5 Sources of All Good Deeds | Deen is Naseeha | Ustadh Abu Unays
Summary
TLDRThe speaker reflects on a well-known Hadith where the Prophet Muhammad emphasizes the concept of 'nasiha'—often mistranslated as 'advice' or 'sincerity'. In the Hadith, 'nasiha' refers to a broader, deeper form of goodness and integrity directed towards five key entities: Allah, His Book, His Messenger, the leaders of the Muslims, and the Muslim community as a whole. The speaker breaks down the Hadith into three main points: its content, its structure, and the true meaning of 'nasiha'. Through various examples, the speaker illustrates how 'nasiha' encompasses doing good, sincere intentions, and promoting welfare in all actions.
Takeaways
- 📜 The Hadith discussed emphasizes the importance of 'nasiha' (commonly translated as advice or sincerity) in the religion of Islam.
- 🗣 The Prophet Muhammad (peace be upon him) mentioned five categories towards which 'nasiha' should be directed: Allah, His book (the Quran), His Messenger, the leaders of the Muslims, and the general Muslim community.
- ❤️ 'Nasiha' embodies a believer's core feelings towards these five categories, encompassing how they should act and feel.
- 🤔 The Hadith implies that one's Islam is incomplete unless they show 'nasiha' towards these five categories, suggesting its central role in the faith.
- 📚 The word 'nasiha' is often misinterpreted or simplified to mean just 'advice' or 'sincerity,' but scholars argue it is broader and richer in meaning.
- 🔍 A key definition of 'nasiha' by scholars includes wanting good for others and acting to benefit them.
- 🧑🤝🧑 An example of 'nasiha' is shown through a Sahaba who, after purchasing a horse for a low price, returned to pay the seller more, recognizing the true value of the horse.
- 💪 In the battle of Tabuk, the term 'nasiha' was applied to the context of hardship, where companions showed loyalty and dedication to the Prophet and Islam despite extreme difficulty.
- 🌟 'Nasiha' involves doing good for others in all situations, as exemplified by a Sahabi who, unable to physically join a battle, donated his good deeds to the soldiers instead.
- 📖 Ultimately, the Hadith emphasizes that 'nasiha' is the core of Islam, defining a Muslim's conduct with others and with God, making it an essential part of their faith.
Q & A
What is the central theme of the Hadith discussed in the script?
-The central theme of the Hadith is the concept of 'nasiha,' which refers to the core feelings and attitudes a believer should have towards various important aspects of life, including God, His book (the Quran), His messenger, the leaders of the Muslim community, and the Muslims as a whole.
How did the Prophet Muhammad (PBUH) describe 'nasiha' in the Hadith?
-The Prophet Muhammad (PBUH) described 'nasiha' as a key element of the religion, emphasizing that true faith is incomplete unless 'nasiha' is directed toward five categories: Allah, His book, His messenger, the leaders of the Muslims, and the Muslim community.
Why is 'nasiha' often misunderstood as 'advice' or 'sincerity' in translations?
-The word 'nasiha' is often misunderstood as 'advice' or 'sincerity' because these translations capture only partial aspects of its meaning. In reality, 'nasiha' encompasses a broader concept, including goodwill, sincerity, and the desire to do good for others.
What definition of 'nasiha' is provided by the scholar mentioned in the script?
-The scholar mentioned in the script defines 'nasiha' as the desire to want good for God and to do good to others. This definition goes beyond mere advice, reflecting a deeper sense of care, responsibility, and benevolence.
Can you give an example of 'nasiha' from the Quran, as discussed in the script?
-One example from the Quran is when the brothers of Prophet Yusuf (Joseph) ask their father why he doesn't trust them with Yusuf, despite their desire to do good for him. This highlights that 'nasiha' involves more than just advice; it reflects the intent to do good.
What is the story of Jarir and the horse meant to illustrate about 'nasiha'?
-The story of Jarir and the horse illustrates that 'nasiha' involves doing good for others beyond legal obligations. Jarir ensured that the horse seller received a fair price, even though the original transaction was lawful, showing how 'nasiha' is about fairness and goodwill.
