5 Sources of All Good Deeds | Deen is Naseeha | Ustadh Abu Unays

Summary

The speaker reflects on a well-known Hadith where the Prophet Muhammad emphasizes the concept of 'nasiha'—often mistranslated as 'advice' or 'sincerity'. In the Hadith, 'nasiha' refers to a broader, deeper form of goodness and integrity directed towards five key entities: Allah, His Book, His Messenger, the leaders of the Muslims, and the Muslim community as a whole. The speaker breaks down the Hadith into three main points: its content, its structure, and the true meaning of 'nasiha'. Through various examples, the speaker illustrates how 'nasiha' encompasses doing good, sincere intentions, and promoting welfare in all actions.

Takeaways

• 📜 The Hadith discussed emphasizes the importance of 'nasiha' (commonly translated as advice or sincerity) in the religion of Islam.
• 🗣 The Prophet Muhammad (peace be upon him) mentioned five categories towards which 'nasiha' should be directed: Allah, His book (the Quran), His Messenger, the leaders of the Muslims, and the general Muslim community.
• ❤️ 'Nasiha' embodies a believer's core feelings towards these five categories, encompassing how they should act and feel.
• 🤔 The Hadith implies that one's Islam is incomplete unless they show 'nasiha' towards these five categories, suggesting its central role in the faith.
• 📚 The word 'nasiha' is often misinterpreted or simplified to mean just 'advice' or 'sincerity,' but scholars argue it is broader and richer in meaning.
• 🔍 A key definition of 'nasiha' by scholars includes wanting good for others and acting to benefit them.
• 🧑‍🤝‍🧑 An example of 'nasiha' is shown through a Sahaba who, after purchasing a horse for a low price, returned to pay the seller more, recognizing the true value of the horse.
• 💪 In the battle of Tabuk, the term 'nasiha' was applied to the context of hardship, where companions showed loyalty and dedication to the Prophet and Islam despite extreme difficulty.
• 🌟 'Nasiha' involves doing good for others in all situations, as exemplified by a Sahabi who, unable to physically join a battle, donated his good deeds to the soldiers instead.
• 📖 Ultimately, the Hadith emphasizes that 'nasiha' is the core of Islam, defining a Muslim's conduct with others and with God, making it an essential part of their faith.

Q & A

What is the central theme of the Hadith discussed in the script?

The central theme of the Hadith is the concept of 'nasiha,' which refers to the core feelings and attitudes a believer should have towards various important aspects of life, including God, His book (the Quran), His messenger, the leaders of the Muslim community, and the Muslims as a whole.

How did the Prophet Muhammad (PBUH) describe 'nasiha' in the Hadith?

The Prophet Muhammad (PBUH) described 'nasiha' as a key element of the religion, emphasizing that true faith is incomplete unless 'nasiha' is directed toward five categories: Allah, His book, His messenger, the leaders of the Muslims, and the Muslim community.

Why is 'nasiha' often misunderstood as 'advice' or 'sincerity' in translations?

The word 'nasiha' is often misunderstood as 'advice' or 'sincerity' because these translations capture only partial aspects of its meaning. In reality, 'nasiha' encompasses a broader concept, including goodwill, sincerity, and the desire to do good for others.

What definition of 'nasiha' is provided by the scholar mentioned in the script?

The scholar mentioned in the script defines 'nasiha' as the desire to want good for God and to do good to others. This definition goes beyond mere advice, reflecting a deeper sense of care, responsibility, and benevolence.

Can you give an example of 'nasiha' from the Quran, as discussed in the script?

One example from the Quran is when the brothers of Prophet Yusuf (Joseph) ask their father why he doesn't trust them with Yusuf, despite their desire to do good for him. This highlights that 'nasiha' involves more than just advice; it reflects the intent to do good.

What is the story of Jarir and the horse meant to illustrate about 'nasiha'?

