[FULL] ADAT BUDAYA KAMPUNG URUG - PESONA INDONESIA

Summary

The video explores Kampung Urug, a traditional village in Bogor, West Java, where customs and cultural practices are still deeply valued despite modern changes. Viewers are introduced to the village's history, its reliance on agriculture, and the community's commitment to upholding ancestral traditions. The role of the adat leader in preserving rituals, communal values, and environmental stewardship is highlighted. The episode delves into the importance of collaboration, ancestral wisdom, and the cultural ceremonies linked to agriculture, showcasing Kampung Urug as a symbol of cultural resilience in Indonesia.

Takeaways

• 🌄 Kampung Urug, located in Bogor, West Java, is a traditional village where modernization has not eroded its customs and traditions.
• 📜 The village follows a mix of formal governance led by a village chief and informal governance led by a traditional leader (Abah), who oversees cultural rituals.
• 👨‍🌾 Most of the Kampung Urug population work as farmers, primarily growing rice and other agricultural products for personal consumption rather than for sale.
• 🏡 The village is divided into three main areas: Urug Lebak (lower), Urug Tengah (middle), and Urug Tonggoh (upper), which reflect different geographical locations and traditional leadership roles.
• 🌾 A unique feature of this village is its strict adherence to agricultural practices such as the annual rice planting cycle, which includes specific rituals.
• 🛖 Traditional ceremonies and beliefs are central to the community, including the Seren Taun festival, which celebrates the rice harvest with rituals of gratitude.
• 👐 The community continues to uphold the values of mutual cooperation and collective work, especially when hosting village ceremonies or assisting neighbors in need.
• 🏞️ There is an emphasis on environmental preservation, with rules about maintaining the health of the local forests and water systems, passed down from previous generations.
• 🙏 Cultural values like ‘ngaji diri’ (self-reflection) and spiritual teachings are still prominent, and villagers are encouraged to live by the wisdom of their ancestors.
• 🌱 The concept of respecting nature and asking permission before harvesting from the land is deeply ingrained in the community’s practices, reflecting their belief in the sacredness of the earth and its resources.

Q & A

What cultural challenges are faced by Kampung Urug in light of modern times?

Despite modern influences and changes over time, Kampung Urug continues to adhere strongly to its traditions and customs, maintaining its cultural identity.

Where is Kampung Urug located, and how far is it from major urban areas?

Kampung Urug is located in the Kiara Pandak area of Bogor, West Java, approximately 165 km from the provincial capital of West Java and around 48 km from the capital of Bogor Regency.

What is the primary occupation of the residents of Kampung Urug?

Most residents of Kampung Urug work as farmers or farm laborers. Some younger individuals also work in other trades, such as selling fish in nearby areas like Bogor, Cipanas, and Cibinong.

What role does the adat leader, or 'ketua adat,' play in Kampung Urug?

The 'ketua adat' leads the community in traditional rituals and maintains cultural practices. They ensure that customs are followed and act as informal leaders, guiding the community according to ancestral teachings.

What is the historical significance behind the name ‘Urug’ for the village?

Initially named ‘Guru,’ which in Sundanese means someone who is followed and respected, the village's name was later changed to 'Urug.' This change symbolized a shift to ensure that future generations would not only carry the name but also embody the values of being a 'guru.'

How is leadership succession determined in Kampung Urug?

Leadership in Kampung Urug’s adat structure is not determined democratically. The new leader is chosen by trusted members of the community who reside in the traditional house and is based on trust and suitability rather than popular vote.

What are some traditional agricultural practices in Kampung Urug?

The residents of Kampung Urug follow strict traditions in farming. They grow rice once a year and observe numerous rituals related to planting and harvesting. Traditional tools like the 'ketam' (a type of sickle) are still used during the harvest.

How does the community in Kampung Urug practice the concept of 'gotong royong'?

The community follows the principle of 'gotong royong' or mutual cooperation. When one resident is holding a significant event, others voluntarily contribute by offering materials or labor, guided by the principle 'kudu pahiyat,' meaning they must help those in need.

What is the significance of the 'Seren Taun' ceremony in Kampung Urug?

'Seren Taun' is a harvest thanksgiving ceremony that symbolizes the community’s gratitude for the year's agricultural yield. It’s led by the adat leader and involves giving thanks to God for the harvest, following traditional customs and rituals.

What measures does the Kampung Urug community take to preserve their natural environment?

