"Tradition" - Anthony Warlow and Company - Fiddler On The Roof

Theatre People
4 Jan 201606:58

Summary

TLDRIn a small village of Anatevka, life is compared to a fiddler on the roof, a delicate balance of survival and tradition. Despite the challenges and uncertainties, the villagers cling to their customs, which dictate every aspect of their lives, from how they pray to how they dress. Through humor and reflection, the speaker explains that these traditions give them stability and a sense of identity, even though their origins are unclear. Without tradition, their lives would be as unstable as a fiddler balancing on a rooftop.

Takeaways

  • 🎻 The metaphor of a fiddler on the roof represents the precarious balance of life in the village of Anatevka.
  • 🏡 Despite the difficulties, the villagers remain because Anatevka is their home.
  • 🧘‍♂️ Tradition plays a crucial role in maintaining balance and stability within the community.
  • 🙏 Traditions dictate every aspect of life, from how to pray to how to dress.
  • 🤷 The origins of these traditions are unclear, but they provide structure and identity for the villagers.
  • 👨‍👩‍👧 Men are expected to work, pray, and be the masters of their households.
  • 💍 The role of matchmakers is important in arranging marriages, even if the matches seem imperfect.
  • 👨‍⚖️ The community has a humorous relationship with outsiders, such as the Tsar, with a wish for them to remain distant.
  • 👥 The villagers live in harmony, but there are occasional disagreements, like a dispute over the sale of a horse that was actually a mule.
  • 🤔 Without their traditions, the villagers' lives would be as uncertain and unstable as a fiddler on the roof.

Q & A

  • What is the central metaphor used in the script?

    -The central metaphor is a 'fiddler on the roof,' symbolizing the precarious balance of life in the village, trying to maintain traditions while facing challenges.

  • Why do the villagers of Anatevka stay despite the dangers and challenges they face?

    -The villagers stay because their sense of sanity and belonging comes from their home, Anatevka, and they maintain balance through their traditions.

  • What single word does the speaker use to explain how the villagers maintain balance?

    -The speaker uses the word 'tradition' to explain how the villagers maintain balance in their lives.

  • What role do traditions play in the village of Anatevka?

    -Traditions define every aspect of life in Anatevka, including how to eat, sleep, work, dress, and maintain religious devotion.

  • How does the speaker describe the origins of their traditions?

    -The speaker admits that he does not know how the traditions started but emphasizes that they are followed because they are traditions.

  • What are some examples of traditions mentioned in the script?

    -Examples of traditions include keeping their heads covered, wearing a prayer shawl, and maintaining specific roles within the family, such as the husband working and praying while the wife raises the family.

  • What is the significance of the matchmaker in the village?

    -The matchmaker plays a crucial role in arranging marriages, which is an important tradition in the village, ensuring that families continue their lineage and maintain social order.

  • How does humor manifest in the dialogue about the matchmaker’s proposed match?

    -Humor is evident when the matchmaker suggests a blind girl as a match for an unattractive boy, joking that their flaws make them a perfect match.

  • What is the rabbi's humorous response to the question about blessing the Tsar?

    -The rabbi humorously responds that there is indeed a blessing for the Tsar: 'May God bless and keep the Tsar far away from us,' showing the villagers' feelings toward distant authority.

  • What does the final comparison to 'a fiddler on the roof' signify in the context of traditions?

    -The comparison signifies that without their traditions, the villagers’ lives would be unstable and uncertain, as precarious as a fiddler trying to play on a roof.

Outlines

00:00

🎻 Balancing Life Through Tradition

In this opening scene, the speaker compares the lives of the people in the village of Anatevka to 'a fiddler on the roof.' This metaphor captures their delicate balancing act of trying to live a simple life without falling into chaos. The speaker reflects on how traditions help the villagers maintain balance in their dangerous yet familiar routines. These customs govern everything—from how they eat and dress to how they worship God. Although the origins of these traditions are unclear, their importance is unquestionable, as they give structure to the villagers' roles and responsibilities. The paragraph also humorously references the matchmaker’s quirky logic in pairing people, underscoring how these traditions are ingrained in every aspect of their lives.

05:04

⚖️ Maintaining Peace and Balance Amidst Tradition

The second paragraph focuses on the delicate relationships within and outside the village. The villagers have a larger circle of authority figures like the constable and the priest, whom they avoid, and in return, these figures don't interfere with the villagers' lives. Within the village, they coexist peacefully, despite minor disputes like one involving a horse being sold as a mule, which has since been resolved. The narrator emphasizes that without traditions, their lives would be as unstable as the fiddler on the roof. This reinforces the idea that tradition is the glue holding the community together, ensuring harmony and order despite external and internal challenges.

Mindmap

Keywords

💡Fiddler on the Roof

The 'Fiddler on the Roof' symbolizes the precarious balance of life in the village of Anatevka. The fiddler represents tradition and the struggle to maintain joy and stability in the face of difficult circumstances. In the script, the character reflects on how every villager is like a fiddler, trying to 'scratch out a pleasant, simple tune without breaking his neck,' highlighting the tension between survival and happiness.

💡Tradition

Tradition is a central theme in the narrative, representing the customs and rituals passed down through generations that give structure and meaning to the villagers' lives. The character emphasizes that 'because of our traditions, we've kept our balance for many, many years,' showing that tradition is what holds the community together amidst uncertainty and change. Traditions dictate everything, from how to dress to how to live, making them essential to their identity.

💡Balance

Balance refers to the delicate act of maintaining harmony between old traditions and new challenges. The villagers live in a state of constant tension, symbolized by the image of 'keeping balance on the roof,' as they navigate a life fraught with instability and danger. Despite this, they rely on tradition to maintain a sense of normalcy and order.