The story of Jarir and the horse illustrates that 'nasiha' involves doing good for others beyond legal obligations. Jarir ensured that the horse seller received a fair price, even though the original transaction was lawful, showing how 'nasiha' is about fairness and goodwill.

How does the Battle of Tabuk relate to the concept of 'nasiha'?

The Battle of Tabuk is used as an example of 'nasiha' because it highlights the selflessness of the Muslims who wanted to contribute to the cause despite great difficulty. One companion even donated his good deeds to the soldiers, demonstrating how 'nasiha' can manifest through self-sacrifice and doing good for others.

Why was the Battle of Tabuk considered the most difficult battle for the Muslims?

The Battle of Tabuk was considered the most difficult because it took place during extreme heat, required traveling long distances, coincided with the harvest season (a critical time for income), and involved managing a large army of 20,000 soldiers with scarce resources.

What role do good deeds and bad deeds play in the context of 'nasiha' during the Battle of Tabuk?

In the context of 'nasiha' during the Battle of Tabuk, good deeds and bad deeds were believed to impact the outcome of the battle. One companion, unable to contribute materially, donated his good deeds to support the Muslim soldiers, reflecting the importance of good deeds in achieving victory.

How does the script emphasize the significance of 'nasiha' in Islam?

The script emphasizes that 'nasiha' is not just a part of Islam but a central characteristic of being a Muslim. It stresses that the bulk of a Muslim's faith, worship, and good deeds are tied to how they treat others and their desire to do good, highlighting the importance of 'nasiha' in every aspect of life.

Outlines

00:00

📖 The Core of Islamic Practice: Nasihat

The Messenger of Allah emphasized the significance of nasihat (often translated as advice but with a much deeper meaning) in a famous Hadith. The Prophet explained that nasihat is directed toward five categories: Allah, His Book (the Quran), His Messenger, the leaders of the Muslims, and the Muslim community as a whole. The speaker intends to break down the Hadith into three key points: a summary of its content, an analysis of its structure, and a detailed explanation of the term 'nasihat'.

05:02

💡 Nasihat: More Than Just Advice

The speaker elaborates on the word 'nasihat' and how it encompasses more than just advice or sincerity. Referring to a scholar’s interpretation, nasihat means 'wanting good for Allah and doing good for others.' Examples from the Quran, such as the story of Yusuf's brothers, demonstrate how nasihat is about good intentions and action, not just advice. The speaker also shares a story of Jarir, who exemplified nasihat through honest dealings in the market, showing that nasihat involves striving to benefit others beyond material transactions.

10:04

🔥 The Difficulties of the Battle of Tabuk

The Battle of Tabuk was one of the most challenging experiences for the Prophet and his companions. The hardships included scorching heat, the longest distance traveled by the Muslim army (400 km from Medina), and the economic impact of leaving during harvest season. Managing an army of 20,000 soldiers added to the logistical difficulties, compounded by a shortage of food and water. Despite these challenges, the Prophet and his companions marched with faith and perseverance.

15:06

🤝 Nasihat in Action: Sacrifice for the Greater Good

During the Battle of Tabuk, the speaker shares the story of a poor companion who, unable to provide resources or join the battle, instead prayed to Allah, donating his good deeds (hasanat) to the soldiers. This act of nasihat exemplified selflessness, showing that even when one lacks material means, they can still contribute spiritually. The speaker concludes by emphasizing that nasihat is the foundation of Islamic practice, where doing good for others is central to one’s faith and character.

Keywords

💡Nasihat

Nasihat is a central concept in the Hadith discussed in the video. Although often translated as 'advice' or 'sincerity,' the speaker explains that these translations are incomplete. Nasihat encompasses a broader and deeper meaning, which includes wanting good for others and acting in their best interest. This term reflects the core feelings and behaviors that a believer should exhibit towards five key categories: Allah, His book, His messenger, the leaders of the Muslims, and the Muslim community as a whole.

