imam Ahmad encountered him, he asked if he had seen any benefits from this practice. The bread seller replied that all his prayers had been answered except for one – the opportunity to meet Imam Ahmad, which ironically happened at that moment.

What lesson does the story of the bread seller and Imam Ahmad teach?

The story teaches the power of consistent dhikr, as it brings divine blessings and the fulfillment of prayers. It also highlights how sincere worship can lead to unexpected rewards, like the bread seller meeting Imam Ahmad.

Who was Ibn Taimiyah, and what happened to him in prison?

Ibn Taimiyah was a renowned scholar, and like many scholars, he experienced imprisonment. Despite being in a difficult situation, he found joy and contentment through his connection with Allah, exemplifying that true happiness comes from within, through remembrance of Allah.

What was Ibn Taimiyah’s response to his student when asked about feeling joy in prison?

Ibn Taimiyah explained that he felt joy because of his inner connection to Allah. Even in prison, he believed that a true believer carries a ‘paradise’ within their heart, which is the remembrance of Allah, making external circumstances irrelevant to their spiritual peace.

What is the main message of the speaker regarding wealth and poverty?

The speaker emphasizes that true wealth is not material but resides in the heart. A person is considered wealthy if they are content with what they have and grateful to Allah, while a person is poor if their heart is disconnected from dhikr and constantly dissatisfied.

How does the speaker connect the idea of wealth to a hadith of the Prophet?

The speaker cites a hadith where the Prophet told Abu Dzar that real wealth is the richness of the soul, not material possessions. This means that spiritual contentment is more valuable than worldly wealth, as a wealthy heart is always grateful.

What does the speaker suggest is the most important ‘treasure’ for a believer?

The speaker suggests that the most important treasure for a believer is the ability to perform dhikr, or remembrance of Allah. This practice brings inner peace and is considered the greatest wealth a person can possess.

What is the advice given by the speaker regarding the practice of dhikr?

The speaker advises to never tire of performing dhikr, such as tasbih and istighfar, even if others may not understand its value. Consistent dhikr is a form of spiritual wealth and leads to contentment and blessings from Allah.

Outlines

00:00

💡 Embracing the Love of the Prophet and Sunnah

This paragraph discusses how understanding the life and journey of the Prophet Muhammad (PBUH), from birth to death, inspires love and a desire to follow his teachings (Sunnah). By engaging in acts like night prayers and wirid (remembrance of Allah), believers connect to the Prophet's mission and the sacrifices made to deliver his message. The speaker reminds the congregation that it is Rabi'ul Awal, a month associated with the Prophet, and encourages them to observe certain Sunnah practices like fasting. The story then transitions to a famous tale about Imam Ahmad Ibn Hanbal, known for his pursuit of Hadith, recounting an encounter with a humble bread seller who continually engaged in tasbih (glorifying Allah) and istighfar (seeking forgiveness).

05:00

🙏 The Power of Constant Tasbih and Istighfar

The second paragraph focuses on the benefits of constantly engaging in tasbih (glorification) and istighfar (seeking forgiveness). The bread seller Imam Ahmad met revealed that all his prayers had been answered, except for one. This led to a touching moment where Imam Ahmad, deeply moved, recognized himself as the answer to the bread seller's unfulfilled prayer. The story highlights the spiritual power of consistent remembrance of Allah, leading to divine blessings and the fulfillment of prayers, except in cases where Allah's wisdom delays the answer.

10:04

📜 Lessons from the Imprisonment of Scholars

This paragraph discusses the trials faced by scholars, particularly Ibn Taymiyyah, who was imprisoned due to conflicts with political authorities. Despite the hardship, Ibn Taymiyyah found solace in his faith, laughing in remembrance of a verse from the Quran that brought him peace. The message emphasizes that a true believer, no matter the situation, finds comfort in the remembrance of Allah (zikr) and can maintain inner peace, even in confinement. Ibn Taymiyyah’s reflection shows how faith can transform any situation into an opportunity for spiritual growth and contentment.

