Tawhid: Epsiode 3 | Sheikh Mohammed Mehdi

14 Stars Islamic Foundation
31 Aug 202414:04

Summary

TLDRThe speaker discusses theological concepts related to the nature of God, focusing on the Islamic view that God is neither begotten nor begets, contrasting this with Christian interpretations of Jesus as the Son of God. They explore biblical references to others being called 'sons of God,' such as Adam, Solomon, and Jacob, suggesting these terms reflect piety rather than literal divine parentage. The speaker emphasizes God's absolute uniqueness, arguing against anthropomorphism and stressing that nothing can be compared to God, as outlined in the Quranic Surah Al-Ikhlas.

Takeaways

  • 📜 The verse about God in the Quran emphasizes that God is neither born nor does He beget.
  • 👶 The term 'begotten' doesn't just refer to having children but implies God is indivisible and has no parts.
  • 📖 Many figures in the Bible, including Adam, Solomon, Jacob, and Ephraim, are referred to as 'sons of God.'
  • ✝️ Jesus is often called the 'Son of God,' but the Bible uses this terminology for other people too.
  • 📘 John 3:16 is frequently cited by Christians to emphasize Jesus as the 'only begotten Son of God.'
  • 📚 Other biblical verses use the term 'begotten' for figures like Saul, indicating the term isn't exclusive to Jesus.
  • 💬 The title 'Son of God' in the Bible is symbolic, meaning a person has a close relationship with God, not literal parentage.
  • 🌍 Many cultural and linguistic expressions refer to 'son of' as a term of respect or to describe someone’s traits, not actual lineage.
  • 🕌 The Quran states that there is nothing comparable to God, emphasizing His uniqueness and transcendence.
  • 🧠 Any human attempt to visualize or anthropomorphize God is incorrect because God is beyond human imagination.

Q & A

  • What is the primary topic of the lesson?

    -The primary topic of the lesson is the concept of God not begetting nor being begotten, and how this differs from the Christian perspective of Jesus as the Son of God.

  • What does 'God does not beget nor was He begotten' imply?

    -It implies that God is indivisible and does not have offspring or a part of Him that comes from Him. This means that God does not have children in any form, whether natural or divine.

  • How is Jesus referred to in the Bible in relation to God?

    -Jesus is referred to as the Son of God, but also frequently as the Son of Man. The term 'Son of God' is used to denote a special relationship with God but is not exclusive to Jesus.

  • Can you provide examples of other figures in the Bible referred to as 'Son of God'?

    -Yes, Adam is referred to as the Son of God in Luke 3:38, Solomon in 2 Samuel 7:14, and Jacob (Israel) in Exodus 4:22. Ephraim is also mentioned as God's firstborn in Jeremiah 31:9.

  • What is the significance of John 3:16 in Christian theology?

    -John 3:16 states that God gave His only begotten Son, referring to Jesus, which is a cornerstone of Christian belief in Jesus' divine sonship and sacrificial role.

  • How does the lesson explain the term 'Son of God' in different contexts?

    -The lesson explains that 'Son of God' can be a term of endearment or respect, indicating a close relationship with God, and is not necessarily meant to be taken literally as a biological son.

  • What does the Quran say about God's nature in comparison to His creation?

    -The Quran states that there is nothing equivalent to Allah and nothing like Him. God is unique and beyond human comprehension or comparison.

  • Why is it important to avoid anthropomorphism when thinking about God?

    -Anthropomorphism, or attributing human characteristics to God, is misleading because it diminishes the uniqueness and transcendence of God. God is beyond any human form or attributes.

  • How does the lesson address the idea of favoritism or nepotism in relation to God?

    -The lesson asserts that God does not have any relatives or children, and therefore, there is no favoritism or nepotism. Everyone is judged equally by their actions and piety, not by any supposed relation to God.

  • What guidance does the Quran provide for understanding God's nature?