💡Hadith

Hadith refers to the sayings, actions, and approvals of the Prophet Muhammad. The video focuses on a specific Hadith where the Prophet emphasizes the importance of Nasihat. This Hadith is used to illustrate the relationship between believers and their duties towards Allah, the Quran, the Prophet, and the Muslim community. The structure and phrasing of the Hadith are analyzed to convey its profound significance.

💡Quran

The Quran is the holy book of Islam, and it is one of the five categories to which believers are encouraged to direct their Nasihat. The video explains that Nasihat towards the Quran involves holding it in high regard, following its teachings, and spreading its message. The Quran serves as a guide for Muslims, and sincere engagement with it is a demonstration of Nasihat.

💡Sincerity

Sincerity is one aspect of Nasihat, though the video explains that it only partially captures the term's meaning. Sincerity in this context refers to being genuine in one's actions and intentions towards Allah, the Quran, the Prophet, the leaders of the Muslim community, and fellow Muslims. Sincerity ensures that one's deeds are done for the right reasons and with the right attitude.

💡Believers

Believers refer to the Muslim community at large. The Hadith emphasizes that Nasihat should be directed towards all Muslims, reflecting a sense of communal responsibility and care. The video provides examples, such as the story of Jarir, who demonstrated Nasihat by ensuring fairness in a transaction, showing that believers should always seek the well-being of others.

💡Leaders of the Muslims

The leaders of the Muslims are another category towards whom Nasihat is directed. This involves respecting, advising, and supporting the leaders in their duties while ensuring they adhere to Islamic principles. The video suggests that Nasihat towards leaders is crucial for maintaining justice and integrity within the community.

💡The Prophet Muhammad

The Prophet Muhammad is the messenger mentioned in the Hadith. Nasihat towards the Prophet includes following his teachings, honoring his legacy, and striving to live by his example. The video underscores that a believer's relationship with the Prophet is foundational to their faith and practice of Islam.

💡Great Difficulty (Usra)

Great Difficulty, or Usra, refers to the Battle of Tabuk, which is highlighted in the video as an example of extreme hardship faced by the Prophet and his companions. The term illustrates the challenges and sacrifices involved in practicing Nasihat, particularly in the context of supporting the Muslim community during times of trial. The battle is used to show how believers' commitment to each other and their faith was tested.

💡Tabuk

Tabuk is the location of a significant battle mentioned in the video, where the Prophet Muhammad and his companions faced extreme challenges. The Battle of Tabuk serves as an example of how Nasihat was practiced under difficult circumstances. The story emphasizes the importance of supporting the community and upholding one's duties, even when resources and conditions are limited.

💡Good Deeds (Hasanat)

Good deeds, or Hasanat, are actions that are rewarded by Allah. In the video, the concept is tied to Nasihat as the speaker describes how one companion donated his Hasanat to support the Muslim army during the Battle of Tabuk. This example illustrates how Nasihat can manifest through the performance and sharing of good deeds, emphasizing the communal and selfless nature of Islamic practice.

Highlights

The Hadith emphasizes the importance of 'nasiha,' a concept deeper than just advice or sincerity.

'Nasiha' refers to a sense of responsibility and doing good towards five categories: Allah, His book, His messenger, the leaders of Muslims, and all Muslims.

The Prophet Muhammad summarized the core feelings of a believer towards the sources of their welfare in one word: 'nasiha.'

'Nasiha' is described as essential to the completeness of one's Islam, touching upon both faith and daily actions.

The Hadith stresses that the bulk of a believer's good deeds and faith depend on their relationship with these five categories.

Historical Islamic scholars have defined 'nasiha' as something that cannot be translated with a single word, but requires a fuller explanation.

The term 'nasiha' includes wanting good for others and acting in their benefit, as exemplified in stories from the Quran.

An example from the Quran shows the brothers of Yusuf using 'nasiha' when they claim to want good for him, further illustrating the depth of the concept.

The story of Jaril, a companion who paid more than the agreed price for a horse to ensure fairness, exemplifies 'nasiha' in action—doing good for others even beyond expectations.

