APAKAH MUHAMMADIYAH BERSHALAWAT? Bagian 3 ~ Kiai Nurbani Yusuf

Summary

This transcript addresses the importance of moderation in religious practices, particularly focusing on the act of sending blessings upon Prophet Muhammad (Shalawat). The speaker emphasizes the significance of balancing devotion and warns against excessiveness or neglect in expressing love for the Prophet. It also touches upon the broader topic of following the Prophet's teachings, adopting his character, and practicing kindness. Additionally, the speaker discusses societal views on polygamy, the role of women, and the importance of hospitality and generosity in Islam, linking good deeds to spiritual rewards.

Takeaways

• 😀 It is important to send blessings (shalawat) upon the Prophet Muhammad (PBUH), and the Prophet emphasized this in his teachings.
• 🙏 The Prophet Muhammad (PBUH) considered those who do not recite shalawat when his name is mentioned as stingy.
• 😌 Some people may engage in excessive acts of shalawat, but sincerity and love for the Prophet are still valuable even if there is innovation (bid'ah).
• 💡 True love for the Prophet Muhammad (PBUH) is shown by following his Sunnah and emulating his behavior in daily life, not just through verbal praise.
• ❤️ The Prophet showed love to his wives in a way that made each of them feel valued, such as by giving them all a gift equally.
• 💍 While polygamy is allowed in Islam, some groups or communities, such as Muhammadiyah, may reject its practice due to cultural and social reasons.
• 🕌 A good Muslim should demonstrate noble character (akhlakul karimah) and be beneficial to those around them, as this is more valuable than outward religious acts.
• 🤲 Acts of worship, such as prayer, should result in benefits to others, like helping neighbors or family, to fulfill the true purpose of faith.
• 🕊️ Treating guests with kindness and respect is essential, especially when hosting fellow Muslims, who should be honored as guests of the Prophet.
• 🤝 Helping others, such as feeding the hungry, is more virtuous than performing a large number of personal acts of worship, according to Islamic teachings.

Q & A

What does the speaker say about people who do not recite shalawat when Prophet Muhammad’s name is mentioned?

The speaker mentions that according to Prophet Muhammad, the stingiest person is the one who, when his name is mentioned, does not recite shalawat (blessings) upon him.

How does the speaker view excessive recitation of shalawat?

The speaker mentions that there are groups who may excessively recite shalawat, and while it may be considered bid'ah (innovation), they could still receive rewards due to their deep love for the Prophet Muhammad.

What example does the speaker give to illustrate how Prophet Muhammad showed love to his wives?

The speaker gives an example where Prophet Muhammad bought rings for all his wives, showing equal love to each of them by giving each one a ring.

How does the speaker relate polygamy to the Muhammadiyah community?

The speaker explains that although polygamy is considered a sunnah, it is generally not accepted in the Muhammadiyah community, and mentions that Aisyah, the Prophet’s wife, is a strong figure in opposing it.

What does the speaker say about the importance of following Prophet Muhammad’s behavior?

The speaker emphasizes that love for Prophet Muhammad should manifest in following his behavior, including how he treated his family, friends, and community.

What is the speaker’s view on being beneficial to others?

The speaker stresses that after performing salah, a person should benefit others, including their neighbors, family, and community, highlighting that the best people are those who bring the most benefit to others.

How does the speaker relate the concept of ‘tamu Rasulullah’ (guest of the Prophet) to the congregation?

The speaker describes the congregation as ‘guests of the Prophet’ and emphasizes the importance of hospitality, stating that it is the duty of the host to honor and provide for the guests of Rasulullah.

What advice does the speaker give about having a positive attitude towards Allah?

The speaker advises always having a positive attitude toward Allah, believing that all good deeds, prayers, and efforts, including sacrifices, will be accepted by Allah.

What is the speaker’s story about Prophet Ibrahim and the 1000 rakaat prayer?

The speaker shares a story of Prophet Ibrahim praying 1000 rakaat at the Ka'bah, which was completed in a miraculous, short time. However, the speaker emphasizes that a single act of feeding a hungry person is more valuable than praying 1000 rakaat.

How does the speaker emphasize the importance of caring for others over rituals?