15:05

🌸 Contentment in the Heart: True Wealth

This paragraph explores the Islamic concept of wealth, emphasizing that true richness lies not in material possessions but in a contented heart. The Prophet Muhammad (PBUH) taught that real wealth is found in spiritual contentment, while poverty is defined by a heart that lacks gratitude and remembrance of Allah. The story of Ibn Taymiyyah further illustrates this, as he remained peaceful and fulfilled, even in the harsh conditions of prison, because of his strong connection with Allah through zikr. This internal state of happiness is what truly defines a wealthy person in the eyes of Islam.

20:05

💭 The Value of Zikr and Istighfar

The final paragraph recaps the earlier stories and reinforces the importance of zikr (remembrance of Allah) and istighfar (seeking forgiveness). It stresses that those who do not engage in zikr are spiritually poor, regardless of their material wealth. Regular remembrance of Allah, through phrases like 'Subhanallah' (Glory be to Allah), 'Alhamdulillah' (Praise be to Allah), and 'Astaghfirullah' (I seek forgiveness from Allah), is seen as the ultimate form of spiritual wealth. The speaker encourages the audience to keep their tongues moist with the remembrance of Allah, ensuring spiritual prosperity and divine blessings.

Keywords

💡Tasbih

Tasbih refers to the act of glorifying Allah by repeating phrases such as 'Subhanallah' (Glory be to Allah). In the video, it is emphasized as a powerful practice that brings spiritual benefits, as seen in the story of the bread seller who continually engages in tasbih and finds all his prayers answered, except for one.

💡Istigfar

Istigfar is the act of seeking forgiveness from Allah, often expressed by the phrase 'Astagfirullah'. In the video, it is highlighted as a daily spiritual practice that helps cleanse the heart and soul, as seen with the bread seller who experiences divine response to his prayers due to constant istigfar.

💡Wirid

Wirid refers to repeated recitations of specific prayers or phrases in Islamic worship, usually done regularly as part of personal devotion. In the video, wirid is encouraged as part of the sunnah, emphasizing the importance of remembering Allah and its role in achieving spiritual satisfaction and closeness to Him.

💡Sunah

Sunah (or Sunnah) represents the practices and teachings of the Prophet Muhammad (PBUH). The video discusses following the sunah, particularly during the month of Rabi'ul Awwal, as a way of showing love for the Prophet and embodying his way of life, such as fasting and regular prayers.

💡Imam Ahmad Ibn Hanbal

Imam Ahmad Ibn Hanbal was a renowned Islamic scholar and jurist, the founder of the Hanbali school of thought. In the video, his encounter with a bread seller illustrates the profound spiritual effects of tasbih and istigfar. Imam Ahmad's reaction to the bread seller's unwavering devotion exemplifies the transformative power of continuous remembrance of Allah.

💡Zikrullah

Zikrullah refers to the remembrance of Allah through phrases of praise, such as 'Subhanallah', 'Alhamdulillah', and 'Allahu Akbar'. In the video, zikrullah is portrayed as essential for a believer's spiritual peace and happiness, even in difficult situations like imprisonment, as illustrated by the example of Ibn Taymiyyah.

💡Ibn Taymiyyah

Ibn Taymiyyah was a prominent Islamic scholar known for his strong adherence to the teachings of Islam. The video recounts his ability to find joy and inner peace through remembrance of Allah (zikrullah) even while imprisoned. His story highlights the concept that true happiness comes from the heart's connection to Allah, not external circumstances.

💡Rabi'ul Awwal

Rabi'ul Awwal is the third month of the Islamic calendar, during which the birth of the Prophet Muhammad (PBUH) is celebrated. The video emphasizes that this month is a time to renew love for the Prophet by observing sunah practices like fasting, as a form of devotion and spiritual growth.

💡Sabar (Patience)

Sabar, or patience, is an essential virtue in Islam, often tested during trials such as imprisonment. The video illustrates this through the story of Ibn Taymiyyah, who remained calm and content in prison by maintaining his connection to Allah through zikr, showing that patience is key to spiritual success.

💡Kekayaan Hati (Wealth of the Heart)

Kekayaan hati, or wealth of the heart, refers to inner contentment and spiritual richness, independent of material wealth. The video contrasts physical riches with spiritual fulfillment, citing Prophet Muhammad's teaching that true wealth is the richness of the heart, a concept highlighted in stories of scholars like Ibn Taymiyyah and the bread seller.

