Law : The Charter and the Courts intro

Prof Doug Thomson
21 Sept 202016:37

Summary

TLDRThis lecture explores the Charter of Rights and the role of courts in shaping law and morality in Canada. It discusses key questions about the nature of law, who should determine it, and how laws reflect societal values. The lecture covers rights versus freedoms, the balance between individual and group rights, and how historical events like Nazi Germany influenced legal thinking. It also touches on Canada's evolving legal landscape, focusing on the protection of minority rights and the ongoing debate over whether the Charter should evolve with modern societal changes.

Takeaways

  • 📜 The lecture discusses the history and importance of the Charter of Rights and Freedoms and how it relates to the Canadian legal system.
  • 🤔 It poses questions about the universality of laws, the right to ignore disagreeable laws, and the possibility of communities having different civil laws.
  • 🏛 The lecture explores who should determine the law, whether it should be representative government, courts, or the general public, and the implications of each.
  • 📚 It defines law as a set of rules prescribed by the state or courts, generally instructing what not to do rather than what to do.
  • 🏢 The lecture considers the source of law, questioning if it should be top-down from a small group or bottom-up from the people.
  • 🗽 It discusses rights and freedoms, emphasizing the need to differentiate between the two, and provides examples of rights in a democracy.
  • 🔍 The lecture contrasts Canadian laws with those in the United States, particularly regarding self-defense and the 'stand your ground' laws.
  • 🌍 It touches on the concept of freedoms, such as speech, thought, assembly, association, and movement, and the complexities involved.
  • 🏛️ The lecture examines the role of morality in law and how it has changed over time, affecting what is considered right or wrong.
  • 📊 It provides historical examples of how laws have reflected the morality of the time, including changes in women's rights and minority rights.
  • 📈 The lecture concludes by encouraging reflection on whether the Charter of Rights is a static document or one that should evolve with societal changes.

Q & A

  • What are the fundamental questions about law and society discussed in the lecture?

    -The lecture prompts the audience to consider whether everyone should follow the same law, if individuals should be allowed to ignore laws they disagree with, and whether communities should be permitted to follow different laws in civil matters such as marriage and divorce.

  • What is the definition of law as presented in the lecture?

    -Law is defined as a set of rules written by the state or by courts that individuals are prescribed to follow, which are generally negative in nature, instructing what not to do rather than what to do.

  • Who should determine the law in Canada according to the lecture?

    -The lecture discusses various entities that could determine the law in Canada, including the representative government, courts, the Supreme Court, elected leaders in parliament, provincial and federal courts, and the general public.

  • What is the difference between a right and a freedom as discussed in the lecture?

    -A right is something one is entitled to, such as the right to vote or the right to education, whereas freedom refers to the liberty to act or speak without constraint, such as freedom of speech or freedom of movement.

  • How does the lecture contrast Canadian self-defense laws with those of the United States?

    -In Canada, one can defend themselves if under immediate threat but has a duty to retreat if possible. In contrast, the United States' 'stand your ground' laws allow the use of deadly force in self-defense without a duty to retreat, even in public places in some states.

  • What historical changes in morality and law are highlighted in the lecture?

    -The lecture highlights changes such as the criminalization of abduction of women in 1909, equal grounds for divorce in 1925, and the inclusion of women in Canada's Olympic team in 1928, reflecting a shift in societal views on gender and rights.

  • What role did Bertha Wilson play in Canadian legal history as mentioned in the lecture?

    -Bertha Wilson was the first woman justice of the Supreme Court of Canada, who wrote a majority judgment that struck down Canada's restrictive abortion law, significantly impacting women's rights in the country.

  • How does the lecture describe the purpose of the Charter of Rights?

    -The Charter of Rights is designed to protect individual rights, minority rights, and community rights, particularly from the state. It reflects the societal values and the push for rights protection during the 1960s and 1970s.

  • What is the significance of the year 1982 in the context of the lecture?

    -1982 is significant as it is the year the Charter of Rights was written, reflecting the societal feelings and the need for rights protection at that time.

  • What challenges does the lecture suggest the Charter of Rights faces in the modern age?

    -The lecture suggests that the Charter of Rights must contend with modern issues such as freedom of speech on the internet, which is global, and the concept of freedom of movement in an interconnected world.

  • How does the lecture encourage the audience to think about democracy and rights?

    -The lecture encourages the audience to consider whether democracy can infringe upon rights, the implications of having the right to vote, and the rarity of female prime ministers in Canada, prompting reflection on gender equality and political representation.