    -The Quran provides clear guidance on understanding God's nature, emphasizing His uniqueness, transcendence, and incomparability. It advises believers to focus on these teachings and avoid speculative or deviant ideas about God.

Outlines

00:00

📜 The Meaning of God's Non-Begotten Nature

This paragraph discusses the theological concept that God is not begotten and does not beget, emphasizing the indivisibility of God. It explains that this idea counters the Christian belief in Jesus as the Son of God, which is interpreted differently across the Bible. Several figures, including Adam, Solomon, Jacob, and Ephraim, are referred to as 'Sons of God' in the Bible, suggesting that the title does not exclusively apply to Jesus. The paragraph also references John 3:16 and Psalm 2:7, further exploring how biblical language around 'sonship' is symbolic rather than literal.

05:00

🧬 The Use of 'Son of' in Different Contexts

This section delves into the metaphorical use of the term 'son' across different cultures and languages. In Arabic, calling someone a 'son of' a certain attribute doesn't necessarily imply biological lineage but reflects characteristics, such as strength or virtue. Similarly, in English, phrases like 'son of strength' are used to describe someone brave or powerful. The paragraph argues that biblical references to 'Sons of God' should be understood in this symbolic way, without implying divine familial relationships. The point is made that being called 'God’s son' indicated a close relationship with God, not literal descent.

10:02

🔍 Misinterpretation of God's Relations

This paragraph critiques the idea that God has familial relations, stating that attributing children or relatives to God introduces favoritism and nepotism, which contradicts the concept of divine justice. It uses examples from Islamic theology to argue that neither familial ties nor close relationships to prophets guarantee holiness or divine favor. The Quranic concept of God's absolute uniqueness and lack of comparison to any of His creations is highlighted, emphasizing that no one can claim a special status based on supposed relations to God.

🧠 Understanding the Concept of God in Islam

This final section focuses on the Quranic understanding of God, emphasizing His complete dissimilarity to any human or creation. It argues against anthropomorphizing God, a mistake seen in many ancient cultures that depicted gods in human form. The paragraph explains that anything humans can imagine God to be, He is beyond that conception. It stresses the sufficiency of the Quran in defining God's nature and warns against seeking additional or alternative descriptions of God outside Islamic scripture. The concluding part calls for steadfastness in belief and understanding of God's transcendence.

Mindmap

Keywords

💡Son of God

This phrase is central to the video's discussion of religious concepts in Christianity and Islam. In Christianity, Jesus is referred to as the 'Son of God,' a term that signifies his divine origin. However, the video explains that the Bible also calls others 'Sons of God,' such as Adam and Solomon, indicating that the term isn't exclusive to Jesus. In Islam, the concept of God having a son is rejected, emphasizing God's indivisibility and uniqueness.

💡Begotten

This term refers to the concept of being born or created, particularly in the Christian doctrine where Jesus is described as the 'only begotten Son' of God. The video contrasts this with the Islamic view, where God is neither born nor gives birth ('God does not beget nor was He begotten'). The use of 'begotten' is examined through various biblical passages to challenge its exclusivity to Jesus.

💡Divine conception

Divine conception refers to the belief in Christianity that Jesus was conceived by the Holy Spirit, making him the Son of God. The video questions this concept by pointing out that other figures in the Bible are also referred to as sons of God, and explores how this idea contrasts with the Islamic view that God is not like His creation and does not conceive.

💡Anthropomorphism

Anthropomorphism is the attribution of human characteristics to God, which the video criticizes. It argues that many religions and cultures, including Christianity, depict God as having human traits or a physical form. The video stresses that in Islam, God is considered completely unlike His creation, and any attempt to visualize or compare Him to human beings is seen as a misunderstanding of God's true nature.

💡Israel (Jacob)

Jacob, also known as Israel, is mentioned in the Bible as one of God's 'firstborn' sons, according to the video. This biblical reference is used to highlight that the term 'Son of God' is applied to multiple figures in scripture, not just Jesus. The video uses this example to argue that the term is symbolic rather than literal, denoting a close relationship with God.