The speaker explains that actions like feeding the hungry and helping those in need are considered more valuable than performing lengthy prayers because they directly save lives and benefit others.

Outlines

00:00

📿 The Importance of Sending Blessings to the Prophet Muhammad

The speaker discusses the significance of sending blessings (shalawat) upon Prophet Muhammad (PBUH). It is mentioned that neglecting to recite shalawat is seen as stingy behavior. The speaker contrasts those who excessively recite shalawat with those who do so minimally or not at all. Citing Islamic scholar Ibn Taymiyyah, the speaker explains a balanced perspective, stating that while some forms of shalawat could be seen as innovations (bid'ah), they might also bring reward because of the love for the Prophet they express. This love should translate into emulating the Prophet's actions, particularly in his relationships and daily conduct.

05:01

💍 Polygamy and Its Controversies

This paragraph delves into the sensitive topic of polygamy in Islam. The speaker shares personal experiences and anecdotes, emphasizing that although polygamy is considered a Sunnah by some, it is often rejected in the Muhammadiyah community, where women, like the strong figure of Aisyah, oppose it. A humorous interaction is recounted, where a woman declares that a husband can only practice polygamy after stepping over her dead body. The speaker also touches on the perception of polygamy in other groups, where it is actively encouraged.

10:03

🤝 The Value of Charity Over Extensive Prayer

The speaker recounts a story of Prophet Ibrahim (PBUH), who miraculously performed a significant amount of prayer at the Ka'bah. However, the speaker emphasizes that a single act of charity, such as giving food to a hungry person, holds more value in Islam than performing 1,000 units of prayer. The message highlights the superior importance of helping others and the moral responsibility Muslims have to care for those in need, which the Prophet Muhammad (PBUH) frequently encouraged.

Keywords

💡Shalawat

Shalawat refers to the act of sending blessings upon the Prophet Muhammad (PBUH), often expressed as 'Shallallahu Alaihi Wasallam'. In the video, the speaker discusses both the importance of shalawat and the potential for excessiveness in its recitation, highlighting that while some may overdo it, not reciting shalawat at all is considered stingy in Islamic tradition.

💡Bid'ah

Bid'ah means 'innovation' in religious practices, often seen as deviating from the authentic teachings of Islam. The speaker talks about certain practices, such as reciting Shalawat Diba or Manaqib, which could be considered Bid'ah. However, he mentions that despite the possible sin for engaging in Bid'ah, the love and devotion to the Prophet Muhammad (PBUH) can still earn rewards.

💡Cinta kepada Nabi Muhammad

This refers to the love for the Prophet Muhammad (PBUH). The speaker emphasizes that true love for the Prophet is shown by following his Sunnah (traditions) and emulating his behavior in daily life, rather than just excessive rituals like reciting shalawat. This love should manifest in how a person treats their family, neighbors, and community.

💡Sunnah

Sunnah refers to the practices, teachings, and traditions of the Prophet Muhammad (PBUH). The speaker highlights the importance of following the Sunnah as a way to show true love for the Prophet. He contrasts this with focusing only on ritualistic practices, urging people to adopt the Prophet’s behavior in their interactions with others.

💡Poligami

Polygamy, or the practice of having more than one wife, is discussed in the context of certain Muslim communities. The speaker acknowledges that while polygamy is a Sunnah, it is rejected in some groups like Muhammadiyah. He humorously mentions how some women strongly oppose it, even saying their husbands would have to 'step over their dead bodies' before practicing it.

💡Akhlakul karimah

Akhlakul karimah translates to 'noble character' and refers to virtuous behavior. The speaker stresses the importance of embodying good character in everyday life as a reflection of the Prophet Muhammad's teachings. He explains that having noble character is more important than mere ritualistic acts and is a key to being beneficial to others.

💡Ibrahim Alaihissalam

Ibrahim (Abraham in English), referred to as Ibrahim Alaihissalam, is one of the prophets in Islam. The speaker narrates a story about Prophet Ibrahim, who is said to have performed 1,000 units of prayer at each corner of the Ka'bah. The moral drawn from this story is that small acts of kindness, like feeding the hungry, are more valuable than large acts of personal piety.