Highlights

Understanding the process of Prophet Muhammad's birth and passing generates love and enthusiasm to follow his teachings, such as Qiyamullail and Wirid.

The month of Rabiul Awal holds significance, with the Sunnah of fasting being one of the key practices that demonstrate love for the Prophet.

The famous story of a bread maker, as narrated in the book of Ibnul Jauzi, emphasizes the power of constant Tasbih and Istighfar in receiving Allah's blessings and answered prayers.

Imam Ahmad Ibn Hanbal, in his travels to collect Hadith, encountered a bread seller whose continuous Tasbih and Istighfar led to the acceptance of all his prayers except one.

The bread maker reveals that all his prayers have been answered except for one: to meet Imam Ahmad, which deeply moves Imam Ahmad, leading him to tears.

The power of Dhikr (remembrance of Allah) is emphasized, particularly the phrases 'Subhanallah wa bihamdih' and 'Astaghfirullahalazim' for achieving inner peace and spiritual wealth.

A second story about the famous scholar Ibn Taimiyah, who found peace and joy even in prison due to his strong connection with Allah through Dhikr and contemplation of the Quran.

Ibn Taimiyah, despite being imprisoned, felt no distress because his heart was in a state of tranquility through constant remembrance of Allah.

Ibn Taimiyah reminded his students that a true believer finds paradise within their heart regardless of their physical circumstances, due to the inner peace granted by Dhikr.

The true wealth of a believer is measured by the richness of their heart and their connection to Allah, not by material possessions.

The story of Abu Dzar Al-Ghifari and the Prophet's teaching: wealth is not determined by material goods but by contentment and spiritual fulfillment.

The Prophet Muhammad's teaching: a person who has a rich heart is the truly wealthy, while someone with little gratitude is considered poor, even if they have material wealth.

The transformative power of Dhikr is highlighted; a believer should continuously engage in Tasbih, even if others perceive them as eccentric or unusual for doing so.

Allah instructs believers to never tire of glorifying Him with Dhikr, as it is a source of immense spiritual benefit and inner peace.

One of the key takeaways from the stories and Hadith is the importance of constantly remembering Allah through Dhikr, as it is a sign of spiritual richness and true faith.

