Basagan ng Trip: Is Islam violent?

Summary

In this discussion, Dr. Jayeel Cornelio, a sociologist at Ateneo de Manila University, explores the relationship between religion and violence. He emphasizes that religion can be used to justify both peace and violence, depending on interpretation. The conversation touches on how religious texts, like Islam's concept of jihad, are often misunderstood. The role of marginalization, poverty, and identity crises in radicalization is discussed, especially in the context of Muslim communities in the Philippines. The dialogue also highlights the importance of interfaith understanding to address Islamophobia and promote peaceful coexistence.

Takeaways

• 📚 Religion can be a tool for both violence and peace, acting as a neutral force that can be influenced by societal factors.
• 🌟 The term 'jihad' is often misunderstood; it primarily refers to an individual's internal struggle for self-improvement, not violent actions.
• 🔍 Religion is not inherently violent; it's the social, economic, and political contexts that can lead to violent interpretations.
• 👥 The panelists emphasize that it's crucial to understand the root causes of violence, such as poverty, marginalization, and identity crises, rather than attributing it solely to religious texts.
• 🌱 The concept of 'peace' is central to many religions, including Islam, which means 'submission' and is associated with peace.
• 🌐 Global phenomena like Islamophobia can influence local attitudes and contribute to the stigmatization of certain religious groups.
• 👶 The experience of violence, especially among children, can be a pathway to radicalization.
• 🌉 Interfaith and intrafaith dialogues are important for fostering understanding and countering stereotypes within and between religious communities.
• 🚫 Fundamentalism, a narrow and literalist interpretation of religion, does not necessarily equate to radicalization but can be a risk factor if not addressed.
• 🌟 The importance of social interventions in Muslim communities is highlighted, particularly in addressing poverty and education.

Q & A

What is the main topic of discussion in the transcript?

The main topic of discussion is the relationship between religion, specifically Islam, and violence, as well as the role of interfaith dialogue in promoting understanding and peace.

Who are the speakers in the transcript?

The speakers include Dr. Gel Cornejo, a sociologist from Ateneo de Manila University, and other panelists who are experts in their respective fields, discussing the nuanced relationship between religion and violence.

What does Dr. Gel Cornejo believe about the role of religion in violence?

Dr. Gel Cornejo believes that religion can be as useful to violence as it is to peace, and that it can go both ways. He emphasizes that religion itself is not necessarily the cause of violence but can be used to justify it.

What is the meaning of 'jihad' according to the transcript?

The transcript explains that 'jihad' is commonly misunderstood. It is often associated with violence, but the true meaning is the internal struggle of a person to become a better human being.

How does the transcript suggest that religion can be used for peace?

The transcript suggests that religious texts and teachings can promote peace, as exemplified by terms like 'Islam' which means peace, and figures like Jesus Christ, who is referred to as the Prince of Peace.

What are the factors that can lead to radicalization according to the speakers?

The factors that can lead to radicalization include experiences of violence, identity crisis, marginalization, and poverty. These factors can be exploited to justify extremist views and actions.

What is the role of interfaith dialogue in addressing religious violence?

Interfaith dialogue plays a crucial role in fostering understanding and peace among different religious communities. It helps in breaking stereotypes and promoting a more nuanced view of religious teachings.

What does the term 'fundamentalism' mean in the context of the transcript?

In the context of the transcript, 'fundamentalism' refers to a narrow and literalist understanding of religion, where there is only one way to interpret religious texts, and any other interpretation is considered heretical.

How does the transcript address the issue of Islamophobia?

The transcript addresses Islamophobia by highlighting the need for a better understanding of Islam and the importance of not generalizing or blaming an entire religion for the actions of a few extremists.

What are the social interventions suggested in the transcript to counter religious extremism?

The transcript suggests social interventions such as education, poverty alleviation, and promoting dialogue within and between religious communities as ways to counter religious extremism.

Why is it important to understand the context of religious violence according to the transcript?