How does the Battle of Tabuk relate to the concept of 'nasiha'?
-The Battle of Tabuk is used as an example of 'nasiha' because it highlights the selflessness of the Muslims who wanted to contribute to the cause despite great difficulty. One companion even donated his good deeds to the soldiers, demonstrating how 'nasiha' can manifest through self-sacrifice and doing good for others.
Why was the Battle of Tabuk considered the most difficult battle for the Muslims?
-The Battle of Tabuk was considered the most difficult because it took place during extreme heat, required traveling long distances, coincided with the harvest season (a critical time for income), and involved managing a large army of 20,000 soldiers with scarce resources.
What role do good deeds and bad deeds play in the context of 'nasiha' during the Battle of Tabuk?
-In the context of 'nasiha' during the Battle of Tabuk, good deeds and bad deeds were believed to impact the outcome of the battle. One companion, unable to contribute materially, donated his good deeds to support the Muslim soldiers, reflecting the importance of good deeds in achieving victory.
How does the script emphasize the significance of 'nasiha' in Islam?
-The script emphasizes that 'nasiha' is not just a part of Islam but a central characteristic of being a Muslim. It stresses that the bulk of a Muslim's faith, worship, and good deeds are tied to how they treat others and their desire to do good, highlighting the importance of 'nasiha' in every aspect of life.
Outlines
📖 The Core of Islamic Practice: Nasihat
The Messenger of Allah emphasized the significance of nasihat (often translated as advice but with a much deeper meaning) in a famous Hadith. The Prophet explained that nasihat is directed toward five categories: Allah, His Book (the Quran), His Messenger, the leaders of the Muslims, and the Muslim community as a whole. The speaker intends to break down the Hadith into three key points: a summary of its content, an analysis of its structure, and a detailed explanation of the term 'nasihat'.
💡 Nasihat: More Than Just Advice
The speaker elaborates on the word 'nasihat' and how it encompasses more than just advice or sincerity. Referring to a scholar’s interpretation, nasihat means 'wanting good for Allah and doing good for others.' Examples from the Quran, such as the story of Yusuf's brothers, demonstrate how nasihat is about good intentions and action, not just advice. The speaker also shares a story of Jarir, who exemplified nasihat through honest dealings in the market, showing that nasihat involves striving to benefit others beyond material transactions.
🔥 The Difficulties of the Battle of Tabuk
The Battle of Tabuk was one of the most challenging experiences for the Prophet and his companions. The hardships included scorching heat, the longest distance traveled by the Muslim army (400 km from Medina), and the economic impact of leaving during harvest season. Managing an army of 20,000 soldiers added to the logistical difficulties, compounded by a shortage of food and water. Despite these challenges, the Prophet and his companions marched with faith and perseverance.
🤝 Nasihat in Action: Sacrifice for the Greater Good
During the Battle of Tabuk, the speaker shares the story of a poor companion who, unable to provide resources or join the battle, instead prayed to Allah, donating his good deeds (hasanat) to the soldiers. This act of nasihat exemplified selflessness, showing that even when one lacks material means, they can still contribute spiritually. The speaker concludes by emphasizing that nasihat is the foundation of Islamic practice, where doing good for others is central to one’s faith and character.
Mindmap
Keywords
💡Nasihat
💡Hadith
💡Quran
💡Sincerity
💡Believers
💡Leaders of the Muslims
💡The Prophet Muhammad
💡Great Difficulty (Usra)
💡Tabuk
💡Good Deeds (Hasanat)
Highlights
The Hadith emphasizes the importance of 'nasiha,' a concept deeper than just advice or sincerity.
'Nasiha' refers to a sense of responsibility and doing good towards five categories: Allah, His book, His messenger, the leaders of Muslims, and all Muslims.
The Prophet Muhammad summarized the core feelings of a believer towards the sources of their welfare in one word: 'nasiha.'
'Nasiha' is described as essential to the completeness of one's Islam, touching upon both faith and daily actions.
The Hadith stresses that the bulk of a believer's good deeds and faith depend on their relationship with these five categories.