💡Tamu Rasulullah

The term 'Tamu Rasulullah' means 'guests of the Prophet'. In the video, the speaker refers to the audience as the 'guests of the Prophet' and emphasizes the duty of the host to honor them. This is tied to the Islamic tradition of hospitality and treating guests with respect, which is seen as an important moral obligation.

💡Manfaat

Manfaat means 'benefit' or 'usefulness'. The speaker discusses the concept of being beneficial to others as a central tenet of Islamic behavior. He argues that the best people are those who are most useful to others, citing that acts of kindness, such as feeding the hungry, are more rewarding than personal acts of worship.

💡Husnuzan

Husnuzan refers to having a positive assumption or thinking well of others, including God. The speaker encourages the audience to always have a positive mindset, particularly regarding God's acceptance of their actions and forgiveness. He emphasizes the importance of maintaining a hopeful attitude and avoiding negative thoughts about the outcomes of one's deeds.

Highlights

People can be extreme in reciting shalawat, but it is still essential to recite it when the name of the Prophet Muhammad is mentioned.

The Prophet Muhammad said the most miserly person is the one who does not recite shalawat when his name is mentioned.

Moderation in religious practice is emphasized, with references to following the Quran and Sunnah as the most balanced approach.

Reciting shalawat excessively may be seen as an innovation (Bid'ah), but the intention of love for the Prophet Muhammad could still earn rewards.

True love for the Prophet Muhammad is demonstrated by following his behavior in daily life, especially in worship and social interactions.

The Prophet Muhammad showed love to all his wives equally by giving them gifts, making them all feel valued.

Polygamy is a contentious issue in some communities, with certain groups like Muhammadiyah rejecting it despite it being a Sunnah.

Following the Sunnah should involve adopting good character (akhlakul karimah) and benefiting those around us, like family and neighbors.

Acts of worship should translate into benefiting society, not just personal rituals, such as helping others and improving their lives.

Being generous and caring for others, such as feeding the hungry, is considered more virtuous than performing excessive acts of worship.

Being a good guest and host is part of Islamic etiquette, and hospitality should be extended to all visitors, treating them as guests of the Prophet.

Having a positive assumption about Allah is crucial; one should never think that their deeds will be rejected by Allah.

Prophet Ibrahim was known for his long prayers, but feeding a hungry person is considered even more rewarding than many prayers.

Helping those in need, like offering food to the hungry, is regarded as a greater act of piety than extended worship sessions.

A story is shared about a Jew greeting Prophet Muhammad with ill intent, illustrating how even enemies acknowledged the Prophet's stature.