The community adheres to ancestral wisdom on environmental preservation, focusing on maintaining the health of mountains, forests, and water sources. For example, they plant bamboo on slopes to prevent landslides and construct water storage systems to conserve water during dry seasons.

Outlines

00:00

🎶 Introduction to Kampung Urug's Traditions

The video opens with a brief mention of modern influences that have led to the erosion of traditional customs. However, the community in Kampung Urug, located in Bogor, West Java, remains deeply rooted in their customs and traditions. The narrator introduces the focus of the episode, which will explore the culture, traditions, and religious practices of the village, formerly known as Desa Guru. Despite modernization, Kampung Urug continues to preserve its local customs.

05:02

🏞️ The Origins and Geography of Kampung Urug

This section discusses the geographical location of Kampung Urug, which is about 165 km from the capital of West Java and 48 km from Bogor. The village, also called 'Lembur Urup,' originated from Desa Kiara Pandak, which was split into two in 2012, creating Desa Urug. It covers an area of 400.5 hectares with a population of 4,621. The primary livelihood of the villagers is farming and labor work, and the origin of the village's name is tied to the term 'guru,' meaning someone who is followed and respected.

10:06

📜 Name Change from 'Guru' to 'Urug'

The paragraph delves into two interpretations of the village's name. Initially called 'Kampung Guru,' meaning 'to be respected and followed,' the name was changed to 'Urug' as a disguise or to prevent future generations from forgetting the values associated with 'guru.' This section highlights the village's leadership and its evolution over time, with a formal village government and a traditional leader (kasepuhan) who manages rituals and cultural traditions.

15:14

🌾 Agricultural Traditions and Leadership in Kampung Urug

This part explores the role of the village's traditional leader, Abah Uka, in maintaining both agricultural and cultural practices. The villagers mainly engage in farming, and there is a strong sense of community, reflected in their mutual assistance during important events. Even though the village has adapted to some modern ways, the traditional leader's role remains significant in upholding customary laws passed down by their ancestors.

20:17

💍 Marriage Traditions and Village Layout

The paragraph explains traditional marriage customs, where a groom must weave leaves for roofing, and a bride must pound rice. Additionally, it describes the layout of the village, with 'Lebak,' 'Tengah,' and 'Tonggoh' marking different residential areas based on elevation. The traditional house of the village leader serves as the spiritual center for the surrounding homes, emphasizing the close-knit community structure.

🌾 The Cycle of Agriculture in Kampung Urug

The agricultural lifestyle is central to Kampung Urug, where land ownership is individual, and rice is planted once a year. Traditional customs guide the agricultural process, with rituals such as the 'Seren Taun' to celebrate the harvest. This festival, among other events, is observed to show gratitude and respect for nature's bounty, and the process of growing and harvesting rice involves careful, respectful handling of the crops.

🌱 Spiritual Significance of Agriculture

This section emphasizes the spiritual and cultural significance of rice cultivation. Villagers believe that rice and the earth possess a spirit that must be treated with respect. Traditional tools, such as the 'ketam,' are still used for harvesting rice in a way that preserves the rice's spiritual essence. This connection to nature and spirituality ensures the continuation of agricultural practices in a sustainable and respectful manner.

🚜 Sustainable Land Management

This paragraph focuses on environmental conservation in Kampung Urug. Abah Uka and the village community have undertaken initiatives to restore and maintain forests and watersheds. Sustainable practices, such as reforestation and careful water management, are vital to the village's agricultural sustainability. The elders also uphold customs regarding the protection of the natural environment, ensuring future generations inherit a healthy ecosystem.

🙏 Spiritual and Cultural Beliefs in Everyday Life

The village’s cultural and spiritual beliefs are woven into daily life, with frequent rituals and teachings from the traditional leaders to ensure harmony and balance. The concept of 'ngaji diri' (self-reflection) is promoted as a way to understand one’s responsibilities within the community and to nature. The importance of respecting ancestral teachings is highlighted as a way to avoid spiritual or physical consequences.

🎉 Seren Taun: The Harvest Festival

This part describes the 'Seren Taun,' a festival to give thanks for the harvest, where villagers express their gratitude to the Creator for providing the seeds and fertile land. The ritual emphasizes the belief that the land belongs to a higher power, and permission must be sought before harvesting. The celebration reaffirms the village's cultural connection to the earth and the divine.