Historical Islamic scholars have defined 'nasiha' as something that cannot be translated with a single word, but requires a fuller explanation.
The term 'nasiha' includes wanting good for others and acting in their benefit, as exemplified in stories from the Quran.
An example from the Quran shows the brothers of Yusuf using 'nasiha' when they claim to want good for him, further illustrating the depth of the concept.
The story of Jaril, a companion who paid more than the agreed price for a horse to ensure fairness, exemplifies 'nasiha' in action—doing good for others even beyond expectations.
'Nasiha' also plays a key role in historical battles like the Battle of Tabuk, where Muslims supported one another despite extreme hardship.
During the Battle of Tabuk, the struggle of the Muslims was so intense that they shared one date between two soldiers, showcasing the bond of 'nasiha' among them.
The emotional account of the companions who wanted to participate in the Battle of Tabuk, but couldn't due to lack of resources, highlights the spirit of 'nasiha.'
A companion, who had nothing material to contribute to the battle, prayed to give his good deeds to the soldiers, further emphasizing 'nasiha' as doing good for others even spiritually.
'Nasiha' transcends material contributions; it encompasses spiritual, emotional, and social support as part of one's faith.
The Hadith concludes that Islam is dependent on how believers treat one another and fulfill their responsibilities towards these five categories, encapsulated in the idea of 'nasiha.'
Transcripts
the messenger of Allah
in a very famous Hadith
Hadith that is known to all of us he
said
he said two words
he said the religion is
and I'm not going to translate the word
just yet but just as a preface it
doesn't necessarily translate as advice
when they heard this they said o
messenger of Allah
who do we show this nasihat to us who do
we direct this nasiha towards and then
the messenger of Allah
[Music]
listed five categories who nasiha should
be shown towards he said
and to his book the Quran and Wali
rasuli to his messenger
Muslim
and to the leaders of the Muslims and to
the Muslims as a whole
and this Hadith I'm gonna break it down
into three points
the first point I'm gonna summarize the
content of the Hadith very short the
second point I'm going to summarize the
structure of the Hadith the phraseology
of the Hadith and the third point is
where we're going to explain a key word
in this Hadith and this will be the bulk
of our and that keyword being nasiha so
the first point which is the summary of
the content of the Hadith so in this
Hadith
the prophet sallallahu alaihi wasallam
he's summarizing the core feelings of a
believer's heart
towards the sources
of his ultimate welfare in one attribute
in one word and that word is nasiha
I'll say that again
in this Hadith the prophet sallallahu
alaihi wasallam is summarizing the core
feelings how you should feel what you
should say how you should interact
towards the sources of your ultimate
welfare meaning the things that will
ensure your well-being in this life in
the Hereafter and what are those sources
in this Hadith dimension 5.
the messenger the Believers and the
leaders
and he summarized those feelings in what
one word which is that's the first point
so that's the summary of the Hadith is
summarizing how we should feel towards
these five categories of beings
the second point is the phraseology or
the structure of the Hadith
this Hadith as I said is actually made
of two statements when the prophet saw
Islam initially said it
it's as if the messenger of Allah is
saying in this Hadith
that the bulk of Islam the majority of
Islam is Iha
let me rephrase that it's as if the
messenger of Allah is saying that once
Islam cannot be complete
unless he directs nasiha towards these
five categories
let me rephrase that again
it's as if the messenger of Allah
is saying in this Hadith that the bulk
of your ibadat the majority of your
hassanat the bulk of your is dependent
on these five categories
now the third point
which is the word nasihad the key word
in this Hadith what does the word nasiha
mean
now many times you've come across
translations for this Hadith and it
translates the word nasiha as advice or
sincerity
in both of these words they fall short
in conveying the complete meaning of the
word nasiha they are you could say they
are examples or manifestations of nasiha
advice is just one example of nasiha
sincerity is just one example of nasiha
but it's not the totality of Nasir it's
not what nasiha actually is
foreign
in which he collected words that are
found in the Hadith literature that are
difficult to understand so we compiled a
book of words that are found in a Hadith
that people find difficult to understand
and he comes and he collected that word
nasiha in that book
so it may be that in our times we think
we know what nasiha means during his
time the people found it difficult to
understand what nasiha meant and he said
about this word he said
that it is the word that cannot be
explained or expressed with a single
word
