02 Hukum seputar Air , Kitab Manhajus Saalikin

Summary

This video lesson explores the significance of water purification in Islam, focusing on its crucial role in ensuring the validity of prayer. It covers the concept of *toharoh*, explaining the two types of impurities (hadas and najis) that invalidate prayer. The lesson details the use of water for purification, including the rules around pure and impure water, as well as the practice of tayammum (purification with dust) when water is unavailable. Doubts about purity are also addressed, emphasizing the importance of certainty for valid worship. The lesson is grounded in teachings from the book *Minhajus Salikin* by Syaikh Abdurrahman as-Sa'di.

Takeaways

• 😀 The importance of purification (toharoh) before prayer, as purification is a condition for valid prayer.
• 😀 Major hadas (impurity) includes things like menstrual blood, nifas (post-childbirth bleeding), or sexual discharge.
• 😀 Minor hadas (impurity) includes defecation, urination, or passing gas (both audible and silent).
• 😀 Najis (unclean) refers to any object that can invalidate worship, especially prayer.
• 😀 There is a distinction between hadas (impurity) and najis (unclean), with najis affecting the validity of ablution but not prayer.
• 😀 Water is the original medium for purification, but tayammum (using dust) is an alternative when water is unavailable.
• 😀 Water from the sky (rain) or from the earth (springs, wells, rivers, etc.) is pure and can be used for purification.
• 😀 If water changes in color, taste, or smell due to impurity, it becomes najis (unclean) and should not be used for purification.
• 😀 Doubt about purity should not invalidate your state of purification; you remain pure unless certain impurity is known.
• 😀 Purification is essential for the validity of prayer, and doubts regarding purification do not invalidate the prayer unless certain impurity is confirmed.

Q & A

What is the primary condition for a valid prayer in Islam?

Purification (toharoh) is the primary condition for a valid prayer. Without purification, the prayer is not accepted by Allah.

What are the two types of impurity (hadas) mentioned in the script?

The two types of impurity are major hadas (e.g., menstruation, ejaculation, or sexual impurity) and minor hadas (e.g., urination, defecation, and passing gas).

What is the difference between 'hadas' and 'najis'?

'Hadas' refers to a state of impurity that invalidates prayer, while 'najis' refers to physical substances that are considered unclean and prevent the validity of worship if they come into contact with the body or clothes.

Can water that has changed in color, taste, or smell still be used for purification?

Water that has changed in color, taste, or smell due to contamination by an unclean substance is considered impure and should not be used for purification.

What is the ruling on using water from natural sources like rain or spring for purification?

Water from natural sources like rain, rivers, springs, or wells is pure and can be used for purification.

What should a person do if they have doubts about their state of purity while performing prayer?

If a person is in doubt about their state of purity (e.g., unsure if they passed gas or urinated), they should consider themselves pure unless they are certain of the impurity.

What is the ruling if a person is unsure whether they have purified themselves before prayer?

If someone is unsure about their purification but is certain they performed it correctly (e.g., they did ablution, tayammum, or a junub bath), they are still considered pure.

What are the two methods of purification mentioned in the script?

The two methods of purification are using water (the original law) and using dust (known as tayammum) when water is unavailable.

What should one do if they are uncertain whether water used for purification is pure or impure?

If there is doubt about the purity of water used for purification, the rule is that it remains pure until there is certainty that it has been contaminated.

What is the importance of the hadith mentioned regarding doubts in purity during prayer?

The hadith emphasizes that if someone experiences doubts or whispers about being in a state of impurity during prayer, they should not interrupt their prayer unless they are certain, and they are still considered pure unless there is definite evidence of impurity.