🇮🇩 Preserving Culture in a Changing World

The final paragraph reflects on the inevitability of modernization and the need to preserve cultural heritage. Kampung Urug serves as a model for the preservation of traditional values and customs that should be passed down to future generations. The episode closes with a call to action for Indonesia's youth to carry forward the cultural legacy, while celebrating the diversity of Indonesia’s traditions.

Keywords

💡Modernization

Modernization refers to the process of societal change where traditional customs and practices are replaced by modern, contemporary ways of living. In the video, modernization is contrasted with the traditional ways of the Kampung Urug community, emphasizing how despite modern influences, the community still clings to its customs and traditions.

💡Kampung Urug

Kampung Urug is a traditional village in Bogor, West Java, Indonesia, where the local community continues to practice ancient customs and traditions. The video showcases how Kampung Urug remains a stronghold of cultural preservation amidst the advancing modern world, with rituals, communal practices, and local governance deeply rooted in their traditional values.

💡Adat Istiadat

Adat Istiadat translates to 'customs and traditions.' It refers to the cultural practices that have been passed down through generations. In Kampung Urug, these customs include farming rituals, ceremonies like Seren Taun, and community values like mutual help (gotong royong). The community is depicted as being deeply respectful of these traditions in their daily lives.

💡Seren Taun

Seren Taun is a traditional harvest celebration in Kampung Urug, expressing gratitude for a successful rice harvest. The video highlights this ritual as a significant cultural practice where the community offers thanks to God for the bounty of their crops. It reflects the deep connection between the people and their environment.

💡Gotong Royong

Gotong Royong is an Indonesian term meaning mutual cooperation or communal assistance. In the video, it is depicted as a strong cultural value in Kampung Urug, where community members voluntarily help each other in events such as weddings and house-building without being asked. This reflects the spirit of solidarity and mutual support in the village.

💡Syariat

Syariat refers to Islamic law or guidelines. In the context of Kampung Urug, the video shows that the community not only follows traditional customs but also incorporates syariat into their daily lives and rituals, ensuring that their practices align with religious principles.

💡Kasepuhan

Kasepuhan refers to the traditional leadership or elder system in Kampung Urug. The community's elder, or Kasepuhan, is responsible for preserving and guiding the village's cultural and religious practices. The video focuses on the role of Abah Ukat, the Kasepuhan leader, who ensures that rituals and customs are maintained and passed on to future generations.

💡Pertanian

Pertanian means 'agriculture' in Indonesian. Farming is central to the livelihood of Kampung Urug’s residents, as most of them are involved in rice cultivation. The video emphasizes that agriculture is more than just a means of subsistence; it is interwoven with rituals and ceremonies like Seren Taun that are vital to their cultural identity.

💡Ngaji Diri

Ngaji Diri translates to 'self-reflection' or 'self-awareness.' This concept is central to the values taught by the elders of Kampung Urug, encouraging individuals to understand themselves and live in harmony with the teachings of their ancestors. The video mentions this practice as a way to maintain personal discipline and cultural integrity.

💡Lebak Tengah and Tonggoh

Lebak Tengah and Tonggoh are geographical terms used to describe the location of homes within Kampung Urug. Lebak refers to the lowlands or valleys, while Tonggoh refers to the upper or higher areas. The video highlights the placement of traditional houses and how these locations are symbolically tied to the social structure and leadership of the community.

Highlights

Kampung Urug's traditional values and customs remain strong despite modern influences.

Located in Bogor, West Java, Kampung Urug is a community known for its adherence to local traditions and culture.

The name 'Kampung Urug' is derived from 'Kampung Guru,' signifying its role as a place to be respected and emulated.

The village consists of 4621 residents, with most working as farmers or farm laborers.

The role of the 'Kasepuhan' leader is central to guiding community traditions, as illustrated by the respected figure, Abah Uka Raja Aya.

Local governance includes both formal leadership by the village head and informal leadership by the customary chief.

Unique marriage customs require the groom to weave palm leaves and the bride to pound rice, showcasing the preservation of traditional skills.

The community practices a spirit of 'gotong royong,' or mutual cooperation, particularly evident during community events and ceremonies.

Agriculture, particularly rice farming, is the main livelihood, and strict rules govern planting and harvest cycles.

Rituals such as 'Seren Taun,' a harvest celebration, are key in expressing gratitude and maintaining agricultural traditions.

A strong emphasis on environmental stewardship is seen in community-led reforestation efforts and land conservation practices.

Traditional farming tools like the 'ketam' or 'ani-ani' are still used for harvesting, maintaining a link to past agricultural methods.