Transcripts

l kepada kita kalau kita ini semakin

dalam

tahu proses kelahiran sampai menjelang

wafatnya maka

kita akan timbul rasa cinta dan rasa

bagaimana caranya aku sambut cintanya

rasul kepada diri ini sehingga kita

mengamalkan sunah itu semangat qiamulail

itu semangat wirid itu semangat karena

apa Karena kita tahu yang membawa

risalah ini nabi kita dan rangannya

tidak sepele tidak mudah untuk sampai

kepada kita semua ini Alhamdulillah

jemaah sekalian rahimani

warahimakumullah ini sudah 12 Rabiul Aal

bertanda kita setengah masuk ke Sebentar

lagi kita masuk setengah di

bulan bulan Rabiul Awal bertanda ada

sunah

apaam bid Jangan lupa nanti tidak kita

berpuasa bersama karena itu sudah

menjadi sunah yang Rasul ajarkan kepada

kita dan menjadi kebiasaan kita dan itu

bentuk cinta kita kepada rasul baik

jemaah sekalian Alhamdulillah kita masuk

di

juz

16 sebelum kita mengkaji ada sebuah

kisah yang mana kisah ini sangat Mashur

atau sangat

terkenal di kalangan para

Salaf ya kisah

ini termaktub dalam kitabnya Ibnul jauzi

Manaqib Al Imam

Ahmad ada sebuah kisah khubbaz atau

ee tukang

roti tukang roti yang

diceritakan dalam kitab Ibnul jauzi

eh si kucing malah mainan kipas

dia Alkisah Al

Imam Imam Ahmad Ibnu

hambal beliau ini sering melakukan Safar

untuk mencari

hadis-hadis untuk mengumpulkan

hadis-hadis yang menjadi rujukannya

dalam menulis kitaab suatu

ketika beliau mampir ke sebuah masjid

yang beliau tidak tahu ini masjid di

daerah mana disebutkan dalam

kitab

nya dalam kitabnya Ibnul jauzi

ya kemudian

wama Imam Ahmad maud qamah kemudian Imam

Ahmad itu

tidur tidur di masjid

tersebut setelah bangunnya Imam

Ahmad maka Imam Ahmad

melihat

syaikhan orang tua yang ya orang

sepuh dia melihat sikhan

khubazun atau orang yang sudah sepuh itu

menjual menjual

roti ketika Iya khoraja Minal masjid Fi

qat thq filqat thq ketika Si Imam Ahmad

keluar masjid kemudian melihat dan

menyaksikan penjual penjual roti tadi

kemudian melihat daripada lisannya tidak

berhenti-henti Bertasbih dan beristigfar

Bertasbih dan

beristigfar

dan di diceritakan

dalam kitab ini bahwasanya ketika ia

mengucapkan tasbih dan beristigfar

itu mumti'ah atau apa namanya menikmati

sekali sampai membuat Imam Ahmad

itu

bertanya bertanya kepada khubbaz tadi

bertanya kepada penjual

penjual roti

tadi Imam Ahmad bertanya Sudahkah kau

merasakan efek samping yang artinya efek

samping ya daripada tasbih dan istigfar

yang kau ucapkan karena dilihat dari

raut wajahnya dilihat dari tubuhnya itu

betul-betul

menikmati selalu mengucapkan tasbih dan

Istigfar

kemudian khubbas tadi menjawab iya saya

sudah mendapatkan efek samping daripada

saya Bertasbih dan beristigfar

ini sampai dia menyebutkan dengan

kalimat wallah demi allah

maahwatan

illaj tidaklah aku berdoa kepada Allah

Azza waalla semua doaku tu

diijabahi istajabali

illa istajabali semua doa yang aku minta

diijabahi sama Allah nah itu salah satu

efek samping daripada kita rajin ber

tasbih dan

beristigfar Tapi beliau

menceritakan

maadawatan

Wahidah kecuali satu doa yang belum

diijabahi sama Allah maka Imam

Ahmad bertanya Imam Ahmad

Apa doa yang

belum belum di apa namanya ijabahi sama

Allah

makaadi penjual ro itu

menjawabah

AHM maka saat itu juga Imam Ahmad

menangis

menangisuckan AHM Ibnu hal wallahu

inni jaruru ilaika jarran

wakinil lam ariif Ma

mahal dia menceritakan sambil menangis

aku ini tidak tahu aku berada di mana

dan siapa yang menggerakkan perjalanan

ini kisah pertama

ini

menceritakan kekuatan tasbih atau wirid

Subhanallah

wabihamdih walailahaillallah wallahu

akbar

Astagfirullahalazim Astagfirullahalazim

Astagfirullahalazim kemudian kisah yang

kedua jemaah

sekalian ada sebuah kisah yang mana

menceritakan seorang ulama besar Ibnu

Taimiyah beliau salah satueng

buku akidah yang terkenal yang sangat

banyak dipakai di

pesantren-pesantren syarhus e kitab