Understanding the context of religious violence is important because it helps to identify the root causes and address them effectively, rather than simply blaming religion itself for the violence.

Outlines

00:00

📚 Understanding Religion's Role in Violence and Peace

The speaker, a sociologist, discusses the dual nature of religion as both a potential cause of violence and a promoter of peace. He emphasizes that religion itself is neutral and can be interpreted in various ways, leading to either violent or peaceful outcomes. The conversation touches on the concept of 'jihad', explaining it as an internal struggle for self-improvement rather than a call for violence. The speaker also addresses the role of social media, the influence of religious texts, and the importance of understanding the context in which religious teachings are applied. He concludes by highlighting the need for interfaith dialogue to foster a better understanding of different religious perspectives and to counteract the potential for radicalization.

05:02

🌐 Addressing Radicalization and Islamophobia

This paragraph delves into the factors that contribute to radicalization, such as identity crisis, marginalization, and experiences of violence. The speaker clarifies misconceptions about fundamentalism and its potential to lead to extremism if not addressed properly. The conversation also addresses the issue of Islamophobia and its impact on Muslim communities, particularly in the context of the Philippines. The speaker suggests that the responsibility to counteract these issues lies with the majority population, who should reflect on their biases and the systemic issues that contribute to violence and marginalization. The importance of education and interfaith dialogue is reiterated as a means to combat misunderstandings and promote peace.

10:02

🤝 Fostering Interfaith Dialogue and Social Interventions

The final paragraph focuses on the importance of interfaith dialogue within and between religious communities. It discusses the need for social interventions to address the issues faced by Muslim communities, such as poverty and low literacy rates. The speaker calls for self-reflection among the majority population to understand and challenge their biases. The conversation also touches on the global discourse of Islamophobia and its influence on local perceptions. The speaker concludes by emphasizing the need for a nuanced understanding of the causes of violence and the role of religion in society, advocating for a more compassionate and informed approach to these complex issues.

Keywords

💡Islam

Islam is one of the major monotheistic world religions, founded in the 7th century CE by the Prophet Muhammad in Saudi Arabia. In the video, Islam is discussed in the context of its relationship with violence and peace. The discussion aims to clarify misconceptions and highlight that Islam, like other religions, can be interpreted in both violent and peaceful ways, depending on the individual or group's perspective.

💡Violence

Violence, in this context, refers to physical force intended to hurt, damage, or kill someone or something. The script explores the complex relationship between violence and religion, arguing that religion itself is not inherently violent but can be used to justify violent actions by certain groups or individuals.

💡Peace

Peace is the state of harmony or freedom from disturbance. The video discusses how religions, including Islam, can promote peace and that terms like 'Salam' in Islam mean peace, indicating that peace is a core value within the religion.

💡Religion

Religion is a system of beliefs and practices that often involve faith in a higher power or powers. The script uses the term to discuss the dual role of religion as a potential source of both violence and peace, emphasizing that it is not inherently one or the other.

💡Jihad

Jihad is an Islamic term often misunderstood in the West. It generally means 'struggle' and can refer to an internal, personal struggle for self-improvement or a collective struggle for justice. The video clarifies that 'jihad' is not synonymous with 'holy war' and is often misrepresented.

💡Fundamentalism

Fundamentalism refers to a strict, literal interpretation of religious texts. In the video, it is discussed as a potential pathway to radicalization, where a narrow understanding of religion can lead to extremist views and actions.

💡Radicalization

Radicalization is the process by which individuals or groups come to adopt extreme political, social, or religious ideologies that justify violence. The script discusses how experiences of violence, identity crisis, or marginalization can lead to radicalization.

💡Marginalization

Marginalization refers to the act of placing people or groups on the edge of society, often resulting in social, economic, and political exclusion. The video mentions that marginalized communities may be more susceptible to radical ideologies.

💡Interfaith Dialogue

Interfaith dialogue is a form of conversation between representatives of different faiths. The script suggests that such dialogues can help in understanding different religious perspectives and reducing violence and misunderstandings.