The village has a well-defined spatial structure, with designations like 'Lebak' and 'Tonggoh' indicating locations relative to the customary leader's house.

Oral tradition and ancestral guidance play a crucial role in the transmission of moral values and community norms.

Efforts to preserve local customs are seen as essential for instilling a sense of identity and continuity among younger generations.

Transcripts

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seiring dengan perubahan zaman

modernisasi terjadi pergeseran atau

pengikisan adat istiadat dan tradisi

akan tetapi masyarakat Kampung urug

dalam praktek kehidupan sehari-harinya

masih berpedoman dan berpegang teguh

pada adat istiadat dan tradisi

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Halo pemirsa Apa kabar Anda Selamat

datang di pesona Indonesia di kampung

Oro Kabupaten Bogor Jawa Barat kali ini

saya akan mengajak anda untuk lebih

dekat dengan adat istiadat budaya dan

juga syariat yang ada di kampung uruk

yang dulu dikenal sebagai Desa guru yang

ada di Kabupaten Bogor Jawa Barat ini

dan adat istiadat budaya dan kebiasaan

lokal masih terus dipegang hingga saat

ini seperti apa penelu ada perjalanan

saya pada hari ini ikuti saya dalam

Pesona Indonesia budaya dan adat Kampung

urug Kabupaten Bogor Jawa Barat Dalam

Pesona Indonesia persembahan TVRI

Jakarta

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jarak tempuh kampung adat dari ibukota

provinsi Jawa Barat sekitar 165 km ke

arah barat

sementara dari ibukota Kabupaten Bogor

kurang lebih 48 km

Kampung Adat uruk yang berada di wilayah

Desa Kiara Pandak dalam bahasa setempat

sering disebut lembur urup atau Kampung

urug

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asal mulanya itu kan dari Desa Kiara

Pandak jadi tahun 2012 itu ada pemekaran

jadi

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Jadi dua desa kiarappanak dan desa urung

Desa urung luas wilayah 400,5 hektar

jumlah penduduk

4621 jiwa

Adapun Mata pencaharian masyarakat desa

urug itu

Kebanyakan untuk bertani dan buruh tani

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mengenai nama kampung adat huruf memang

pada awalnya bernama Kampung guru guru

dalam terminologi bahasa Sunda berarti

digugu dan ditiru harus bisa menjadi

panutan

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terdapat dua perbedaan mengenai maksud

dibalik kata guru pertama sebagai

kamuflase atau penyamaran agar

perkampungan subur tersebut tidak

diketahui oleh pihak yang tidak

diinginkan

kedua nama guru di balik menjadi uruk

karena dikhawatirkan

generasi-generasi berikutnya hanya

sekedar menyandang makna guru tetapi

tidak bisa mengamalkan nilai-nilai

dibalik kata guru tersebut

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Assalamualaikum Pak Waalaikumsalam

pemekaran dari Kiara Panda sejak tahun

2012 jadi perkembangan itu Cepatlah

perkembangan Desa

Alhamdulillah secara umum kalau

masyarakat di sini sehari-hari

aktivitasnya apa sih Pak aku

kebanyakannya buruh tani buruh jadi ada

juga yang

usahanya keluar anak-anak muda semacam

muda ada juga yang jualan ikan yang ke

Bogor yang ke Cipanas Cibinong tapi

kebanyakan itu

bertani sehari-hari bertani Pak Baik

bapak Mungkin kita bisa bergeser mungkin

bisa ajak saya untuk lebih dekat dengan

Desa huruf

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sama seperti masyarakat Sunda lainnya

warga Kampung Adat uruk juga mengenal

pemerintahan formal yang dipimpin kepala

desa

Adapun ketua adat di sini adalah

pemimpin adat atau informal yang

bertugas untuk mengatur segala ritual

adat sesuai syariat adat budaya turun

temurun

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Abah sebagai Kasepuhan Kampung Adat

urung wabil khusus Abang mengenalkan

diri atas nama Abah Abah Uka Raja Aya

apa sebagai ketua adat di kampung adat

urung

tugas Abah wabil khusus

Abah ngembangkan

sebagian pertanian ngajak memerintah ke

masyarakat gitu soalnya itu tugas

Kasepuhan jadi Alhamdulillah masyarakat

adat itu ngikuti aturan Abah sebagai

ketua Anda nggak karena itu sesuai

dengan aturan petunjuk leluhur Abah gitu

jadi

setiap istilah penggantian penggantian

kesepuhan yang di sini itu emang iya

jelas dipilih tapi bukan secara

demokrasi tetap dipilih setiap human

yang milih itu siapapun orang yang

nempatin di rumah adat ini itu yang

milih seseorang yang dipercaya sama dia

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yang menarik sikap gotong royong dan