'Nasiha' also plays a key role in historical battles like the Battle of Tabuk, where Muslims supported one another despite extreme hardship.

During the Battle of Tabuk, the struggle of the Muslims was so intense that they shared one date between two soldiers, showcasing the bond of 'nasiha' among them.

The emotional account of the companions who wanted to participate in the Battle of Tabuk, but couldn't due to lack of resources, highlights the spirit of 'nasiha.'

A companion, who had nothing material to contribute to the battle, prayed to give his good deeds to the soldiers, further emphasizing 'nasiha' as doing good for others even spiritually.

'Nasiha' transcends material contributions; it encompasses spiritual, emotional, and social support as part of one's faith.

The Hadith concludes that Islam is dependent on how believers treat one another and fulfill their responsibilities towards these five categories, encapsulated in the idea of 'nasiha.'

Transcripts

the messenger of Allah

in a very famous Hadith

Hadith that is known to all of us he

said

he said two words

he said the religion is

and I'm not going to translate the word

just yet but just as a preface it

doesn't necessarily translate as advice

when they heard this they said o

messenger of Allah

who do we show this nasihat to us who do

we direct this nasiha towards and then

the messenger of Allah

[Music]

listed five categories who nasiha should

be shown towards he said

and to his book the Quran and Wali

rasuli to his messenger

Muslim

and to the leaders of the Muslims and to

the Muslims as a whole

and this Hadith I'm gonna break it down

into three points

the first point I'm gonna summarize the

content of the Hadith very short the

second point I'm going to summarize the

structure of the Hadith the phraseology

of the Hadith and the third point is

where we're going to explain a key word

in this Hadith and this will be the bulk

of our and that keyword being nasiha so

the first point which is the summary of

the content of the Hadith so in this

Hadith

the prophet sallallahu alaihi wasallam

he's summarizing the core feelings of a

believer's heart

towards the sources

of his ultimate welfare in one attribute

in one word and that word is nasiha

I'll say that again

in this Hadith the prophet sallallahu

alaihi wasallam is summarizing the core

feelings how you should feel what you

should say how you should interact

towards the sources of your ultimate

welfare meaning the things that will

ensure your well-being in this life in

the Hereafter and what are those sources

in this Hadith dimension 5.

