KETUE - Juara 1 Anti Coruption Festival (Film Pendek) KPK 2020

Summary

The script revolves around a discussion that touches on themes of hope, ambitions, and community interactions. Characters converse about wishes, challenges, and strategies for upcoming endeavors, reflecting their aspirations and the obstacles they face. There's a blend of humor, traditional wisdom, and references to political and social activities, such as campaign strategies and support networks. The dialogue captures the essence of human nature, collaboration, and perseverance in pursuing goals. It ends with light-hearted exchanges and reflections on the journey, embodying a sense of camaraderie and resilience.

Takeaways

• 📝 The discussion mentions a place called 'Kitab Seribu Hajat', which claims that any wish written in the book will come true.
• 🤔 The speaker expresses regret about not being able to assist someone this time, mentioning certain electoral districts (Dapil 4 and 5) that did not place an order.
• 🍛 A mix of humorous elements is present, like a reference to someone mixing jackfruit with rice, and playful exchanges about local food.
• 😂 There is a light-hearted tone in some parts, with the speaker joking about various topics like magic, sorcerers, and local customs.
• 🏷️ The conversation touches upon political campaign strategies, including distributing banners, being cautious about locations, and making sure not to infringe on any spaces.
• 🌬️ There's a reference to the unpredictable nature of events and campaigns, including fears about sudden challenges, like a metaphorical 'storm'.
• 📉 Resources and campaign materials seem to be in short supply, as the speaker mentions limited 'ammunition' for their campaign efforts.
• 💸 A playful but serious mention of small financial bribes during a campaign (e.g., a 'Serangan Fajar' and amounts like 200,000 rupiah) highlights issues around political corruption.
• 🎒 A character named Herman is mentioned, who is expected to travel, potentially to Singapore, along with others carrying items like bags and maps.
• 📣 The script ends with a more formal tone, mentioning a community leader ('ketua') and a request to help with something, though there are references to amusing situations like someone misplacing a purchase at the market.

Q & A

What is the 'Kitab Seribu Hajat' mentioned in the script?

The 'Kitab Seribu Hajat' is described as a mystical book where anyone can write their wishes, and those wishes will come true. However, in this context, the speaker mentions that they cannot assist with it at this moment.

What issue is the speaker referring to in 'Dapil 4 and 5'?

The speaker mentions that in 'Dapil 4 and 5' (electoral districts 4 and 5), there are no supporters or contributors ('nempah'), which suggests a lack of political or community backing in those regions.

What does the speaker mean by 'sayur nangka dicampur syukur'?

This phrase, 'sayur nangka dicampur syukur,' is likely metaphorical, implying contentment or satisfaction with modest resources. It reflects a philosophy of gratitude for what one has, even if it's not abundant.

What is implied by 'tok dukun tak dapat berbuat apa-apa'?

The phrase 'tok dukun tak dapat berbuat apa-apa' means 'the shaman (or healer) can't do anything anymore.' It suggests that even spiritual or mystical efforts have their limits and cannot solve the current situation.

What are the 'spanduk' that are being referenced multiple times?

The 'spanduk' refers to campaign banners or posters. The speaker is discussing the strategy of putting up many banners for promotion during a political campaign.

Why does the speaker advise 'tengok kiri tengok kanan' when putting up banners?

The phrase 'tengok kiri tengok kanan' (look left, look right) is a precautionary statement, suggesting that one should be cautious when putting up banners, likely to avoid trouble with authorities or other parties.

What does the speaker mean by 'amunisi kita masih purba'?

'Amunisi kita masih purba' (our ammunition is still primitive) likely refers to the speaker's resources or tools being outdated or insufficient for the current situation, indicating they are at a disadvantage.

What does the term 'Serangan Fajar' refer to?

'Serangan Fajar' literally means 'dawn attack,' but in the context of Indonesian politics, it refers to vote-buying practices that occur early in the morning on election day, where cash is distributed to voters to influence their choice.

What is the significance of the phrase 'tak jamin aku, takutnya tiba-tiba busuk kirim badai'?

This phrase means 'I can't guarantee, I'm afraid that suddenly it will turn bad and send a storm.' It reflects uncertainty and fear that things might go wrong unexpectedly, likely referring to political or situational risks.

What is the purpose of the 'gerobak sayurnya' mentioned near the end of the script?

The 'gerobak sayurnya' (vegetable cart) could metaphorically represent a business or small-scale project being delivered to someone. In this case, the speaker promises to deliver it personally, symbolizing their direct involvement in ensuring the project's success.