saling membantu masih terasa

ketika ada salah satu warga yang akan

mengadakan hajat walaupun tidak

diwajibkan tapi warga yang lainnya

dengan sukarela dan kesadaran sendiri

menyumbang materi maupun tenaga

Hal ini karena mereka patuh pada ucapan

leluhur mereka

kudu pahiyat

dengan Pak antai-ante tangan menolong

Kanu butuh Nalang kanususah Maksudnya

harus saling membantu bekerja sama atau

saling menolong

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Dahulu ketika zaman belum seramai Dan

secanggih seperti sekarang dalam adat

pernikahan syarat bagi calon mempelai

pria adalah harus bisa nutus atau

mengayam daun kiray untuk dijadikan atap

rumah

sedangkan calon mempelai wanitanya harus

bisa nutup atau menumbuk padi di Lesung

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di kampung urug terdapat penggunaan nama

Lebak Tengah dan Tonggoh yang mengacu

pada lokasi rumah ketua adat

Jika dilihat dari bentang alam Kampung

Adat uruk yang berada di lembah rumah

adat Lebak yang ditempati oleh Abah Ukat

berada di bawah sebagai pusat Di mana

rumah warga yang saling berdekatan

berkiblat pada rumah adat tersebut

ketua adat yang berjumlah 3 orang yakni

uruk Lebak atau bawah sebagai pusat

huruf Tengah

dan huruf Tonggoh

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seperti masyarakat Kasepuhan lainnya

masyarakat Kampung Adat uruk mayoritas

sebagai petani dalam mencukupi kebutuhan

hidup sehari-harinya

kepemilikan lahan pertanian di kampung

adat uruk adalah perorangan atau milik

masing-masing yang dilaksanakan di sini

ada beberapa kegiatan salah satunya

dalam pertanian sebagai jalan kehidupan

masyarakat di sini khususnya menanam

padi wajibnya setahun sekali

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pertama Yang nempatin di kampung urug

itu termasuk anaknya ya

jadi nerima amanah itu 5

5 macam Satu yang diterima peraturan

pertanian

wabil khusus nanam padi kedua acara

sedekah yang dilaksanakan setahun 5 kali

yang 5 kali itu

berarti kan 5 macam acara roah

penyambutan satu muharram

Seren tahun panen raya mulut sedekah

bumi Nah jadi yang mana yang ketiga

itu memperdayakan alam

carana memperdayakan alam itu berarti

kan itu ada kalimat titipan tutupan

awisan jadi di adat ada bahasa itu

titipan tutupan awisan titipan Itu

Amanah

gunung kayuhan lamping awian Legok

Balongan

Iya jadi Gunung itu harus dihidupkan lah

itu jangan sampai gunung sampai gunung

Nah kalau lamping itu

harus ditanam bambu khususnya itu jadi

jangan sampai istilahnya banyak sering

longsor itu Nah kalau lombok itu lebah

itu lebah itu kan harus di benung pakai

minimal zaman sekarang

itu jadi penampung air musim hujan deras

jangan buru-buru istilahnya banjir musim

kemarau jangan buru-buru kering karena

ada tabungan tuh gitu Nah itu tugas

kesepuhan

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dalam berbagai upacara yang berhubungan

dengan pekerjaan menanam padi pada

setiap tahap siklus pertanian menurut

keyakinan para petani benih tanaman

serta tanah tempat tertanam tertentu

memiliki jiwa

agar dapat menghasilkan buah yang

menjadi sumber kehidupan maka harus

diperlakukan dengan baik

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apabila padinya sudah tua lalu dipotong

dengan sebuah ketam yang terselindung

dalam tangan supaya tidak menakutkan dan

menghalau jiwa Dermawan daripada padi

itu

hal ini sangat sesuai dengan prinsip

siklus pertanian di kampung adat uruk

ketam sebagai alat tradisional memanen

padi masih digunakan di daerah Sunda

pada umumnya ketam disebut atom atau

ani-ani

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yang menarik di sini warga Kampung Adat