💡Islamophobia

Islamophobia refers to fear, prejudice, or discrimination against Islam or Muslims. The script discusses how global Islamophobia can influence local attitudes and contribute to the marginalization of Muslim communities.

💡Religious Texts

Religious texts are the written texts which various religions consider to be authoritative or divinely inspired. The video discusses how religious texts can be interpreted in different ways, leading to both peaceful and violent actions.

Highlights

Dr. Gel Cornejo discusses the relationship between religion and violence, emphasizing that religion can be used for both violent and nonviolent purposes.

Religion is described as neutral, capable of inciting violence or promoting peace.

The concept of 'jihad' is explained, highlighting its internal struggle for self-improvement and defense of community integrity.

Dr. Cornejo clarifies misconceptions about Islam, stating it is a religion of peace.

The importance of understanding religious texts in their proper context to prevent misuse for violence is emphasized.

The role of social media in spreading misconceptions about religion and violence is discussed.

Dr. Cornejo explains how religion can be used to justify violence, particularly in the context of marginalized communities.

The idea that religion itself is not the cause of violence, but rather how it is expressed and interpreted, is explored.

The impact of poverty, marginalization, and violence on radicalization is discussed.

Fundamentalism is defined as a narrow and literalist understanding of religion, which can lead to extremist views if not addressed.

The importance of interfaith and intrafaith dialogue in promoting understanding and preventing violence is highlighted.

Dr. Cornejo addresses the issue of Islamophobia and its influence on global discourse and local perceptions.

The minority status of Muslims in the Philippines and its implications for societal views and potential for radicalization are discussed.

The role of education and social interventions in preventing radicalization and violence among Muslim communities is emphasized.

Dr. Cornejo calls for self-reflection among the majority population to address biases and the root causes of violence.

The conversation concludes with a call for understanding and addressing the systemic issues that contribute to violence, rather than blaming religion.

Transcripts

welcome to another edition of the second

and tip-off cylinder Claudia I teach

history at the LaSalle University and

today is our first opportunity para

macaron and gasp Agabus ignant trip

Samuel Alito on tactical colleagues at

the Manila the Director of Development

Studies program at Ateneo de Manila

University and one of the finest coming

y'all sociologists in the Philippine Sea

dr. gel Cornell yo pops welcome to the

Tacoma

ah nah take a bus go waa waa ha ha ha so

a longer cinetic was happen today but we

stoppin attaining Islam in violence and

relationship in our religion and

violence not by China your cortex Torito

I might never say it's ocean animal

abuse happen and Islam at you Canyon 15

cinematic violent tendencies from airing

item violently Lindsay's that is a man

America merawi impossible of course now

multi faction so much Matano Peeta

outright Petrov

number one it's religion violence and

number two is nonviolent okay very

important questions Tom Italian past the

hill but I mean something it's a social

media CVCC slum no Atlanta nominal Aaron

a Muslim not a modern a team operating

Sumida know that his Candela elusive

Samara we photo Havana Mohammed slim

under a mandatory Islam on the hill

Anita let me state it at the onset that

religion in my view as a sociologist is

as useful to violence as it is to peace

in a neutral manner why why is it

neutral why can it go both ways so

similar why why why would it be using

more violence

okay but communication not even text

summer ami model here whether it's

Christianity even with the same even we

do the same or even Islam Ramona but

again but the things of value James

Gilligan victim but ing bonus a text Oh

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and at monsoon in ago in some lugar