Outlines

00:00

📜 Introduction to Law and Society

The lecture begins by posing questions about the universality of law, the permissibility of ignoring disagreeable laws, and the possibility of communities having their own laws. It introduces the concept of law as a set of rules established by the state or courts and discusses who should determine these laws in Canada. The lecture also explores whether laws should be imposed top-down by a select group or bottom-up by the people. It touches on the idea of rights and freedoms, contrasting them and prompting the audience to consider their limits and the entities responsible for enforcing them. The lecture also references the 'Castle Doctrine' and 'Stand Your Ground' laws, comparing them to Canada's more restrained approach to self-defense.

05:01

🏛️ Rights, Freedoms, and Morality

This section delves into the complexities of rights and freedoms, such as freedom of speech, thought, assembly, association, and movement. It questions whether these should be limited and who should be the arbiter of such limitations. The lecture then connects to the topic of morality and how law reflects societal morals, using historical examples to illustrate how laws have evolved over time. It contrasts the moral beliefs of the 1940s, such as Nazi Germany's Aryan supremacy, with the social changes of the 1960s, including protests against racial integration, the Vietnam War, and the rise of various rights movements. The summary emphasizes the shift from government-centric morality to individual and minority rights, leading to the establishment of human rights declarations.

10:03

🌐 Historical Changes and the Charter of Rights

The lecture continues by discussing the historical push for minority rights and the incorporation of the UN Declaration of Human Rights into Canadian law. It highlights the protection of individual rights against state power, not just from criminal acts by others. The discussion includes the evolution of rights, such as women's rights to divorce on equal grounds, the inclusion of women in the Olympic team, and the fight against restrictive abortion laws. It also mentions the first woman justice of the Supreme Court of Canada, Bertha Wilson, and her role in striking down Canada's abortion law. The lecture emphasizes the balance of individual, community, and national rights as reflected in the Charter of Rights, written in 1982.

15:04

🔄 The Evolving Nature of Rights and Freedoms

The final paragraph ponders whether the Charter of Rights is a static document or if it should evolve with societal changes. It raises questions about the application of freedom of speech in the context of the global internet and the implications for freedom of movement and thought in a modern age. The lecture prompts reflection on whether hate speech falls under free speech and how religious freedom interacts with the principle of equality. It also questions the democratic process, considering Canada's history with female prime ministers, and encourages critical thinking about the ongoing relevance and adaptability of rights and freedoms as outlined in the Charter.

Mindmap

Keywords

💡Charter

The Charter refers to a document, likely the Canadian Charter of Rights and Freedoms, which outlines the fundamental rights and freedoms of individuals in Canada. It is central to the video's theme as it sets the stage for discussing the legal framework within which rights and laws operate. The script mentions the Charter in the context of protecting rights and freedoms, and how it reflects societal values at the time of its creation in 1982.

💡Law

Law, as defined in the script, is a set of rules established by the state or courts that citizens are expected to follow. It is a foundational concept in the video, as it explores the nature of law, who should determine it, and how it should be applied. The script discusses laws as generally negative ('don't do this') and ponders who should have the authority to create them, whether it be government, courts, or the public.

💡Morality

Morality in the script is discussed as the principles or beliefs that distinguish right from wrong, which often influence the creation and interpretation of laws. It is integral to the video's narrative as it examines how societal values and ethics have shaped and continue to shape legal systems. The script provides historical examples, such as Nazi Germany's Aryan supremacy, to illustrate how morality can be reflected in law.

💡Rights

Rights are the privileges or entitlements that individuals have, which are often protected by law. The script explores the concept of rights extensively, questioning what rights exist in a democracy and how they are limited. It also contrasts rights with freedoms, using examples like the right to vote or the right to education, and discusses the differences in these rights between Canada and the United States.

💡Freedoms

Freedoms refer to the liberties or rights to act or think without constraint. The video delves into the complexities of freedoms, asking whether they should be unlimited and who should determine their boundaries. It uses freedoms like speech, thought, assembly, association, and movement to explore these issues and contrasts Canadian and U.S. laws, such as 'stand your ground' laws.

💡Sue Generous Law

The term 'sue generous law' seems to be a play on 'sovereign law,' which implies a single, overarching legal system. The script uses this term to question whether there should be a single legal system or if communities should be allowed to have their own laws, touching upon the idea of legal pluralism versus a unified legal system.