uruk tidak menjual hasil pertanian

mereka

padi sebagai bahan pokok pangan itu

hanya untuk keperluan sehari-hari

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Jadi kalau gunung sampai gunung

sebetulnya yang rugi itu maaf kata bukan

pemerintah ketua adat yang rugi soalnya

berarti tidak bertanggung jawab

melestarikan gunung tapi alhamdulillah

pribadi Abah Ukat

2011-2013 sampai

360.000 hektar penghijauan gunung apa

tuh nah sampai 2022 Abah masih nanam

jadi Alhamdulillah untuk kawasan-kawasan

baik di zona

inti Alhamdulillah bagi di Taman

Nasional itu urusan anak Bogor mah itu

bagus

nah itu yang diamanahkan itu yang ketiga

mana yang keempat yang diterima sama

leluhur Abah yang pertama Abah yang

nerusin Nah itu ngerawat ini Gedong

rumah adat untuk berarti yang terakhir

ngurus jalan yang 3 jalur jalan hakekat

Jalan syariat jalan maripat itu jalan

itu nanti Jalan hakikat sama jalan sana

itu dibersihin gitu termasuknya apa ya

minta-minta kalau lulur abah abah mau

ngajarin istilahnya

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adat istiadat yang bertahan di kampung

adat uruk yang dijadikan fokus

pembahasan yaitu wujud abstrak dari

sebuah kebudayaan berupa nilai-nilai

kehidupan mengenai tata kelakuan yang

diwariskan secara lisan antar generasi

hal ini dalam lingkungan warga Kasepuhan

terangkum dalam istilah ngaji diri atau

memahami diri sendiri

upaya-upaya yang dilakukan oleh para

ketua adat di sini untuk sementara

terbatas pada pemberian nasehat atau

amanat yang tidak bosan-bosannya

dilakukan secara berulang-ulang baik itu

pada saat upacara adat ataupun pada

hari-hari biasa secara pribadi antara

ketua adat dan warga yang sengaja datang

Jangan celaka bagi mereka yang sudah

diwejang atau dinasehati tapi masih

melanggar maka tunggu akibatnya

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Abah penyuluhan nenek satin masyarakat

ngajak masyarakat

biar manfaat

Dunia Akhirat caranya

kegiatan-kegiatan yang dilaksanakan

mengajak Abah itu ke masyarakat itu baik

bagian pertanian atau usaha dan

pemakaian jangan sampai melanggar aturan

adat takut Abah Abah berpikir untuk ke

masyarakat takut melanggar aturan adat

akhirnya kena kualat tapi alhamdulillah

bahasa istilahnya di Abah itu

antara ketua adat sama masyarakat

berarti kan nyatu saling memahami jadi

Alhamdulillah Alhamdulillah selamat

nggak ada belum pernah masyarakat adat

ini merasakan kualat meriang kek sakit

perut ke alhamdulillah alhamdulillah

Jadi segala sesuatu kalau kata Abah a

pasti diikuti sama masyarakat

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Seren Taun atau syukuran hasil panen

dilaksanakan sebagai ungkapan rasa

syukur dari para petani di sini yang

dipimpin ketua adat

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ungkapan rasa syukur karena ada istilah

bibit kudu amit ngala kudu menta atau

memetik dan mengambil harus minta izin

kepada yang punya

rasa syukur ini ditujukan kepada yang

pertama kali telah memberikan bibit

pokok dalam masalah pangan kepada

manusia yaitu Yang Maha Kuasa karena

pada hakekatnya bumi tempat tumbuh

berbagai macam tanaman yang bermanfaat

bagi manusia adalah milik yang maha

kuasa

Maka ketika akan mengambilnya harus

meminta izin kepada yang punya rincian

kegiatan atau manual ajarannya

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saudara perkembangan zaman adalah sebuah

keniscayaan yang tidak bisa kita hindari

untuk itu menjaga bangsa budaya bahasa

dan adat istiadat adalah hal yang sangat

penting untuk bisa diwariskan ke

generasi muda apa yang ada di desa uruk

merupakan sebuah contoh sebuah replikasi

bangsa Indonesia yang harapannya

nantinya bisa kita tularkan kepada

seluruh pemuda-pemudi bangsa Indonesia

ikuti terus perjalanan Pesona Indonesia

dalam menjelajah keindahan keragaman

budaya Indonesia dalam Pesona Indonesia

TVRI media pemersatu bangsa saya Wira

Ananta sampai jumpa

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[Musik]

[Tepuk tangan]

[Musik]