💡Anatevka

Anatevka is the fictional village where the story takes place, representing a small, tight-knit Jewish community. It is a place bound by deep traditions, but also vulnerable to outside forces. Life in Anatevka is portrayed as simple but challenging, with its residents holding on to their customs in order to keep their way of life intact. The village serves as a microcosm for the larger world of Jewish communities in Eastern Europe at the time.

💡Sanity

Sanity in the script refers to the sense of stability and order that tradition brings to the villagers' lives. The speaker suggests that despite the risks and dangers of living in Anatevka, they stay because 'sanity flies our home,' meaning that their customs and way of life are what keep them grounded in an otherwise uncertain world.

💡Prayer Shawl

The prayer shawl (tallit) is a symbol of Jewish faith and devotion, worn during prayer as a sign of connection to God. In the script, the speaker mentions that the villagers always wear a prayer shawl, which serves as a visual representation of their constant devotion and adherence to religious traditions. It reinforces the importance of faith in maintaining their cultural and spiritual identity.

💡Matchmaker

The matchmaker in the story represents the traditional method of arranging marriages within the community. This concept is tied to the idea of preserving social order and family honor. In the script, the matchmaker tries to arrange a 'perfect match' for the protagonist's son, symbolizing the role of tradition in guiding personal decisions like marriage, even if practical concerns like physical appearance or wealth might challenge these arrangements.

💡Rabbi

The rabbi in Anatevka is a figure of religious authority and wisdom, guiding the community through spiritual and everyday matters. The villagers look to him for blessings and advice, as seen in the script where one asks for a blessing for the Tsar. This reflects the deep respect for religious leadership and the role of faith in the daily lives of the villagers.

💡Tsar

The Tsar represents the external political authority over the Jewish village of Anatevka. Although the villagers pray for the Tsar, they do so with the hope that he remains 'far away from us,' indicating their fear of interference or oppression from the ruling powers. The Tsar symbolizes the looming presence of external threats to their way of life.

💡Horse vs. Mule

The argument about whether an animal is a horse or a mule in the script is a metaphor for the disagreements and conflicts that occur within the community. Despite these disputes, the speaker notes that everything eventually gets settled, reflecting the resilience of the villagers and their ability to resolve issues while maintaining peace and harmony.

Highlights

A fiddler on the roof sounds crazy, but in our little village of Anatevka, you might say everyone of us is a fiddler on the roof, trying to scratch out a pleasant simple tune without breaking his neck.

You may ask, why do we stay up there if it's so dangerous? We stay because Anatevka is our home, and how do we keep our balance? That I can tell you in one word: tradition.

Because of our traditions.

Transcripts

play00:00

a fiddler on the roof sounds crazy no

play00:11

but in our little village of Anatevka

play00:13

you might say everyone of us is a

play00:16

fiddler on the roof

play00:17

trying to scratch out a pleasant simple

play00:20

tune without breaking his neck

play00:21

it isn't easy you may ask why do we stay

play00:26

up there i if it's so dangerous we stay

play00:29

because sanity flies our home

play00:32

and how do we keep our balance that I

play00:36

can tell you in one word tradition

play00:48

fuh fuh-fuh-fuh-fuh d son

play01:08

because of our traditions we've kept our

play01:11

balance for many many years here in an

play01:15

attempt to dishes for everything

play01:17

how to eat how to sleep how to work how

play01:22

to wear clothes for instance we always

play01:25

keep our heads covered and always wear a

play01:27

little prayer shawl this shows our

play01:30

constant leave ocean to God you may ask

play01:34

how did this tradition start I'll tell

play01:37

you I don't know but it's a tradition

play01:42

because of our traditions everyone knows

play01:45

who he is and what God expects him to do

play01:51

who may a knife must battle for a living

play01:55

Veta wife and children say his daily

play01:57

prayers and who was the right as master

play02:00

of the house to have the final word has

play02:02

gone

play02:18

so the way to make a proper home must

play02:24

raise a family from the home soap operas

play02:27

Rita Rita

play02:35

I hope

play03:55

faison end in the circle of our little

play04:00

village we have always had our special

play04:02

types for instance I entered a

play04:05

matchmaker album I have a perfect match

play04:08

for your son a wonderful girl who is it

play04:12

rojo the shoemaker's the water rava

play04:15

she's almost blind she can hardly see

play04:17

tell the truth of them is your son so

play04:20

much to look at the way she sees and the

play04:23

way he looks

play04:24

it's a perfect match and not whom the

play04:30

beggar r34 hands-free porn

play04:33

ear rape now home is one copic one

play04:36

puppet last week you give me 2 kopecks

play04:39

I've had a bad week so if you've had a

play04:41

bad week why should I suffer and most

play04:46

important our beloved rabbi rabbi may I

play04:51

ask you a question

play04:53

certainly my son is there a proper

play04:56

blessing for the Tsar a blessing for

play04:58

this hog of course Varro Hitoshi me look

play05:03

him may God bless and keep these are far

play05:08

away from us

play05:23

then they are the others in our village

play05:26

they have a much bigger circle his honor

play05:29

the constable his honor the priest he's

play05:34

honor many others we don't bother them

play05:43

and so far they don't bother us

play05:45

and among ourselves we get along

play05:48

perfectly well of course there was the

play05:50

time when he sold him a horse and he

play05:52

delivered a mule but that's all settled

play05:55

now now we live in simple peace and

play05:57

harmony it was a mule it was a horse it

play06:04

wasn't

play06:34

buddy Silesian rubbish without our

play06:40

traditions our lives would be as shaky

play06:43

as

play06:47

as a fiddler on the roof

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関連タグ
TraditionFamily LifeJewish CultureAnatevkaBalanceCommunityVillage LifeCultural HeritageFaithHumor
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