💡Favoritism

Favoritism is discussed in the context of religious belief, where the video warns against the idea that being related to a prophet or being seen as a 'Son of God' grants someone special privileges or exemption from punishment. It emphasizes that in Islam, everyone is equal before God, and no one has a special status due to familial connections, which contrasts with certain Christian interpretations.

💡Jesus as Son of Man

The title 'Son of Man' is frequently used by Jesus to refer to himself in the Bible, according to the video. This term highlights Jesus' human nature, contrasting with the 'Son of God' title that emphasizes divinity. The video uses this to challenge the Christian belief in Jesus' divine status, suggesting that Jesus himself emphasized his human origins more often than his divine ones.

💡Psalms 2:7

This verse from the Book of Psalms is discussed in the video as another example where the term 'begotten' is applied to someone other than Jesus. It refers to Saul, the first king of Israel, being described as God's 'begotten son.' The video uses this to argue that the term 'begotten' in the Bible does not exclusively apply to Jesus, challenging certain Christian interpretations.

💡Deviation

Deviation is a term used in the video to describe the consequences of misunderstanding or altering religious teachings. The speaker warns against deviating from the original message of God, particularly by attributing human characteristics to God or altering sacred texts. The video stresses the importance of following divine revelations as they were originally delivered, without distortion or personal interpretation.

💡Surah

A Surah is a chapter of the Quran, and the video emphasizes its importance in understanding the nature of God. The speaker refers to a specific Surah to explain that God's nature is beyond human comprehension and that the Quran provides all necessary knowledge about God's attributes. The message is that attempting to understand God beyond what is revealed in the Quran leads to deviation and confusion.

Highlights

The discussion emphasizes the importance of understanding that God does not beget nor is He begotten, beyond just the concept of physical birth.

God is not divisible, meaning nothing can be considered a part of God in any form, neither through physical nor metaphorical means.

Christianity attributes Christ as the Son of God, even as part of the Godhead, through divine conception, but the speaker challenges this interpretation.

In the Bible, other individuals such as Adam (Luke 3:38) and Solomon (2 Samuel 7:14) are also referred to as 'sons of God,' indicating this title is not exclusive to Jesus.

The Bible mentions several others as God's firstborns, including Jacob (Exodus 4:22) and Ephraim (Jeremiah 31:9), suggesting that being 'God's son' has a broader context.

John 3:16 is frequently cited by Christians to refer to Jesus as God's only begotten son, but the speaker argues this isn't unique, referencing Saul in Psalm 2:7.

The speaker suggests that titles like 'son of God' in the Bible were meant to describe those with a good relationship with God, not implying any divine lineage.

The term 'son of' is often used figuratively, for example, 'son of strength' for a hero, and it doesn't always imply biological relationships.

In Arabic and other languages, terms that seem to suggest lineage, like 'son of God,' are often metaphoric, describing qualities rather than family ties.

The speaker emphasizes that in Islamic belief, no one has a special position with God due to family ties, contrasting with the idea of divine favoritism.

The Quran states that nothing is like God or can be compared to Him, rejecting any anthropomorphism or physical representations of God.

Anthropomorphism, or depicting God in human-like forms, is criticized, especially when God is depicted as a man in historical religious art or modern references.

The discussion critiques how figures such as gods in Norse, Greek, and Roman mythology are often depicted as human-like, which is not the case with the Islamic view of God.

Anything we imagine or conceptualize about God is different from what God truly is, according to Islamic teachings.

The Quranic verse Surah Al-Ikhlas is highlighted as a complete explanation of God, with no need for additional interpretations or imaginations of what God is like.

