8.1 The Last of the Great Classic Sociologists
Summary
TLDRNorbert Elias, a key figure in classical sociology, is renowned for his pre-WWII works 'The Court Society' and 'On the Process of Civilization.' His ideas, influenced by Marx, Weber, and Freud, shaped long-term sociological trends. Elias, who faced persecution as a Jewish scholar, fled to London where he wrote his magnum opus. Despite late recognition in the 1970s, his contributions remain foundational. Personal anecdotes highlight his enduring intellect and kindness, painting Elias as the last of the great classical sociologists.
Takeaways
- 📚 Norbert Elias is considered the last representative of the classic tradition in sociology.
- 📖 His most important works, 'The Civilizing Process' and 'The Society of Individuals', were published before World War II.
- 💡 Elias' fundamental ideas are rooted in the works of Marx, Weber, and Freud, though he rarely refers to them directly.
- 🔍 His historical approach is influenced by Marx and Weber's interest in long-term trends.
- 🤝 The speaker personally met Norbert Elias and attended his lectures and seminars in Amsterdam.
- 👴 Elias was known for aging gracefully and maintaining a sharp mind even in his later years.
- 👨🏫 He was friendly and open with his students, contrasting with the authoritarian style of other academics at the time.
- 📚 Elias wrote his first important book, 'The Civilizing Process', in Frankfurt at the age of 36.
- 🌍 Due to his Jewish origin, Elias had to flee Germany when the National Socialist Party came to power, eventually settling in London.
- 📚 His magnum opus was published in German but could not be distributed in Germany and Austria because of his Jewish heritage.
- 🕒 It wasn't until the late 60s that Elias' work received the recognition it deserved, with German, English, and French editions bringing it to a wider audience.
- 🎓 Elias' historical sociological theory was developed in the 1930s, and he should be recognized as one of the great classical sociologists.
Q & A
Who is Norbert Elias and what is his significance in sociology?
-Norbert Elias is considered one of the last representatives of the classic tradition in sociology. His most important works, 'The Civilizing Process' and 'The Society of Individuals', were published before World War II and contain his fundamental ideas. His work integrates and builds upon the theories of Marx, Weber, Freud, and others.
What is the connection between Norbert Elias and classical sociologists like Marx, Weber, and Freud?
-Elias' fundamentally historical approach owes a lot to Marx and Weber, who were interested in long-term trends. Although he rarely refers directly to these predecessors, his familiarity with their ideas is evident in his work. Additionally, his work shows influence from Freud's theories.
How did Norbert Elias' personal experiences influence his sociological work?
-Elias' experiences, particularly his forced exile from Germany due to his Jewish origin during the rise of the National Socialist Party, likely influenced his sociological perspective. His magnum opus, 'The Civilizing Process', was written during his time in London.
Why was Norbert Elias' work not widely recognized until the late 1960s?
-Elias' work received the recognition it deserved only at the end of the 1960s when German editions and English and French translations became available. This late reception was due in part to the inability to distribute his work in German-speaking countries during the Nazi era.
What was the impact of Norbert Elias' teaching style on his students?
-Elias was known for being very open and friendly with his students, which was in stark contrast to many other German academics of his time. His students loved him for his approachability and lack of authoritarianism.
How did Norbert Elias' health affect his later years?
-Towards the end of his life, Elias faced serious problems with his sight and became practically deaf. Despite these challenges, his mind remained sharp, and he continued to engage in discussions and offer advice to his students.
What is the significance of Norbert Elias' work being recognized in the 1970s, decades after its initial publication?
-The belated recognition of Elias' work in the 1970s might give the impression that he was a contemporary of modern theorists like Goffman or Bourdieu. However, it's important to recognize that his core contributions were developed in the 1930s, making him one of the last great classical sociologists.
How did Norbert Elias' personal encounters with the narrator contribute to the narrator's understanding of Elias' work?
-The narrator had the opportunity to attend Elias' seminars and lectures, and engage in discussions with him. These personal encounters provided the narrator with a deeper understanding of Elias' work and his approach to sociology.
What can be inferred about Norbert Elias' personality from the script?
-From the script, it can be inferred that Norbert Elias was a gracious, open, and friendly individual. He was also known for his sharp mind and his ability to engage with students and colleagues in a warm and approachable manner.
How did the political climate of the 1930s in Germany affect Norbert Elias' academic career?
-The rise of the National Socialist Party in Germany, which led to anti-Semitic policies, forced Elias, who was of Jewish origin, to leave the country. This disrupted what could have been a promising academic career in Germany.
What is the significance of Norbert Elias being a 'guest lecturer' in Amsterdam during the 1960s and 70s?
-Elias' presence as a guest lecturer in Amsterdam indicates that he was in demand as an educator and scholar even after his initial work was not widely recognized. It also suggests that his ideas were gaining traction and influence in academic circles.
Outlines
📚 Norbert Elias: The Last of the Classical Sociologists
Norbert Elias, a prominent sociologist, is considered the last representative of the classic sociological tradition. His significant works, 'The Core Society' and 'On the Process of Civilization,' were published prior to World War II. Despite writing more after the war, his foundational ideas are encapsulated in these pre-war publications. Elias was influenced by the works of Marx, Weber, and Freud, and his historical approach is reminiscent of Marx and Weber's interest in long-term societal trends. The speaker had the opportunity to meet Elias, who was a frequent guest lecturer in Amsterdam, and found him to be a very learned and friendly individual. Elias was admired for his ability to age gracefully, maintaining a sharp mind and keen memory even in his later years. His first important book was written in Frankfurt before the rise of the Nazi party, which forced him to flee to London due to his Jewish heritage. It was there that he wrote 'On the Process of Civilization,' which gained recognition only in the 1960s with the publication of German editions and English and French translations. Despite the delayed recognition, Elias's work is mistakenly perceived as contemporary with modern theorists like Goffman or Bourdieu, which is an error.