💡Self-Defense

Self-defense is the right to protect oneself from harm. The script discusses the concept in the context of Canadian and U.S. laws, highlighting the differences in how self-defense is legally interpreted and applied. It contrasts the 'castle doctrine' and 'stand your ground' laws of the U.S. with Canada's more restrictive approach to the use of force in self-defense.

💡Democracy

Democracy is a system of government where citizens have the power to make decisions, often through voting. The script mentions democracy in the context of rights, such as the right to vote, and questions the implications of these rights. It also raises the issue of whether certain rights, like the right to vote, should be compulsory, using Australia's system as an example.

💡Parliament

Parliament is the legislative branch of government, composed of elected officials who represent the people. The script discusses the role of parliament in law creation and questions whether laws should be determined by elected leaders or other entities, such as the courts or the public, to prevent potential abuse of power for self-interest.

💡Supreme Court

The Supreme Court is the highest court in the judicial system and has the power to interpret laws and make decisions that are binding on other courts. The script mentions the Supreme Court in the context of who should determine the law, contrasting it with other potential law-makers like the government or the public.

💡Charter of Rights

The Charter of Rights is a specific reference to the Canadian Charter of Rights and Freedoms, which is part of the Constitution of Canada. The script discusses the Charter in terms of its role in protecting individual and minority rights from the state. It also raises questions about whether the Charter should be seen as immutable or adaptable to changing societal values.

Highlights

The necessity for everyone in society to follow the same law.

Questioning whether individuals should be allowed to ignore laws they disagree with.

The debate over whether communities should have the right to follow different laws in civil matters such as marriage and divorce.

The definition of law as a set of rules established by the state or courts.

The question of who should determine the law in Canada: representative government, courts, or the Supreme Court.

The distinction between top-down and bottom-up law creation.

The impact of different groups setting the law on society.

The difference between rights and freedoms in a democracy.

The concept of 'stand your ground' and 'castle doctrine' laws in the United States versus Canada's approach to self-defense.

The idea that freedoms and rights should not be unlimited and the question of who should limit them.

The historical context of rights and how they reflect the morality of society at different times.

The shift in morality and societal beliefs from the 1940s to the 1960s and its impact on law.

The role of the United Nations Declaration of Human Rights in shaping Canadian law.

The historical changes in Canadian law regarding women's rights and the role of the first female justice of the Supreme Court of Canada, Bertha Wilson.

The balance of individual, community, and national rights as outlined in the Canadian Charter of Rights.

The question of whether the Charter of Rights is a fixed document or if it should evolve with societal changes.

The complexities of freedom of speech and religion in the context of modern global challenges.

Transcripts

play00:02

welcome to this

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lecture on the charter and the courts

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giving you

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a brief history about the charter

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so before we begin there's a couple of

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questions for you to ponder firstly

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should

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everyone in a society follow the same

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law

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secondly should you be allowed to ignore

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laws that you disagree with

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and finally should we allow communities

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to follow laws that are different

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in state law in terms of civil law

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marriage

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divorce things like that if you remember

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back to the juris prudence

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comes into the question of sue generous

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should we

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have a sue generous law only one and do

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we live in a sue generous society

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so what is law

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law by definition is a set of rules

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written by

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the state or by courts that you're

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prescribed to follow

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laws are generally

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negative so don't do this rather than do

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that

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bear that in mind and also who should

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determine the law in canada

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should it be the representative

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government

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should it be the courts should it be the

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supreme court

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who should actually do this and should

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the law be top down

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i.e set by a small group the top who's

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saying we're going to impose this law

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upon you

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or bottom up that is the laws coming

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from the people

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the people saying the referendum these

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are the laws we want

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we want this to change to better reflect

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us

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who should determine the law should be

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government

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the vast bureaucracy that we have of

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government

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of expert civil servants determining

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laws and procedures should it be

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parliament or

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our elected leaders were meant to

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represent us in parliament

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should it be the supreme court nine

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justices

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unelected but experts in legal doctrine

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should it be provincial and federal

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courts the lower judges

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out in the field or should it be the

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general public

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who sets the laws and think about

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what impact would have

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what the impact would be in society if

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only one of these groups was able to set

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the law

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if you're in parliament in the ruling

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party wouldn't you be tempted to write

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laws that benefit

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just you what about

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if it's the general public the general

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public or your community

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could set up your own laws what are the

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advantages

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and importantly disadvantages of this

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so we're going to be learning a lot