jihad for example a common word of

course a big day in and jihad

complicated un casa para part 2 month

depending opportunity no no Mon open a

box a vanilla jihad is really about the

internal struggle of the person to

become a better human being

Jeremy Graham adenine jihad to defend

the sovereignty the integrity of a

community

invaders better Milan LM not in a guinea

condition she had but uh

Sahu painting some new government a

eunuch is a phenomenon so dominating and

I mean we wanna siphoning power so

that's a basis for using religion as

violent what's a big religious text

religious texts yes so how can really

gentlemen be used for peace ah okay Gaia

Gaia come men but they and violence a

real hero and SMS or text me Bertie and

then Copiah power and summer Maura me

Maha religious text so alumni pin that

Salam for example related affiliate on

Salam say Islam and Salam means peace

Jerusalem daru-salam Alain Vigneault

Manasa Christianity Jesus Christ is

called the Prince of Peace so bikini

number in ammonia Nogami denominator una

latina war on Christianity or Islam a

religion of peace so I know some

nonviolent religiosity Nyanza Philippine

ah excellent question um um monk aji or

answer astronomer I mean most surely

Jesus that religion is not necessarily

the cause of violence not necessarily

but could be a fellow social scientist

here mark Jurgen smile the Sabina

religion is not necessarily the cause of

peace but it may complicate the way the

anger is expressed I see yeah and we dis

adenine okay it should be you know and

waiting to meet a new religion

villain is a language or the metaphor to

explain number one you suffering the

narrowness and a you are a comedy dad so

canary Gannicus and mahira or guy

Linkous it's a marginalized communities

as a be he normally put Aruna extremist

in the teen and mo hindi bhama mundo

million I the popery were on a hindi

bhama Pinilla mundo maior so and what a

terrible solution could be the meeting

and I think Ankara Hassan coupon caper

penguin and I think sorry so when you

are a so canary combatant and 2001 be no

bond money a recessional good question

good clapping economic IO module on mo

got a little movie open an Impala paya

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known to inform that ellos sienten that

and good point

in fact the experience of violence part

is in fact one pathway to radicalization

right no

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monomer and Mahamaya here

Mugen sameba now let the target any

belong on a child soldiers LM not in yen

so so the experience of violence the

experience of poverty the experience of

marginalization sabayon million is a

religious worldview not in italics and

Mahatma Christian allele and the culprit

behind all the violence that were

experiencing many have a young

radicalization

that's one pathway is of course along

the monastics a bong lugar field on

Benza phenomenon an island and the mahi

grab car or do - Connecticut up on you

feet and I think the best Europe it's

not mana professionals among behind so

that seminar extremists or terrorists

attacks and Canada but an explanation of

mana mana social scientists that do - in

an identity crisis Muraki discrimination

no but a tapas religion we give them the

perspective to understand their

suffering

Adam collapsed under any research

matigan combat on yes last year back so

Melbourne link it on pathway to violence

in Odense a gig in beta

Natomas a recruitment motive yeah there

is not like other theories or extremist

groups if a strategic moved to target is

a tabula rasa and also so clean slate

you can read Lanka easy pal so

particular if anticipate Lama is some

PLO jeollanam-do some copper an element

upon universe' religious static about

the Quran or jihad for example

Hakuna Matata Ramos a cannula possible

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Allah Allah help in Makeba campano the