🎓 Elias's Historical Sociological Theory and Legacy
The outline of Norbert Elias's historical sociological theory was already established in the 1930s, and his core contributions were not a result of debates with contemporaries like Merton, but rather with the classical sociologists Marx, Durkheim, Simmel, and Weber. Elias is best viewed as the last of the great classical sociologists, whose work has had a lasting impact on the field. His ideas were not developed in dialogue with modern theorists but were deeply rooted in the foundational works of the early 20th century. This historical context is crucial for understanding Elias's position and contributions to sociology, emphasizing the importance of recognizing his work within the classical tradition rather than mistakenly aligning him with more recent theorists.
Mindmap
Keywords
💡Norbert Elias
💡The Civilizing Process
💡Classic Tradition
💡Marx
💡Weber
💡Freud
💡Historical Sociological Theory
💡Process Sociology
💡Academic Career
💡Jewish Origin
💡Distribution
Highlights
Norbert Elias is considered the last representative of the classic tradition in sociology.
His most important works, 'The Civilizing Process' and 'The Society of Individuals', were published before World War II.
Elias' fundamental ideas are contained in his pre-war books, which were influenced by Marx, Weber, and Freud.
Elias' historical approach is heavily influenced by Marx and Weber's interest in long-term trends.
The speaker personally met Norbert Elias and attended his lectures in Amsterdam.
Elias was known for his open and friendly demeanor, in contrast to other German academics of his time.
Elias continued to engage in intellectual discussions even in his old age despite health issues.
Elias' sharp mind and memory remained intact even in his late years.
Elias' first important book, 'The Society of Individuals', was written in Frankfurt in 1933.
Elias had to leave Germany due to his Jewish origin when the National Socialist Party came to power.
He wrote his magnum opus, 'The Civilizing Process', in London.
Elias' work was not widely recognized until the late 1960s with the publication of German, English, and French editions.
Elias' work was received enthusiastically in the 1970s, 30 years after it was written.
Elias should be seen as a contemporary of modern theorists like Goffman or Bourdieu, but this is a misconception.
Elias' historical sociological theory was already outlined in the 1930s.
Elias' core contributions were developed in a debate with Marx, Durkheim, Simmel, and Weber, not with modern theorists.
Elias is the last of the great classical sociologists.
Transcripts
norbert elias or in english norbert
elias is in more than one way the last
representative of the classic tradition
in sociology his most important books
the core society and on the process of
civilization appeared before the Second
World War and although the author wrote
many beautiful books and articles after
the war his fundamental ideas are
contained in those pre-war books that
built on the insides of Marx Weber and
you him although he rarely refers
directly to those great predecessors his
books show that he was very familiar
with those ideas and also by the way
with the work of Freud his fundamentally
historical approach owes a lot to Marx
and Weber who always were interested in
long-term trends many ideas that we came
across so far are combined and
integrated in the work of Norbert Elias
I once noticed that no more than only
two handshakes separate me from Karl
Marx so you know those classical
thinkers are closer to us than you might
think but the only classic sociologists
that I personally met whose seminars I
attended whose lectures I never skipped
was Norbert Elias who was a welcome
guest lecturer here in Amsterdam in the
sixties and in the 70s and in the 80s
well in fact until his death
I had many occasions to listen to him
and even to engage in discussions with
him the only classical sociologists that
I encountered personally was very
learning and also a very friendly man
one of the things that he taught me is
that it is possible but only when one
has a lot of luck to become very old in
a gracious way although at the end of
his life
when he approached 90 he had serious
problems with his sight and he became
practically deaf it was a miracle to see
how in this frail body one of the
sharpest minds was still functioning at
breathtaking speed his memory remained
intact and if you shout it loud enough
into his ear you could still receive
extremely interesting answers and even
pieces of advice that the old professor
still loved to give to his pupils and he
did that with the same friendliness with
which he treated his students when he
was an assistant professor in Frankfurt
around the Year 1931 just like the Dutch
students in the 70s and the 80s the
students in Frankfurt in pre Hitler
Germany loves him for being so open and
also so an authoritarian stark contrast
with many other German academics in
those days or that at least is how they
spoke about him on the occasion of its
80th birthday that I attended in
Ossining Germany in 1933 Elias had
written in Frankfurt his first important
book the core society the harissa
gesellschaft 36 years old this promising
assistant professor now stood at the
beginning of what appeared to become
shining academic career and then all of
a sudden everything changed the National
Socialist Party came to power and Elias
who was of Jewish origin realized that
his only chance to survive was to leave
Germany he ended up in London and it was
there that he wrote his magnum opus on
the process of civilization above the
inputs as the DVDs at sea on that book
was written in German it was published
by a friendly Swiss editor but it
couldn't be distributed in the largest
german-speaking countries like Germany
and Austria because its author was a Jew
and that is one of the many tragic
elements in the life of Normandy lies
his two best books only received the
distribution that they deserve
at the end of the 60s when German
editions and English and French
translations brought the book and it's
all for all of a sudden into the
spotlights of tension the fact that the
enthusiastic reception of his work took
place in the 70s some 30 years too late
makes it seem as if Elias was a
contemporary of Guinness or Bulger a
modern theorist but that is an error the
outline of his historical sociological
theory was already there in the 30s and
his core contributions are not developed
in a debate with persons or with Merton
but in a debate with Marx duChemin Zeman
Foyt and Weber Elias should be seen as
the last of the great classical
sociologists
you
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