Transcripts

play00:01

[Music]

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ald we left on our last lesson speaking

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about not going to recap every lesson on

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what we did last week I'll just continue

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when I need to recap I will recap the

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next verse

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is and this is very important because

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this doesn't only mean birth as in that

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L that God does not beget nor was he

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begotten does not mean that Allah

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doesn't beg beet as in God doesn't have

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children as we naturally have children

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it means God is Not

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divisible God does not have anything

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that is a part of him that comes from

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him so not only in the traditional way

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of conceiving a child being a part of

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their parents also in any form when we

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try and attribute things to being uh

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being a part of God Christianity always

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considered Christ to be the Son of God

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and even part of the actual godhead as

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they call it and they say that Jesus was

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born

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to God through Divine

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conception and uh that through this

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Divine conception Jesus was born

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and they call him Jesus Son of God or

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maryy the mother of

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God that they use these

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terms to

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attribute to God that he has a family of

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some kind even though almost 100 times

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throughout the Bible Jesus will refer to

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himself as the son of man because he was

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born in this in this manner to

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men now the thing is before we go

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into the idea

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of Jesus being the Son of God as in

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being through this Divine conception

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let's take a look throughout the Bible

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you will find in many cases there are

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others that are called Son of God and

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and I'll have a look at the verses as we

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go along in the Book of

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Luke Adam is mentioned as the Son of

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God which was the son of Adam which was

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the son of God in the Book of Luke

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3:38 and also you'll find Solomon is

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also mentioned in 2 Samuel

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7:14 says I will be his father father

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and he shall be my son so you'll find

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this mentioned in the bible so it's not

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exclusive only to Jesus Christ also in

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the Bible they might say that they mean

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differently but even more it will

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mention others as God's

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firstborns one is Jacob Jacob is

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mentioned then say to Pharaoh this is

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what the Lord says Israel is my first

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firstborn son Exodus 4:22 Israel as we

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know is Jacob so Jacob is mentioned in

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the bible as God's firstborn son another

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verse says

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Ephraim is mentioned as his firstborn in

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Jeremiah 31:9 says I am a father to

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Israel and Ephraim is my firstborn so

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one that says Jacob is the firstborn

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another says Ephraim is the

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firstborn could be twins I don't know

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but they mention them

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all being children of God so then the

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Christian will say hold on but John 3:16

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this is wherever you go any sporting

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event you'll hear someone holding some

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placard up or something it always says

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John 3:16 so that God did not love this

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world uh that he gave his only begotten

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son and uses the word only begotten son

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okay now if he's the only begotten son

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in the Book of Psalms

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2:7 says I will declare the decree the

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Lord has said unto me thou art my son

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this day have I begotten thee this verse

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speaks about Saul

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Saul he is the first king of Israel so

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is mentioned as the Son of God not only

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a son a begotten son like Jesus Christ

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so this terminology is used throughout

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the Bible why would God have so many

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sons in the Bible

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now you've s heard one people say to

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someone I'll use the acronym rather than

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this SW word they call them an so or son

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of so and so in Arabic it doesn't sound

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as bad in Arabic they'll tell you this

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person's Haram do they mean when they

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say someone's IB Haram doeses that mean

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that they actually believe he was IL

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legitimately conceived no no if they

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wanted to say that they would actually

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say it in detail they would

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say

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or this means but when they

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say it's a general term to say that this

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person is a bad doer or someone's good

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they

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say this person's a good doer you know

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someone or someone turns up you were

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speaking about him you say I just

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mentioned you and you turned up this um

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it depends sometimes I might say if

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they're thinking of another thing now in

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English we have this as well if someone

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is seen as a hero or warrior in English

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term they would call him a son of

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strength son of strength is someone this

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is mentioned to someone that is a hero

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Warrior they say he's a son of strength

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or someone is a hostage of some sort

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they would use the term a son of

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pledging obviously I don't think any of

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you have ever heard these or used them

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but they are present these have been

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used before and if someone is a disciple

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of the prophets they would call them a

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son of the Prophet or son of

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prophets you know and this is the term

