The Proof That JESUS Was A MUSLIM | Khalid Yasin

Summary

In this compelling discourse, the speaker challenges traditional Christian beliefs about Jesus’ divinity, arguing that he never claimed to be God deserving of worship. Emphasizing Jesus’ prayers and his role as a messenger of God, the speaker presents the idea that true submission to God defines being a Muslim. By highlighting the similarities among prophets and their messages, the speaker advocates for a view of Jesus as a revered prophet rather than divine. The message encourages a return to the essence of faith shared among all prophets and underscores the significance of understanding God’s will over rigid labels.

Takeaways

• 😀 Jesus never explicitly claimed to be God, urging worship of the Father instead.
• 😀 The Lord's Prayer illustrates Jesus's submission to God, emphasizing 'thy kingdom' rather than 'my kingdom.'
• 😀 Jesus and his mother, Mary, were not divine; they experienced human needs like eating and drinking.
• 😀 Jesus's prayer and worship were directed to God, indicating he was not God himself.
• 😀 All prophets, including Jesus, submitted to God, which is a fundamental aspect of being a Muslim.
• 😀 The term 'Muslim' refers to anyone who surrenders to God's will, including all prophets.
• 😀 Jesus's mission was primarily to the 'lost sheep of the tribe of Israel,' not the entire world.
• 😀 The Quran confirms Jesus's miraculous birth and acknowledges his role as a prophet.
• 😀 Jesus emphasized he could do nothing by himself, attributing his miracles to the orders of God.
• 😀 Worship should be directed to God alone, as Jesus did not instruct followers to call themselves Christians.

Q & A

What does the speaker claim about Jesus' declaration of divinity?

The speaker argues that Jesus never explicitly stated 'I am God, worship me' in the Bible, emphasizing that no direct quotation from Jesus supports this claim.

How does the speaker interpret the Lord's Prayer?

The speaker interprets the Lord's Prayer as evidence that Jesus was not divine, highlighting phrases like 'thy kingdom come' to suggest Jesus' submission to God.

What point does the speaker make regarding Jesus' human experiences?

The speaker mentions that Jesus, like all humans, ate and drank, questioning the idea of a divine being engaging in these human activities, including the processes of digestion.

What does the speaker suggest about the relationship between Jesus and God?

The speaker posits that Jesus saw himself as a servant of God, stating that he could do nothing by himself and was sent by the one who sent him.

How does the speaker relate Jesus to other prophets?

The speaker compares Jesus to other prophets like Moses and Abraham, suggesting they all submitted to God's will and were part of a lineage of prophets.

What is the speaker's view on original sin and childhood?

The speaker argues that children are not born with inherited sins, challenging the concept of original sin by stating that a newborn is pure and submits to God's will.

What miracles does the speaker attribute to Jesus?

The speaker acknowledges Jesus' miracles, such as healing the sick and raising the dead, but maintains that these were done by God's power, not by Jesus' own divinity.

What does the speaker say about the Gospels and their authors?

The speaker contends that the Gospels are written by others and emphasizes that Jesus himself did not claim to be divine, reinforcing his argument through scriptural references.

What does the speaker state about the coming of another prophet?

The speaker claims that Jesus prophesied the coming of a counselor or comforter, which he identifies as Muhammad, who would provide guidance after Jesus.

How does the speaker view the term 'Christian' in relation to Jesus' teachings?

The speaker suggests that if following Jesus' message means being Christian, then he considers himself more Christian than those who label themselves as such, noting that Jesus never defined his followers as Christians.