the messenger the Believers and the

leaders

and he summarized those feelings in what

one word which is that's the first point

so that's the summary of the Hadith is

summarizing how we should feel towards

these five categories of beings

the second point is the phraseology or

the structure of the Hadith

this Hadith as I said is actually made

of two statements when the prophet saw

Islam initially said it

it's as if the messenger of Allah is

saying in this Hadith

that the bulk of Islam the majority of

Islam is Iha

let me rephrase that it's as if the

messenger of Allah is saying that once

Islam cannot be complete

unless he directs nasiha towards these

five categories

let me rephrase that again

it's as if the messenger of Allah

is saying in this Hadith that the bulk

of your ibadat the majority of your

hassanat the bulk of your is dependent

on these five categories

now the third point

which is the word nasihad the key word

in this Hadith what does the word nasiha

mean

now many times you've come across

translations for this Hadith and it

translates the word nasiha as advice or

sincerity

in both of these words they fall short

in conveying the complete meaning of the

word nasiha they are you could say they

are examples or manifestations of nasiha

advice is just one example of nasiha

sincerity is just one example of nasiha

but it's not the totality of Nasir it's

not what nasiha actually is

foreign

in which he collected words that are

found in the Hadith literature that are

difficult to understand so we compiled a

book of words that are found in a Hadith

that people find difficult to understand

and he comes and he collected that word

nasiha in that book

so it may be that in our times we think

we know what nasiha means during his

time the people found it difficult to

understand what nasiha meant and he said

about this word he said

that it is the word that cannot be

explained or expressed with a single

word

so you can't just give a synonym to it

rather it requires a sentence to explain

and what did he Define it as he said it

is

he said it is to want God and to do good

to others once again how did he Define

nasiha it is to want God and to do good

to others

and now let's take some examples in the

Quran where we can apply this meaning

because sometimes it helps to see how

does this word apply in reality so you

look at real life examples

for example Allah he said in Surah Yusuf

or other brothers they say

they said the brothers came to their

father and said oh Father why don't you

trust us with Yusuf while we have

while we want and to do good to him

while you do good to him why don't we

trust us

let's take another example of the word

nasiha see again even there I'm just

giving you these examples just to remove

from your mind that nasiha doesn't just

mean advice because in that verse if

Allah if they said oh Father why don't

you entrust us with Yusuf when we advise

him doesn't make sense

so let's take another example

he was a he's a companion

he had a servant who is sent to the

market to buy a horse on his behalf so

the servant went and he came back with

the horse a very healthy strong horse

for 300 dinar when Jerry saw that he was

shocked he was thinking wow how did you

get this horse at such a cheap price and

then he goes back to the market with his

servant and with the horse to find the

seller and then when he finds the seller

he says you know this horse it's

actually worth 400 dinar will you accept

it if I pay you the difference the

seller obviously said yes of course then

Jerry continues he says the source is

actually worth 500 DNR

will you accept it if I pay you the

difference

says yes and the jaril keeps on

continuing like this until they reach

800 dinar will you accept the difference

if I pay you that the seller says yes of

course and so he pays him the difference

and then on his way back

the servant asks him

why did you do that this was a perfectly

Halal transaction why did you go back

and give him more money

a pledge to the messenger of Allah to

obey him and to to listen and to obey

him

and I made a pledge to the messenger of

Allah to have nasiha to every Muslim

this was how we explained this action

part of his nasiha was what

doing good to him he didn't want the

seller to lose out on the benefit of

that trade

because he made too much of a benefit

they lose Stella is losing too much

so he went back to give him what he

deserved and that was part of his nasiha

to him not advice

to what good to for him to do good to

him and I'll give you one last example

and this is one of my favorite examples

I like to give

and this example is to do with the

battle of tabuk

and in regarding this

when he talks about it he mentions uh in

the Ayah idah

the Muslims had nasiha and let me give

you some context to this

was one of the most actually was the

most difficult battle that the messenger

of Allah and his companions ever

experienced

it was so difficult that this is the

only battle that Allah calls rasura he

calls great difficulty it's the only

battle in which the Muslims who marched

out to meet their enemy were called

Surah the army of great difficulty

question is why is it so difficult was

that all the battles difficult what's so

special about this one and the question

is

why is it so difficult why was this

battle so difficult even when no

fighting took place

when they reached their destination the

enemy wasn't there anymore they returned

so why was it so difficult there were so

there are many reasons why it was

difficult number one

this battle took place in July August

which was the most hottest time of the

year

temperatures would go beyond 40 degrees

celsius so forget just traveling in that

period fighting in during that time was

almost impossible

the second reason why it was so

difficult is was because

this was the furthest that any Muslim

Army had traveled

they had to travel more than roughly 400

kilometers north of Medina they had

never traveled that distance before and

they're having to do that in the heat so

that added so much anxiety and

apprehension to the minds of the Muslims

