Things Fall Apart by Chinua Achebe | Part 3, Chapter 20
Summary
TLDRIn 'Things Fall Apart', Okonkwo returns to Umuofia with ambitions to reclaim lost time, expand his compound, and secure titles for his sons. However, he finds his village transformed by the encroaching church and British rule, with locals embracing Christianity and a court system that alienates traditional values. Okonkwo's struggle to adapt to these changes reflects the broader disintegration of Igbo society as it grapples with colonialism and the erosion of its once-unified culture.
Takeaways
- 🏡 Okonkwo returns to his village with ambitions to rebuild his life and status after his exile.
- 💪 He plans to regain lost time by expanding his compound, taking new wives, and ensuring his sons gain titles.
- 👨👩👧👦 Okonkwo's patriarchal mindset is evident in his desire to raise his sons as men and his dismissive attitude towards daughters.
- 🌱 Achebe portrays a society in transition as Okonkwo finds his village changed by the influence of the Christian Church and British colonial rule.
- 🏛 The growth of the church and the presence of the court signify the erosion of traditional Igbo practices and values.
- 👮♂️ The court's messengers, who enforce British laws, are resented by the villagers and nicknamed 'Ashy Buttocks'.
- 🔪 Okonkwo's friend Obierika laments the disunity among the clansmen, noting that the white man's arrival has sown discord.
- 🤔 Okonkwo struggles to comprehend the magnitude of the changes, focusing on personal ambitions rather than collective challenges.
- 🏙️ The novel illustrates the impact of colonialism on Igbo society, showing how it fragments the community and undermines traditional authority.
- 🤝 Despite the challenges, Okonkwo and Obierika's silent reflection represents a shared concern for their society's future.
Q & A
What is Okonkwo's plan upon returning to Umuofia?
-Okonkwo plans to regain the seven years he lost during his exile, build a bigger compound, take two new wives, get titles for his sons, and show off his wealth by initiating them into the most exclusive circles of clan society.
How does Okonkwo view Azieema, his daughter?
-Okonkwo is especially close to Azieema, who grew up during his exile. He sees her as a beautiful young woman who understands him and carries out his requests.
What significant changes does Okonkwo find in the village upon his return?
-Upon returning, Okonkwo finds that the church has grown, including high-ranking men who have abandoned traditional ways. There is also a court with an English district commissioner, court messengers, and a prison.
What is the villagers' nickname for the court messengers, and why do they dislike it?
-The villagers call the court messengers 'Ashy Buttocks,' a nickname that infuriates them and causes them to become more violent and aggressive.
Why does Obierika believe it is too late for the clan to fight against the changes?
-Obierika reminds Okonkwo of the fate of the Aba May people and explains that it is too late because the clan has already fallen apart, with many of its members joining the strangers.
How does Obierika describe the impact of the white man's arrival on the clan?
-Obierika says the white man was smart to come quietly and peaceably, and that he has put a knife on the things that held the clan together, causing them to fall apart.
What is Okonkwo's attitude towards the traditional titles in the face of the new power structures?
-Okonkwo remains determined that his sons will gain titles, willfully ignoring that the titles don't matter anymore as power has shifted to the Christian Church and the British government.
What does Okonkwo fail to see about his daughter Azieema?
-Okonkwo can sense the fire within Azieema but fails to value it in a woman, reflecting his patriarchal beliefs.
How does the chapter end in terms of Okonkwo and Obierika's response to the challenges faced by the clan?
-The chapter ends with Okonkwo and Obierika sitting together in silence, as they have no answers to the challenges the clan faces.
What does the title 'Things Fall Apart' signify in the context of Part Three of the novel?
-The title signifies the devastation wrought by the white men and the undermining of traditional practices of justice, religion, and community, leading to the disintegration of the clan's unity.
How does Okonkwo's patriarchal mindset affect his view of his daughter's capabilities?
-Okonkwo's patriarchal mindset prevents him from recognizing and valuing the strength and capabilities of his daughter Azieema, despite her evident understanding and support of his wishes.
Outlines
🏠 Okonkwo's Return and Ambitions
In this section, Okonkwo returns from his exile in Mbanta and is determined to regain the seven years he considers wasted. His ambitions include expanding his compound, taking two new wives, and securing titles for his sons. He wants to establish his family’s prominence and show off his wealth by involving his sons in the highest social circles of the clan. Despite his break with Nwoye, whom he now scornfully calls a woman, Okonkwo resolves to raise his five other sons to be strong men. He also plans to find a suitable husband for his daughter, Ezinma, with whom he shares a special bond. Despite this closeness, Okonkwo regrets that Ezinma was not born a boy, as he recognizes her strength and intelligence.
⛪ The Village's Transformation
Upon Okonkwo's return, he is shocked to see how much Umuofia has changed. The Christian church has gained significant influence, and many respected members of the clan have joined it, abandoning traditional customs. The village now has a court led by an English District Commissioner who presides over legal cases. Court messengers, who are local men recruited by the British, have become notorious for their cruelty towards prisoners. The prisoners are often clansmen who have violated the new laws of the white men, and they suffer harsh treatment at the hands of the messengers, who are mockingly called 'ashy buttocks' due to the color of their shorts.