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about rights and freedoms

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and one of the important things you need

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to work out is the difference between a

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right

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and a freedom and think about what

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rights do we have in a democracy you

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have the right to vote

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education health security do the right

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to self-defense

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what does it mean to the right to vote

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that means every four years or five

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years you can put an

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x on a piece of paper right to an

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education

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you have a right to a good education

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well no you just have a right to an

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education and only to a certain level

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and then you have to pay for it you have

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a right to health care

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but ironically this doesn't include your

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teeth

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or your eyes if you're over the age of

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18 because

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i don't know maybe you don't need your

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teeth or your eyes to stay healthy

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you need the right to national security

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what about your own personal security

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well that's why we have a police force

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what are the limits of self-defense in

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canada

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and we'll also go through using a lot of

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examples of how

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honestly these differ from the united

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states

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you'll be hearing a thing called the

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castle doctrine

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and stand your ground which is a truly

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terrifying law in the united states

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in canada you can defend

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yourself if you're under immediate

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threat but you have a duty

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to get out of the area someone comes

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into your home you have the right to

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self-defense but you don't have the

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right to kill them

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in the united states there's a stand

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your ground law

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which says if someone threatens you you

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have a right to stand your ground and

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fight back

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now it used to be only on your property

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so if you're on your property and

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someone came and you felt threatened you

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could use deadly force to stop

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them but in certain states in the united

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states this castle doctrine the stand

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your ground law

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can operate anywhere so if you're in a

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parking lot if you're in a park

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you can kill people and then claim they

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were threatening you

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what are your freedoms what freedom

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should you have speech

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thought assembly association movement

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what do those mean as we go through this

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course

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you're going to find the complexities of

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this and how

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it's not always as simple as it seems

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should your freedoms and your rights be

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limited

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and if they are limited who should

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determine witness occurs

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should it be your local police officer

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should it be a local magistrate should

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it be the government

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courts and who should

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not have full rights who shouldn't have

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the

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freedom of speech who shouldn't have

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freedom of movement well

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if you're incarcerated in a penitentiary

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then

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on a correctional institution you

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probably don't have your full rights

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you certainly don't have freedom of

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movement

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why do we determine that only 18 year

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olds are

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allowed to write allowed to vote and

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should we as in australia penalize

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people who don't use this right

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in australia you will get fined if you

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do not vote

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so let's talk about morality rights and

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the law this reflects

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partially on the stuff we covered in

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jurisprudence

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but you'll see the links coming through

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how does law reflect the morality of the

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society

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and the interesting thing to look at

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here see how laws have changed over time

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and the critical thing here of course is

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a charge of rights and that reflects the

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morality of

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the time how are your rights upheld by

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law

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and should the law protect the rights of

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an individual or the group

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because often these are going to come in

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direct conflict

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what do you do

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so morality moral beliefs are about

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society based historically within a

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religious framework

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much less so now and morality differs

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greatly between cultures

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and time periods bear that in mind

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if we go back to the 1940s 1930s 1940s

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the morality of the time in nazi germany

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was

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one of aryan supremacy

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under the nazis and the building of

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death camps like auschwitz which had the

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sign as you see there

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work will set you free six million jews

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were killed

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exterminating the death camps

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two million polls hundreds of thousands

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of homosexuals

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millions of russians in japan

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was a similar brutal

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conditions were done against people in

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china

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korea throughout the asian

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territories um horrific

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chemical warfare was conducted millions

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died in china under the japanese

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and this was a morality of the time that

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there were certain

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groups or ethnicities that were superior

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to another and you had a duty to

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exterminate the unworthy

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when you think historically about our

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morality now it changes

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i think very strongly about this there's

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a photo from the 1970s

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people protesting outside a beauty

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pageant

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which still carries on

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it's from the 1950s people

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protesting against racist laws and

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according to the national guard

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to stop racial

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integration and

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protest against the vietnam war in the

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united states

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before the 1960s

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before the 1940s there was a strong

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belief that the government was right

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the government protected your interests

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but then

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after this discovery the death camps and

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the realization

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that the government's always out aren't

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always out to help you

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there was a shift in morality

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and this really was emphasized in the

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1960s where people were protesting

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avidly against governments and saying no

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you are a threat

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so in end of 1945 there was an

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understanding of what fascism could do

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there was a

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institution of the dick used you in

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declaration of human rights and the idea

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that we have

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universal human rights 1960s massive

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social change

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1968 rights in paris the states canada