Transcripts

Hai ada orang yang baca shalawat itu

berlebih-lebihan tapi ada orang yang

baik tidak baca sholawat

berlebih-lebihan

Hai brush Walah saya seringkali di Jawa

kita ketika saya sebut nama Muhammad

Shallallahu Alaihi Wasallam kalau qasima

sholawat jarene disuruh tim kalau gak

percoyo

ndak boleh tuh

Hai kalau kita sebut nama Muhammad

Shallallahu Alaihi Wasallam minimal

Shollu Alaihi

Hai minimal solualaih kata Rosululloh

orang yang paling pelit di dunia adalah

orang yang ketika namaku disebut dia

tidak membaca shalawat kepadaku paling

pelit

Hai tapi kita ini kan termasuk orang

yang paling tidak pernah baca sholawat

tapi ada juga orang lain kelompok lain

yang membaca shalawat berlebih-lebihan

Hai maka Sehun Ibnu taimiah salah

seorang ulama penganjur arozullah sunnah

harus diulang Quran was sunnah

menyebutkan bahwa ini pendapat paling

moderat

Hai orang yang membaca sholawat Diba

orang yang membaca sholawat Manaqib bisa

saja dia mendapatkan dosa karena Bid'ah

tapi dia mendapatkan pahala karena cinta

kepada nabi Muhammad SAW itu jatuh cinta

kepada nabi obat sangat cinta

cara membuat syair membuat puji-pujian

itu karena saking cintanya kepada

Muhammad Shallallahu Alaihi Wasallam

karena saking cintanya itu barangkali

bisa saja dia mendapatkan dosa karena

Bid'ah tapi dia mendapatkan pahala

karena cinta

Hai itu

Hai nama Dewi nggak ngerti cinta kita

kepada Nabi Muhammad itu apa

Ayo kita selalu mengatakan bahwa yang

mengikuti sunnahnya itu yang disebut

dengan cinta apa cukup

Hai Chupa sekarang kita lihat apa cukup

Hai Suno apa yang sudah kita lakukan

sehingga mencukupkan kitab cinta kepada

Nabi Muhammad

Hai nah ini harus kita ubah sekarang

Hai harus kita ubah

Hai jadi cinta kepada Nabi Muhammad

Shallallahu Alaihi Wasallam itu

bentuknya salah satunya adalah meniru

perilakunya

di dalam beribadah kita tiru Bagaimana

perilaku Rasulullah Shallallahu Alaihi

Wasallam kepada istrinya kepada

anak-anaknya kepada tetangganya kepada

sahabat-sahabatnya kepada orangtuanya

Hai ini harus kita tiru

Hai contoh yang paling mudah bisanya

hai ketika Rasulullah Shallallahu Alaihi

Wa Sallam ditanya oleh salah seorang

istrinya W Rosulullah

ya Siapa di antara kami yang paling kamu

cintai

Hai Roso kaget

Hai sopo kembali kita cintai ada Aisyah

ada Hafsah ada Zainab binti jahsy ada

Safeea ada juwariyah

Hai apa Rasulullah kemudian besok saya

jawab

Hai besoknya Rasul pergi ke pasar

membeli cincin kemudian diantar jinjit

itu kepada istrinya di rumah

masing-masing

Hai kemudian dikumpulkan lagi istrinya

blue berkata

Hai istri yang paling aku cintai adalah

yang telah aku berikan cincin oke

Hai semuanya balasan diberikan cincin

dan semuanya merasa dicintai

Hai tapi di kebun di jurusan bahasa get

Hai perusakan siji ora ngurus no comment

lurun komponen celup

Hai cuma dia nih udah tahu kita ini

termasuk salah satu

Hai bapak Salah satu perkumpulan jamaah

yang tidak mentolerir kalau para

suaminya poligami Kyai nikah oleh

poligami poligami langsung kenapa Yun

dijamin padahal dilain tempat itu malah

dianjurkan ikut kelompok PKS dianjurkan

poligami Herdi ini juga poligami

komunitas hijrah melakukan poligami

cilik-cilik keju tapi kita dada dada

Hai meskipun itu sunnah tapi ini adalah

sunnah yang tertolak di Muhammadiyah

Hai karena Ibu Aisyah terlalu kuat

Hai cuma pada itu Ibu Aisyah terlalu

dominan dominan termasuk saya juga kalah

tiba-tiba Isya galak Bojoku galak

luwukpanenting ngomong gua laki fotonya

nih gua lagi Wibowo itu paling galak

kalau dalam urusan ini paling galak

Kemarin saya tanya kepada salah satu

Ustazah Aisyah tentang poligami

jawabannya Dahsyat boleh Ustad satu

syaratnya langkahi dulu mayat kami mohon

pelaksanaannya akan melangkahi dulu

mayat Siti Hadijah itu langkahi dulu

mayat kami mipol wes tertutup saya perlu

nulis viral pintu poligami setelah

tertutup wajib sampai PP Muhammadiyah

dibaca Ben 10 juta orang

Hai karena menulis pintu poligami telah

tertutup pada dua jadul sound baik