⚔️ Okonkwo's Frustration with Clan's Inaction
Okonkwo discusses the changes with his friend Obierika, expressing frustration over the clan's unwillingness to fight back against the white men. Obierika explains that many clansmen have already allied with the colonizers, making resistance difficult. He uses the fate of the Abame people as an example of the dangers of confronting the British. Obierika poignantly notes that the white man was clever in his approach, first coming peacefully and gradually dismantling the foundations of the Igbo society, causing it to fall apart from within. This realization highlights the internal division and weakening of the clan, which now struggles to unite against a common threat.
💔 The Fall of Igbo Society
This part of the chapter emphasizes the disintegration of Igbo society under the influence of colonialism. Obierika’s statement that the white man 'has put a knife on the things that held us together' signifies the cultural and societal breakdown. The traditional practices of justice, religion, and community have been eroded, leaving the clan unable to act as one. Okonkwo, however, fails to fully grasp the magnitude of these changes and remains fixated on ensuring that his sons gain titles—symbols of a power structure that no longer holds significance. Despite seeing the passion in his daughter Ezinma, Okonkwo cannot appreciate her potential because of his rigid patriarchal beliefs. The section closes with Okonkwo and Obierika sitting in silence, reflecting their helplessness in the face of the challenges posed by the colonizers.
Mindmap
Keywords
💡Okonkwo
💡Exile
💡Patriarchy
💡Ezinma
💡Christianity
💡Colonialism
💡Ashy Buttocks
💡Igbo Society
💡Obierika
💡Titles
Highlights
Okonkwo returns to Umuofia after seven years of exile, determined to regain his lost status.
He plans to build a bigger compound, take two new wives, and gain titles for his sons.
Okonkwo wants to display his wealth and initiate his sons into the elite circles of the clan.
He is especially close to his daughter, Ezinma, whom he wishes was a boy.
Ezinma has grown into a beautiful young woman who understands and follows her father’s wishes.
Okonkwo’s disappointment with his son Nwoye, whom he now refers to as a 'woman,' contrasts with his hopes for his other sons.
Upon returning, Okonkwo finds Umuofia has dramatically changed, with the church and British colonial structures gaining power.
High-ranking men in the village have abandoned clan traditions and joined the church.
A court and English district commissioner now judge legal cases in Umuofia.
Local men serve as court messengers, often mistreating prisoners who defy the white man’s laws.
One Klansman is hanged for killing a man, and the court messengers earn the derogatory nickname 'ashy buttocks.'
Okonkwo is frustrated by the clan’s passive response to these changes and asks Obierika why they don’t fight back.
Obierika explains that many Klansmen have already joined the strangers, making it impossible to resist.
Obierika reflects on how the white man 'put a knife on the things that held us together,' leading to the clan's fragmentation.
The chapter ends with Okonkwo and Obierika sitting in silence, unable to confront the overwhelming changes brought by colonization.
Transcripts
[Music]
in Part three chapter 20 of Chinua
Achebe's things fall apart Okonkwo plans
has returned to in wolf iya he's
determined to regain the seven wasted
years and intends to build a bigger
compound take two new wives and get
titles for his sons he wants to show off
his wealth by initiating them into the
most exclusive circles of clan society
he has also recovered from the tragic
break with nui whom he now disparagingly
calls a woman and expects to bring up
his five other sons like men
Okonkwo also plans to find a husband for
a Zima with whom he is especially close
azeema grew up during her father's exile
and she's become a beautiful young woman
who understands her father and carries
out his requests including persuading
her half-sister over whom she wields
strong influence to wait for marriage
until they return to him wolf iya even
so
Okonkwo still wishes a seamount was a
boy when Ocampo returns to elope iya he
finds the village dramatically changed
the church has grown and now includes
high-ranking respected men who have
abandoned the ways of the Klansmen
what's more there is a court and an
English district commissioner who judges
legal cases arrogant heavy-handed court
messengers recruited from the local men
guard a prison and mistreat the
prisoners prisoners are men who have
offended the white men and their laws
one of the Klansmen was condemned by the
court to be hanged for killing a man
because of the color of the shorts they
wear the villagers call the court
messengers ashy buttocks a nickname that
infuriates the messengers and causes
them to get even more violent and
aggressive
Okonkwo discusses the changes with obey
Rika and he asks why the people do not
fight obey Rika reminds him of the fate
of the Abba May people and dejectedly
explains it's already too late how can
we fight against our own brothers after
all
Klansmen have abandoned the tribe and
joined with the strangers
oby Rika says the white man was smart in
that he came quietly and peaceably he
notes how the white man has put a knife
on the things that held us together and
we have fallen apart the opening of part
three of the novel introduces the
devastation wrought by the white men and
the undermining of traditional practices
of justice religion and community as Obi
Rika says Evo society has fallen apart
because the clan can no longer act as
one the white men have destroyed the
things that once United the clan but
okonkwo is slow to realize what his
friend sees so clearly he's determined
that his sons will gain titles but can't
see that the titles don't matter anymore
willfully ignoring the fact that Power
has shifted to the Christian Church and
the representatives of the British
government Okonkwo's patriarchal beliefs
remain unchanged he can sense the fire
within a SEMA but can't value it in a
woman the chapter ends with Okonkwo and
Obi Rika sitting together in silence
they have no answers to the challenges
the clan faces Okonkwo man of action can
do nothing
[Music]
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