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sometimes in Lebanon if someone is is

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but it's not using the word son they

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would say this gu is Allah that means he

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belongs to Allah that this person's

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fully religious they would say Allah

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that this person on the right path I'm

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not saying whether these are right

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things I'm in any way I'm just saying

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that they are present and that's why

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these are mentioned

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so the title Son of God in the Bible

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didn't give anyone any special

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consideration these were just to say

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that they had a good relationship to God

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in the sense that they were Angelic in

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their ways and in their Manner and they

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were just and they were Pious this is

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pretty much all it was saying when

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someone was attributed in the in this

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way in the Bible otherwise God would

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have many children but Allah

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it he did not beget anybody nor was he

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begotten this is something very

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important why

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because if God has children if God has

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anyone related to him then there's

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was then there's favoritism there's

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netism like could you imagine there's

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people that actually have this in their

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head they say hold on I'm from this

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family therefore I won't be punished you

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know and we have this you know you'll

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read in there are people that say oh

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this is a wife of a prophet therefore

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she's holy or this is a companion of a

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prophet therefore he's holy even if you

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are a child of the Prophet doesn't mean

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you're holy cuz you're the child of the

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Prophet because even you will find that

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the uncle of the prophet Abu laab

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there's a whole Sur about him being

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burnt in the fire of hell and of where

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his final Abode will

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be likewise when it comes to God there

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is no relations to begin with no one has

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a special position cuz no one's related

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to God no one is the child of God and

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all of this was just attributed falsely

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to God Almighty and no point to God say

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I've got a

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son these were the things that the

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people placed therein the books of old

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that they manipulated and wrote in their

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own whims and whatever cacious nature

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that they had then the verse in the

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Quran

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says there is

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nothing that is any equivalent to Allah

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there's nothing that you can equate to

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God there's nothing that is a

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counterpart to God there's nothing like

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God or the verse in the Quran

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says there's nothing not like God

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there's nothing like the like of God so

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not only nothing like God there's

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nothing like the like of God and finally

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I need to understand what do I mean by

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what I

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theith

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says so this is that anyone who

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considers God to be similar to his

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Creations does not know God if I have

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any uh what they call anthropo

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anthropomorphism anthropo mytic thoughts

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where I try and make God in a way look

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like and this is why you have this

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problem remember we mentioned the the

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robed guy with the long beard they want

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God to look like something they want God

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to be a man when they depict God even

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now they call people gods they say this

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guy is the god of of basketball or the

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god of Economics or they'll start using

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the word God because God has now been

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depicted as a man he's seen as a man and

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and you see throughout history the Norse

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gods the Greek

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gods the Roman gods they were all drawn

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and there were

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figures whereas God is not like any of

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his

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Creations nothing at

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all

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says that Allah God Almighty is not

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similar to anything

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nothing is similar to Allah nothing then

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he

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says so anything that I can imagine God

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being he's different from it anything

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any thought that comes to your head

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God's different to that thought so

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anything that you can imagine God being

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any idea where you have as as this is

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God it's it's different to this

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completely

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says

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says

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the is for you not to imagine God this

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is he is what he says he is and this is

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why completely will explain what God is

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to us and nothing else is needed for me

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to understand my Creator other than this

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Surah so when you want to have an

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understanding of what God is

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read understand s and that is sufficient

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don't try and do some uh class that

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wants to give you deeper knowledge into

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what God is other than what is from

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Allah and his messenger and otherwise

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you will form in fall in some kind of

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deviation as those before you and even

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today that many fall under we ask Allah

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to keep us guided and we ask him as a

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Dua says

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so we ask Allah to not let us deviate

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from our religion by not knowing him and

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we ask Allah to hasten the reappearance

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of the final master

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[Music]

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Biblical AnalysisSon of GodDivine ConceptionChristianityIslamic TheologyGod's IndivisibilityReligious DebateScriptural InterpretationMonotheismTheology Discussion
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