toe to toe antes an ordinary on taro

poppin kuma incompatible Selita campano

mandolin and so on and so forth this is

cultural tamahagane Malaga hermano

subpoena interfaith dialogues now but

Carlton upon gonna open in a while an

apology from Malaga unity natal intra

faith exposure - competence example an

alarm and then in the numerator listener

possibly panel imitation you can

understanding of jihad for example so

mahogany my conversations and any area

within our among the members of a

particular religious community so pops

it looks like a tumor problema NATO to

problem non lack of interfaith and

interfaith dialogue it applies to all

religions and all religions or are

susceptible to violence and yet

religions in all of the vehicles are

gonna socket in open areas a context

unum Filipina and is now okay the very

quick explanation for that reality is

the fact that Islam is a minority in

this in this country no so in fact

Nakano got nanometers in a subunit and

the Philippines is the only Catholic me

yes forgetting the signified percent of

our population are Muslims that was in

Dina Dina realize men whether diversify

nan I think the pool and the Palazzo my

needed about logic etomidate objection

decree so Jesus is Lord again church and

CCF and then Moslems Pappas and even

itinerary like Muslims themselves are in

fact the new underclass co- intended DVD

or manga pirated goods sake cannot gain

in different trade areas sometimes that

sounds on my knee lap so maybe should be

here in the telegram a dissident or no

one and then we make the occupation of

their violent because and then they wear

this huge are not Phyllis and so on and

so forth

so narrow at one level because it's

there because they're minority there at

another level it's also because of the

global and Islamophobia yes data gets

filtered into our everyday discourse

intercept in the penis sterile box

surely indila no Manito

Harappan marentina man saguru Mona Tana

my Amin Amin comfortable in Amman

Admiral Nagala gasolina Keaton version

in Islam yes now Hindi consistent with

you peaceful Islam Allah not in the hot

or LM not in among mainstream at all

Papa so genuine at all not in

fundamentalism no I'm Hena Tinian

may well I don't so concept on and

radicalization what is fundamentalism

it's a very narrow and literalist

understanding of religion

now it's Allah and this is the only way

to interpret the religion and there's no

other way anybody who interprets

otherwise is a heretic and not to keep

an opinion in Vienna Islam not I keep

nothing as a Christian ticket anything

as a Bible no na na na panini wada

so to the fundamentalist if not

necessarily does not necessarily mean

that that you are radicalized

yes your radical ization amount is a

process in which the person becomes

convinced that the violence is a

necessary and justifiable act

pero de give other people related salon

really that getting a conviction

medicalised person I am the way the

truth and the life right you will are

just a few ways so far another thing and

it's an individuals are de Cali small oh

good point no beginning in the bucket

women given potential pathways no

experience of violence or identity

crisis okay yeah Paragon Karan asana

marginalization or or karana same is mo

no mo Segura inoculum Oh Tina Mangueira

boom Ana belén a majority for examples

of community more so when elegant

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members and religious organization

fundamentalism becomes a powerful

language or powerful metaphor a

worldview maybe that's not a better way

to use a worldview to explain number one

the suffering of the person and number

two what the person can do to respond to

that suffering and fundamentalism if not

controlled or if not arrested can lead

to extremist tendencies yeah so final

question sequence by I know nothing

about buying and leveled and

Islamophobia vetoes a Filipina

Laden anime - yelling bodega de an

aluminum eluted kotoha even

interventions again Ellen and I think of

in aterna bond game and I think an email

interface no your conversations between

religions not about color in Canada your

interface conversation within the

religion now back at me but Eva Solano

material here

pero Mahalo green dito begin Athena

nominal social interventions among

effective among Muslim communities

around the country many of them are in

fact affected by poverty we have to

realize no edema on a new node now air

mm for example Muslim region is the

poorest poorest in the country at a

Canela literacy rate is much lower than

the national average and I'm not in

among a high school kids me now only

about 20 percent or so no the man is a

sadistic at it in a knot and

in fact enrolled so so communal you know

calidad or the condition of our young

people there in ear mmm we should not be

surprising Nara so unfortunately the

magnitude went bad and majority

something is wrong with the majority so

not far controversial a statement

something is wrong with the majority we

shouldn't blame Islam instead if you are

a majority Christian Filipino you should

look into yourself and ask why do you

have these particular biases and you

should also ask there are things like

violence in Moraga violence in Mindanao

this is come from the inherent violence

of religion or does it come from the

fact named Aaron paella had a Coulomb a

low pops given a radical mounting on the

bank at Koch arena

Miranshah Cannella no mattiyahu bula

2001 vino Bombonera P Mindanao so hire

an alum Indian attend amano-san he

attempt on do loot Allegheny violence at

Napa Paris Aachen natok of quick fix to

just blame a religion and say sutorius

Hiligaynon kasi Muslim syllable

Illuminati Nampula dual anima problem

enemy Puna

Braniff Lamas dr. jail Cornelio taco bar

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