Hukum Orang Berzina - Ustadz Abdul Somad Lc. MA

Summary

The speaker discusses the topic of adultery in Islam, highlighting the traditional punishments such as whipping for those unmarried and stoning for married individuals. They reflect on how these punishments are no longer implemented in Indonesia due to legal constraints. The speaker also touches on the removal of key phrases from Pancasila, which originally included the obligation to follow Islamic law. They further explain the process of repentance for those who have committed adultery, including performing a specific prayer and seeking spiritual guidance through zikr and charity.

Takeaways

• 🔹 The script discusses the punishment for adultery, specifically stoning (rajm) and 100 lashes, depending on marital status.
• ⚖️ Stoning is described for married individuals, where they are buried up to half their body and stoned to death.
• 📜 The speaker mentions that this form of punishment cannot be applied in modern Indonesia due to legal restrictions.
• 🕌 The removal of seven words from the original Pancasila is highlighted, which once included obligations for implementing Islamic law.
• 🛑 Without these seven words, stoning as a punishment cannot be enforced under the current legal framework.
• 🛁 The speaker advises repentance for those who have committed adultery, starting with a ritual bath (mandi taubat).
• 🙏 Instructions for performing a repentance prayer (solat sunat taubat) are provided, including a focus on sincerity and asking for forgiveness.
• 📿 The speaker emphasizes reciting dhikr and giving charity (shodaqoh and infaq) as part of the repentance process.
• 💧 There is a humorous mention of taking a bath in a river during a flood, where the speaker jokes about not only washing away sins but also disappearing due to the flood.
• 😔 The speaker expresses deep regret and reflection over their past sins, suggesting that repentance is an emotional and spiritual journey.

Q & A

What is the punishment for unmarried individuals who commit adultery according to the transcript?

The transcript suggests that unmarried individuals who commit adultery should be flogged 100 times.

What is the punishment for married individuals who commit adultery as mentioned in the transcript?

For married individuals, the punishment involves being buried up to their waist and then stoned to death.

Why can't the punishments mentioned be applied today according to the speaker?

The speaker indicates that applying such punishments would result in arrest by the Indonesian police because they are not part of the legal system.

What does the speaker suggest about the implementation of Islamic law in Indonesia?

The speaker implies that if the seven words (referring to the principles of Pancasila) are not discarded, it would be possible to implement Islamic law, including the punishment for adultery.

What is the role of Pancasila in the context of the discussion about Islamic law?

Pancasila is mentioned as a set of principles that includes the obligation to implement Islamic law for its followers, but its presence is seen as an obstacle to applying certain punishments.

What does the speaker say about repentance after committing adultery?

The speaker discusses the process of repentance, which includes taking a bath (ghusl), performing prayers, and reciting specific prayers (zikir) to seek forgiveness.

How does the speaker describe the process of taking a bath for repentance?

The speaker describes taking a bath in a river, emphasizing the importance of the initial intention and the method of bathing.

What is the significance of the river Batang Lubuh mentioned in the transcript?

The river Batang Lubuh is mentioned as a place where one might take a bath for repentance, and the speaker humorously suggests that not only sins but also signals might be lost if one bathes there during a flood.

What prayers are recommended for repentance according to the transcript?

The recommended prayers for repentance include two units of prayer (rak'at), with specific recitations and movements such as standing, bowing, and prostrating.

What does the speaker suggest about the effectiveness of public gatherings for repentance?

The speaker reflects on the past when large gatherings for repentance (tabligh) were held in mosques, suggesting that such events were effective in seeking forgiveness.

How does the speaker express remorse for past sins?

The speaker expresses remorse by saying 'Abangku tangiskan tadi menyesal aku,' which translates to 'Brother, I was crying, I regret my past sins.'