akidah wasitiah ya kalangan Ibnu

Taimiyah dulu jemaah sekalian namanya

ulama itu tidak jauh daripada namanya

sijin atau penjara ya dulu itu seperti

itu setiap ap ulama pasti pernah

merasakan

namanya

penjara makanya Rasulullah

menyebutkan Sampaikanlah walauana Mur

Sampaikanlah kebenaran walaupun pahit

kadang berefek untuk

dipenjara karena

sebagai ulama itu sebagian besar ulama

pasti bergesekan dengan

penguasa dari dulu sudah sunatullah

seperti itu karena yang menasihati

penguasa itu pasti para

ulama bahkan ada ulama yang mau diajak

untuk bertukar posisi sebagai penguasa

tapi ulama banyak yang menolak ada ulama

yang diajak untuk masuk ke dalam istana

istilahnya tapi ulama kebanyakan menolak

karena posisi ulama sama Umara lebih

tinggi ulama maka Allah bilangillahina

amanu

muminaul Ilma

Darajat tempat tertinggi adalah orang

yang memiliki ilmu dari dulu memang

sudah menjadi sunatullah kalau namanya

ulama itu pasti pernah merasakan penjara

Entah dengan tuduhan apa entah dengan

tuduhan apa sampai saat ini banyak ulama

yang pasti masuk ke penjara atau

merasakan penjara Bahkan punya slogan

para Salaf itu punya slogan namanya

ulama kalau belum menyentuh penjara

berarti dia belum Mukhlis ya seperti itu

jadi yang mau jadi ulang Mak siap-siap

di penjara gitu kan kita kita Ambillah

contoh di Indonesia siapa yang enggak

kenal dengan Habib Rizik ya itu ulama

yang luar biasa pengetahuannya

keilmuannya Ya begitu juga dengan Ustaz

Abu Bakar baasyir ulama-ulama besar

Indonesia semua pernah

merasakan penjara Suci ya dan biasanya

di penjara itu melahirkan buku-buku atau

kitab-kitab atau tulisan-tulisan yang

luar

biasa nah salah satunya ada ulama Ibnu

Taimiyah ketika murid dipenjaranya itu

menceritakan Bagaimana beliau di dalam

penjara Jadi kalau ulama itu masuk

penjara biasanya punya murid

juga dan murid itu ketika dia keluar

atau lulus dari penjara itu akan mencari

ulama tersebut Bahkan tak jarang menulis

tentang bagaimana ulama ketika di dalam

penjara maka ada kitab-kitab yang

menceritakan Bagaimana kebiasaan ulama

ketika di dalam penjara Masyaallah nah

Ibnu Taimiyah ini salah satu muridnya di

dalam penjara menceritakan dalam sebuah

kitab yang menerangkan Bagaimana

kebiasaanuimiyah dalam penjara

tiba-tiba Ibnu Taimiyah tiba-tiba

tertahwaah diceritakan dalam kisah

tersebut muridnya bertanya apa yang

membuatmu tertawa w ibuimah

Ibnu Taimiyah

menjawab saya teringat taku ayat saya

teringat

ayat bau Fi

Rahmah ini di dalam surat Al Hadis ayat

14 ibnuimah pernah tertawa gara-gara

hadis gara-gara teringat dengan ayat

ini

Rahmah batinnya atau hatinya penuh

dengan kecintaan penuh dengan

kecintaan

kemudian muridnya tadi bertanya Ayu

Rahmah ya IBN

Taimiyah Rahmat yang mana kasih sayang

yang mana kita berada di penjara kanan

kiri tembok gitu kan mana bentuk

rahmatnya

Allah kira-kira kalau kita Dipenjara

gimana Apakah kita akan bilang Wah ini

Rahmat daripada Allah gitu kan

susah as Gusti dipenjara gitu kan

ukaranya belum tentu bisa ngomong wah

ini kasih sayangnya

Allah belum tentu tapi ini Ibnu Taimiyah

bilang dia

menjawabanah

firi karena seorang mukmin itu seorang

mukmin di mana pun Allah tempatkan maka

dia akan selalu merasa di manaun ia

diletakkan oleh Allah bagaimanapun

takdir yang Allah tetapkan dia memiliki

Jannah di dalam hatinya Dia memiliki

surga dalam

hatinya tadi beliau ada di dalam penjara

yang sempit tapi ia sempat tertawa dan

tersenyum ketika mengingat batinuhu fihi

Rahmah Kemudian beliau menjawab la

yifuna anal Jannah fiodri orang-orang

yang memenjarakan saya dia menginginkan

saya itu susah dia menginginkan saya itu

tertekan sehingga saya tidak berbicara

dengan yang benar istilahnya seperti ini

Padahal dengan di penjara ini tidak

mempengaruhi kebahagiaan aku kata Ibnu

Taimiyah karena Al Jannah firi kemudian

ia

membacakan

surat yang kita sering