the third reason why it was so difficult

was because during this time when they

had to go out in battle this was the

harvest season

and for the Muslims of Medina

this is where they make the most of

their income during this period the bulk

of the income that they make for the

year for themselves for their families

for the children was during this time

and not only is it for the farmers even

those people who didn't have lands even

they would make most of their money

during this time because everyone needed

laborers so employment was at an

all-time high during this period and now

they're being told that they have to

give up all of that they have to lose

out on that income and go out and risk

their lives and the fourth reason why it

was so difficult was because this was

the largest army that had had ever gone

out at least up until this point it was

an army of 20 000 soldiers

and an army of that size needs to be

managed properly so this was the first

time that they would have to manage the

resources the logistics the food the

transport the armor the weapons for an

army of this size

and it just happened to be the case that

they didn't

that the management of the resources of

that Army didn't go so well because

halfway through Midway through that

Journey they'd ran out of food food they

ran out of water so what did they have

to do they had to kill their own animals

their own riding beasts they had to kill

their camels in order to get the water

from the sacks to eat from the meat from

the animals he even got to a point where

they had to share one date between every

two soldiers per day

and because of these reasons and more

this Roswell this battle was called

great difficulty

let me give you a bit more context to

the battle itself why it took place

while the messenger of Allah and

connecting connecting it back to nasiha

the message of Allah

while he was in Medina

news came to him that the byzantines are

sending an Army and the byzantines are

the second superpower of that time

they're sending an army to Medina to

attack the city so that when the prophet

heard this he made an appeal as a murder

of urgency that all the Muslim men are

to mobilize and form an army and they

are in a very short period they have to

leave and intercept the Army to meet it

and so the Believers started coming and

signing up to the Army believe it

started coming and giving resources to

the Army even the munafir khoon came the

Hypocrites but they came to give their

excuses why they couldn't join

and then

what happened is that there was a group

of sahaba who came to the prophet

sallallahu Islam and they had nothing to

give they were the poorest of the sahaba

they had no weapons no armor no food

even to equip the army and they came to

the prophet sallallahu Islam and they're

known as

those who weaked who cried

and Allah records the conversation that

they had

he says that they came to the message of

Allah

and They begged him

to take him with them to take them with

to take them with them to the battle

because they had nothing they could give

they didn't have any weapons no food no

nothing all they had was their own

bodies and the thing oh messenger of

Allah only thing we can give is our

lives is our bodies so take us with you

in this Expedition and then what are the

messenger of Allah say Allah says he

says

he says that I can't find anything to

take you with us because it was a very

limited resources there was no trans the

messenger of Allah didn't have any extra

animals or riding beasts he didn't have

any extra costs to take extra people on

everyone had to equate their own selves

in order to join the battle and so what

happened to these companions

they were forced to turn back and their

eyes were overflowing with tears because

they couldn't find anything to give

Allah they couldn't find anything to

give they couldn't even give their own

bodies their own lives and

and there's one person from amongst them

a very special person his name is

he didn't stop trying

he was poor he didn't have anything to

give he couldn't even now give his life

for his body so what happened at night

the night before the Army left he was

praying in LA and he was making Dua to

Allah and he said to Allah

you have encouraged all of us and

motivated all of us to go on Jihad to go

and meet this enemy

but you've not given me any way to join

the messenger of Allah nor have you

given me anything to give to the Army to

do good to benefit them because they

were in a great difficulty the Muslims

and I can't do anything to benefit them

I can't do anything to help them of

Allah so what can I do the only thing I

have left of Allah I can't even give my

life so what do I have left to give the

only thing I have left is mahasanat and

he says

oh Allah any wrong that was done for me

to me any transgression that was made

against me I am old hasanat for that oh

Allah I donate those hasanat those good

deeds to every single soldier to every

single Muslim

why is he doing that

because part of our one of the factors

for our Victory one of the factors for

our defeat is what year it is good deeds

and bad Deeds so saying oh Allah I can't

give them my life I can't give them any

food I have nothing to give so I give

them my goodness add my good deeds to

their good deeds and through that give

them that victory

this is what it means to have nasiha

yes you want to do good to others you do

good to others you find a way to do good

to others and this is what I mean when I

say the bulk of your Islam

is made is dependent on each other

your body

your Iman is dependent on how you are

with each other it's dependent on is to

do good to each other this is the

characteristic of Islam when we talk

about Islam we talk about the Five

Pillars but here the prophet how did he

describe Islam one word

this religion is to do good to each

other so do you go to the to those five

categories this is what it means to be a

Muslim to have nasiha the greatest

characteristic of a Muslim is nasiha

that's the greatest aspiration to be a

nurse to someone who has nasiha

foreign