so you can't just give a synonym to it
rather it requires a sentence to explain
and what did he Define it as he said it
is
he said it is to want God and to do good
to others once again how did he Define
nasiha it is to want God and to do good
to others
and now let's take some examples in the
Quran where we can apply this meaning
because sometimes it helps to see how
does this word apply in reality so you
look at real life examples
for example Allah he said in Surah Yusuf
or other brothers they say
they said the brothers came to their
father and said oh Father why don't you
trust us with Yusuf while we have
while we want and to do good to him
while you do good to him why don't we
trust us
let's take another example of the word
nasiha see again even there I'm just
giving you these examples just to remove
from your mind that nasiha doesn't just
mean advice because in that verse if
Allah if they said oh Father why don't
you entrust us with Yusuf when we advise
him doesn't make sense
so let's take another example
he was a he's a companion
he had a servant who is sent to the
market to buy a horse on his behalf so
the servant went and he came back with
the horse a very healthy strong horse
for 300 dinar when Jerry saw that he was
shocked he was thinking wow how did you
get this horse at such a cheap price and
then he goes back to the market with his
servant and with the horse to find the
seller and then when he finds the seller
he says you know this horse it's
actually worth 400 dinar will you accept
it if I pay you the difference the
seller obviously said yes of course then
Jerry continues he says the source is
actually worth 500 DNR
will you accept it if I pay you the
difference
says yes and the jaril keeps on
continuing like this until they reach
800 dinar will you accept the difference
if I pay you that the seller says yes of
course and so he pays him the difference
and then on his way back
the servant asks him
why did you do that this was a perfectly
Halal transaction why did you go back
and give him more money
a pledge to the messenger of Allah to
obey him and to to listen and to obey
him
and I made a pledge to the messenger of
Allah to have nasiha to every Muslim
this was how we explained this action
part of his nasiha was what
doing good to him he didn't want the
seller to lose out on the benefit of
that trade
because he made too much of a benefit
they lose Stella is losing too much
so he went back to give him what he
deserved and that was part of his nasiha
to him not advice
to what good to for him to do good to
him and I'll give you one last example
and this is one of my favorite examples
I like to give
and this example is to do with the
battle of tabuk
and in regarding this
when he talks about it he mentions uh in
the Ayah idah
the Muslims had nasiha and let me give
you some context to this
was one of the most actually was the
most difficult battle that the messenger
of Allah and his companions ever
experienced
it was so difficult that this is the
only battle that Allah calls rasura he
calls great difficulty it's the only
battle in which the Muslims who marched
out to meet their enemy were called
Surah the army of great difficulty
question is why is it so difficult was
that all the battles difficult what's so
special about this one and the question
is
why is it so difficult why was this
battle so difficult even when no
fighting took place
when they reached their destination the
enemy wasn't there anymore they returned
so why was it so difficult there were so
there are many reasons why it was
difficult number one
this battle took place in July August
which was the most hottest time of the
year
temperatures would go beyond 40 degrees
celsius so forget just traveling in that
period fighting in during that time was
almost impossible
the second reason why it was so
difficult is was because
this was the furthest that any Muslim
Army had traveled
they had to travel more than roughly 400
kilometers north of Medina they had
never traveled that distance before and
they're having to do that in the heat so
that added so much anxiety and
apprehension to the minds of the Muslims
the third reason why it was so difficult
was because during this time when they
had to go out in battle this was the
harvest season
and for the Muslims of Medina
this is where they make the most of
their income during this period the bulk
of the income that they make for the
year for themselves for their families
for the children was during this time
and not only is it for the farmers even
those people who didn't have lands even
they would make most of their money
during this time because everyone needed
laborers so employment was at an
all-time high during this period and now
they're being told that they have to
give up all of that they have to lose
out on that income and go out and risk
their lives and the fourth reason why it
was so difficult was because this was
the largest army that had had ever gone
out at least up until this point it was
an army of 20 000 soldiers
and an army of that size needs to be
managed properly so this was the first
time that they would have to manage the
