YT29 DO YOU UNDERSTAND THE STORY OF MOSES IN THE QURAN? Ten Questions for you! by Dr. Hany Atchan

Summary

In this video, the speaker explores ten thought-provoking questions about the story of Prophet Musa (Moses) in the Quran, which challenge traditional interpretations derived from corrupted versions of the Torah. These questions, drawn from Surah Al-Qasas, delve into details of Musa's early life, his actions, and the divine messages he received. The speaker encourages a deeper reflection on the Quranic narrative, asserting that the real story of Musa is vastly different from the traditional accounts. By asking these questions, the speaker invites viewers to reconsider the implications and wisdom behind every verse.

Takeaways

• 😀 The speaker highlights ten important, unanswered questions regarding the story of Musa in the Quran, urging the audience to reflect deeper on the text.
• 😀 The traditional story of Musa, borrowed from the Torah, contains gaps and unsatisfactory explanations, prompting the need to reconsider the Quranic version.
• 😀 Question 1: The Quran’s Surah Al-Qasas (28:3) mentions both Musa and Firaun, but the story lacks a detailed account of Firaun’s fate, raising doubts about the traditional narrative.
• 😀 Question 2: In Surah Al-Qasas (28:4), Firaun is described as slaughtering boys and sparing women, but the reasons behind the specific reference to 'women' instead of 'girls' remain unclear.
• 😀 Question 3: Surah Al-Qasas (28:5) states that the Israelites will inherit, but they left Egypt with nothing. What exactly did they inherit?
• 😀 Question 4: Surah Al-Qasas (28:7) includes a command for Musa’s mother to nurse him, raising the question of why a mother with other children needs a reminder to nurse.
• 😀 Question 5: There is no Quranic evidence supporting the assumption that Musa’s mother and sister had a connection to Pharaoh’s palace. Why is this assumption accepted in traditional narratives?
• 😀 Question 6: In Surah Al-Qasas (28:15), Musa kills a man, but the act is described in unusual terms like 'jabbed' instead of 'killed'. Why is this specific language used?
• 😀 Question 7: After Musa kills, he asks for forgiveness in Surah Al-Qasas (28:16). The question is why Allah confirms his forgiveness despite Musa not yet being a prophet at that time.
• 😀 Question 8: In Surah Al-Qasas (28:27), the old man in Midian offers Musa a marriage in exchange for years of service. The use of phrases like 'Insha’Allah' and the absence of a promised reward for Musa’s earlier help are questioned.
• 😀 Question 9: Surah Al-Qasas (28:32) describes Musa’s arm turning white, raising questions about the specific phrase 'comes out white with no harm' and its repeated use in other Quranic verses.
• 😀 Question 10: The absence of Musa’s father in the story is noted in Surah Al-Qasas (28:7, 28:13). The question arises: Why is Musa’s father not mentioned at all, and what is the significance of his absence?

Q & A

Why does the Qur'an mention Firaoun (Pharaoh) and his actions in Surah Al-Qasas, yet provide little detail on him in the narrative?

The Qur'an's focus on Musa's story in Surah Al-Qasas is detailed, but Firaoun is only briefly mentioned. This raises questions about why the verse insists on recounting both Musa and Firaoun’s stories, yet the latter’s actions are not deeply explored. This invites a deeper reflection on why the Qur'an emphasizes Musa's story and the events surrounding Firaoun in a minimalist way.

Why does the Qur'an specify 'boys' but only mention 'women' instead of 'girls' in describing the Pharaoh's actions?

The Qur'an mentions Pharaoh’s slaughter of boys and the sparing of women but does not refer to girls. This discrepancy invites questioning about the exact nature of Pharaoh's actions and what significance lies in the choice of words. This question seeks to understand the reasoning behind such specific language and what it signifies in the context of the Qur'anic narrative.

What is meant by the phrase 'the Israelites will inherit' in Surah Al-Qasas, especially when they left Egypt with nothing?

In Surah Al-Qasas, Allah states that the Israelites will inherit, but they left Egypt behind. This question challenges the assumption that inheritance refers to material wealth. It invites a deeper investigation into the concept of inheritance as it may refer to spiritual or leadership inheritance rather than material possessions.

Why would Allah instruct Musa's mother to nurse him when it seems obvious that a mother would know to do so?

The instruction to Musa's mother to nurse him raises the question of why Allah would remind a mother, especially one with other children, to nurse her baby. This is a significant point because it suggests that the action holds deeper meaning, perhaps indicating divine intervention or a special role for Musa that requires particular care.

Is there evidence in the Qur'an that Musa's mother and sister had a connection to Pharaoh's palace, as assumed in the traditional story?

The traditional assumption that Musa's family had ties to Pharaoh’s palace is not supported by direct evidence in the Qur'an. The question challenges this assumption and calls for a closer examination of the text to discern whether there is any basis for this claim.

What is the significance of the unique wording used in Surah Al-Qasas when describing the two men Musa encounters in the city?

In Surah Al-Qasas, when Musa enters the city and sees two men fighting, the Qur'an uses specific phrases like 'this one from his gang' and 'this one from his enemy’s gang.' The phrasing raises questions about the nature of the conflict and why such a distinction is made, pointing to the possibility of deeper significance in the portrayal of these events.

Why does Allah describe Musa’s act of killing as 'jabbed him' instead of simply saying 'killed him'?

The use of 'jabbed him' instead of simply stating that Musa killed the man is a significant choice in the Qur'an. The specific language may convey a deeper message about the act itself, possibly indicating that it was not premeditated or that the nature of the act carries a moral lesson.

Why does Musa immediately acknowledge his transgression and seek forgiveness for the act of killing when he was not yet a prophet?

The question of why Musa sought forgiveness for his act of killing, even though he was not yet a prophet, suggests a deeper exploration of his awareness of right and wrong, as well as the nature of repentance. This moment reflects his internal moral compass and Allah's merciful nature in forgiving him.

Why does the old man in Median offer Musa a choice of marriage and service, and why is this phrased in a way that seems to use Abrahamic concepts like 'Insha’Allah' and 'righteous ones'?

The old man’s offer to Musa includes a choice of marriage and service, but the phrasing—using terms like 'Insha’Allah' and referencing 'righteous ones'—raises questions about the faith of the old man. These expressions reflect Abrahamic beliefs, prompting a deeper investigation into why such language is used, given the cultural and religious context.

What does the repetition of 'your arm comes out white with no harm' in different verses of the Qur'an signify?

The repetition of the phrase 'your arm comes out white with no harm' in various verses (20:22, 27:12, and 28:32) suggests an important symbolic or miraculous act associated with Musa. This question seeks to understand why the Qur'an emphasizes this event and what the phrase 'with no harm' signifies about the nature of the miracle.