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anti-vietnam war rise of feminism civil

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rights anti-colonialism

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growth in the quebec freedom movement

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and the idea of

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minority rights and democracies just

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because you got 51

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of the population doesn't mean the other

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49 should be ignored

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so the minorities are saying we're being

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oppressed

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and the status quo is wrong and

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oppressive

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again 1960s and 70s had pushed for

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safe legal abortions fighting against

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priest brutality

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the idea of minority rights in quebec

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and the idea of equality and these

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rights were

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hard fought and ironically

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we still have the same protests

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so if you want to know more listen to

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the cbc massey lectures the rights

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revolution which goes into more detail

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on this i will post the

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link up online so

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in this time of change there's the idea

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of

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we must protect minority rights we must

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incorporate in canadian law

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the u.n declaration of human rights and

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we must be protected not so much against

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each other

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as normal criminal law does

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but against the powers of the state

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and the bills of rights and declaration

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of human rights

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is really protecting us from the

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government

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someone can mug you and take your money

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and you will lose money and maybe get

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injured the state can take away your

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voice

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the state can take away your freedom of

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speech your right

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democracy your right to change democracy

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and that's far more harmful and the idea

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was

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that this is what we need to be

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protected against and this is where the

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child of rights comes in

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is that it is protecting you against the

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state

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rather than protecting you from against

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other people

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there was a significant increase in

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people power increasing workers rights

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to strike solidarity in poland casato

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and south africa

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and the rightful people to protest the

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berlin wall anti-globalization

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protests women's rights civil rights

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black rights

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first nations rights so

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think about let's go back in time in

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1909

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the criminal code in canada was amended

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to criminalize the abduction of women

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before this abduction of any woman over

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16 was legal

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except if she was an heiress the maximum

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penalty

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for stealing a cow was higher

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than for kidnapping in ers 1909

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think about it this is canada

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1925 federal divorce laws changed to

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allow a woman to divorce her husband on

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the same grounds that a man could

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divorce his wife adultery

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before this she had to prove adultery in

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conjunction with other acts such as

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sodomy or bestiality

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1928 canada's olympic team included

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woman for the first time

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there was a systematic idea

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that women were less than men and women

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were property

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and this still trickles through to today

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which is kind of worrying

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the laws reflect the morality of the

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time and the morality

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changed and so did the laws except it

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took

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longer for the laws to change but the

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laws don't change on their own

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you don't have all these people in power

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saying hey i'm going to give away power

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you have to force the change

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1988 first woman justice of the supreme

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court canada

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bertha wilson wrote one of the majority

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judgments which struck down canada's

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restrictive

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abortion law when she first applied to

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law school

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professor told her to go home and take

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up knitting

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so the law schools themselves were

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designed to exclude

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women and women like bertha wilson

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forced change to happen and because she

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ended up in the supreme court

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she forced change for the better for

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canadian society and you can thank

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her for helping to strike down abortion

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laws which

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is one of the things we'll be getting

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into later

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so in canada when we think about the

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charter of rights there's a balance of

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rights of the individual

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the community in the nation it's a very

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delicate balance and there's

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always competing rights but

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this the charter of rights is based on

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this rebellion in the 1960s and 1970s

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against the states and if you remember

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this

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that the criminal law protects you from

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other people

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the charter of rights protects you from

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the state

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it protects minority rights protects the

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rights of the community

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the province quebec and first nation

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rights in particular are written into

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this because at the time of writing

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quebec was fighting for secession

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first nationwide's becoming really

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really important

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and then charter itself written in 1982

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reflects the feelings of the time

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the question you're going to think about

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is is this document

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locked can we read in can we say this is

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a document that we cannot change or

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should it be changed

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as we have developed it's been a long

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time since 1982

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when we talk about freedom of speech

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how does that work out with the internet

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which is

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global

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how do we talk about freedom of movement

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or thought

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in a modern age and that's what we're

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going to be getting into

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next think about

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your rights free speech do you have the

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right to yell

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fire in a crowded hall of course there's

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you've got a yell covered

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does free speech include hate speech

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what do we do with freedom of religion

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under the charter it says that you're

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allowed to

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engage in your religion but what about

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religious beliefs that discriminate

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that goes against another part of the

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charter that says everyone should be

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treated equally

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is democracy a fringement on your rights

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you're the right to vote

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does that mean you can vote for anyone

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who ends up

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in power why has canada only had

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one female prime minister

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think about it

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