gayane warna orang-orang wadah dengan

tulisan itu

ndak itu adalah akhlakul karimah karena

itu para jamaah sekalian hari ini pun

kita juga harus mengedepankan akhlakul

karimah akhlakul karimah niku tinggal

aku jadi orang Kyai Dahlan itu ketika

menafsirkan mint Astari sujud ada bekas

sujud di keningnya like bocor batu

gosong

Hai ikut tekstual dari Liga Italia yang

dharani minasari sujud itu bergantung

manfaat muka anggota-anggota Parung

bayangan itu

Ayo kita nih setelah salat itu harus

bermanfaat bagi tetangga sekitar

Hai bermanfaat bagi istri bermanfaat

bagi anak-anak bermanfaat bagi kerabat

dekat

Hai itu binasari shoot kalau orang yang

tidak punya manfaat

Hai kera itu Ampa ugliness Khairunnisa

Khairunnisa angpau Um lines sebaik-baik

manusia adalah yang paling banyak

manfaatnya bagi orang lain

Hai nah ini yang harus kita kita

kembangkan termasuk hari ini

Hi Hari ini saya sampaikan bahwa

transaksi

Hai bapak-ibu jamaah yang hadir disini

adalah tamunya Rosulullah Shallallahu

Alaihi Wasallam

Hai maka kami akan memuliakan tamu tamu

Rasulullah itu m

di Makassar akan membawakan minuman

membawakan makanan menggelarkan karpet

Hai itu sebagai tanda kami memuliakan

tamu Rasulullah Jadi kalau misalkan hari

ini semua kita ini adalah tamu

rasulullah yang sedang dipergilirkan

kadang-kadang kita bertamu di tempat

Rasulullah di mujahidin di al-muttaqin

di al-azhar di al-mu'minun semua kita

inilah tamu Rasulullah maka yang punya

rumah punya kewajiban untuk memuliakan

kita punya kewajiban untuk memuliakan

tamu tamu itu dengan sebaik-baiknya

tentu dengan kemampuan masing-masing

Hai karena itu jangan pernah dipahami

Kalau ngaji golek pangan anda bukan

bukan itu tapi adalah kewajiban tuan

rumah untuk memuliakan

Hai kwajiban tuan rumah untuk menghargai

para tamu Rasulullah Shallallahu alaihi

wasallam dan saya Hakul yakin maka

siapapun yang hadir di tempat ini adalah

para ahli sorga Saya yakin kita nanti

bertetangga disuruh

Hai anak down up aku bergantung

prasangka hambaku layamut Annabi Husni

Abdi Maka jangan sekali-kali kalian mati

sebelum berprasangka baik kepadaku

Hai makan saya berprasangka baik semua

yang ada di sini adalah para ahli surga

saya berprasangka baik Semua amalan saya

diterima oleh Allah saya berprasangka

baik Setiap saya istighfar diterima oleh

Allah jangan berprasangka buruk kepada

Allah SWT

karena itu saya tidak pernah berpikiran

ada amal yang ditolak

Hai karena saya tidak pernah berpikiran

ada qurban kita yang ditolak saya selalu

berprasangka baik kepada Allah saya

selalu berprasangka baik kepada

Rasulullah Shallallahu Alaihi Wasallam

Hai Karena itulah para jamaah sekalian

Nabi Ibrahim Alaihissalam pernah saya

sampaikan ke setiap kali di sudut Ka'bah

pada usai dia bangun Kakbah dia salat

1000 rakaat di setiap sudutnya dan itu

adalah salah satu mukjizat Nabi Ibrahim

Alaihissalam dan putranya Ismail

Alaihissalam

Hai karena tolak 1000 rekat itu kalau

dilakukan normal Butuh waktu tiga hari

Hai tapi Nabi Ibrahim salat 1000 rakaat

cukup dengan sesaat

Hai bayangkan kalau empat sudut berarti

Nabi Ibrahim salat 4000 rekaat

Hai qoiroha zalik manfaat takia Ibrahim

Hai sungguh Apa yang kamu lakukan itu

sangat baik tidak ada yang lebih walakin

akan tetapi satu suap makanan yang kamu

berikan kepada perut yang lapar itu jauh

lebih baik daripada shalat 1000 rakaat

hai satu suap makanan diberikan kepada

perut yang lapar itu jauh lebih mulia

Kenapa karena menyelamatkan orang

menyelamatkan nyawa menyelamatkan jiwa

jauh lebih mulia dibandingkan dengan

sholat

Hai inilah para jamaah sekalian betapa

pentingnya kita menjadi orang yang baik

ayo kita main

yang dianjurkan oleh Rasulullah

Shallallahu Alaihi Wasallam untuk

menjadi orang yang peduli pernah suatu

kali ada salah seorang Yahudi

Hai waktu itu habis ashar Rasulullah

Shallallahu Alaihi Wasallam sedang

duduk-duduk bersama Abu Bakar Yahudi itu

mengucapkan salam tapi bukan Sallam

sebagaimana kita bukan Assalamualaikum

tapi Assalamualaikum ya Muhammad