membacanya alikrillah

hanya dengan berzikir kepada Allah lah

yang membuat hati itu tenang mau di mana

pun mau dalam keada keadaan apapun

selagi kita masih bisa wirid bisa

berzikir itulah harta yang paling

berharga itulah yang paling

mahal maka dalam hadis jemaah sekalian

disebutkan ada sahabat yang bertanya

kepada Rasulullah Sallallahu Alaihi

Wasallam

Q Rasulullah Sallallahu Alaihi Wasallam

ini Rasulullah menyampaikan kepada

sahabat yang bernama Abu Dzar

alghfari ya aba

Dzar wahai Abu

Dzar

atratan

hina qulu Naam katanya Abu Dzar ketika

ditanya sama Rasul wahai Abu

Dzar engkau kira orang yang kaya itu

adalah orang yang banyak hartanya maka

Abu D menjawab iya ya Rasulullah iya ya

Rasulullah dan engau kira engkau lihat

orang yang sedikit harta itu adalah

orang yang fakir kemudian AB juga

menjawab iya ya rasulah maka Rasulullah

bilangah ini yang

mahal yang kaya itu itu tidak bisa

diukur daripada hartanya Tapi orang yang

kaya adalah orang yang kaya di dalam

hatinya dan orang yang miskin adalah

orang yang miskin di dalam hatinya

karena betapa banyak orang

yang secara fisik secara Zahir kaya tapi

tidak pernah merasa pu

puas tapi ada orang yang cukup saja tapi

dia selalu puas karena Allah memberikan

kekayaan sesungguhnya di dalam dalam

hati mau dia dikasih banyak mau dikasih

sedikit dia tetap bersyu bersyukur maka

Ibnu Taimiyah tadi menceritakan tidak

ada yang bisa membuat seorang mukmin itu

Tersiksa Dalam keadaan dan kondisi

apapun selagi ia masih memiliki

zikrullah masih memiki memiliki zikir

kepada kepada Allah Masyaallah

kemudian jemaah sekalian rahimani

warahimakumullah

ya dari cerita Kemudian dari hadis

tadi apa Ibrah yang kita

dapat apa iburah yang kita dapat dari

cerita dan dari hadis-hadis

tadi bahwasanya

kita dikatakan miskin kalau hati kita

tidak bisa berzikir kepada kepada

Allah kita dikatakan miskin oleh Allah

kalau hati ini tidak bisa mengingat

berzikir itu kan mengingat mengingat

kepada Allah dan lisan ini tidak bisa

Bertasbih kepadanya itulah yang

dinamakan

miskin silakan dibuka ayat yang

kita kaji hari ini ya juz yang kita baca

hari ini di dalam Surah Thaha ayat 130

sudah

baik tadi kita menceritakan dua kisah

pertama khubbaz atau penjual

roti yang Bertasbih dan beristigfar atau

dengan berzikirnya

semua permintaannya sudah dikabulkan

kalau penjual roti dan dia menjual apa

namanya asongan kira-kira itu kaya atau

tidak kita diperintahkan untuk berzikir

sampai kata para ulama

Hatta anak Majnun sampai kau dikira

orang lain tuh Kau lagi tidak baik-baik

atau lagi keadaan gila karena ketemu

orang mungkin ngomong itu astagfirullah

astagfirullah subhanallah subhanallah

subhanallah Subhanallah ngelamun dikit

subhanallah subhanallah Heh kow II ngopo

umat kamit nah warasp ke ahah dingon

istilahnya orang sampai bertanya dia ini

waras atau tidak suruh perbanyak

berzikir nah di ayat ini Allah bilang

wasabbih bihamdi rabasbih jangan pernah

capek Lisan Ini untuk

Bertasbih Jangan Pernah Lelah atau

Jangan

pernah merasa tak tidak ada manfaatnya

ketika kita mengucapkan tasbih Tahmid

beristigfar atau berzikir jadi

banyak-banyak berzikir banyak-banyak

wirid kemudian sebelum kita tutup ada

sebuah hadis ketika Rasulullah

Sallallahu Alaihi

Wasallam ditanya sama seorang sahabat

kunnaa rasulillah Sallallahu Alaihi

Wasallam hadis

sahih Rasulullah itu tipenya seperti

ini selalu bertanya dulu sama

sahabat seperti hadis ini Rasulullah

tanya kepada

sahabat wahai para sahabat mau enggak

kalian kenapa enggak ada yang enggak ada

yang beli dagangannya misalnya seperti

itu

kan maka salah satu tip dan triknya agar

kita mendapatkan

keberkahan agar kita mendapatkan 1000

tapi Allah ganti dengan Husnul ktimah

gara-gara kita rajin

Bertasbih ya Maka jemah sekalian

rahimani warahimakumullah basahi lidah

ini dengan selalu Bertasbih kalau kita

pernah mengkaji tentang fadilah-fadilah

Istigfar