resources the logistics the food the
transport the armor the weapons for an
army of this size
and it just happened to be the case that
they didn't
that the management of the resources of
that Army didn't go so well because
halfway through Midway through that
Journey they'd ran out of food food they
ran out of water so what did they have
to do they had to kill their own animals
their own riding beasts they had to kill
their camels in order to get the water
from the sacks to eat from the meat from
the animals he even got to a point where
they had to share one date between every
two soldiers per day
and because of these reasons and more
this Roswell this battle was called
great difficulty
let me give you a bit more context to
the battle itself why it took place
while the messenger of Allah and
connecting connecting it back to nasiha
the message of Allah
while he was in Medina
news came to him that the byzantines are
sending an Army and the byzantines are
the second superpower of that time
they're sending an army to Medina to
attack the city so that when the prophet
heard this he made an appeal as a murder
of urgency that all the Muslim men are
to mobilize and form an army and they
are in a very short period they have to
leave and intercept the Army to meet it
and so the Believers started coming and
signing up to the Army believe it
started coming and giving resources to
the Army even the munafir khoon came the
Hypocrites but they came to give their
excuses why they couldn't join
and then
what happened is that there was a group
of sahaba who came to the prophet
sallallahu Islam and they had nothing to
give they were the poorest of the sahaba
they had no weapons no armor no food
even to equip the army and they came to
the prophet sallallahu Islam and they're
known as
those who weaked who cried
and Allah records the conversation that
they had
he says that they came to the message of
Allah
and They begged him
to take him with them to take them with
to take them with them to the battle
because they had nothing they could give
they didn't have any weapons no food no
nothing all they had was their own
bodies and the thing oh messenger of
Allah only thing we can give is our
lives is our bodies so take us with you
in this Expedition and then what are the
messenger of Allah say Allah says he
says
he says that I can't find anything to
take you with us because it was a very
limited resources there was no trans the
messenger of Allah didn't have any extra
animals or riding beasts he didn't have
any extra costs to take extra people on
everyone had to equate their own selves
in order to join the battle and so what
happened to these companions
they were forced to turn back and their
eyes were overflowing with tears because
they couldn't find anything to give
Allah they couldn't find anything to
give they couldn't even give their own
bodies their own lives and
and there's one person from amongst them
a very special person his name is
he didn't stop trying
he was poor he didn't have anything to
give he couldn't even now give his life
for his body so what happened at night
the night before the Army left he was
praying in LA and he was making Dua to
Allah and he said to Allah
you have encouraged all of us and
motivated all of us to go on Jihad to go
and meet this enemy
but you've not given me any way to join
the messenger of Allah nor have you
given me anything to give to the Army to
do good to benefit them because they
were in a great difficulty the Muslims
and I can't do anything to benefit them
I can't do anything to help them of
Allah so what can I do the only thing I
have left of Allah I can't even give my
life so what do I have left to give the
only thing I have left is mahasanat and
he says
oh Allah any wrong that was done for me
to me any transgression that was made
against me I am old hasanat for that oh
Allah I donate those hasanat those good
deeds to every single soldier to every
single Muslim
why is he doing that
because part of our one of the factors
for our Victory one of the factors for
our defeat is what year it is good deeds
and bad Deeds so saying oh Allah I can't
give them my life I can't give them any
food I have nothing to give so I give
them my goodness add my good deeds to
their good deeds and through that give
them that victory
this is what it means to have nasiha
yes you want to do good to others you do
good to others you find a way to do good
to others and this is what I mean when I
say the bulk of your Islam
is made is dependent on each other
your body
your Iman is dependent on how you are
with each other it's dependent on is to
do good to each other this is the
characteristic of Islam when we talk
about Islam we talk about the Five
Pillars but here the prophet how did he
describe Islam one word
this religion is to do good to each
other so do you go to the to those five
categories this is what it means to be a
Muslim to have nasiha the greatest
characteristic of a Muslim is nasiha
that's the greatest aspiration to be a
nurse to someone who has nasiha
foreign
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